Bhagavata Purana — Skandha 10 — Chapter 61
SB 10 61.1
श्री-शुक उवाच एकैकशस् ताः कृष्णस्य पुत्रान् दश-दशाबआः अजीजनन्न् अनवमान् पितुः सर्वात्म-सम्पदा
śrī-śuka uvāca ekaikaśas tāḥ kṛṣṇasya putrān daśa-daśābaāḥ ajījanann anavamān pituḥ sarvātma-sampadā
Śrī Śuka said: Each one of those women bore Kṛṣṇa ten sons, not inferior to their father in any of his personal excellences.
AI translation rendered from the Sanskrit, not a published edition
SB 10 61.2
गृहाद् अनपगं वीक्ष्य राज-पुत्र्यो ऽच्युतं स्थितम् प्रेष्ठं न्यमंसत स्वं स्वं न तत्-तत्त्व-विदः स्त्रियः
gṛhād anapagaṃ vīkṣya rāja-putryo 'cyutaṃ sthitam preṣṭhaṃ nyamaṃsata svaṃ svaṃ na tat-tattva-vidaḥ striyaḥ
Seeing that Acyuta stayed at home without going out, the princesses each thought herself the dearest to Him; women do not know the truth of Him.
AI translation rendered from the Sanskrit, not a published edition
SB 10 61.3
चार्व्-अब्ज-कोश-वदनायत-बाहु-नेत्र- स-प्रेम-हास-रस-वीक्षित-वल्गु-जल्पैः अम्प्;सम्मोहिता भगवतो न मनो विजेतुं स्वैर् विभ्रमैः समशकन् वनिता विभूम्नः
cārv-abja-kośa-vadanāyata-bāhu-netra- sa-prema-hāsa-rasa-vīkṣita-valgu-jalpaiḥ sammohitā bhagavato na mano vijetuṃ svair vibhramaiḥ samaśakan vanitā vibhūmnaḥ
Utterly enchanted by the lovely lotus-cup face, the long arms and eyes, the loving, smiling, affectionate glances and the charming talk of the Lord, the women were unable, with their own coquetries, to conquer the mind of the all-pervading one.
AI translation rendered from the Sanskrit, not a published edition
SB 10 61.4
स्मायावलोक-लव-दर्शित-भाव-हारि भ्रू-मण्डल-प्रहित-सौरत-मन्त्र-शौण्डैः स्मायावलोक-लव-दर्शित-भाव-हारि भ्रू-मण्डल-प्रहित-सौरत-मन्त्र-शौण्डैः पत्न्यस् तु शोडश-सहस्रम् अनङ्ग-बाणैर् यस्येन्द्रियं विमथितुम् करणैर् न शेकुः
smāyāvaloka-lava-darśita-bhāva-hāri bhrū-maṇḍala-prahita-saurata-mantra-śauṇḍaiḥ smāyāvaloka-lava-darśita-bhāva-hāri bhrū-maṇḍala-prahita-saurata-mantra-śauṇḍaiḥ patnyas tu śoḍaśa-sahasram anaṅga-bāṇair yasyendriyaṃ vimathitum karaṇair na śekuḥ
But the sixteen thousand wives, with the arrows of Love — enchanting displays of feeling revealed by the merest smiling glance, expert in the messages of love dispatched by the arch of their brows — were unable with these means to stir the senses of Him.
AI translation rendered from the Sanskrit, not a published edition
SB 10 61.5
इत्थं रमा-पतिम् अवाप्य पतिं स्त्रियस् ता ब्रह्मादयो ऽपि न विदुः पदवीं यदीयाम् इत्थं रमा-पतिम् अवाप्य पतिं स्त्रियस् ता ब्रह्मादयो ऽपि न विदुः पदवीं यदीयाम् भेजुर् मुदाविरतम् एधितयानुराग- हासावलोक-नव-सङ्गम-लालसाद्यम्
itthaṃ ramā-patim avāpya patiṃ striyas tā brahmādayo 'pi na viduḥ padavīṃ yadīyām itthaṃ ramā-patim avāpya patiṃ striyas tā brahmādayo 'pi na viduḥ padavīṃ yadīyām bhejur mudāviratam edhitayānurāga- hāsāvaloka-nava-saṅgama-lālasādyam
Thus having gained as husband the husband of Ramā, whose course even Brahmā and the others do not know, those women worshipped Him with joy that increased unceasingly, beginning with love, smiling glances, and eagerness for ever-new union.
AI translation rendered from the Sanskrit, not a published edition
SB 10 61.6
प्रत्युद्गमासन-वरार्हण-पाद-शौच- ताम्बूल-विश्रमण-वीजन-गन्ध-माल्यैः प्रत्युद्गमासन-वरार्हण-पाद-शौच- ताम्बूल-विश्रमण-वीजन-गन्ध-माल्यैः केश-प्रसार-शयन-स्नपनोपहार्यैः दासी-शता अपि विभोर् विदधुः स्म दास्यम्
pratyudgamāsana-varārhaṇa-pāda-śauca- tāmbūla-viśramaṇa-vījana-gandha-mālyaiḥ pratyudgamāsana-varārhaṇa-pāda-śauca- tāmbūla-viśramaṇa-vījana-gandha-mālyaiḥ keśa-prasāra-śayana-snapanopahāryaiḥ dāsī-śatā api vibhor vidadhuḥ sma dāsyam
With going forward to receive Him, with seats, choice offerings of worship, washing of feet, betel, massage, fanning, fragrances and garlands, with dressing of hair, preparing the bed, bathing and presents — though they had hundreds of maidservants, they themselves performed service to the almighty Lord.
AI translation rendered from the Sanskrit, not a published edition
SB 10 61.7
तासां या दश-पुत्राणां कृष्ण-स्त्रीणां पुरोदिताः अष्टौ महिष्यस् तत्-पुत्रान् प्रद्युम्नादीन् गृणामि ते
tāsāṃ yā daśa-putrāṇāṃ kṛṣṇa-strīṇāṃ puroditāḥ aṣṭau mahiṣyas tat-putrān pradyumnādīn gṛṇāmi te
Of those wives of Kṛṣṇa mentioned before, who had ten sons each, (there were) eight chief queens; I shall recount to you their sons, Pradyumna and the rest.
AI translation rendered from the Sanskrit, not a published edition
SB 10 61.8
चारुदेष्णः सुदेष्णश् च चारुदेहश् च वीर्यवान् सुचारुश् चारुगुप्तश् च भद्रचारुस् तथापरः
cārudeṣṇaḥ sudeṣṇaś ca cārudehaś ca vīryavān sucāruś cāruguptaś ca bhadracārus tathāparaḥ
Cārudeṣṇa and Sudeṣṇa, and the valorous Cārudeha, Sucāru and Cārugupta, and likewise another, Bhadracāru,
AI translation rendered from the Sanskrit, not a published edition
SB 10 61.9
चारुचन्द्रो विचारुश् च चारुश् च दशमो हरेः प्रद्युम्न-प्रमुखा जाता रुक्मिण्यां नावमाः पितुः
cārucandro vicāruś ca cāruś ca daśamo hareḥ pradyumna-pramukhā jātā rukmiṇyāṃ nāvamāḥ pituḥ
Cārucandra and Vicāru, and Cāru the tenth — these sons of Hari, headed by Pradyumna, were born of Rukmiṇī and were not inferior to their father.
AI translation rendered from the Sanskrit, not a published edition
SB 10 61.10
भानुः सुभानुः स्वर्भानुः प्रभानुर् भानुमांस् तथा चन्द्रभानुर् बृहद्भानुर् अतिभानुस् तथाष्टमः
bhānuḥ subhānuḥ svarbhānuḥ prabhānur bhānumāṃs tathā candrabhānur bṛhadbhānur atibhānus tathāṣṭamaḥ
Bhānu, Subhānu, Svarbhānu, Prabhānu, Bhānumān, and likewise Candrabhānu, Bṛhadbhānu, and Atibhānu the eighth,
AI translation rendered from the Sanskrit, not a published edition
SB 10 61.11
श्रीभानुः प्रतिभानुश् च सत्यभामात्मजा दश साम्बः सुमित्रः पुरुजिच् छतजिच् च सहस्रजित्
śrībhānuḥ pratibhānuś ca satyabhāmātmajā daśa sāmbaḥ sumitraḥ purujic chatajic ca sahasrajit
Śrībhānu and Pratibhānu — (these) ten were the sons of Satyabhāmā. Sāmba, Sumitra, Purujit, Śatajit, Sahasrajit,
AI translation rendered from the Sanskrit, not a published edition
SB 10 61.12
विययश् चित्रकेतुश् च वसुमान् द्रविडः क्रतुः जाम्बवत्याः सुता ह्य् एते साम्बाद्याः पितृ-सम्मताः
viyayaś citraketuś ca vasumān draviḍaḥ kratuḥ jāmbavatyāḥ sutā hy ete sāmbādyāḥ pitṛ-sammatāḥ
Viyaya, Citraketu, Vasumān, Draviḍa and Kratu — these indeed, headed by Sāmba, were the sons of Jāmbavatī, favored by their father.
AI translation rendered from the Sanskrit, not a published edition
SB 10 61.13
वीरश् चन्द्रो ऽश्वसेनश् च चित्रगुर् वेगवान् वृषः आमः शङ्कुर् वसुः श्रीमान् कुन्तिर् नाग्नजितेः सुताः
vīraś candro 'śvasenaś ca citragur vegavān vṛṣaḥ āmaḥ śaṅkur vasuḥ śrīmān kuntir nāgnajiteḥ sutāḥ
Vīra, Candra, Aśvasena, Citragu, Vegavān, Vṛṣa, Āma, Śaṅku, Vasu, Śrīmān and Kunti — (these) were the sons of Nāgnajitī.
AI translation rendered from the Sanskrit, not a published edition
SB 10 61.14
श्रुतः कविर् वृषो वीरः सुबाहुर् भद्र एकलः शान्तिर् दर्शः पूर्णमासः कालिन्द्याः सोमको ऽवरः
śrutaḥ kavir vṛṣo vīraḥ subāhur bhadra ekalaḥ śāntir darśaḥ pūrṇamāsaḥ kālindyāḥ somako 'varaḥ
Śruta, Kavi, Vṛṣa, Vīra, Subāhu, Bhadra, Ekala, Śānti, Darśa, Pūrṇamāsa, and Somaka the youngest — (these were the sons) of Kālindī.
AI translation rendered from the Sanskrit, not a published edition
SB 10 61.15
प्रघोषो गात्रवान् सिंहो बलः प्रबल ऊर्धगः माद्र्याः पुत्रा महाशक्तिः सह ओजो ऽपराजितः
praghoṣo gātravān siṃho balaḥ prabala ūrdhagaḥ mādryāḥ putrā mahāśaktiḥ saha ojo 'parājitaḥ
Praghoṣa, Gātravān, Siṃha, Bala, Prabala and Ūrdhaga were the sons of Mādrī; (and) Mahāśakti, Saha, Ojas and Aparājita,
AI translation rendered from the Sanskrit, not a published edition
SB 10 61.16
वृको हर्षो ऽनिलो गृध्रो वर्धनोन्नाद एव च महांसः पावनो वह्निर् मित्रविन्दात्मजाः क्षुधिः
vṛko harṣo 'nilo gṛdhro vardhanonnāda eva ca mahāṃsaḥ pāvano vahnir mitravindātmajāḥ kṣudhiḥ
Vṛka, Harṣa, Anila, Gṛdhra, and also Vardhana and Unnāda, Mahāṃsa, Pāvana, Vahni and Kṣudhi were the sons of Mitravindā.
AI translation rendered from the Sanskrit, not a published edition
SB 10 61.17
सङ्ग्रामजिद् बृहत्सेनः शूरः प्रहरणो ऽरिजित् जयः सुभद्रो भद्राया वाम आयुश् च सत्यकः
saṅgrāmajid bṛhatsenaḥ śūraḥ praharaṇo 'rijit jayaḥ subhadro bhadrāyā vāma āyuś ca satyakaḥ
Saṅgrāmajit, Bṛhatsena, Śūra, Praharaṇa, Arijit, Jaya, Subhadra, Vāma, Āyus and Satyaka were (the sons) of Bhadrā.
AI translation rendered from the Sanskrit, not a published edition
SB 10 61.18
दीप्तिमांस् ताम्रतप्ताद्या रोहिण्यास् तनया हरेः प्रद्यम्नाच् चानिरुद्धो ऽभूद् रुक्मवत्यां महा-बलः पुत्र्यां तु रुक्मिणो राजन् नाम्ना भोजकटे पुरे
dīptimāṃs tāmrataptādyā rohiṇyās tanayā hareḥ pradyamnāc cāniruddho 'bhūd rukmavatyāṃ mahā-balaḥ putryāṃ tu rukmiṇo rājan nāmnā bhojakaṭe pure
Dīptimān, Tāmratapta and the rest were the sons of Rohiṇī by Hari. And from Pradyumna, in Rukmavatī, the daughter of Rukmī, in the city named Bhojakaṭa, O king, was born the mighty Aniruddha.
AI translation rendered from the Sanskrit, not a published edition
SB 10 61.19
एतेषां पुत्र-पौत्राश् च बभूवुः कोटिशो नृप मातरः कृष्ण-जातीनां सहस्राणि च षोडश
eteṣāṃ putra-pautrāś ca babhūvuḥ koṭiśo nṛpa mātaraḥ kṛṣṇa-jātīnāṃ sahasrāṇi ca ṣoḍaśa
And of these there were sons and grandsons by the tens of millions, O king; and the mothers of those born from Kṛṣṇa were sixteen thousand.
AI translation rendered from the Sanskrit, not a published edition
SB 10 61.20
श्री-राजोवाच कथं रुक्म्य् अरी-पुत्राय प्रादाद् दुहितरं युधि कृष्णेन परिभूतस् तं हन्तुं रन्ध्रं प्रतीक्षते एतद् आख्याहि मे विद्वन् द्विषोर् वैवाहिकं मिथः
śrī-rājovāca kathaṃ rukmy arī-putrāya prādād duhitaraṃ yudhi kṛṣṇena paribhūtas taṃ hantuṃ randhraṃ pratīkṣate etad ākhyāhi me vidvan dviṣor vaivāhikaṃ mithaḥ
The king said: How did Rukmī give his daughter to the son of his enemy, when he had been humiliated by Kṛṣṇa in battle and was watching for an opening to kill him? Tell me this, O learned one — the mutual marriage-alliance of the two foes.
AI translation rendered from the Sanskrit, not a published edition
SB 10 61.21
अनागतम् अतीतं च वर्तमानम् अतीन्द्रियम् विप्रकृष्टं व्यवहितं सम्यक् पश्यन्ति योगिनः
anāgatam atītaṃ ca vartamānam atīndriyam viprakṛṣṭaṃ vyavahitaṃ samyak paśyanti yoginaḥ
Yogīs see perfectly what has not yet come, what is past, and what is present, what is beyond the senses, what is far off, and what is concealed.
AI translation rendered from the Sanskrit, not a published edition
SB 10 61.22
श्री-शुक उवाच वृतः स्वयं-वरे साक्षाद् अनण्गो ऽण्ग-युतस् तया राज्ञः समेतान् निर्जित्य जहारैक-रथो युधि
śrī-śuka uvāca vṛtaḥ svayaṃ-vare sākṣād anaṇgo 'ṇga-yutas tayā rājñaḥ sametān nirjitya jahāraika-ratho yudhi
Śrī Śuka said: Chosen by her at her svayaṃvara — he who was Anaṅga (the bodiless god of love) himself, (now) endowed with a body — he defeated the kings who had assembled and carried her off in battle with a single chariot.
AI translation rendered from the Sanskrit, not a published edition
SB 10 61.23
यद्य् अप्य् अनुस्मरन् वैरं रुक्मी कृष्णावमानितः व्यतरद् भागिनेयाय सुतां कुर्वन् स्वसुः प्रियम्
yady apy anusmaran vairaṃ rukmī kṛṣṇāvamānitaḥ vyatarad bhāgineyāya sutāṃ kurvan svasuḥ priyam
Although Rukmī, insulted by Kṛṣṇa, kept remembering the enmity, he gave his daughter to his sister's son, doing what pleased his sister.
AI translation rendered from the Sanskrit, not a published edition
SB 10 61.24
रुक्मिण्यास् तनयां राजन् कृतवर्म-सुतो बली उपयेमे विशालाक्षीं कन्यां चारुमतीं किल
rukmiṇyās tanayāṃ rājan kṛtavarma-suto balī upayeme viśālākṣīṃ kanyāṃ cārumatīṃ kila
The powerful son of Kṛtavarmā, O king, married the large-eyed maiden Cārumatī, the daughter of Rukmiṇī, so it is said.
AI translation rendered from the Sanskrit, not a published edition
SB 10 61.25
दौहित्रायानिरुद्धाय पौत्रीं रुक्म्य् आददाद् धरेः रोचनां बद्ध-वैरो ऽपि स्वसुः प्रिय-चिकीर्षया जानन्न् अधर्मं तद् यौनं स्नेह-पाशानुबन्धनः
dauhitrāyāniruddhāya pautrīṃ rukmy ādadād dhareḥ rocanāṃ baddha-vairo 'pi svasuḥ priya-cikīrṣayā jānann adharmaṃ tad yaunaṃ sneha-pāśānubandhanaḥ
Rukmī gave his granddaughter Rocanā to Aniruddha, the grandson of Hari and his own daughter's son, though he was bound in enmity, out of a wish to please his sister — knowing that such a marriage was contrary to dharma, being tied by the bonds of affection.
AI translation rendered from the Sanskrit, not a published edition
SB 10 61.26
तस्मिन्न् अभ्युदये राजन् रुक्मिणी राम-केशवौ पुरं भोजकटं जग्मुः साम्ब-प्रद्युम्नकादयः
tasminn abhyudaye rājan rukmiṇī rāma-keśavau puraṃ bhojakaṭaṃ jagmuḥ sāmba-pradyumnakādayaḥ
At that festive occasion, O king, Rukmiṇī, Rāma and Keśava, and Sāmba, Pradyumna and the others went to the city of Bhojakaṭa.
AI translation rendered from the Sanskrit, not a published edition
SB 10 61.27
तस्मिन् निवृत्त उद्वाहे कालिङ्ग-प्रमुखा नृपाः दृप्तास् ते रुक्मिणं प्रोचुर् बलम् अक्षैर् विनिर्जय
tasmin nivṛtta udvāhe kāliṅga-pramukhā nṛpāḥ dṛptās te rukmiṇaṃ procur balam akṣair vinirjaya
When that wedding was over, the arrogant kings headed by the Kāliṅga said to Rukmī: "Defeat Bala at dice!"
AI translation rendered from the Sanskrit, not a published edition
SB 10 61.28
अनक्ष-ज्ञो ह्य् अयं राजन्न् अपि तद्-व्यसनं महत् इत्य् उक्तो बलम् आहूय तेनाक्षैर् रुक्म्य् अदीव्यत
anakṣa-jño hy ayaṃ rājann api tad-vyasanaṃ mahat ity ukto balam āhūya tenākṣair rukmy adīvyata
"For this one knows nothing of dice, O king, though he has a great passion for it." Thus addressed, Rukmī summoned Bala and played dice with him.
AI translation rendered from the Sanskrit, not a published edition
SB 10 61.29
शतं सहस्रम् अयुतं रामस् तत्राददे पणम् तं तु रुक्म्य् अजयत् तत्र कालिङ्गः प्राहसद् बलम् दन्तान् सन्दर्शयन्न् उच्चैर् नामृष्यत् तद् धलायुधः
śataṃ sahasram ayutaṃ rāmas tatrādade paṇam taṃ tu rukmy ajayat tatra kāliṅgaḥ prāhasad balam dantān sandarśayann uccair nāmṛṣyat tad dhalāyudhaḥ
There Rāma took up a stake of a hundred, then a thousand, then ten thousand; but Rukmī won that, and the Kāliṅga laughed loudly at Bala, showing his teeth. The plow-bearer did not tolerate that.
AI translation rendered from the Sanskrit, not a published edition
SB 10 61.30
ततो लक्षं रुक्म्य् अगृह्णाद् ग्लहं तत्राजयद् बलः जितवान् अहम् इत्य् आह रुक्मी कैतवम् आश्रितः
tato lakṣaṃ rukmy agṛhṇād glahaṃ tatrājayad balaḥ jitavān aham ity āha rukmī kaitavam āśritaḥ
Then Rukmī set a stake of a hundred thousand, and Bala won it there; but Rukmī, resorting to cheating, said, "I have won."
AI translation rendered from the Sanskrit, not a published edition
SB 10 61.31
मन्युना क्षुभितः श्रीमान् समुद्र इव पर्वणि जात्यारुणाक्षो ऽति-रुषा न्यर्बुदं ग्लहम् आददे
manyunā kṣubhitaḥ śrīmān samudra iva parvaṇi jātyāruṇākṣo 'ti-ruṣā nyarbudaṃ glaham ādade
Shaken by wrath, the glorious one, like the ocean at the turn of the moon, his eyes red by nature, in great fury took up a stake of a hundred million.
AI translation rendered from the Sanskrit, not a published edition
SB 10 61.32
तं चापि जितवान् रामो धर्मेण छलम् आश्रितः रुक्मी जितं मयात्रेमे वदन्तु प्राश्निका इति
taṃ cāpi jitavān rāmo dharmeṇa chalam āśritaḥ rukmī jitaṃ mayātreme vadantu prāśnikā iti
That too Rāma won, and rightfully; but Rukmī, resorting to fraud, (said,) "It was won by me here — let these judges declare it."
AI translation rendered from the Sanskrit, not a published edition
SB 10 61.33
तदाब्रवीन् नभो-वाणी बलेनैव जितो ग्लहः धर्मतो वचनेनैव रुक्मी वदति वै मृषा
tadābravīn nabho-vāṇī balenaiva jito glahaḥ dharmato vacanenaiva rukmī vadati vai mṛṣā
Then a voice from the sky spoke: "The stake was won by Bala alone, in accordance with dharma; Rukmī speaks falsely, by mere words."
AI translation rendered from the Sanskrit, not a published edition
SB 10 61.34
ताम् अनादृत्य वैदर्भो दुष्ट-राजन्य-चोदितः सङ्कर्षणं परिहसन् बभाषे काल-चोदितः
tām anādṛtya vaidarbho duṣṭa-rājanya-coditaḥ saṅkarṣaṇaṃ parihasan babhāṣe kāla-coditaḥ
Disregarding it, the Vaidarbha, urged on by the wicked kings and driven by time, mocking Saṅkarṣaṇa, said:
AI translation rendered from the Sanskrit, not a published edition
SB 10 61.35
नैवाक्ष-कोविदा यूयं गोपाला वन-गोचराः अक्षैर् दीव्यन्ति राजानो बाणैश् च न भवादृशाः
naivākṣa-kovidā yūyaṃ gopālā vana-gocarāḥ akṣair dīvyanti rājāno bāṇaiś ca na bhavādṛśāḥ
"You are not at all skilled in dice — you are cowherds who range the forest. Kings play with dice and with arrows, not such as you."
AI translation rendered from the Sanskrit, not a published edition
SB 10 61.36
रुक्मिणैवम् अधिक्षिप्तो राजभिश् चोपहासितः क्रुद्धः परिघम् उद्यम्य जघ्ने तं नृम्ण-संसदि
rukmiṇaivam adhikṣipto rājabhiś copahāsitaḥ kruddhaḥ parigham udyamya jaghne taṃ nṛmṇa-saṃsadi
Thus reviled by Rukmī and laughed at by the kings, he grew angry, raised his club, and struck him down there in the assembly.
AI translation rendered from the Sanskrit, not a published edition
SB 10 61.37
कलिङ्ग-राजं तरसा गृहीत्वा दशमे पदे दन्तान् अपातयत् क्रुद्धो यो ऽहसद् विवृतैर् द्विजैः
kaliṅga-rājaṃ tarasā gṛhītvā daśame pade dantān apātayat kruddho yo 'hasad vivṛtair dvijaiḥ
Seizing the king of Kaliṅga by force at his tenth step, he angrily knocked out the teeth of him who had laughed with his teeth bared.
AI translation rendered from the Sanskrit, not a published edition
SB 10 61.38
अन्ये निर्भिन्न-बाहूरु- शिरसो रुधिरोक्षिताः राजानो दुद्रवर् भीता बलेन पङ्घार्दिताः
anye nirbhinna-bāhūru- śiraso rudhirokṣitāḥ rājāno dudravar bhītā balena paṅghārditāḥ
Other kings, their arms, thighs and heads split open and smeared with blood, fled in terror, tormented by Bala's club.
AI translation rendered from the Sanskrit, not a published edition
SB 10 61.39
निहते रुक्मिणि श्याले नाब्रवीत् साध्व् असाधु वा रक्मिणी-बलयो राजन् स्नेह-भङ्ग-भयाद् धरिः
nihate rukmiṇi śyāle nābravīt sādhv asādhu vā rakmiṇī-balayo rājan sneha-bhaṅga-bhayād dhariḥ
When Rukmī, his brother-in-law, was slain, Hari said neither "well done" nor "ill done," O king, for fear of damaging his affection with Rukmiṇī and with Bala.
AI translation rendered from the Sanskrit, not a published edition
SB 10 61.40
ततो ऽनिरुद्धं सह सूर्यया वरं रथं समारोप्य ययुः कुशस्थलीम् रामादयो भोजकटाद् दशार्हाः सिद्धाखिलार्था मधुसूदनाश्रयाः
tato 'niruddhaṃ saha sūryayā varaṃ rathaṃ samāropya yayuḥ kuśasthalīm rāmādayo bhojakaṭād daśārhāḥ siddhākhilārthā madhusūdanāśrayāḥ
Then, having set Aniruddha together with his bride upon an excellent chariot, Rāma and the others, the Daśārhas, went from Bhojakaṭa to Kuśasthalī, all their purposes accomplished, having Madhusūdana as their refuge.
AI translation rendered from the Sanskrit, not a published edition