Bhagavata Purana — Skandha 10 — Chapter 80
SB 10 80.1
श्री-राजोवाच भगवन् यानि चान्यानि मुकुन्दस्य महात्मनः वीर्याण्य् अनन्त-वीर्यस्य श्रोतुम् इच्छामि हे प्रभो
śrī-rājovāca bhagavan yāni cānyāni mukundasya mahātmanaḥ vīryāṇy ananta-vīryasya śrotum icchāmi he prabho
The King said: O Lord, whatever other heroic deeds there are of the great-souled Mukunda, whose valour is endless, I wish to hear them, O master.
AI translation rendered from the Sanskrit, not a published edition
SB 10 80.2
को नु श्रुत्वासकृद् ब्रह्मन्न् उत्तमःश्लोक-सत्-कथाः विरमेत विशेष-ज्ञो विषण्णः काम-मार्गणैः
ko nu śrutvāsakṛd brahmann uttamaḥśloka-sat-kathāḥ virameta viśeṣa-jño viṣaṇṇaḥ kāma-mārgaṇaiḥ
For who, O brāhmaṇa, having heard even once the true tales of him whose praise is highest—who is discerning, and weary of the arrows of desire—would ever leave off?
AI translation rendered from the Sanskrit, not a published edition
SB 10 80.3
सा वाग् यया तस्य गुणान् गृणीते करौ च तत्-कर्म-करौ मनश् च स्मरेद् वसन्तं स्थिर-जङ्गमेषु शृणोति तत्-पुण्य-कथाः स कर्णः
sā vāg yayā tasya guṇān gṛṇīte karau ca tat-karma-karau manaś ca smared vasantaṃ sthira-jaṅgameṣu śṛṇoti tat-puṇya-kathāḥ sa karṇaḥ
That is speech by which one utters His qualities; and those are hands which do His work; and the mind should remember Him dwelling in things unmoving and moving; that is an ear which listens to the holy tales of Him.
AI translation rendered from the Sanskrit, not a published edition
SB 10 80.4
शिरस् तु तस्योभय-लिङ्गम् आनमेत् तद् एव यत् पश्यति तद् धि चक्षुः अङ्गानि विष्णोर् अथ तज्-जनानां पादोदकं यानि भजन्ति नित्यम्
śiras tu tasyobhaya-liṅgam ānamet tad eva yat paśyati tad dhi cakṣuḥ aṅgāni viṣṇor atha taj-janānāṃ pādodakaṃ yāni bhajanti nityam
But let the head bow down to that which bears both His marks — the limbs of Viṣṇu, and then the foot-water of His devotees; and that indeed is the eye which sees Him — (those are the organs) which serve these constantly.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SB 10 80.5
सूत उवाच विष्णु-रातेन सम्पृष्टो भगवान् बादरायणिः वासुदेवे भगवति निमग्न-हृदयो ऽब्रवीत्
sūta uvāca viṣṇu-rātena sampṛṣṭo bhagavān bādarāyaṇiḥ vāsudeve bhagavati nimagna-hṛdayo 'bravīt
Sūta said: Thus questioned by Viṣṇurāta, the venerable son of Badarāyaṇa, his heart immersed in Vāsudeva, the Lord, spoke.
AI translation rendered from the Sanskrit, not a published edition
SB 10 80.6
श्री-शुक उवाच कृष्णस्यासीत् सखा कश्चिद् ब्राह्मणो ब्रह्म-वित्तमः विरक्त इन्द्रियार्थेषु प्रशान्तात्मा जितेन्द्रियः
śrī-śuka uvāca kṛṣṇasyāsīt sakhā kaścid brāhmaṇo brahma-vittamaḥ virakta indriyārtheṣu praśāntātmā jitendriyaḥ
Śrī Śuka said: Kṛṣṇa had a certain friend, a brāhmaṇa, most learned in the Absolute, detached from the objects of the senses, of a wholly peaceful mind, his senses conquered.
AI translation rendered from the Sanskrit, not a published edition
SB 10 80.7
यदृच्छयोपपन्नेन वर्तमानो गृहाश्रमी तस्य भार्या कु-चैलस्य क्षुत्-क्षामा च तथा-विधा
yadṛcchayopapannena vartamāno gṛhāśramī tasya bhāryā ku-cailasya kṣut-kṣāmā ca tathā-vidhā
Living as a householder on whatever came to him by chance, he was poorly clad; and his wife too, wasted with hunger, was in the same condition.
AI translation rendered from the Sanskrit, not a published edition
SB 10 80.8
पति-व्रता पतिं प्राह म्लायता वदनेन सा दरिद्रं सीदमाना वै वेपमानाभिगम्य च
pati-vratā patiṃ prāha mlāyatā vadanena sā daridraṃ sīdamānā vai vepamānābhigamya ca
She, devoted to her husband, sinking (in distress) and trembling, approached her poor husband and spoke to him with a withered face.
AI translation rendered from the Sanskrit, not a published edition
SB 10 80.9
ननु ब्रह्मन् भगवतः सखा साक्षाच् छ्रियः पतिः ब्रह्मण्यश् च शरण्यश् च भगवान् सात्वतर्षभः
nanu brahman bhagavataḥ sakhā sākṣāc chriyaḥ patiḥ brahmaṇyaś ca śaraṇyaś ca bhagavān sātvatarṣabhaḥ
Surely, O brāhmaṇa, the Lord, the very husband of Śrī, is your friend; and the Lord, the bull of the Sātvatas, is favourable to brāhmaṇas and a giver of shelter.
AI translation rendered from the Sanskrit, not a published edition
SB 10 80.10
तम् उपैहि महा-भाग साधूनां च परायणम् दास्यति द्रविणं भूरि सीदते ते कुटुम्बिने
tam upaihi mahā-bhāga sādhūnāṃ ca parāyaṇam dāsyati draviṇaṃ bhūri sīdate te kuṭumbine
Go to him, greatly fortunate one — he is also the highest resort of the good. He will give abundant wealth to you, a family man who is sinking (in poverty).
AI translation rendered from the Sanskrit, not a published edition
SB 10 80.11
आस्ते ऽधुना द्वारवत्यां भोज-वृष्ण्य्-अन्धकेश्वरः स्मरतः पाद-कमलम् आत्मानम् अपि यच्छति किं न्व् अर्थ-कामान् भजतो नात्य्-अभीष्टान् जगद्-गुरुः
āste 'dhunā dvāravatyāṃ bhoja-vṛṣṇy-andhakeśvaraḥ smarataḥ pāda-kamalam ātmānam api yacchati kiṃ nv artha-kāmān bhajato nāty-abhīṣṭān jagad-guruḥ
He now dwells in Dvāravatī, the lord of the Bhojas, Vṛṣṇis and Andhakas. To one who remembers his lotus feet he gives even himself; what then of wealth and pleasures, not so very desirable, will the teacher of the world (not give) to one who worships him?
AI translation rendered from the Sanskrit, not a published edition
SB 10 80.12
स एवं भार्यया विप्रो बहुशः प्रार्थितो मुहुः अयं हि परमो लाभ उत्तमःश्लोक-दर्शनम्
sa evaṃ bhāryayā vipro bahuśaḥ prārthito muhuḥ ayaṃ hi paramo lābha uttamaḥśloka-darśanam
The brāhmaṇa, thus entreated again and again, many times, by his wife, (thought:) "This indeed is the supreme gain — the sight of him who is praised in the finest verse."
AI translation rendered from the Sanskrit, not a published edition
SB 10 80.13
इति सञ्चिन्त्य मनसा गमनाय मतिं दधे अप्य् अस्त्य् उपायनं किञ्चिद् गृहे कल्याणि दीयताम्
iti sañcintya manasā gamanāya matiṃ dadhe apy asty upāyanaṃ kiñcid gṛhe kalyāṇi dīyatām
Thinking thus in his mind, he resolved to go: "Is there any gift in the house, good lady? Let it be given."
AI translation rendered from the Sanskrit, not a published edition
SB 10 80.14
याचित्वा चतुरो मुष्टीन् विप्रान् पृथुक-तण्डुलान् चैल-खण्डेन तान् बद्ध्वा भर्त्रे प्रादाद् उपायनम्
yācitvā caturo muṣṭīn viprān pṛthuka-taṇḍulān caila-khaṇḍena tān baddhvā bhartre prādād upāyanam
Having begged four handfuls of flattened rice grains from brāhmaṇas, and having tied them up in a scrap of cloth, she gave them to her husband as a gift (to take).
AI translation rendered from the Sanskrit, not a published edition
SB 10 80.15
स तान् आदाय विप्राग्र्यः प्रययौ द्वारकां किल कृष्ण-सन्दर्शनं मह्यं कथं स्याद् इति चिन्तयन्
sa tān ādāya viprāgryaḥ prayayau dvārakāṃ kila kṛṣṇa-sandarśanaṃ mahyaṃ kathaṃ syād iti cintayan
Taking them, that best of brāhmaṇas set out for Dvārakā, thinking, "How may a meeting with Kṛṣṇa come about for me?"
AI translation rendered from the Sanskrit, not a published edition
SB 10 80.16
त्रीणि गुल्मान्य् अतीयाय तिस्रः कक्षाश् च स-द्विजः विप्रो ऽगम्यान्धक-वृष्णीनां गृहेष्व् अच्युत-धर्मिणाम्
trīṇi gulmāny atīyāya tisraḥ kakṣāś ca sa-dvijaḥ vipro 'gamyāndhaka-vṛṣṇīnāṃ gṛheṣv acyuta-dharmiṇām
Along with (other) brāhmaṇas he passed three guard-posts and three gateways, and the brāhmaṇa entered among the hard-to-reach houses of the Andhakas and Vṛṣṇis, whose religion was Acyuta.
AI translation rendered from the Sanskrit, not a published edition
SB 10 80.17
गृहं द्व्य्-अष्ट-सहस्राणां महिषीणां हरेर् द्विजः विवेशैकतमं श्रीमद् ब्रह्मानन्दं गतो यथा
gṛhaṃ dvy-aṣṭa-sahasrāṇāṃ mahiṣīṇāṃ harer dvijaḥ viveśaikatamaṃ śrīmad brahmānandaṃ gato yathā
The brāhmaṇa entered one of the splendid houses of Hari's sixteen thousand queens, as though he had attained the bliss of Brahman.
AI translation rendered from the Sanskrit, not a published edition
SB 10 80.18
तं विलोक्याच्युतो दूरात् प्रिया-पर्यङ्कम् आस्थितः सहसोत्थाय चाभ्येत्य दोर्भ्यां पर्यग्रहीन् मुदा
taṃ vilokyācyuto dūrāt priyā-paryaṅkam āsthitaḥ sahasotthāya cābhyetya dorbhyāṃ paryagrahīn mudā
Seeing him from a distance, Acyuta, who was seated on his beloved's couch, at once rose, came forward, and joyfully embraced him with both arms.
AI translation rendered from the Sanskrit, not a published edition
SB 10 80.19
सख्युः प्रियस्य विप्रर्षेर् अङ्ग-सङ्गाति-निर्वृतः प्रीतो व्यमुञ्चद् अब्-बिन्दून् नेत्राभ्यां पुष्करेक्षणः
sakhyuḥ priyasya viprarṣer aṅga-saṅgāti-nirvṛtaḥ prīto vyamuñcad ab-bindūn netrābhyāṃ puṣkarekṣaṇaḥ
Greatly delighted by the bodily contact with his dear friend, the brāhmaṇa sage, the lotus-eyed one, in his affection, let fall drops of water from his eyes.
AI translation rendered from the Sanskrit, not a published edition
SB 10 80.20
अथोपवेश्य पर्यङ्के स्वयम् सख्युः समर्हणम् उपहृत्यावनिज्यास्य पादौ पादावनेजनीः
athopaveśya paryaṅke svayam sakhyuḥ samarhaṇam upahṛtyāvanijyāsya pādau pādāvanejanīḥ
Then, seating him on the couch and himself bringing the articles of honour for his friend, he washed his feet, and the water from the washing of his feet —
AI translation rendered from the Sanskrit, not a published edition
SB 10 80.21
अग्रहीच् छिरसा राजन् भगवांल् लोक-पावनः व्यलिम्पद् दिव्य-गन्धेन चन्दनागुरु-कुङ्कमैः
agrahīc chirasā rājan bhagavāṃl loka-pāvanaḥ vyalimpad divya-gandhena candanāguru-kuṅkamaiḥ
— the Lord, purifier of the worlds, took upon his head, O king; and he anointed him with divinely fragrant sandal, aguru and kuṅkuma.
AI translation rendered from the Sanskrit, not a published edition
SB 10 80.22
धूपैः सुरभिभिर् मित्रं प्रदीपावलिभिर् मुदा अर्चित्वावेद्य ताम्बूलं गां च स्वागतम् अब्रवीत्
dhūpaiḥ surabhibhir mitraṃ pradīpāvalibhir mudā arcitvāvedya tāmbūlaṃ gāṃ ca svāgatam abravīt
Having worshipped his friend with fragrant incense and with rows of lamps, joyfully, he offered him betel and a cow, and spoke a welcome.
AI translation rendered from the Sanskrit, not a published edition
SB 10 80.23
कु-चैलं मलिनं क्षामं द्विजं धमनि-सन्ततम् देवी पर्यचरत् साक्षाच् चामर-व्यजनेन वै
ku-cailaṃ malinaṃ kṣāmaṃ dvijaṃ dhamani-santatam devī paryacarat sākṣāc cāmara-vyajanena vai
The queen herself attended upon the brāhmaṇa — badly clothed, dirty, emaciated, his veins standing out all over — fanning him with a yak-tail whisk.
AI translation rendered from the Sanskrit, not a published edition
SB 10 80.24
अन्तः-पुर-जनो दृष्ट्वा कृष्णेनामल-कीर्तिना विस्मितो ऽभूद् अति-प्रीत्या अवधूतं सभाजितम्
antaḥ-pura-jano dṛṣṭvā kṛṣṇenāmala-kīrtinā vismito 'bhūd ati-prītyā avadhūtaṃ sabhājitam
Seeing him, the mendicant, honored by Kṛṣṇa of spotless fame, the people of the inner apartments were amazed, and filled with great affection.
AI translation rendered from the Sanskrit, not a published edition
SB 10 80.25
किम् अनेन कृतं पुण्यम् अवधूतेन भिक्षुणा श्रिया हीनेन लोके ऽस्मिन् गर्हितेनाधमेन च
kim anena kṛtaṃ puṇyam avadhūtena bhikṣuṇā śriyā hīnena loke 'smin garhitenādhamena ca
"What merit has been done by this one, an avadhūta, a beggar, destitute of prosperity, in this world despised and lowly —
AI translation rendered from the Sanskrit, not a published edition
SB 10 80.26
यो ऽसौ त्रि-लोक-गुरुणा श्री-निवासेन सम्भृतः पर्यङ्क-स्थां श्रियं हित्वा परिष्वक्तो ऽग्र-जो यथा
yo 'sau tri-loka-guruṇā śrī-nivāsena sambhṛtaḥ paryaṅka-sthāṃ śriyaṃ hitvā pariṣvakto 'gra-jo yathā
— he who has been thus attended to by the guru of the three worlds, the abode of Śrī, who, abandoning Śrī seated on the couch, embraced him as (he would) an elder brother?"
AI translation rendered from the Sanskrit, not a published edition
SB 10 80.27
कथयां चक्रतुर् गाथाः पूर्वा गुरु-कुले सतोः आत्मनोर् ललिता राजन् करौ गृह्य परस्परम्
kathayāṃ cakratur gāthāḥ pūrvā guru-kule satoḥ ātmanor lalitā rājan karau gṛhya parasparam
The two of them, O king, taking each other by the hands, recounted charming tales of former days, when they were (living) in the teacher's house.
AI translation rendered from the Sanskrit, not a published edition
SB 10 80.28
श्री-भगवान् उवाच अपि ब्रह्मन् गुरु-कुलाद् भवता लब्ध-दक्षिणात् समावृत्तेन धर्म-ज्ञ भार्योढा सदृशी न वा
śrī-bhagavān uvāca api brahman guru-kulād bhavatā labdha-dakṣiṇāt samāvṛttena dharma-jña bhāryoḍhā sadṛśī na vā
The Lord said: Tell me, brāhmaṇa, when you returned from the teacher's house, having given the (final) gift, O knower of dharma, was a suitable wife taken by you, or not?
AI translation rendered from the Sanskrit, not a published edition
SB 10 80.29
प्रायो गृहेषु ते चित्तम् अकाम-विहितं तथा नैवाति-प्रीयसे विद्वन् धनेषु विदितं हि मे
prāyo gṛheṣu te cittam akāma-vihitaṃ tathā naivāti-prīyase vidvan dhaneṣu viditaṃ hi me
For the most part your mind, though engaged in household affairs, is not set on desire; nor, O learned one, do you take much pleasure in wealth — this indeed is known to me.
AI translation rendered from the Sanskrit, not a published edition
SB 10 80.30
केचित् कुर्वन्ति कर्माणि कामैर् अहत-चेतसः त्यजन्तः प्रकृतीर् दैवीर् यथाहं लोक-सङ्ग्रहम्
kecit kurvanti karmāṇi kāmair ahata-cetasaḥ tyajantaḥ prakṛtīr daivīr yathāhaṃ loka-saṅgraham
Some perform actions with their minds unstruck by desires, abandoning the divine (material) dispositions, as I do for the guidance of the world.
AI translation rendered from the Sanskrit, not a published edition
SB 10 80.31
कच्चिद् गुरु-कुले वासं ब्रह्मन् स्मरसि नौ यतः द्विजो विज्ञाय विज्ञेयं तमसः पारम् अश्नुते
kaccid guru-kule vāsaṃ brahman smarasi nau yataḥ dvijo vijñāya vijñeyaṃ tamasaḥ pāram aśnute
Do you, brāhmaṇa, remember our dwelling in the teacher's house, from which a twice-born, having come to know what is to be known, attains the far shore of darkness?
AI translation rendered from the Sanskrit, not a published edition
SB 10 80.32
स वै सत्-कर्मणां साक्षाद् द्विजातेर् इह सम्भवः आद्यो ऽङ्ग यत्राश्रमिणां यथाहं ज्ञान-दो गुरुः
sa vai sat-karmaṇāṃ sākṣād dvijāter iha sambhavaḥ ādyo 'ṅga yatrāśramiṇāṃ yathāhaṃ jñāna-do guruḥ
He (the teacher) is indeed directly the source here of the right rites and of the twice-born birth, my dear — the first (source) among those in the (four) stages of life, the guru who gives knowledge, as I do.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SB 10 80.33
नन्व् अर्थ-कोविदा ब्रह्मन् वर्णाश्रम-वताम् इह ये मया गुरुणा वाचा तरन्त्य् अञ्जो भवार्णवम्
nanv artha-kovidā brahman varṇāśrama-vatām iha ye mayā guruṇā vācā taranty añjo bhavārṇavam
Surely, O brāhmaṇa, those who are wise about the (true) aim among the followers of the varṇas and āśramas here cross the ocean of existence easily by (my) word, with me as their guru.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SB 10 80.34
नाहम् इज्या-प्रजातिभ्यां तपसोपशमेन वा तुष्येयं सर्व-भूतात्मा गुरु-शुश्रूषया यथा
nāham ijyā-prajātibhyāṃ tapasopaśamena vā tuṣyeyaṃ sarva-bhūtātmā guru-śuśrūṣayā yathā
I, the Self of all beings, would not be so pleased by sacrifice, by (twice-born) initiation, by austerity, or by tranquility, as by service to the guru.
AI translation rendered from the Sanskrit, not a published edition
SB 10 80.35
अपि नः स्मर्यते ब्रह्मन् वृत्तं निवसतां गुरौ गुरु-दारैश् चोदितानाम् इन्धनानयने क्वचित्
api naḥ smaryate brahman vṛttaṃ nivasatāṃ gurau guru-dāraiś coditānām indhanānayane kvacit
Do you recall, brāhmaṇa, what happened to us while we were living at the teacher's, when once we were sent by the teacher's wife to fetch firewood?
AI translation rendered from the Sanskrit, not a published edition
SB 10 80.36
प्रविष्टानां महारण्यम् अपर्तौ सु-महद् द्विज वात-वर्षम् अभूत् तीव्रं निष्ठुराः स्तनयित्नवः
praviṣṭānāṃ mahāraṇyam apartau su-mahad dvija vāta-varṣam abhūt tīvraṃ niṣṭhurāḥ stanayitnavaḥ
As we had entered the great forest out of season, O twice-born one, there came a very great and violent storm of wind and rain, with harsh thunderclaps.
AI translation rendered from the Sanskrit, not a published edition
SB 10 80.37
सूर्यश् चास्तं गतस् तावत् तमसा चावृता दिशः निम्नं कूलं जल-मयं न प्राज्ञायत किञ्चन
sūryaś cāstaṃ gatas tāvat tamasā cāvṛtā diśaḥ nimnaṃ kūlaṃ jala-mayaṃ na prājñāyata kiñcana
And by then the sun had set, and the directions were covered with darkness; low ground and bank were all water — nothing at all could be made out.
AI translation rendered from the Sanskrit, not a published edition
SB 10 80.38
वयं भृशम् तत्र महानिलाम्बुभिर् निहन्यमाना महुर् अम्बु-सम्प्लवे दिशो ऽविदन्तो ऽथ परस्परं वने गृहीत-हस्ताः परिबभ्रिमातुराः
vayaṃ bhṛśam tatra mahānilāmbubhir nihanyamānā mahur ambu-samplave diśo 'vidanto 'tha parasparaṃ vane gṛhīta-hastāḥ paribabhrimāturāḥ
There, battered again and again by the great wind and waters, in the flood of water, not knowing the directions, we then wandered about in the forest in distress, holding each other's hands.
AI translation rendered from the Sanskrit, not a published edition
SB 10 80.39
एतद् विदित्वा उदिते रवौ सान्दीपनिर् गुरुः अन्वेषमाणो नः शिष्यान् आचार्यो ऽपश्यद् आतुरान्
etad viditvā udite ravau sāndīpanir guruḥ anveṣamāṇo naḥ śiṣyān ācāryo 'paśyad āturān
Knowing this, when the sun had risen, our teacher Sāndīpani, the ācārya, searching for us his pupils, saw (us) in distress.
AI translation rendered from the Sanskrit, not a published edition
SB 10 80.40
अहो हे पुत्रका यूयम् अस्मद्-अर्थे ऽति-दुःखिताः आत्मा वै प्राणिनाम् प्रेष्ठस् तम् अनादृत्य मत्-पराः
aho he putrakā yūyam asmad-arthe 'ti-duḥkhitāḥ ātmā vai prāṇinām preṣṭhas tam anādṛtya mat-parāḥ
"Alas, O little sons, you have suffered exceedingly for our sake! The self is surely dearest to living beings, yet you, devoted to me, disregarded it."
AI translation rendered from the Sanskrit, not a published edition
SB 10 80.41
एतद् एव हि सच्-छिष्यैः कर्तव्यं गुरु-निष्कृतम् यद् वै विशुद्ध-भावेन सर्वार्थात्मार्पणं गुरौ
etad eva hi sac-chiṣyaiḥ kartavyaṃ guru-niṣkṛtam yad vai viśuddha-bhāvena sarvārthātmārpaṇaṃ gurau
"This alone is indeed the repayment of the guru that is to be made by good pupils: the offering up of all one's possessions and of oneself to the guru with wholly pure feeling."
AI translation rendered from the Sanskrit, not a published edition
SB 10 80.42
तुष्टो ऽहं भो द्विज-श्रेष्ठाः सत्याः सन्तु मनोरथाः छन्दांस्य् अयात-यामानि भवन्त्व् इह परत्र च
tuṣṭo 'haṃ bho dvija-śreṣṭhāḥ satyāḥ santu manorathāḥ chandāṃsy ayāta-yāmāni bhavantv iha paratra ca
"I am pleased, O best of brāhmaṇas; may your wishes come true, and may the Vedic hymns never grow stale for you, here and in the next world."
AI translation rendered from the Sanskrit, not a published edition
SB 10 80.43
इत्थं-विधान्य् अनेकानि वसतां गुरु-वेश्मनि गुरोर् अनुग्रहेणैव पुमान् पूर्णः प्रशान्तये
itthaṃ-vidhāny anekāni vasatāṃ guru-veśmani guror anugraheṇaiva pumān pūrṇaḥ praśāntaye
Many things of this sort (befell) us while we dwelt in the teacher's house. It is by the teacher's grace alone that a man becomes complete and attains peace.
AI translation rendered from the Sanskrit, not a published edition
SB 10 80.44
श्री-ब्राह्मण उवाच किम् अस्माभिर् अनिर्वृत्तं देव-देव जगद्-गुरो भवता सत्य-कामेन येषां वासो गुरोर् अभूत्
śrī-brāhmaṇa uvāca kim asmābhir anirvṛttaṃ deva-deva jagad-guro bhavatā satya-kāmena yeṣāṃ vāso guror abhūt
The brahmin said: What has not been accomplished for us, O God of gods, teacher of the universe, by you whose wishes are (ever) fulfilled, and in whose company we dwelt at the teacher's (house)?
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SB 10 80.45
यस्य च्छन्दो-मयं ब्रह्म देह आवपनं विभो श्रेयसां तस्य गुरुषु वासो ऽत्यन्त-विडम्बनम्
yasya cchando-mayaṃ brahma deha āvapanaṃ vibho śreyasāṃ tasya guruṣu vāso 'tyanta-viḍambanam
O all-pervading one, whose body is the Veda made of the metres, the sowing-ground of all blessings — for him, residing with teachers is an utter mockery.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain