Bhagavata Purana — Skandha 10 — Chapter 72
SB 10 72.1
श्री-शुक उवाच एकदा तु सभा-मध्य आस्थितो मुनिभिर् वृतः ब्राह्मणैः क्षत्रियैर् वैश्यैर् भ्रातृभिश् च युधिष्ठिरः
śrī-śuka uvāca ekadā tu sabhā-madhya āsthito munibhir vṛtaḥ brāhmaṇaiḥ kṣatriyair vaiśyair bhrātṛbhiś ca yudhiṣṭhiraḥ
Śrī Śuka said: One day Yudhiṣṭhira, seated in the midst of the assembly hall, surrounded by sages, by brāhmaṇas, kṣatriyas and vaiśyas, and by his brothers,
AI translation rendered from the Sanskrit, not a published edition
SB 10 72.2
आचार्यैः कुल-वृद्धैश् च ज्ञाति-सम्बन्धि-बान्धवैः शृण्वताम् एव चैतेषाम् आभाष्येदम् उवाच ह
ācāryaiḥ kula-vṛddhaiś ca jñāti-sambandhi-bāndhavaiḥ śṛṇvatām eva caiteṣām ābhāṣyedam uvāca ha
And with the teachers, the elders of the family, kinsmen, in-laws and relatives — while these very ones were listening, he addressed (Kṛṣṇa) and spoke this.
AI translation rendered from the Sanskrit, not a published edition
SB 10 72.3
श्री-युधिष्ठिर उवाच क्रतु-राजेन गोविन्द राजसूयेन पावनीः यक्ष्ये विभूतीर् भवतस् तत् सम्पादय नः प्रभो
śrī-yudhiṣṭhira uvāca kratu-rājena govinda rājasūyena pāvanīḥ yakṣye vibhūtīr bhavatas tat sampādaya naḥ prabho
Śrī Yudhiṣṭhira said: O Govinda, by the king of sacrifices, the Rājasūya, I wish to worship your purifying powers; bring that about for us, O Lord.
AI translation rendered from the Sanskrit, not a published edition
SB 10 72.4
त्वत्-पादुके अविरतं परि ये चरन्ति ध्यायन्त्य् अभद्र-नशने शुचयो गृणन्ति अम्प्;विन्दन्ति ते कमल-नाभ भवापवर्गम् आशासते यदि त आशिष ईश नान्ये
tvat-pāduke avirataṃ pari ye caranti dhyāyanty abhadra-naśane śucayo gṛṇanti vindanti te kamala-nābha bhavāpavargam āśāsate yadi ta āśiṣa īśa nānye
Those pure ones who ceaselessly move about, meditate upon and praise your two sandals, which destroy all that is inauspicious — they obtain, O lotus-navelled one, release from worldly existence; and if they desire blessings, they obtain those too, O Lord, and not other (things).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SB 10 72.5
तद् देव-देव भवतश् चरणारविन्द- सेवानुभावम् इह पश्यतु लोक एषः तद् देव-देव भवतश् चरणारविन्द- सेवानुभावम् इह पश्यतु लोक एषः ये त्वां भजन्ति न भजन्त्य् उत वोभयेषां निष्ठां प्रदर्शय विभो कुरु-सृञ्जयानाम्
tad deva-deva bhavataś caraṇāravinda- sevānubhāvam iha paśyatu loka eṣaḥ tad deva-deva bhavataś caraṇāravinda- sevānubhāvam iha paśyatu loka eṣaḥ ye tvāṃ bhajanti na bhajanty uta vobhayeṣāṃ niṣṭhāṃ pradarśaya vibho kuru-sṛñjayānām
Therefore, O God of gods, let this world here behold the power of service to your lotus feet. Show, O all-pervading one, the standing of both — of the Kurus and the Sṛñjayas — those who worship you and those who do not.
AI translation rendered from the Sanskrit, not a published edition
SB 10 72.6
न ब्रह्मणः स्व-पर-भेद-मतिस् तव स्यात् सर्वात्मनः सम-दृशः स्व-सुखानुभूतेः न ब्रह्मणः स्व-पर-भेद-मतिस् तव स्यात् सर्वात्मनः सम-दृशः स्व-सुखानुभूतेः संसेवतां सुर-तरोर् इव ते प्रसादः सेवानुरूपम् उदयो न विपर्ययो ऽत्र
na brahmaṇaḥ sva-para-bheda-matis tava syāt sarvātmanaḥ sama-dṛśaḥ sva-sukhānubhūteḥ na brahmaṇaḥ sva-para-bheda-matis tava syāt sarvātmanaḥ sama-dṛśaḥ sva-sukhānubhūteḥ saṃsevatāṃ sura-taror iva te prasādaḥ sevānurūpam udayo na viparyayo 'tra
In you, Brahman, the Self of all, of equal vision, experiencing your own bliss, there can be no thought of difference between your own and another. Yet, like (the fruit) of the heavenly tree, your favour toward those who serve is a rising in accordance with the service, not the reverse.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SB 10 72.7
श्री-भगवान् उवाच सम्यग् व्यवसितं राजन् भवता शत्रु-कर्शन कल्याणी येन ते कीर्तिर् लोकान् अनुभविष्यति
śrī-bhagavān uvāca samyag vyavasitaṃ rājan bhavatā śatru-karśana kalyāṇī yena te kīrtir lokān anubhaviṣyati
The Blessed Lord said: What you have resolved is entirely right, O King, O scourge of enemies — by which your auspicious fame will reach (all) the worlds.
AI translation rendered from the Sanskrit, not a published edition
SB 10 72.8
ऋषीणां पितृ-देवानां सुहृदाम् अपि नः प्रभो सर्वेषाम् अपि भूतानाम् ईप्सितः क्रतु-राड् अयम्
ṛṣīṇāṃ pitṛ-devānāṃ suhṛdām api naḥ prabho sarveṣām api bhūtānām īpsitaḥ kratu-rāḍ ayam
This king of sacrifices is desired by the sages, by the forefathers and gods, by our friends too, O lord, and indeed by all beings.
AI translation rendered from the Sanskrit, not a published edition
SB 10 72.9
विजित्य नृपतीन् सर्वान् कृत्वा च जगतीं वशे सम्भृत्य सर्व-सम्भारान् आहरस्व महा-क्रतुम्
vijitya nṛpatīn sarvān kṛtvā ca jagatīṃ vaśe sambhṛtya sarva-sambhārān āharasva mahā-kratum
Having conquered all the kings and brought the earth under (your) sway, and having gathered together all the requisites, perform the great sacrifice.
AI translation rendered from the Sanskrit, not a published edition
SB 10 72.10
एते ते भ्रातरो राजंल् लोक-पालांश-सम्भवाः जितो ऽस्म्य् आत्मवता ते ऽहं दुर्जयो यो ऽकृतात्मभिः
ete te bhrātaro rājaṃl loka-pālāṃśa-sambhavāḥ jito 'smy ātmavatā te 'haṃ durjayo yo 'kṛtātmabhiḥ
These brothers of yours, O King, are born of portions of the guardians of the worlds; and I, who am hard to conquer for those of uncontrolled selves, have been conquered by you, who are self-controlled.
AI translation rendered from the Sanskrit, not a published edition
SB 10 72.11
न कश्चिन् मत्-परं लोके तेजसा यशसा श्रिया विभूतिभिर् वाभिभवेद् देवो ऽपि किम् उ पार्थिवः
na kaścin mat-paraṃ loke tejasā yaśasā śriyā vibhūtibhir vābhibhaved devo 'pi kim u pārthivaḥ
No one in the world could overpower one devoted to me by splendour, fame, beauty or opulences — not even a god, how much less an earthly (ruler).
AI translation rendered from the Sanskrit, not a published edition
SB 10 72.12
श्री-शुक उवाच निशम्य भगवद्-गीतं प्रीतः फुल्ल-मुखाम्बुजः भ्रातॄन् दिग्-विजये ऽयुङ्क्त विष्णु-तेजोपबृंहितान्
śrī-śuka uvāca niśamya bhagavad-gītaṃ prītaḥ phulla-mukhāmbujaḥ bhrātṝn dig-vijaye 'yuṅkta viṣṇu-tejopabṛṃhitān
Śrī Śuka said: Having heard what the Lord had said, he was delighted, his lotus face blooming, and he engaged his brothers, augmented by Viṣṇu's power, in the conquest of the directions.
AI translation rendered from the Sanskrit, not a published edition
SB 10 72.13
सहदेवं दक्षिणस्याम् आदिशत् सह सृञ्जयैः दिशि प्रतीच्यां नकुलम् उदीच्यां सव्यसाचिनम् प्राच्यां वृकोदरं मत्स्यैः केकयैः सह मद्रकैः
sahadevaṃ dakṣiṇasyām ādiśat saha sṛñjayaiḥ diśi pratīcyāṃ nakulam udīcyāṃ savyasācinam prācyāṃ vṛkodaraṃ matsyaiḥ kekayaiḥ saha madrakaiḥ
He directed Sahadeva to the southern (quarter) together with the Sṛñjayas, Nakula to the western direction, Savyasācin (Arjuna) to the northern, and Vṛkodara (Bhīma) to the eastern, along with the Matsyas, Kekayas and Madrakas.
AI translation rendered from the Sanskrit, not a published edition
SB 10 72.14
ते विजित्य नृपान् वीरा आजह्रुर् दिग्भ्य ओजसा अजात-शत्रवे भूरि द्रविणं नृप यक्ष्यते
te vijitya nṛpān vīrā ājahrur digbhya ojasā ajāta-śatrave bhūri draviṇaṃ nṛpa yakṣyate
Those heroes, having conquered the kings by their might, brought abundant wealth from the (several) directions to Ajātaśatru, O King, who was to perform the sacrifice.
AI translation rendered from the Sanskrit, not a published edition
SB 10 72.15
श्रुत्वाजितं जरासन्धं नृपतेर् ध्यायतो हरिः आहोपायं तम् एवाद्य उद्धवो यम् उवाच ह
śrutvājitaṃ jarāsandhaṃ nṛpater dhyāyato hariḥ āhopāyaṃ tam evādya uddhavo yam uvāca ha
Hearing that Jarāsandha was unconquered, while the king was brooding, Hari told (him) that very means which Uddhava, the seer, had spoken of.
AI translation rendered from the Sanskrit, not a published edition
SB 10 72.16
भीमसेनो ऽर्जुनः कृष्णो ब्रह्म-लिन्ग-धरास् त्रयः जग्मुर् गिरिव्रजं तात बृहद्रथ-सुतो यतः
bhīmaseno 'rjunaḥ kṛṣṇo brahma-linga-dharās trayaḥ jagmur girivrajaṃ tāta bṛhadratha-suto yataḥ
Bhīmasena, Arjuna and Kṛṣṇa, the three wearing the marks of brāhmaṇas, went to Girivraja, dear one, where the son of Bṛhadratha was.
AI translation rendered from the Sanskrit, not a published edition
SB 10 72.17
ते गत्वातिथ्य-वेलायां गृहेषु गृह-मेधिनम् ब्रह्मण्यं समयाचेरन् राजन्या ब्रह्म-लिङ्गिनः
te gatvātithya-velāyāṃ gṛheṣu gṛha-medhinam brahmaṇyaṃ samayāceran rājanyā brahma-liṅginaḥ
Having gone at the hour for receiving guests, those princes wearing the marks of brāhmaṇas made a request in his house of that householder who was devoted to brāhmaṇas.
AI translation rendered from the Sanskrit, not a published edition
SB 10 72.18
राजन् विद्ध्य् अतिथीन् प्राप्तान् अर्थिनो दूरम् आगतान् तन् नः प्रयच्छ भद्रं ते यद् वयं कामयामहे
rājan viddhy atithīn prāptān arthino dūram āgatān tan naḥ prayaccha bhadraṃ te yad vayaṃ kāmayāmahe
"O King, know us for guests who have arrived, suppliants come from far away. Grant us that which we desire — good fortune to you."
AI translation rendered from the Sanskrit, not a published edition
SB 10 72.19
किं दुर्मर्षं तितिक्षूणां किम् अकार्यम् असाधुभिः किं न देयं वदान्यानां कः परः सम-दर्शिनाम्
kiṃ durmarṣaṃ titikṣūṇāṃ kim akāryam asādhubhiḥ kiṃ na deyaṃ vadānyānāṃ kaḥ paraḥ sama-darśinām
What is unbearable for the patient? What is not done by the wicked? What is not to be given by the generous? Who is an outsider to those of equal vision?
AI translation rendered from the Sanskrit, not a published edition
SB 10 72.20
यो ऽनित्येन शरीरेण सतां गेयं यशो ध्रुवम् नाचिनोति स्वयं कल्पः स वाच्यः शोच्य एव सः
yo 'nityena śarīreṇa satāṃ geyaṃ yaśo dhruvam nācinoti svayaṃ kalpaḥ sa vācyaḥ śocya eva saḥ
He who, though himself able, does not gather with this impermanent body a lasting fame worthy to be sung by the good — he is to be censured, he is indeed to be pitied.
AI translation rendered from the Sanskrit, not a published edition
SB 10 72.21
हरिश्चन्द्रो रन्तिदेव उञ्छवृत्तिः शिबिर् बलिः व्याधः कपोतो बहवो ह्य् अध्रुवेण ध्रुवं गताः
hariścandro rantideva uñchavṛttiḥ śibir baliḥ vyādhaḥ kapoto bahavo hy adhruveṇa dhruvaṃ gatāḥ
Hariścandra, Rantideva, Uñchavṛtti (Mudgala), Śibi, Bali, the hunter, the pigeon — many indeed have gained the lasting by means of the impermanent.
AI translation rendered from the Sanskrit, not a published edition
SB 10 72.22
श्री-शुक उवाच स्वरैर् आकृतिभिस् तांस् तु प्रकोष्ठैर् ज्या-हतैर् अपि राजन्य-बन्धून् विज्ञाय दृष्ट-पूर्वान् अचिन्तयत्
śrī-śuka uvāca svarair ākṛtibhis tāṃs tu prakoṣṭhair jyā-hatair api rājanya-bandhūn vijñāya dṛṣṭa-pūrvān acintayat
Śrī Śuka said: But recognizing them by their voices, their forms, and also by their forearms marked by the bowstring, as members of the royal class whom he had seen before, he thought (thus).
AI translation rendered from the Sanskrit, not a published edition
SB 10 72.23
राजन्य-बन्धवो ह्य् एते ब्रह्म-लिङ्गानि बिभ्रति ददानि भिक्षितं तेभ्य आत्मानम् अपि दुस्त्यजम्
rājanya-bandhavo hy ete brahma-liṅgāni bibhrati dadāni bhikṣitaṃ tebhya ātmānam api dustyajam
"These are surely kinsmen of royalty, (yet) they bear the marks of brāhmaṇas. Let me give them what is begged, even my own self, hard though it is to give up."
AI translation rendered from the Sanskrit, not a published edition
SB 10 72.24
बलेर् नु श्रूयते कीर्तिर् वितता दिक्ष्व् अकल्मषा ऐश्वर्याद् भ्रंशितस्यापि विप्र-व्याजेन विष्णुना
baler nu śrūyate kīrtir vitatā dikṣv akalmaṣā aiśvaryād bhraṃśitasyāpi vipra-vyājena viṣṇunā
"Indeed, the fame of Bali is heard of, spread stainless in all directions, though he was cast down from his sovereignty by Viṣṇu in the guise of a brāhmaṇa.
AI translation rendered from the Sanskrit, not a published edition
SB 10 72.25
श्रियं जिहीर्षतेन्द्रस्य विष्णवे द्विज-रूपिणे जानन्न् अपि महीम् प्रादाद् वार्यमाणो ऽपि दैत्य-राट्
śriyaṃ jihīrṣatendrasya viṣṇave dvija-rūpiṇe jānann api mahīm prādād vāryamāṇo 'pi daitya-rāṭ
"To Viṣṇu, who had assumed the form of a twice-born and wished to take away Indra's fortune, the king of the Daityas gave the earth, though he knew (who he was) and though he was forbidden (to do so).
AI translation rendered from the Sanskrit, not a published edition
SB 10 72.26
जीवता ब्राह्मणार्थाय को न्व् अर्थः क्षत्र-बन्धुना देहेन पतमानेन नेहता विपुलं यशः
jīvatā brāhmaṇārthāya ko nv arthaḥ kṣatra-bandhunā dehena patamānena nehatā vipulaṃ yaśaḥ
"What use, indeed, is a mere kinsman of the kṣatriyas going on living, with a body that is bound to fall, if for the sake of brāhmaṇas he does not seek abundant fame?"
AI translation rendered from the Sanskrit, not a published edition
SB 10 72.27
इत्य् उदार-मतिः प्राह कृष्णार्जुन-वृकोदरान् हे विप्रा व्रियतां कामो ददाम्य् आत्म-शिरो ऽपि वः
ity udāra-matiḥ prāha kṛṣṇārjuna-vṛkodarān he viprā vriyatāṃ kāmo dadāmy ātma-śiro 'pi vaḥ
So, being of generous mind, he said to Kṛṣṇa, Arjuna and Vṛkodara: "O brāhmaṇas, let your desire be chosen; I shall give you even my own head."
AI translation rendered from the Sanskrit, not a published edition
SB 10 72.28
श्री-भगवान् उवाच युद्धं नो देहि राजेन्द्र द्वन्द्वशो यदि मन्यसे युद्धार्थिनो वयं प्राप्ता राजन्या नान्य-काङ्क्षिणः
śrī-bhagavān uvāca yuddhaṃ no dehi rājendra dvandvaśo yadi manyase yuddhārthino vayaṃ prāptā rājanyā nānya-kāṅkṣiṇaḥ
The Blessed Lord said: "Grant us battle, best of kings, in single combats, if you think fit. We have come seeking battle; we are kṣatriyas, desiring nothing else.
AI translation rendered from the Sanskrit, not a published edition
SB 10 72.29
असौ वृकोदरः पार्थस् तस्य भ्रातार्जुनो ह्य् अयम् अनयोर् मातुलेयं मां कृष्णं जानीहि ते रिपुम्
asau vṛkodaraḥ pārthas tasya bhrātārjuno hy ayam anayor mātuleyaṃ māṃ kṛṣṇaṃ jānīhi te ripum
"That one is Vṛkodara, son of Pṛthā; this is his brother Arjuna; and know me to be Kṛṣṇa, the cousin (son of their mother's brother) of these two, your enemy."
AI translation rendered from the Sanskrit, not a published edition
SB 10 72.30
एवम् आवेदितो राजा जहासोच्चैः स्म मागधः आह चामर्षितो मन्दा युद्धं तर्हि ददामि वः
evam āvedito rājā jahāsoccaiḥ sma māgadhaḥ āha cāmarṣito mandā yuddhaṃ tarhi dadāmi vaḥ
Thus informed, the king of Magadha laughed aloud and said, unable to bear it: "Fools! Then I shall grant you battle.
AI translation rendered from the Sanskrit, not a published edition
SB 10 72.31
न त्वया भीरुणा योत्स्ये युधि विक्लव-तेजसा मथुरां स्व-पुरीं त्यक्त्वा समुद्रं शरणं गतः
na tvayā bhīruṇā yotsye yudhi viklava-tejasā mathurāṃ sva-purīṃ tyaktvā samudraṃ śaraṇaṃ gataḥ
"But I will not fight with you, a coward whose valor falters in battle, who abandoned Mathurā, your own city, and took refuge in the sea.
AI translation rendered from the Sanskrit, not a published edition
SB 10 72.32
अयं तु वयसातुल्यो नाति-सत्त्वो न मे समः अर्जुनो न भवेद् योद्धा भीमस् तुल्य-बलो मम
ayaṃ tu vayasātulyo nāti-sattvo na me samaḥ arjuno na bhaved yoddhā bhīmas tulya-balo mama
"And this one (Arjuna) is unequal in age, not of much strength, not a match for me; Arjuna shall not be (my) opponent. Bhīma is of strength equal to mine."
AI translation rendered from the Sanskrit, not a published edition
SB 10 72.33
इत्य् उक्त्वा भीमसेनाय प्रादाय महतीं गदाम् द्वितीयां स्वयम् आदाय निर्जगाम पुराद् बहिः
ity uktvā bhīmasenāya prādāya mahatīṃ gadām dvitīyāṃ svayam ādāya nirjagāma purād bahiḥ
Having said this, he gave a great mace to Bhīmasena, and himself taking a second one, went out from the city.
AI translation rendered from the Sanskrit, not a published edition
SB 10 72.34
ततः समेखले वीरौ संयुक्ताव् इतरेतरम् जघ्नतुर् वज्र-कल्पाभ्यां गदाभ्यां रण-दुर्मदौ
tataḥ samekhale vīrau saṃyuktāv itaretaram jaghnatur vajra-kalpābhyāṃ gadābhyāṃ raṇa-durmadau
Then in the arena the two heroes, engaged with each other, mad with battle, struck each other with their maces, which were like thunderbolts.
AI translation rendered from the Sanskrit, not a published edition
SB 10 72.35
मण्डलानि विचित्राणि सव्यं दक्षिणम् एव च चरतोः शुशुभे युद्धं नटयोर् इव रङ्गिणोः
maṇḍalāni vicitrāṇi savyaṃ dakṣiṇam eva ca caratoḥ śuśubhe yuddhaṃ naṭayor iva raṅgiṇoḥ
As they moved through varied circling patterns, to the left and to the right, the fight was splendid, like that of two actors on a stage.
AI translation rendered from the Sanskrit, not a published edition
SB 10 72.36
ततश् चट-चटा-शब्दो वज्र-निष्पेस-सन्निभः गदयोः क्षिप्तयो राजन् दन्तयोर् इव दन्तिनोः
tataś caṭa-caṭā-śabdo vajra-niṣpesa-sannibhaḥ gadayoḥ kṣiptayo rājan dantayor iva dantinoḥ
Then, O King, there arose from the maces flung (at each other) a crackling sound like the crash of thunderbolts, as from the tusks of two elephants.
AI translation rendered from the Sanskrit, not a published edition
SB 10 72.37
ते वै गदे भुज-जवेन निपात्यमाने अन्योन्यतो ऽंस-कटि-पाद-करोरु-जत्रुम् अम्प्;चूर्णी-बभूवतुर् उपेत्य यथार्क-शाखे संयुध्यतोर् द्विरदयोर् इव दीप्त-मन्व्योः
te vai gade bhuja-javena nipātyamāne anyonyato 'ṃsa-kaṭi-pāda-karoru-jatrum cūrṇī-babhūvatur upetya yathārka-śākhe saṃyudhyator dviradayor iva dīpta-manvyoḥ
Those two maces, hurled at each other with the speed of their arms, striking shoulders, hips, feet, hands, thighs and collarbones, came together and were smashed to powder, like arka branches, as of two elephants fighting with blazing fury.
AI translation rendered from the Sanskrit, not a published edition
SB 10 72.38
इत्थं तयोः प्रहतयोर् गदयोर् नृ-वीरौ क्रुद्धौ स्व-मुष्टिभिर् अयः-स्परशैर् अपिष्टाम् इत्थं तयोः प्रहतयोर् गदयोर् नृ-वीरौ क्रुद्धौ स्व-मुष्टिभिर् अयः-स्परशैर् अपिष्टाम् शब्दस् तयोः प्रहरतोर् इभयोर् इवासीन् निर्घात-वज्र-परुषस् तल-ताडनोत्थः
itthaṃ tayoḥ prahatayor gadayor nṛ-vīrau kruddhau sva-muṣṭibhir ayaḥ-sparaśair apiṣṭām itthaṃ tayoḥ prahatayor gadayor nṛ-vīrau kruddhau sva-muṣṭibhir ayaḥ-sparaśair apiṣṭām śabdas tayoḥ praharator ibhayor ivāsīn nirghāta-vajra-paruṣas tala-tāḍanotthaḥ
When their maces had thus been shattered, the two human heroes, enraged, pounded each other with their fists, hard as iron; and the sound of the two of them striking, like that of elephants, arisen from the blows of their palms, was harsh as a thunderclap.
AI translation rendered from the Sanskrit, not a published edition
SB 10 72.39
तयोर् एवं प्रहरतोः सम-शिक्षा-बलौजसोः निर्विशेषम् अभूद् युद्धम् अक्षीण-जवयोर् नृप
tayor evaṃ praharatoḥ sama-śikṣā-balaujasoḥ nirviśeṣam abhūd yuddham akṣīṇa-javayor nṛpa
As the two of them struck each other thus, equal in training, strength and vigor, their speed unslackening, the battle was without distinction (between them), O King.
AI translation rendered from the Sanskrit, not a published edition
SB 10 72.40
शत्रोर् जन्म-मृती विद्वाञ् जीवितं च जरा-कृतम् पार्थम् आप्याययन् स्वेन तेजसाचिन्तयद् धरिः
śatror janma-mṛtī vidvāñ jīvitaṃ ca jarā-kṛtam pārtham āpyāyayan svena tejasācintayad dhariḥ
Knowing the birth and death of the enemy, and that his life had been brought about by Jarā, Hari, invigorating the son of Pṛthā with his own power, considered (what to do).
AI translation rendered from the Sanskrit, not a published edition
SB 10 72.41
सञ्चिन्त्यारी-वधोपायं भीमस्यामोघ-दर्शनः दर्शयाम् आस विटपं पाटयन्न् इव संज्ञया
sañcintyārī-vadhopāyaṃ bhīmasyāmogha-darśanaḥ darśayām āsa viṭapaṃ pāṭayann iva saṃjñayā
Having devised the means of the enemy's killing, he whose showing is never in vain displayed to Bhīma, by a sign, a branch, as if splitting it (in two).
AI translation rendered from the Sanskrit, not a published edition
SB 10 72.42
तद् विज्ञाय महा-सत्त्वो भीमः प्रहरतां वरः गृहीत्वा पादयोः शत्रुं पातयाम् आस भू-तले
tad vijñāya mahā-sattvo bhīmaḥ praharatāṃ varaḥ gṛhītvā pādayoḥ śatruṃ pātayām āsa bhū-tale
Understanding that, the great-souled Bhīma, best of strikers, seized his enemy by the two feet and threw him to the ground.
AI translation rendered from the Sanskrit, not a published edition
SB 10 72.43
एकम् पादं पदाक्रम्य दोर्भ्याम् अन्यं प्रगृह्य सः गुदतः पाटयाम् आस शाखम् इव महा-गजः
ekam pādaṃ padākramya dorbhyām anyaṃ pragṛhya saḥ gudataḥ pāṭayām āsa śākham iva mahā-gajaḥ
Pressing down one foot with his own foot and gripping the other with both arms, he tore him apart from the anus upward, as a great elephant splits a branch.
AI translation rendered from the Sanskrit, not a published edition
SB 10 72.44
एक-पादोरु-वृषण- कटि-पृष्ठ-स्तनांसके एक-बाह्व्-अक्षि-भ्रू-कर्णे शकले ददृशुः प्रजाः
eka-pādoru-vṛṣaṇa- kaṭi-pṛṣṭha-stanāṃsake eka-bāhv-akṣi-bhrū-karṇe śakale dadṛśuḥ prajāḥ
The people saw the two halves, each with one leg, thigh, testicle, hip, back, breast and shoulder, and one arm, eye, eyebrow and ear.
AI translation rendered from the Sanskrit, not a published edition
SB 10 72.45
हाहा-कारो महान् आसीन् निहते मगधेश्वरे पूजयाम् आसतुर् भीमं परिरभ्य जयाच्यतौ
hāhā-kāro mahān āsīn nihate magadheśvare pūjayām āsatur bhīmaṃ parirabhya jayācyatau
When the lord of Magadha was slain there was a great cry of "Alas! Alas!", and the two, Jaya (Arjuna) and Acyuta, embraced Bhīma and honored him.
AI translation rendered from the Sanskrit, not a published edition
SB 10 72.46
सहदेवं तत्-तनयं भगवान् भूत-भावनः अभ्यषिञ्चद् अमेयात्मा मगधानां पतिं प्रभुः मोचयाम् आस राजन्यान् संरुद्धा मागधेन ये
sahadevaṃ tat-tanayaṃ bhagavān bhūta-bhāvanaḥ abhyaṣiñcad ameyātmā magadhānāṃ patiṃ prabhuḥ mocayām āsa rājanyān saṃruddhā māgadhena ye
The Lord, the immeasurable Self, the sustainer of beings, the master, consecrated his son Sahadeva as lord of the Magadhas, and released those kings who had been imprisoned by the Magadha king.
AI translation rendered from the Sanskrit, not a published edition