Bhagavata Purana — Skandha 10 — Chapter 66
SB 10 66.1
श्री-शुक उवाच नन्द-व्रजं गते रामे करूषाधिपतिर् नृप वासुदेवो ऽहम् इत्य् अज्ञो दूतं कृष्णाय प्राहिणोत्
śrī-śuka uvāca nanda-vrajaṃ gate rāme karūṣādhipatir nṛpa vāsudevo 'ham ity ajño dūtaṃ kṛṣṇāya prāhiṇot
Śrī Śuka said: When Rāma had gone to Nanda's Vraja, O king, the ruler of Karūṣa, foolishly (thinking) "I am Vāsudeva," sent a messenger to Kṛṣṇa.
AI translation rendered from the Sanskrit, not a published edition
SB 10 66.2
त्वं वासुदेवो भगवान् अवतीऋनो जगत्-पतिः इति प्रस्तोभितो बालैर् मेन आत्मानम् अच्युतम्
tvaṃ vāsudevo bhagavān avatīṛno jagat-patiḥ iti prastobhito bālair mena ātmānam acyutam
"You are the Lord Vāsudeva, the master of the world, descended (here)" — thus incited by childish people, he considered himself to be the infallible one.
AI translation rendered from the Sanskrit, not a published edition
SB 10 66.3
दूतं च प्राहिणोन् मन्दः कृष्णायाव्यक्त-वर्त्मने द्वारकायां यथा बालो नृपो बाल-कृतो ऽबुधः
dūtaṃ ca prāhiṇon mandaḥ kṛṣṇāyāvyakta-vartmane dvārakāyāṃ yathā bālo nṛpo bāla-kṛto 'budhaḥ
And the dull-witted one sent a messenger to Kṛṣṇa, whose ways are unmanifest, in Dvārakā — like a child, an unwise king made (a king) by children.
AI translation rendered from the Sanskrit, not a published edition
SB 10 66.4
दूतस् तु द्वारकाम् एत्य सभायाम् आस्थितं प्रभुम् कृष्णं कमल-पत्राक्षं राज-सन्देशम् अब्रवीत्
dūtas tu dvārakām etya sabhāyām āsthitaṃ prabhum kṛṣṇaṃ kamala-patrākṣaṃ rāja-sandeśam abravīt
But the messenger, having come to Dvārakā, spoke the king's message to the lord, the lotus-petal-eyed Kṛṣṇa, who was seated in the assembly hall.
AI translation rendered from the Sanskrit, not a published edition
SB 10 66.5
वासुदेवो ऽवतीर्नो ऽहम् एक एव न चापरः भूतानाम् अनुकम्पार्थं त्वं तु मिथ्याभिधां त्यज
vāsudevo 'vatīrno 'ham eka eva na cāparaḥ bhūtānām anukampārthaṃ tvaṃ tu mithyābhidhāṃ tyaja
"I alone am Vāsudeva descended (here), and no other; I have come down for compassion toward living beings. You, then, give up your false name.
AI translation rendered from the Sanskrit, not a published edition
SB 10 66.6
यानि त्वम् अस्मच्-चिह्नानि मौढ्याद् बिभर्षि सात्वत त्यक्त्वैहि मां त्वं शरणं नो चेद् देहि ममाहवम्
yāni tvam asmac-cihnāni mauḍhyād bibharṣi sātvata tyaktvaihi māṃ tvaṃ śaraṇaṃ no ced dehi mamāhavam
O Sātvata, give up those marks of mine which you out of folly bear, and come to me for shelter; if not, then give me battle."
AI translation rendered from the Sanskrit, not a published edition
SB 10 66.7
श्री-शुक उवाच कत्थनं तद् उपाकर्ण्य पौण्ड्रकस्याल्प-मेधसः उग्रसेनादयः सभ्या उच्चकैर् जहसुस् तदा
śrī-śuka uvāca katthanaṃ tad upākarṇya pauṇḍrakasyālpa-medhasaḥ ugrasenādayaḥ sabhyā uccakair jahasus tadā
Śrī Śuka said: Hearing that boast of the dull-witted Pauṇḍraka, then Ugrasena and the other members of the assembly laughed aloud.
AI translation rendered from the Sanskrit, not a published edition
SB 10 66.8
उवाच दूतं भगवान् परिहास-कथाम् अनु उत्स्रक्ष्ये मूढ चिह्नानि यैस् त्वम् एवं विकत्थसे
uvāca dūtaṃ bhagavān parihāsa-kathām anu utsrakṣye mūḍha cihnāni yais tvam evaṃ vikatthase
After the jesting talk, the Lord said to the messenger: "Fool, I shall indeed release those emblems, by which you boast in this way.
AI translation rendered from the Sanskrit, not a published edition
SB 10 66.9
मुखं तद् अपिधायाज्ञ कङ्क-गृध्र-वटैर् वृतः शयिष्यसे हतस् तत्र भविता शरणं शुनाम्
mukhaṃ tad apidhāyājña kaṅka-gṛdhra-vaṭair vṛtaḥ śayiṣyase hatas tatra bhavitā śaraṇaṃ śunām
Covering that face (of yours), O ignorant one, slain, you will lie there surrounded by herons, vultures and vaṭa-birds, and will become a refuge for dogs."
AI translation rendered from the Sanskrit, not a published edition
SB 10 66.10
इति दूतस् तम् आक्षेपं स्वामिने सर्वम् आहरत् कृष्णो ऽपि रथम् आस्थाय काशीम् उपजगाम ह
iti dūtas tam ākṣepaṃ svāmine sarvam āharat kṛṣṇo 'pi ratham āsthāya kāśīm upajagāma ha
Thus the messenger conveyed all that abuse to his master; and Kṛṣṇa too, mounting his chariot, went out toward Kāśī.
AI translation rendered from the Sanskrit, not a published edition
SB 10 66.11
पौण्ड्रको ऽपि तद्-उद्योगम् उपलभ्य महा-रथः अक्षौहिणीभ्यां संयुक्तो निश्चक्राम पुराद् द्रुतम्
pauṇḍrako 'pi tad-udyogam upalabhya mahā-rathaḥ akṣauhiṇībhyāṃ saṃyukto niścakrāma purād drutam
Pauṇḍraka too, the great chariot-warrior, learning of his advance, quickly marched out of the city, joined with two akṣauhiṇīs.
AI translation rendered from the Sanskrit, not a published edition
SB 10 66.12
तस्य काशी-पतिर् मित्रं पार्ष्णि-ग्राहो ऽन्वयान् नृप अक्षौहिणीभिस् तिसृभिर् अपश्यत् पौण्ड्रकं हरिः
tasya kāśī-patir mitraṃ pārṣṇi-grāho 'nvayān nṛpa akṣauhiṇībhis tisṛbhir apaśyat pauṇḍrakaṃ hariḥ
His friend the lord of Kāśī followed as his rear-guard, O king, with three akṣauhiṇīs; and Hari saw Pauṇḍraka —
AI translation rendered from the Sanskrit, not a published edition
SB 10 66.13
शङ्खार्य्-असि-गदा-शार्ङ्ग- श्रीवत्साद्य्-उपलक्षितम् बिभ्राणं कौस्तुभ-मणिं वन-माला-विभूषितम्
śaṅkhāry-asi-gadā-śārṅga- śrīvatsādy-upalakṣitam bibhrāṇaṃ kaustubha-maṇiṃ vana-mālā-vibhūṣitam
marked with conch, cakra, sword, club, Śārṅga bow, śrīvatsa and the rest, wearing the Kaustubha jewel, adorned with a forest-flower garland,
AI translation rendered from the Sanskrit, not a published edition
SB 10 66.14
कौशेय-वाससी पीते वसानं गरुड-ध्वजम् अमूल्य-मौल्य्-आभरणं स्फुरन्-मकर-कुण्डलम्
kauśeya-vāsasī pīte vasānaṃ garuḍa-dhvajam amūlya-mauly-ābharaṇaṃ sphuran-makara-kuṇḍalam
clad in a pair of yellow silk garments, with Garuḍa for his banner, wearing a priceless crown and ornaments, with glittering makara earrings.
AI translation rendered from the Sanskrit, not a published edition
SB 10 66.15
दृष्ट्वा तम् आत्मनस् तुल्यं वेषं कृत्रिमम् आस्थितम् यथा नटं रङ्ग-गतं विजहास भृशं हरीः
dṛṣṭvā tam ātmanas tulyaṃ veṣaṃ kṛtrimam āsthitam yathā naṭaṃ raṅga-gataṃ vijahāsa bhṛśaṃ harīḥ
Seeing him fitted out in an artificial costume like his own, Hari laughed loudly, as at an actor come onto the stage.
AI translation rendered from the Sanskrit, not a published edition
SB 10 66.16
शुलैर् गदाभिः परिघैः शक्त्य्-ऋष्टि-प्रास-तोमरैः असिभिः पट्टिशैर् बाणैः प्राहरन्न् अरयो हरिम्
śulair gadābhiḥ parighaiḥ śakty-ṛṣṭi-prāsa-tomaraiḥ asibhiḥ paṭṭiśair bāṇaiḥ prāharann arayo harim
With spears, clubs, iron bludgeons, lances, pikes, javelins and tomaras, with swords, paṭṭiśas and arrows, the enemies struck at Hari.
AI translation rendered from the Sanskrit, not a published edition
SB 10 66.17
कृष्णस् तु तत् पौण्ड्रक-काशिराजयोर् बलं गज-स्यन्दन-वाजि-पत्ति-मत् अम्प्;गदासि-चक्रेषुभिर् आर्दयद् भृशं यथा युगान्ते हुत-भुक् पृथक् प्रजाः
kṛṣṇas tu tat pauṇḍraka-kāśirājayor balaṃ gaja-syandana-vāji-patti-mat gadāsi-cakreṣubhir ārdayad bhṛśaṃ yathā yugānte huta-bhuk pṛthak prajāḥ
But Kṛṣṇa violently tore into that army of Pauṇḍraka and the king of Kāśī, made up of elephants, chariots, horses and foot-soldiers, with club, sword, discus and arrows, as at the end of an age fire (consumes) the several creatures.
AI translation rendered from the Sanskrit, not a published edition
SB 10 66.18
आयोधनं तद् रथ-वाजि-कुञ्जर- द्विपत्-खरोष्ट्रैर् अरिणावखण्डितैः बभौ चितं मोद-वहं मनस्विनाम् आक्रीडनं भूत-पतेर् इवोल्बणम्
āyodhanaṃ tad ratha-vāji-kuñjara- dvipat-kharoṣṭrair ariṇāvakhaṇḍitaiḥ babhau citaṃ moda-vahaṃ manasvinām ākrīḍanaṃ bhūta-pater ivolbaṇam
That battlefield, strewn with chariots, horses, elephants, men, mules and camels shattered by the discus, looked splendid — bringing joy to the resolute — like the terrible playground of the lord of ghosts.
AI translation rendered from the Sanskrit, not a published edition
SB 10 66.19
अथाह पौण्ड्रकं शौरिर् भो भो पौण्ड्रक यद् भवान् दूत-वाक्येन माम् आह तान्य् अस्त्रण्य् उत्सृजामि ते
athāha pauṇḍrakaṃ śaurir bho bho pauṇḍraka yad bhavān dūta-vākyena mām āha tāny astraṇy utsṛjāmi te
Then Śauri said to Pauṇḍraka: "Ho, ho, Pauṇḍraka! Those weapons which you told me of through your messenger's words — I release them upon you.
AI translation rendered from the Sanskrit, not a published edition
SB 10 66.20
त्याजयिष्ये ऽभिधानं मे यत् त्वयाज्ञ मृषा धृतम् व्रजामि शरनं ते ऽद्य यदि नेच्छामि संयुगम्
tyājayiṣye 'bhidhānaṃ me yat tvayājña mṛṣā dhṛtam vrajāmi śaranaṃ te 'dya yadi necchāmi saṃyugam
I shall make you give up my name, which you, fool, have falsely assumed. And if I do not want battle, I shall go to you for shelter today."
AI translation rendered from the Sanskrit, not a published edition
SB 10 66.21
इति क्षिप्त्वा शितैर् बाणैर् विरथी-कृत्य पौण्ड्रकम् शिरो ऽवृश्चद् रथाङ्गेन वज्रेणेन्द्रो यथा गिरेः
iti kṣiptvā śitair bāṇair virathī-kṛtya pauṇḍrakam śiro 'vṛścad rathāṅgena vajreṇendro yathā gireḥ
Having thus taunted (him), with sharp arrows he deprived Pauṇḍraka of his chariot, and severed his head with his discus, as Indra (severs) a mountain's peak with his thunderbolt.
AI translation rendered from the Sanskrit, not a published edition
SB 10 66.22
तथा काशी-पतेः कायाच् छिर उत्कृत्य पत्रिभिः न्यपातयत् काशी-पुर्यां पद्म-कोशम् इवानिलः
tathā kāśī-pateḥ kāyāc chira utkṛtya patribhiḥ nyapātayat kāśī-puryāṃ padma-kośam ivānilaḥ
Likewise, cutting off with his arrows the head from the body of the lord of Kāśī, he made it fall into the city of Kāśī, as the wind (drops) a lotus-bud.
AI translation rendered from the Sanskrit, not a published edition
SB 10 66.23
एवं मत्सरिणम् हत्वा पौण्ड्रकं स-सखं हरिः द्वारकाम् आविशत् सिद्धैर् गीयमान-कथामृतः
evaṃ matsariṇam hatvā pauṇḍrakaṃ sa-sakhaṃ hariḥ dvārakām āviśat siddhair gīyamāna-kathāmṛtaḥ
Thus having slain the envious Pauṇḍraka along with his friend, Hari entered Dvārakā, the nectar of his deeds being sung by the Siddhas.
AI translation rendered from the Sanskrit, not a published edition
SB 10 66.24
स नित्यं भगवद्-ध्यान- प्रध्वस्ताखिल-बन्धनः बिभ्राणश् च हरे राजन् स्वरूपं तन्-मयो ऽभवत्
sa nityaṃ bhagavad-dhyāna- pradhvastākhila-bandhanaḥ bibhrāṇaś ca hare rājan svarūpaṃ tan-mayo 'bhavat
O King, he, with all his bondage destroyed by constant meditation on the Lord, and bearing Hari's form (as he had assumed it), became one with Him.
AI translation rendered from the Sanskrit, not a published edition
SB 10 66.25
शिरः पतितम् आलोक्य राज-द्वारे स-कुण्डलम् किम् इदं कस्य वा वक्त्रम् इति संशिशिरे जनाः
śiraḥ patitam ālokya rāja-dvāre sa-kuṇḍalam kim idaṃ kasya vā vaktram iti saṃśiśire janāḥ
Seeing a head with earrings fallen at the palace gate, the people were in doubt: 'What is this? Or whose face is it?'
AI translation rendered from the Sanskrit, not a published edition
SB 10 66.26
राज्ञः काशी-पतेर् ज्ञात्वा महिष्यः पुत्र-बान्धवाः पौराश् च हा हता राजन् नाथ नाथेति प्रारुदन्
rājñaḥ kāśī-pater jñātvā mahiṣyaḥ putra-bāndhavāḥ paurāś ca hā hatā rājan nātha nātheti prārudan
When they knew it to be the king's, the lord of Kāśī's, his queens, sons and kinsmen, and the citizens, wailed: 'Alas, we are destroyed! O king, O master, O master!'
AI translation rendered from the Sanskrit, not a published edition
SB 10 66.27
सुदक्षिणस् तस्य सुतः कृत्वा संस्था-विधिं पतेः निहत्य पितृ-हन्तारं यास्याम्य् अपचितिं पितुः
sudakṣiṇas tasya sutaḥ kṛtvā saṃsthā-vidhiṃ pateḥ nihatya pitṛ-hantāraṃ yāsyāmy apacitiṃ pituḥ
His son Sudakṣiṇa, having performed the funeral rites for his father (the lord), (resolved): 'Having slain my father's killer, I shall repay the debt to my father.'
AI translation rendered from the Sanskrit, not a published edition
SB 10 66.28
इत्य् आत्मनाभिसन्धाय सोपाध्यायो महेश्वरम् सु-दक्षिणो ऽर्चयाम् आस परमेण समाधिना
ity ātmanābhisandhāya sopādhyāyo maheśvaram su-dakṣiṇo 'rcayām āsa parameṇa samādhinā
Having thus resolved within himself, Sudakṣiṇa, together with his priest, worshipped Maheśvara with the utmost concentration.
AI translation rendered from the Sanskrit, not a published edition
SB 10 66.29
प्रीतो ऽविमुक्ते भगवांस् तस्मै वरम् अदाद् विभुः पितृ-हन्तृ-वधोपायं स वव्रे वरम् ईप्सितम्
prīto 'vimukte bhagavāṃs tasmai varam adād vibhuḥ pitṛ-hantṛ-vadhopāyaṃ sa vavre varam īpsitam
Pleased, the almighty lord at Avimukta gave him a boon; he chose as the desired boon a means for killing his father's slayer.
AI translation rendered from the Sanskrit, not a published edition
SB 10 66.30
दक्षिणाग्निं परिचर ब्राह्मणैः समम् ऋत्विजम् अभिचार-विधानेन स चाग्निः प्रमथैर् वृतः
dakṣiṇāgniṃ paricara brāhmaṇaiḥ samam ṛtvijam abhicāra-vidhānena sa cāgniḥ pramathair vṛtaḥ
'Attend, together with brāhmaṇas, upon the southern fire as your officiating priest, by the rite of black magic; and that fire, surrounded by the Pramathas,
AI translation rendered from the Sanskrit, not a published edition
SB 10 66.31
साधयिष्यति सङ्कल्पम् अब्रह्मण्ये प्रयोजितः इत्य् आदिष्टस् तथा चक्रे कृष्णायाभिचरन् व्रती
sādhayiṣyati saṅkalpam abrahmaṇye prayojitaḥ ity ādiṣṭas tathā cakre kṛṣṇāyābhicaran vratī
'will accomplish your intent when directed against one who is hostile to brāhmaṇas.' Thus instructed, he did so, undertaking the vow and performing the black rite against Kṛṣṇa.
AI translation rendered from the Sanskrit, not a published edition
SB 10 66.32
ततो ऽग्निर् उत्थितः कुण्डान् मूर्तिमान् अति-भीषणः तप्त-ताम्र-शिखा-श्मश्रुर् अङ्गारोद्गारि-लोचनः
tato 'gnir utthitaḥ kuṇḍān mūrtimān ati-bhīṣaṇaḥ tapta-tāmra-śikhā-śmaśrur aṅgārodgāri-locanaḥ
Then from the fire pit there rose up a fire, embodied and most terrifying, its crest and beard like heated copper, its eyes spewing embers,
AI translation rendered from the Sanskrit, not a published edition
SB 10 66.33
दंष्ट्रोग्र-भ्रु-कुटी-दण्ड- कठोरास्यः स्व-जिह्वया आलिहन् सृक्वणी नग्नो विधुन्वंस् त्रि-शिखं ज्वलत्
daṃṣṭrogra-bhru-kuṭī-daṇḍa- kaṭhorāsyaḥ sva-jihvayā ālihan sṛkvaṇī nagno vidhunvaṃs tri-śikhaṃ jvalat
its face made harsh with fangs and the rod-like furrow of its fierce brows, licking the corners of its mouth with its tongue, naked, brandishing a blazing trident,
AI translation rendered from the Sanskrit, not a published edition
SB 10 66.34
पद्भ्यां ताल-प्रमाणाभ्यां कम्पयन्न् अवनी-तलम् सो ऽभ्यधावद् वृतो भूतैर् द्वारकां प्रदहन् दिशः
padbhyāṃ tāla-pramāṇābhyāṃ kampayann avanī-talam so 'bhyadhāvad vṛto bhūtair dvārakāṃ pradahan diśaḥ
shaking the surface of the earth with its feet the size of palm trees. Surrounded by ghosts, and scorching the directions, it rushed upon Dvārakā.
AI translation rendered from the Sanskrit, not a published edition
SB 10 66.35
तम् आभिचार-दहनम् आयान्तं द्वारकौकसः विलोक्य तत्रसुः सर्वे वन-दाहे मृगा यथा
tam ābhicāra-dahanam āyāntaṃ dvārakaukasaḥ vilokya tatrasuḥ sarve vana-dāhe mṛgā yathā
Seeing that fire of black magic coming, all the inhabitants of Dvārakā were terrified, like deer in a forest fire.
AI translation rendered from the Sanskrit, not a published edition
SB 10 66.36
अक्षैः सभायां क्रीडन्तं भगवन्तं भयातुराः त्राहि त्राहि त्रि-लोकेश वह्नेः प्रदहतः पुरम्
akṣaiḥ sabhāyāṃ krīḍantaṃ bhagavantaṃ bhayāturāḥ trāhi trāhi tri-lokeśa vahneḥ pradahataḥ puram
Stricken with fear, (they cried) to the Lord, who was playing at dice in the assembly hall: 'Save us, save us, O lord of the three worlds, from the fire that is burning the city!'
AI translation rendered from the Sanskrit, not a published edition
SB 10 66.37
श्रुत्वा तज् जन-वैक्लव्यं दृष्ट्वा स्वानां च साध्वसम् शरण्यः सम्प्रहस्याह मा भैष्टेत्य् अवितास्म्य् अहम्
śrutvā taj jana-vaiklavyaṃ dṛṣṭvā svānāṃ ca sādhvasam śaraṇyaḥ samprahasyāha mā bhaiṣṭety avitāsmy aham
Hearing that distress of the people and seeing the alarm of his own men, he who is the refuge laughed aloud and said, 'Do not fear; I am your protector.'
AI translation rendered from the Sanskrit, not a published edition
SB 10 66.38
सर्वस्यान्तर्-बहिः-साक्षी कृत्यां माहेश्वरीं विभुः विज्ञाय तद्-विघातार्थं पार्श्व-स्थं चक्रम् आदिशत्
sarvasyāntar-bahiḥ-sākṣī kṛtyāṃ māheśvarīṃ vibhuḥ vijñāya tad-vighātārthaṃ pārśva-sthaṃ cakram ādiśat
The almighty one, witness within and without of everything, recognizing the witchcraft as Maheśvara's, ordered the discus that stood at his side to destroy it.
AI translation rendered from the Sanskrit, not a published edition
SB 10 66.39
तत् सूर्य-कोटि-प्रतिमं सुदर्शनं जाज्वल्यमानं प्रलयानल-प्रभम् स्व-तेजसा खं ककुभो ऽथ रोदसी चक्रं मुकुन्दास्त्रं अथाग्निम् आर्दयत्
tat sūrya-koṭi-pratimaṃ sudarśanaṃ jājvalyamānaṃ pralayānala-prabham sva-tejasā khaṃ kakubho 'tha rodasī cakraṃ mukundāstraṃ athāgnim ārdayat
That Sudarśana, like a million suns, blazing with the radiance of the fire of dissolution, Mukunda's weapon—the discus—filling sky, the quarters, and heaven and earth with its own brilliance, then afflicted the fire.
AI translation rendered from the Sanskrit, not a published edition
SB 10 66.40
कृत्यानलः प्रतिहतः स रथान्ग-पाणेर् अस्त्रौजसा स नृप भग्न-मुखो निवृत्तः अम्प्;वाराणसीं परिसमेत्य सुदक्षिणं तं सर्त्विग्-जनं समदहत् स्व-कृतो ऽभिचारः
kṛtyānalaḥ pratihataḥ sa rathānga-pāṇer astraujasā sa nṛpa bhagna-mukho nivṛttaḥ vārāṇasīṃ parisametya sudakṣiṇaṃ taṃ sartvig-janaṃ samadahat sva-kṛto 'bhicāraḥ
O King, that fire of witchcraft, beaten back by the power of the weapon of him who holds the discus, turned away with its face broken; and, reaching Vārāṇasī, that black rite of his own making burned up Sudakṣiṇa along with his priests.
AI translation rendered from the Sanskrit, not a published edition
SB 10 66.41
चक्रं च विष्णोस् तद्-अनुप्रविष्टं वारानसीं साट्ट-सभालयापणाम् स-गोपुराट्टालक-कोष्ठ-सङ्कुलां स-कोश-हस्त्य्-अश्व-रथान्न-शालिनीम्
cakraṃ ca viṣṇos tad-anupraviṣṭaṃ vārānasīṃ sāṭṭa-sabhālayāpaṇām sa-gopurāṭṭālaka-koṣṭha-saṅkulāṃ sa-kośa-hasty-aśva-rathānna-śālinīm
And Viṣṇu's discus entered after it into Vārāṇasī, with its terraces, assembly halls, dwellings and markets, crowded with gateways, watchtowers and storehouses, rich in treasuries, elephants, horses, chariots and granaries.
AI translation rendered from the Sanskrit, not a published edition
SB 10 66.42
दग्ध्वा वाराणसीं सर्वां विष्णोश् चक्रं सुदर्शनम् भूयः पार्श्वम् उपातिष्ठत् कृष्णस्याक्लिष्ट-कर्मणः
dagdhvā vārāṇasīṃ sarvāṃ viṣṇoś cakraṃ sudarśanam bhūyaḥ pārśvam upātiṣṭhat kṛṣṇasyākliṣṭa-karmaṇaḥ
Having burned down all of Vārāṇasī, Viṣṇu's discus Sudarśana returned again to the side of Kṛṣṇa, whose deeds are effortless.
AI translation rendered from the Sanskrit, not a published edition
SB 10 66.43
य एनं श्रावयेन् मर्त्य उत्तमः-श्लोक-विक्रमम् समाहितो वा शृणुयात् सर्व-पापैः प्रमुच्यते
ya enaṃ śrāvayen martya uttamaḥ-śloka-vikramam samāhito vā śṛṇuyāt sarva-pāpaiḥ pramucyate
The mortal who recites this valorous deed of him of excellent renown, or who hears it with concentration, is freed from all sins.
AI translation rendered from the Sanskrit, not a published edition