Bhagavata Purana — Skandha 10 — Chapter 82
SB 10 82.1
श्री-शुक उवाच अथैकदा द्वारवत्यां वसतो राम-कृष्णयोः सूर्योपरागः सु-महान् आसीत् कल्प-क्षये यथा
śrī-śuka uvāca athaikadā dvāravatyāṃ vasato rāma-kṛṣṇayoḥ sūryoparāgaḥ su-mahān āsīt kalpa-kṣaye yathā
Śrī Śuka said: Then one day, while Rāma and Kṛṣṇa were dwelling in Dvāravatī, there occurred a very great eclipse of the sun, as at the dissolution of a kalpa.
AI translation rendered from the Sanskrit, not a published edition
SB 10 82.2
तं ज्ञात्वा मनुजा राजन् पुरस्ताद् एव सर्वतः समन्त-पञ्चकं क्षेत्रं ययुः श्रेयो-विधित्सया
taṃ jñātvā manujā rājan purastād eva sarvataḥ samanta-pañcakaṃ kṣetraṃ yayuḥ śreyo-vidhitsayā
Knowing of it beforehand, O king, people from all directions went to the holy field Samanta-pañcaka, wishing to secure their welfare.
AI translation rendered from the Sanskrit, not a published edition
SB 10 82.3
निःक्षत्रियां महीं कुर्वन् रामः शस्त्र-भृतां वरः नृपाणां रुधिरौघेण यत्र चक्रे महा-ह्रदान्
niḥkṣatriyāṃ mahīṃ kurvan rāmaḥ śastra-bhṛtāṃ varaḥ nṛpāṇāṃ rudhiraugheṇa yatra cakre mahā-hradān
Where Rāma (Paraśurāma), the best of weapon-bearers, while making the earth free of kṣatriyas, made great lakes out of the flood of the kings' blood.
AI translation rendered from the Sanskrit, not a published edition
SB 10 82.4
ईजे च भगवान् रामो यत्रास्पृष्टो ऽपि कर्मणा लोकं सङ्ग्राहयन्न् ईशो यथान्यो ऽघापनुत्तये
īje ca bhagavān rāmo yatrāspṛṣṭo 'pi karmaṇā lokaṃ saṅgrāhayann īśo yathānyo 'ghāpanuttaye
And there the Lord Rāma performed sacrifices, though untouched by karma, as the Lord, to instruct the world, like any other man does for the removal of sin.
AI translation rendered from the Sanskrit, not a published edition
SB 10 82.5
महत्यां तीर्थ-यात्रायां तत्रागन् भारतीः प्रजाः वृष्णयश् च तथाक्रूर- वसुदेवाहुकादयः
mahatyāṃ tīrtha-yātrāyāṃ tatrāgan bhāratīḥ prajāḥ vṛṣṇayaś ca tathākrūra- vasudevāhukādayaḥ
On that great pilgrimage the people of Bhārata came there, and so did the Vṛṣṇis — Akrūra, Vasudeva, Āhuka and the rest.
AI translation rendered from the Sanskrit, not a published edition
SB 10 82.6
ययुर् भारत तत् क्षेत्रं स्वम् अघं क्षपयिष्णवः गद-प्रद्युम्न-साम्बाद्याः सुचन्द्र-शुक-सारणैः आस्ते ऽनिरुद्धो रक्षायां कृतवर्मा च यूथ-पः
yayur bhārata tat kṣetraṃ svam aghaṃ kṣapayiṣṇavaḥ gada-pradyumna-sāmbādyāḥ sucandra-śuka-sāraṇaiḥ āste 'niruddho rakṣāyāṃ kṛtavarmā ca yūtha-paḥ
They went, O Bhārata, to that holy field, wishing to destroy their own sin; Gada, Pradyumna, Sāmba and the others, together with Sucandra, Śuka and Sāraṇa, remained behind on guard, along with Aniruddha and Kṛtavarmā, the commander of troops.
AI translation rendered from the Sanskrit, not a published edition
SB 10 82.7
ते रथैर् देव-धिष्ण्याभैर् हयैश् च तरल-प्लवैः गजैर् नदद्भिर् अभ्राभैर् नृभिर् विद्याधर-द्युभिः
te rathair deva-dhiṣṇyābhair hayaiś ca tarala-plavaiḥ gajair nadadbhir abhrābhair nṛbhir vidyādhara-dyubhiḥ
They, with chariots resembling celestial vehicles, with horses of swift gait, with elephants trumpeting like clouds, and with footmen shining like Vidyādharas —
AI translation rendered from the Sanskrit, not a published edition
SB 10 82.8
व्यरोचन्त महा-तेजाः पथि काञ्चन-मालिनः दिव्य-स्रग्-वस्त्र-सन्नाहाः कलत्रैः खे-चरा इव
vyarocanta mahā-tejāḥ pathi kāñcana-mālinaḥ divya-srag-vastra-sannāhāḥ kalatraiḥ khe-carā iva
— those men of great splendour shone upon the road, garlanded with gold, wearing divine garlands, garments and armour, with their wives, like beings who travel the sky.
AI translation rendered from the Sanskrit, not a published edition
SB 10 82.9
तत्र स्नात्वा महा-भागा उपोष्य सु-समाहिताः ब्राह्मणेभ्यो ददुर् धेनूर् वासः-स्रग्-रुक्म-मालिनीः
tatra snātvā mahā-bhāgā upoṣya su-samāhitāḥ brāhmaṇebhyo dadur dhenūr vāsaḥ-srag-rukma-mālinīḥ
Bathing there, the greatly fortunate ones fasted, and, well composed, gave to the brāhmaṇas cows adorned with cloths, garlands and gold chains.
AI translation rendered from the Sanskrit, not a published edition
SB 10 82.10
राम-ह्रदेषु विधि-वत् पुनर् आप्लुत्य वृष्णयः ददः स्व्-अन्नं द्विजाग्र्येभ्यः कृष्णे नो भक्तिर् अस्त्व् इति
rāma-hradeṣu vidhi-vat punar āplutya vṛṣṇayaḥ dadaḥ sv-annaṃ dvijāgryebhyaḥ kṛṣṇe no bhaktir astv iti
Bathing again according to rule in Rāma's lakes, the Vṛṣṇis gave fine food to the foremost brāhmaṇas, (praying) "May we have devotion to Kṛṣṇa."
AI translation rendered from the Sanskrit, not a published edition
SB 10 82.11
स्वयं च तद्-अनुज्ञाता वृष्णयः कृष्ण-देवताः भुक्त्वोपविविशुः कामं स्निग्ध-च्छायाङ्घ्रिपाङ्घ्रिषु
svayaṃ ca tad-anujñātā vṛṣṇayaḥ kṛṣṇa-devatāḥ bhuktvopaviviśuḥ kāmaṃ snigdha-cchāyāṅghripāṅghriṣu
And themselves, with his permission, the Vṛṣṇis, whose deity is Kṛṣṇa, ate their fill and sat down at the feet of trees with cool, dense shade.
AI translation rendered from the Sanskrit, not a published edition
SB 10 82.12
तत्रागतांस् ते ददृशुः सुहृत्-सम्बन्धिनो नृपान् मत्स्योशीनर-कौशल्य- विदर्भ-कुरु-सृञ्जयान्
tatrāgatāṃs te dadṛśuḥ suhṛt-sambandhino nṛpān matsyośīnara-kauśalya- vidarbha-kuru-sṛñjayān
There they saw the kings who had arrived, their friends and relatives: the Matsyas, Uśīnaras, Kauśalyas, Vidarbhas, Kurus and Sṛñjayas,
AI translation rendered from the Sanskrit, not a published edition
SB 10 82.13
काम्बोज-कैकयान् मद्रान् कुन्तीन् आनर्त-केरलान् अन्यांश् चैवात्म-पक्षीयान् परांश् च शतशो नृप नन्दादीन् सुहृदो गोपान् गोपीश् चोत्कण्ठिताश् चिरम्
kāmboja-kaikayān madrān kuntīn ānarta-keralān anyāṃś caivātma-pakṣīyān parāṃś ca śataśo nṛpa nandādīn suhṛdo gopān gopīś cotkaṇṭhitāś ciram
the Kāmbojas, Kaikayas, Madras, Kuntis, Ānartas and Keralas, and others too by the hundreds, O king, both of their own party and of the opposite side, and also Nanda and their other friends, the cowherd men and the cowherd women, who had long been yearning (for them).
AI translation rendered from the Sanskrit, not a published edition
SB 10 82.14
अन्योन्य-सन्दर्शन-हर्ष-रंहसा प्रोत्फुल्ल-हृद्-वक्त्र-सरोरुह-श्रियः आश्लिष्य गाढं नयनैः स्रवज्-जला हृष्यत्-त्वचो रुद्ध-गिरो ययुर् मुदम्
anyonya-sandarśana-harṣa-raṃhasā protphulla-hṛd-vaktra-saroruha-śriyaḥ āśliṣya gāḍhaṃ nayanaiḥ sravaj-jalā hṛṣyat-tvaco ruddha-giro yayur mudam
In the rush of joy at seeing one another, the beauty of their hearts and lotus faces fully blossomed, they embraced closely, water streaming from their eyes, their skin bristling, their voices choked, and they came to delight.
AI translation rendered from the Sanskrit, not a published edition
SB 10 82.15
स्त्रियश् च संवीक्ष्य मिथो ऽति-सौहृद- स्मितामलापाङ्ग-दृशो ऽभिरेभिरे अम्प्;स्तनैः स्तनान् कुङ्कुम-पङ्क-रूषितान् निहत्य दोर्भिः प्रणयाश्रु-लोचनाः
striyaś ca saṃvīkṣya mitho 'ti-sauhṛda- smitāmalāpāṅga-dṛśo 'bhirebhire stanaiḥ stanān kuṅkuma-paṅka-rūṣitān nihatya dorbhiḥ praṇayāśru-locanāḥ
And the women, gazing at one another with pure sidelong glances smiling with great affection, embraced, pressing breast to breast, smeared with paste of kuṅkuma, with their arms, their eyes filled with tears of love.
AI translation rendered from the Sanskrit, not a published edition
SB 10 82.16
ततो ऽभिवाद्य ते वृद्धान् यविष्ठैर् अभिवादिताः स्व्-आगतं कुशलं पृष्ट्वा चक्रुः कृष्ण-कथा मिथः
tato 'bhivādya te vṛddhān yaviṣṭhair abhivāditāḥ sv-āgataṃ kuśalaṃ pṛṣṭvā cakruḥ kṛṣṇa-kathā mithaḥ
Then, having bowed to their elders and being bowed to by their juniors, and having asked after each other's welcome and well-being, they made talk of Kṛṣṇa among themselves.
AI translation rendered from the Sanskrit, not a published edition
SB 10 82.17
पृथा भ्रातॄन् स्वसॄर् वीक्ष्य तत्-पुत्रान् पितराव् अपि भ्रातृ-पत्नीर् मुकुन्दं च जहौ सङ्कथया शुचः
pṛthā bhrātṝn svasṝr vīkṣya tat-putrān pitarāv api bhrātṛ-patnīr mukundaṃ ca jahau saṅkathayā śucaḥ
Pṛthā, seeing her brothers, her sisters and their sons, her parents too, her brothers' wives, and Mukunda, abandoned her sorrows in conversation (with them).
AI translation rendered from the Sanskrit, not a published edition
SB 10 82.18
कुन्त्य् उवाच आर्य भ्रातर् अहं मन्ये आत्मानम् अकृताशिषम् यद् वा आपत्सु मद्-वार्तां नानुस्मरथ सत्तमाः
kunty uvāca ārya bhrātar ahaṃ manye ātmānam akṛtāśiṣam yad vā āpatsu mad-vārtāṃ nānusmaratha sattamāḥ
Kuntī said: Noble brother, I consider myself one whose wishes have gone unfulfilled, in that you, O best of men, did not remember news of me in my calamities.
AI translation rendered from the Sanskrit, not a published edition
SB 10 82.19
सुहृदो ज्ञातयः पुत्रा भ्रातरः पितराव् अपि नानुस्मरन्ति स्व-जनं यस्य दैवम् अदक्षिणम्
suhṛdo jñātayaḥ putrā bhrātaraḥ pitarāv api nānusmaranti sva-janaṃ yasya daivam adakṣiṇam
Friends, kinsmen, sons, brothers, and even parents do not remember their own relative whose fate is unfavorable.
AI translation rendered from the Sanskrit, not a published edition
SB 10 82.20
श्री-वसुदेव उवाच अम्ब मास्मान् असूयेथा दैव-क्रीडनकान् नरान् ईशस्य हि वशे लोकः कुरुते कार्यते ऽथ वा
śrī-vasudeva uvāca amba māsmān asūyethā daiva-krīḍanakān narān īśasya hi vaśe lokaḥ kurute kāryate 'tha vā
Śrī Vasudeva said: Mother, do not find fault with us: we are men who are the playthings of fate. For the world is under the control of the Lord; a person acts, or else is made to act.
AI translation rendered from the Sanskrit, not a published edition
SB 10 82.21
कंस-प्रतापिताः सर्वे वयं याता दिशं दिशम् एतर्ह्य् एव पुनः स्थानं दैवेनासादिताः स्वसः
kaṃsa-pratāpitāḥ sarve vayaṃ yātā diśaṃ diśam etarhy eva punaḥ sthānaṃ daivenāsāditāḥ svasaḥ
All of us, tormented by Kaṁsa, went off in this direction and that; and only now, sister, have we been brought back to our place by fate.
AI translation rendered from the Sanskrit, not a published edition
SB 10 82.22
श्री-शुक उवाच वसुदेवोग्रसेनाद्यैर् यदुभिस् ते ऽर्चिता नृपाः आसन्न् अच्युत-सन्दर्श- परमानन्द-निर्वृताः
śrī-śuka uvāca vasudevograsenādyair yadubhis te 'rcitā nṛpāḥ āsann acyuta-sandarśa- paramānanda-nirvṛtāḥ
Śrī Śuka said: Those kings, honored by Vasudeva, Ugrasena and the other Yadus, were filled with the supreme joy of beholding Acyuta.
AI translation rendered from the Sanskrit, not a published edition
SB 10 82.23
भीष्मो द्रोणो ऽम्बिका-पुत्रो गान्धारी स-सुता तथा स-दाराः पाण्डवाः कुन्ती सञ्जयो विदुरः कृपः
bhīṣmo droṇo 'mbikā-putro gāndhārī sa-sutā tathā sa-dārāḥ pāṇḍavāḥ kuntī sañjayo viduraḥ kṛpaḥ
Bhīṣma, Droṇa, the son of Ambikā (Dhṛtarāṣṭra), Gāndhārī together with her sons, the Pāṇḍavas with their wives, Kuntī, Sañjaya, Vidura, Kṛpa,
AI translation rendered from the Sanskrit, not a published edition
SB 10 82.24
कुन्तीभोजो विराटश् च भीष्मको नग्नजिन् महान् पुरुजिद् द्रुपदः शल्यो धृष्टकेतुः स काशि-राट्
kuntībhojo virāṭaś ca bhīṣmako nagnajin mahān purujid drupadaḥ śalyo dhṛṣṭaketuḥ sa kāśi-rāṭ
Kuntībhoja and Virāṭa, Bhīṣmaka, the great Nagnajit, Purujit, Drupada, Śalya, Dhṛṣṭaketu, and that king of Kāśi,
AI translation rendered from the Sanskrit, not a published edition
SB 10 82.25
दमघोषो विशालाक्षो मैथिलो मद्र-केकयौ युधामन्युः सुशर्मा च स-सुता बाह्लिकादयः
damaghoṣo viśālākṣo maithilo madra-kekayau yudhāmanyuḥ suśarmā ca sa-sutā bāhlikādayaḥ
Damaghoṣa, Viśālākṣa, the king of Mithilā, the kings of Madra and Kekaya, Yudhāmanyu and Suśarmā, and Bāhlika and the rest with their sons —
AI translation rendered from the Sanskrit, not a published edition
SB 10 82.26
राजानो ये च राजेन्द्र युधिष्ठिरम् अनुव्रताः श्री-निकेतं वपुः शौरेः स-स्त्रीकं वीक्ष्य विस्मिताः
rājāno ye ca rājendra yudhiṣṭhiram anuvratāḥ śrī-niketaṃ vapuḥ śaureḥ sa-strīkaṃ vīkṣya vismitāḥ
and those kings, O best of kings, who were followers of Yudhiṣṭhira — all were amazed as they gazed at the form of Śauri (Kṛṣṇa), the abode of beauty, together with his wives.
AI translation rendered from the Sanskrit, not a published edition
SB 10 82.27
अथ ते राम-कृष्णाभ्यां सम्यक् प्राप्त-समर्हणाः प्रशशंसुर् मुदा युक्ता वृष्णीन् कृष्ण-परिग्रहान्
atha te rāma-kṛṣṇābhyāṃ samyak prāpta-samarhaṇāḥ praśaśaṃsur mudā yuktā vṛṣṇīn kṛṣṇa-parigrahān
Then, having been properly and fully honored by Rāma and Kṛṣṇa, they were filled with delight and praised the Vṛṣṇis, who belonged to Kṛṣṇa.
AI translation rendered from the Sanskrit, not a published edition
SB 10 82.28
अहो भोज-पते यूयं जन्म-भाजो नृणाम् इह यत् पश्यथासकृत् कृष्णं दुर्दर्शम् अपि योगिनाम्
aho bhoja-pate yūyaṃ janma-bhājo nṛṇām iha yat paśyathāsakṛt kṛṣṇaṃ durdarśam api yoginām
Ah, lord of the Bhojas, among men here it is you whose birth has borne fruit, since you repeatedly see Kṛṣṇa, who is hard even for yogis to see.
AI translation rendered from the Sanskrit, not a published edition
SB 10 82.29
यद्-विश्रुतिः श्रुति-नुतेदम् अलं पुनाति पादावनेजन-पयश् च वचश् च शास्त्रम् अम्प्;भूः काल-भर्जित-भगापि यद्-अङ्घ्रि-पद्म- स्पर्शोत्थ-शक्तिर् अभिवर्षति नो ऽखिलार्थान्
yad-viśrutiḥ śruti-nutedam alaṃ punāti pādāvanejana-payaś ca vacaś ca śāstram bhūḥ kāla-bharjita-bhagāpi yad-aṅghri-padma- sparśottha-śaktir abhivarṣati no 'khilārthān
His renown, extolled by the Vedas, thoroughly purifies this (world), as do the water that has washed his feet and his words, the scriptures; and the earth, though her fortune was scorched by time, having gained power from the touch of his lotus feet, rains down upon us every good thing.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SB 10 82.30
तद्-दर्शन-स्पर्शनानुपथ-प्रजल्प- शय्यासनाशन-सयौन-सपिण्ड-बन्धः तद्-दर्शन-स्पर्शनानुपथ-प्रजल्प- शय्यासनाशन-सयौन-सपिण्ड-बन्धः येषां गृहे निरय-वर्त्मनि वर्ततां वः स्वर्गापवर्ग-विरमः स्वयम् आस विष्णुः
tad-darśana-sparśanānupatha-prajalpa- śayyāsanāśana-sayauna-sapiṇḍa-bandhaḥ tad-darśana-sparśanānupatha-prajalpa- śayyāsanāśana-sayauna-sapiṇḍa-bandhaḥ yeṣāṃ gṛhe niraya-vartmani vartatāṃ vaḥ svargāpavarga-viramaḥ svayam āsa viṣṇuḥ
You in whose home Viṣṇu himself — in whom heaven and liberation alike come to an end — has taken his place, though you move on the road to hell (of household life), have with him the bond of seeing, touching, walking together, talking, lying down, sitting, eating, marriage ties and kinship.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SB 10 82.31
श्री-शुक उवाच नन्दस् तत्र यदून् प्राप्तान् ज्ञात्वा कृष्ण-पुरोगमान् तत्रागमद् वृतो गोपैर् अनः-स्थार्थैर् दिदृक्षया
śrī-śuka uvāca nandas tatra yadūn prāptān jñātvā kṛṣṇa-purogamān tatrāgamad vṛto gopair anaḥ-sthārthair didṛkṣayā
Śrī Śuka said: Nanda, learning that the Yadus, led by Kṛṣṇa, had arrived there, came there surrounded by the cowherds, their goods loaded on carts, out of a desire to see (them).
AI translation rendered from the Sanskrit, not a published edition
SB 10 82.32
तं दृष्ट्वा वृष्णयो हृष्टास् तन्वः प्राणम् इवोत्थिताः परिषस्वजिरे गाढं चिर-दर्शन-कातराः
taṃ dṛṣṭvā vṛṣṇayo hṛṣṭās tanvaḥ prāṇam ivotthitāḥ pariṣasvajire gāḍhaṃ cira-darśana-kātarāḥ
Seeing him, the Vṛṣṇis were delighted, and rose up like bodies (regaining) their life-breath; distressed at not having seen him for so long, they embraced him tightly.
AI translation rendered from the Sanskrit, not a published edition
SB 10 82.33
वसुदेवः परिष्वज्य सम्प्रीतः प्रेम-विह्वलः स्मरन् कंस-कृतान् क्लेशान् पुत्र-न्यासं च गोकुले
vasudevaḥ pariṣvajya samprītaḥ prema-vihvalaḥ smaran kaṃsa-kṛtān kleśān putra-nyāsaṃ ca gokule
Vasudeva embraced (him), greatly pleased and overwhelmed with love, recalling the troubles caused by Kaṁsa and the entrusting of his sons in Gokula.
AI translation rendered from the Sanskrit, not a published edition
SB 10 82.34
कृष्ण-रामौ परिष्वज्य पितराव् अभिवाद्य च न किञ्चनोचतुः प्रेम्णा साश्रु-कण्ठौ कुरूद्वह
kṛṣṇa-rāmau pariṣvajya pitarāv abhivādya ca na kiñcanocatuḥ premṇā sāśru-kaṇṭhau kurūdvaha
Kṛṣṇa and Rāma embraced their (foster) parents and bowed to them, and out of love said nothing, their throats choked with tears, O foremost of the Kurus.
AI translation rendered from the Sanskrit, not a published edition
SB 10 82.35
ताव् आत्मासनम् आरोप्य बाहुभ्यां परिरभ्य च यशोदा च महा-भागा सुतौ विजहतुः शुचः
tāv ātmāsanam āropya bāhubhyāṃ parirabhya ca yaśodā ca mahā-bhāgā sutau vijahatuḥ śucaḥ
Setting the two upon their own laps and clasping them with their arms, (Nanda) and the greatly fortunate Yaśodā let go of their sorrow (over) their sons.
AI translation rendered from the Sanskrit, not a published edition
SB 10 82.36
रोहिणी देवकी चाथ परिष्वज्य व्रजेश्वरीम् स्मरन्त्यौ तत्-कृतां मैत्रीं बाष्प-कण्ठ्यौ समूचतुः
rohiṇī devakī cātha pariṣvajya vrajeśvarīm smarantyau tat-kṛtāṃ maitrīṃ bāṣpa-kaṇṭhyau samūcatuḥ
Then Rohiṇī and Devakī embraced the queen of Vraja and, remembering the friendship she had shown, spoke with throats choked by tears.
AI translation rendered from the Sanskrit, not a published edition
SB 10 82.37
का विस्मरेत वां मैत्रीम् अनिवृत्तां व्रजेश्वरि अवाप्याप्य् ऐन्द्रम् ऐश्वर्यं यस्या नेह प्रतिक्रिया
kā vismareta vāṃ maitrīm anivṛttāṃ vrajeśvari avāpyāpy aindram aiśvaryaṃ yasyā neha pratikriyā
Who could forget your unbroken friendship, O queen of Vraja? Even on gaining Indra's own sovereignty there is no requiting it in this world.
AI translation rendered from the Sanskrit, not a published edition
SB 10 82.38
एताव् अदृष्ट-पितरौ युवयोः स्म पित्रोः सम्प्रीणनाभ्युदय-पोषण-पालनानि अम्प्;प्राप्योषतुर् भवति पक्ष्म ह यद्वद् अक्ष्णोर् न्यस्ताव् अकुत्र च भयौ न सतां परः स्वः
etāv adṛṣṭa-pitarau yuvayoḥ sma pitroḥ samprīṇanābhyudaya-poṣaṇa-pālanāni prāpyoṣatur bhavati pakṣma ha yadvad akṣṇor nyastāv akutra ca bhayau na satāṃ paraḥ svaḥ
These two, who had never seen their parents, obtained from you two, as their parents, satisfaction, advancement, nourishment and protection, and dwelt (with you) — just as the lashes belong to the eyes, they were set (with you) and were nowhere in fear; for the good there is no other and no own.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SB 10 82.39
श्री-शुक उवाच गोप्यश् च कृष्णम् उपलभ्य चिराद् अभीष्टं यत्-प्रेक्षणे दृशिषु पक्ष्म-कृतं शपन्ति गोप्यश् च कृष्णम् उपलभ्य चिराद् अभीष्टं यत्-प्रेक्षणे दृशिषु पक्ष्म-कृतं शपन्ति दृग्भिर् हृदी-कृतम् अलं परिरभ्य सर्वास् तद्-भावम् आपुर् अपि नित्य-युजां दुरापम्
śrī-śuka uvāca gopyaś ca kṛṣṇam upalabhya cirād abhīṣṭaṃ yat-prekṣaṇe dṛśiṣu pakṣma-kṛtaṃ śapanti gopyaś ca kṛṣṇam upalabhya cirād abhīṣṭaṃ yat-prekṣaṇe dṛśiṣu pakṣma-kṛtaṃ śapanti dṛgbhir hṛdī-kṛtam alaṃ parirabhya sarvās tad-bhāvam āpur api nitya-yujāṃ durāpam
Śrī Śuka said: And the gopīs, gaining sight of Kṛṣṇa, long desired — while gazing upon whom they curse the maker of eyelashes on their eyes — embracing to the full with their eyes him whom they had taken into their hearts, all attained that absorption in him which is hard to reach even for those constantly yoked (in yoga).
AI translation rendered from the Sanskrit, not a published edition
SB 10 82.40
भगवांस् तास् तथा-भूता विविक्त उपसङ्गतः आश्लिष्यानामयं पृष्ट्वा प्रहसन्न् इदम् अब्रवीत्
bhagavāṃs tās tathā-bhūtā vivikta upasaṅgataḥ āśliṣyānāmayaṃ pṛṣṭvā prahasann idam abravīt
The Lord, approaching them in a secluded place while they were in that state, embraced them, asked after their well-being, and, laughing, said this:
AI translation rendered from the Sanskrit, not a published edition
SB 10 82.41
अपि स्मरथ नः सख्यः स्वानाम् अर्थ-चिकीर्षया गतांश् चिरायिताञ् छत्रु- पक्ष-क्षपण-चेतसः
api smaratha naḥ sakhyaḥ svānām artha-cikīrṣayā gatāṃś cirāyitāñ chatru- pakṣa-kṣapaṇa-cetasaḥ
"Do you remember us at all, friends — us who went away and stayed long, wishing to accomplish the purposes of our own people, our minds set on destroying the party of the enemies?"
AI translation rendered from the Sanskrit, not a published edition
SB 10 82.42
अप्य् अवध्यायथास्मान् स्विद् अकृत-ज्ञाविशङ्कया नूनं भूतानि भगवान् युनक्ति वियुनक्ति च
apy avadhyāyathāsmān svid akṛta-jñāviśaṅkayā nūnaṃ bhūtāni bhagavān yunakti viyunakti ca
"Or do you perhaps think ill of us, suspecting us of ingratitude? Surely it is the Lord who joins beings together and separates them."
AI translation rendered from the Sanskrit, not a published edition
SB 10 82.43
वायुर् यथा घनानीकं तृणं तूलं रजांसि च संयोज्याक्षिपते भूयस् तथा भूतानि भूत-कृत्
vāyur yathā ghanānīkaṃ tṛṇaṃ tūlaṃ rajāṃsi ca saṃyojyākṣipate bhūyas tathā bhūtāni bhūta-kṛt
"As the wind brings together a mass of clouds, grass, cotton and dust, and then scatters them again, so (does) the maker of beings with beings."
AI translation rendered from the Sanskrit, not a published edition
SB 10 82.44
मयि भक्तिर् हि भूतानाम् अमृतत्वाय कल्पते दिष्ट्या यद् आसीन् मत्-स्नेहो भवतीनां मद्-आपनः
mayi bhaktir hi bhūtānām amṛtatvāya kalpate diṣṭyā yad āsīn mat-sneho bhavatīnāṃ mad-āpanaḥ
"For devotion to me leads beings to immortality; happily, this love for me that has arisen in you is what brings you to me."
AI translation rendered from the Sanskrit, not a published edition
SB 10 82.45
अहं हि सर्व-भूतानाम् आदिर् अन्तो ऽन्तरं बहिः भौतिकानां यथा खं वार् भूर् वायुर् ज्योतिर् अङ्गनाः
ahaṃ hi sarva-bhūtānām ādir anto 'ntaraṃ bahiḥ bhautikānāṃ yathā khaṃ vār bhūr vāyur jyotir aṅganāḥ
"For I am the beginning, the end, the inside and the outside of all beings, as ether, water, earth, air and fire are of material things, O women."
AI translation rendered from the Sanskrit, not a published edition
SB 10 82.46
एवं ह्य् एतानि भूतानि भूतेष्व् आत्मात्मना ततः उभयं मय्य् अथ परे पश्यताभातम् अक्षरे
evaṃ hy etāni bhūtāni bhūteṣv ātmātmanā tataḥ ubhayaṃ mayy atha pare paśyatābhātam akṣare
"Thus indeed these beings (abide) in beings, and the self (abides) in them by its own power; therefore see both as appearing in me, in the supreme, the imperishable."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SB 10 82.47
श्री-शुक उवाच अध्यात्म-शिक्षया गोप्य एवं कृष्णेन शिक्षिताः तद्-अनुस्मरण-ध्वस्त- जीव-कोशास् तम् अध्यगन्
śrī-śuka uvāca adhyātma-śikṣayā gopya evaṃ kṛṣṇena śikṣitāḥ tad-anusmaraṇa-dhvasta- jīva-kośās tam adhyagan
Śrī Śuka said: The gopīs, thus instructed by Kṛṣṇa with instruction concerning the self, their coverings of individual existence destroyed by continual remembrance of him, attained him.
AI translation rendered from the Sanskrit, not a published edition
SB 10 82.48
आहुश् च ते नलिन-नाभ पदारविन्दं योगेश्वरैर् हृदि विचिन्त्यम् अगाध-बोधैः अम्प्;संसार-कूप-पतितोत्तरणावलम्बं गेहं जुषाम् अपि मनस्य् उदियात् सदा नः
āhuś ca te nalina-nābha padāravindaṃ yogeśvarair hṛdi vicintyam agādha-bodhaiḥ saṃsāra-kūpa-patitottaraṇāvalambaṃ gehaṃ juṣām api manasy udiyāt sadā naḥ
And they said: "O lotus-navelled one, may your lotus foot — which is meditated upon in the heart by masters of yoga of unfathomable understanding, which is the support for the rescue of those fallen into the well of saṃsāra — always arise in the minds of us, though we are attached to household life."
AI translation rendered from the Sanskrit, not a published edition