Bhagavata Purana — Skandha 10 — Chapter 59
SB 10 59.1
श्री-राजोवाच यथा हतो भगवता भौमो येने च ताः स्त्रियः निरुद्धा एतद् आचक्ष्व विक्रमं शार्ङ्ग-धन्वनः
śrī-rājovāca yathā hato bhagavatā bhaumo yene ca tāḥ striyaḥ niruddhā etad ācakṣva vikramaṃ śārṅga-dhanvanaḥ
The king said: How was Bhauma slain by the Blessed Lord, and (who were) those women whom he had imprisoned? Tell this exploit of the wielder of the Śārṅga bow.
AI translation rendered from the Sanskrit, not a published edition
SB 10 59.2
श्री-शुक उवाच इन्द्रेण हृत-छत्रेण हृत-कुण्डल-बन्धुना हृतामराद्रि-स्थानेन ज्ञापितो भौम-चेष्टितम्
śrī-śuka uvāca indreṇa hṛta-chatreṇa hṛta-kuṇḍala-bandhunā hṛtāmarādri-sthānena jñāpito bhauma-ceṣṭitam
Śrī Śuka said: Informed of Bhauma's doings by Indra, whose umbrella had been taken, whose mother's earrings had been taken, and whose seat on the mountain of the immortals had been taken —
AI translation rendered from the Sanskrit, not a published edition
SB 10 59.3
स-भार्यो गरुडारूढः प्राग्-ज्योतिष-पुरं ययौ गिरि-दुर्गैः शस्त्र-दुर्गैर् जलाग्न्य्-अनिल-दुर्गमम् मुर-पाशायुतैर् घोरैर् दृढैः सर्वत आवृतम्
sa-bhāryo garuḍārūḍhaḥ prāg-jyotiṣa-puraṃ yayau giri-durgaiḥ śastra-durgair jalāgny-anila-durgamam mura-pāśāyutair ghorair dṛḍhaiḥ sarvata āvṛtam
(Kṛṣṇa,) with his wife, mounted on Garuḍa, went to the city of Prāgjyotiṣa, hard of access with mountain fortifications and weapon fortifications, and with water, fire and wind, encircled on all sides by ten thousand fearsome, strong Mura-nooses.
AI translation rendered from the Sanskrit, not a published edition
SB 10 59.4
गदया निर्बिभेदाद्रीन् शस्त्र-दुर्गाणि सायकैः चक्रेणाग्निं जलं वायुं मुर-पाशांस् तथासिना
gadayā nirbibhedādrīn śastra-durgāṇi sāyakaiḥ cakreṇāgniṃ jalaṃ vāyuṃ mura-pāśāṃs tathāsinā
With his club he broke apart the mountains, with his arrows the weapon-defenses, with his discus the fire, the water and the wind, and with his sword the Mura-nooses.
AI translation rendered from the Sanskrit, not a published edition
SB 10 59.5
शङ्ख-नादेन यन्त्राणि हृदयानि मनस्विनाम् प्राकारं गदया गुर्व्या निर्बिभेद गदाधरः
śaṅkha-nādena yantrāṇi hṛdayāni manasvinām prākāraṃ gadayā gurvyā nirbibheda gadādharaḥ
With the blast of his conch (he shattered) the machines and the hearts of the resolute; and with his heavy club the club-bearer broke down the rampart.
AI translation rendered from the Sanskrit, not a published edition
SB 10 59.6
पाञ्चजन्य-ध्वनिं श्रुत्वा युगान्तशनि-भीषणम् मुरः शयान उत्तस्थौ दैत्यः पञ्च-शिरा जलात्
pāñcajanya-dhvaniṃ śrutvā yugāntaśani-bhīṣaṇam muraḥ śayāna uttasthau daityaḥ pañca-śirā jalāt
Hearing the sound of the Pāñcajanya, terrifying as the thunderbolt at the end of an age, the five-headed demon Mura, who was lying (there), rose up out of the water.
AI translation rendered from the Sanskrit, not a published edition
SB 10 59.7
त्रि-शूलम् उद्यम्य सु-दुर्निरीक्षणो युगान्त-सूर्यानल-रोचिर् उल्बणः ग्रसंस् त्रि-लोकीम् इव पञ्चभिर् मुखैर् अभ्यद्रवत् तार्क्ष्य-सुतं यथोरगः
tri-śūlam udyamya su-durnirīkṣaṇo yugānta-sūryānala-rocir ulbaṇaḥ grasaṃs tri-lokīm iva pañcabhir mukhair abhyadravat tārkṣya-sutaṃ yathoragaḥ
Raising his trident, hardly to be looked at, blazing terribly with the light of the sun and fire at the end of an age, as if swallowing the three worlds with his five mouths, he rushed at the son of Tārkṣya as a serpent (rushes at Garuḍa).
AI translation rendered from the Sanskrit, not a published edition
SB 10 59.8
आविध्य शूलं तरसा गरुत्मते निरस्य वक्त्रैर् व्यनदत् स पञ्चभिः स रोदसी सर्व-दिशो ऽम्बरं महान् आपूरयन्न् अण्ड-कटाहम् आवृणोत्
āvidhya śūlaṃ tarasā garutmate nirasya vaktrair vyanadat sa pañcabhiḥ sa rodasī sarva-diśo 'mbaraṃ mahān āpūrayann aṇḍa-kaṭāham āvṛṇot
Whirling the trident and hurling it swiftly at Garuḍa, he roared with his five mouths; that huge (demon), filling heaven and earth, all the directions and the sky, covered over the shell of the (cosmic) egg (with his noise).
AI translation rendered from the Sanskrit, not a published edition
SB 10 59.9
तदापतद् वै त्रि-शिखं गरुत्मते हरिः शराभ्याम् अभिनत् त्रिधोजसा मुखेषु तं चापि शरैर् अताडयत् तस्मै गदां सो ऽपि रुषा व्यमुञ्चत
tadāpatad vai tri-śikhaṃ garutmate hariḥ śarābhyām abhinat tridhojasā mukheṣu taṃ cāpi śarair atāḍayat tasmai gadāṃ so 'pi ruṣā vyamuñcata
Then, as the three-pointed (trident) flew at Garuḍa, Hari with two arrows forcefully broke it in three, and struck him too with arrows in his mouths; and he in rage hurled his club at (Hari).
AI translation rendered from the Sanskrit, not a published edition
SB 10 59.10
ताम् आपतन्तीं गदया गदां मृधे गदाग्रजो निर्बिभिदे सहस्रधा उद्यम्य बाहून् अभिधावतो ऽजितः शिरांसि चक्रेण जहार लीलया
tām āpatantīṃ gadayā gadāṃ mṛdhe gadāgrajo nirbibhide sahasradhā udyamya bāhūn abhidhāvato 'jitaḥ śirāṃsi cakreṇa jahāra līlayā
As that club came flying in the battle, the elder brother of Gada shattered it with his own club into a thousand pieces; and as (Mura) raised his arms and ran at him, the Unconquered One took off his heads with his discus in play.
AI translation rendered from the Sanskrit, not a published edition
SB 10 59.11
व्यसुः पपाताम्भसि कृत्त-शीर्षो निकृत्त-शृङ्गो ऽद्रिर् इवेन्द्र-तेजसा तस्यात्मजाः सप्त पितुर् वधातुराः प्रतिक्रियामर्ष-जुषः समुद्यताः
vyasuḥ papātāmbhasi kṛtta-śīrṣo nikṛtta-śṛṅgo 'drir ivendra-tejasā tasyātmajāḥ sapta pitur vadhāturāḥ pratikriyāmarṣa-juṣaḥ samudyatāḥ
Beheaded, lifeless, he fell into the water like a mountain with its peak cut off by Indra's power. His seven sons, distraught at their father's slaying, seized with the rage to retaliate, rose up.
AI translation rendered from the Sanskrit, not a published edition
SB 10 59.12
ताम्रो ऽन्तरिक्षः श्रवणो विभावसुर् वसुर् नभस्वान् अरुणश् च सप्तमः अम्प्;पीठं पुरस्कृत्य चमू-पतिं मृधे भौम-प्रयुक्ता निरगन् धृतायुधाः
tāmro 'ntarikṣaḥ śravaṇo vibhāvasur vasur nabhasvān aruṇaś ca saptamaḥ pīṭhaṃ puraskṛtya camū-patiṃ mṛdhe bhauma-prayuktā niragan dhṛtāyudhāḥ
Tāmra, Antarikṣa, Śravaṇa, Vibhāvasu, Vasu, Nabhasvān, and Aruṇa the seventh — sent by Bhauma, putting the general Pīṭha at their head, they came forth to battle bearing weapons.
AI translation rendered from the Sanskrit, not a published edition
SB 10 59.13
प्रायुञ्जतासाद्य शरान् असीन् गदाः शक्त्य्-ऋष्टि-शूलान्य् अजिते रुषोल्बणाः तच्-छस्त्र-कूटं भगवान् स्व-मार्गणैर् अमोघ-वीर्यस् तिलशश् चकर्त ह
prāyuñjatāsādya śarān asīn gadāḥ śakty-ṛṣṭi-śūlāny ajite ruṣolbaṇāḥ tac-chastra-kūṭaṃ bhagavān sva-mārgaṇair amogha-vīryas tilaśaś cakarta ha
Coming up (to him), fierce with rage, they used against the Unconquered One arrows, swords, clubs, spears, lances and tridents; but the Blessed Lord, whose strength never fails, cut that mass of weapons to bits with his own arrows.
AI translation rendered from the Sanskrit, not a published edition
SB 10 59.14
तान् पीठ-मुख्यान् अनयद् यम-क्षयं निकृत्त-शीर्षोरु-भुजाङ्घ्रि-वर्मणः स्वानीक-पान् अच्युत-चक्र-सायकैस् तथा निरस्तान् नरको धरा-सुतः \ निरीक्ष्य दुर्मर्षण आस्रवन्-मदैर् # गजैः पयोधि-प्रभवैर् निराक्रमात्
tān pīṭha-mukhyān anayad yama-kṣayaṃ nikṛtta-śīrṣoru-bhujāṅghri-varmaṇaḥ svānīka-pān acyuta-cakra-sāyakais tathā nirastān narako dharā-sutaḥ \ nirīkṣya durmarṣaṇa āsravan-madair # gajaiḥ payodhi-prabhavair nirākramāt
He sent those (demons) led by Pīṭha to Yama's abode, their heads, thighs, arms, feet and armour cut to pieces. Seeing his own army's commanders thus struck down by Acyuta's discus and arrows, Naraka, the son of the earth, unable to bear it, marched out with elephants born of the ocean, dripping with rut.
AI translation rendered from the Sanskrit, not a published edition
SB 10 59.15
दृष्ट्वा स-भार्यं गरुडोपरि स्थितं सूर्योपरिष्टात् स-तडिद् घनं यथा अम्प्;कृष्णं स तस्मै व्यसृजच् छत-घ्नीं योधाश् च सर्वे युगपच् च विव्यधुः
dṛṣṭvā sa-bhāryaṃ garuḍopari sthitaṃ sūryopariṣṭāt sa-taḍid ghanaṃ yathā kṛṣṇaṃ sa tasmai vyasṛjac chata-ghnīṃ yodhāś ca sarve yugapac ca vivyadhuḥ
Seeing Kṛṣṇa together with his wife seated upon Garuḍa, above the sun like a cloud with lightning, he hurled the śataghnī weapon at him, and all his warriors struck at him simultaneously.
AI translation rendered from the Sanskrit, not a published edition
SB 10 59.16
तद् भौम-सैन्यं भगवान् गदाग्रजो विचित्र-वाजैर् निशितैः शिलीमुखैः तद् भौम-सैन्यं भगवान् गदाग्रजो विचित्र-वाजैर् निशितैः शिलीमुखैः निकृत्त-बाहूरु-शिरोध्र-विग्रहं चकार तर्ह्य् एव हताश्व-कुञ्जरम्
tad bhauma-sainyaṃ bhagavān gadāgrajo vicitra-vājair niśitaiḥ śilīmukhaiḥ tad bhauma-sainyaṃ bhagavān gadāgrajo vicitra-vājair niśitaiḥ śilīmukhaiḥ nikṛtta-bāhūru-śirodhra-vigrahaṃ cakāra tarhy eva hatāśva-kuñjaram
That army of Bhauma the Lord, the elder brother of Gada, with sharp arrows fitted with many-coloured feathers — that army of Bhauma the Lord, the elder brother of Gada, with sharp arrows fitted with many-coloured feathers — reduced to bodies with arms, thighs, heads and necks severed, and at that very moment with its horses and elephants slain.
AI translation rendered from the Sanskrit, not a published edition
SB 10 59.17
यानि योधैः प्रयुक्तानि शस्त्रास्त्राणि कुरूद्वह हरिस् तान्य् अच्छिनत् तीक्ष्णैः शरैर् एकैकशस् त्रीभिः
yāni yodhaiḥ prayuktāni śastrāstrāṇi kurūdvaha haris tāny acchinat tīkṣṇaiḥ śarair ekaikaśas trībhiḥ
Whatever weapons and missiles were employed by the warriors, O best of the Kurus, Hari cut them down one by one with three sharp arrows each.
AI translation rendered from the Sanskrit, not a published edition
SB 10 59.18
उह्यमानः सुपर्णेन पक्षाभ्यां निघ्नता गजान् गुरुत्मता हन्यमानास् तुण्ड-पक्ष-नखेर् गजाः
uhyamānaḥ suparṇena pakṣābhyāṃ nighnatā gajān gurutmatā hanyamānās tuṇḍa-pakṣa-nakher gajāḥ
Being carried by Suparṇa — by Garuḍa, who was striking the elephants with his two wings — (and) the elephants, being beaten by his beak, wings and claws...
AI translation rendered from the Sanskrit, not a published edition
SB 10 59.19
पुरम् एवाविशन्न् आर्ता नरको युध्य् अयुध्यत दृष्ट्वा विद्रावितं सैन्यं गरुडेनार्दितं स्वकं
puram evāviśann ārtā narako yudhy ayudhyata dṛṣṭvā vidrāvitaṃ sainyaṃ garuḍenārditaṃ svakaṃ
...in distress they went back into the city. Naraka fought on in the battle, seeing his own army routed and tormented by Garuḍa.
AI translation rendered from the Sanskrit, not a published edition
SB 10 59.20
तं भौमः प्राहरच् छक्त्या वज्रः प्रतिहतो यतः नाकम्पत तया विद्धो मालाहत इव द्विपः
taṃ bhaumaḥ prāharac chaktyā vajraḥ pratihato yataḥ nākampata tayā viddho mālāhata iva dvipaḥ
Bhauma struck him with a spear, by which even the thunderbolt had once been repelled; pierced by it he did not so much as shudder, like an elephant hit with a garland.
AI translation rendered from the Sanskrit, not a published edition
SB 10 59.21
शूलं भौमो ऽच्युतं हन्तुम् आददे वितथोद्यमः तद्-विसर्गात् पूर्वम् एव नरकस्य शिरो हरिः अपाहरद् गज-स्थस्य चक्रेण क्षुर-नेमिना
śūlaṃ bhaumo 'cyutaṃ hantum ādade vitathodyamaḥ tad-visargāt pūrvam eva narakasya śiro hariḥ apāharad gaja-sthasya cakreṇa kṣura-neminā
Bhauma took up a trident to kill Acyuta, but his effort was in vain: even before he could release it, Hari struck off the head of Naraka, who stood upon his elephant, with his razor-rimmed discus.
AI translation rendered from the Sanskrit, not a published edition
SB 10 59.22
स-कुण्डलं चारु-किरीट-भूषणं बभौ पृथिव्यां पतितम् समुज्ज्वलम् ह हेति साध्व् इत्य् ऋषयः सुरेश्वरा माल्यैर् मुकुन्दं विकिरन्त ईदिरे
sa-kuṇḍalaṃ cāru-kirīṭa-bhūṣaṇaṃ babhau pṛthivyāṃ patitam samujjvalam ha heti sādhv ity ṛṣayaḥ sureśvarā mālyair mukundaṃ vikiranta īdire
(The head), with its earrings and adorned with a lovely crown, shone brilliantly where it had fallen on the ground. 'Ah! Ah!' — 'Well done!' — so the sages and the lords of the gods praised Mukunda, showering him with garlands.
AI translation rendered from the Sanskrit, not a published edition
SB 10 59.23
ततश् च भूः कृष्णम् उपेत्य कुण्डले प्रतप्त-जाम्बूनद-रत्न-भास्वरे अम्प्;स-वैजयन्त्या वन-मालयार्पयत् प्राचेतसं छत्रम् अथो महा-मणिम्
tataś ca bhūḥ kṛṣṇam upetya kuṇḍale pratapta-jāmbūnada-ratna-bhāsvare sa-vaijayantyā vana-mālayārpayat prācetasaṃ chatram atho mahā-maṇim
Then Earth came to Kṛṣṇa and presented the pair of earrings blazing with refined gold and jewels, along with the Vaijayantī forest-garland, and Varuṇa's umbrella, and also the great jewel.
AI translation rendered from the Sanskrit, not a published edition
SB 10 59.24
अस्तौषीद् अथ विश्वेशं देवी देव-वरार्चितम् प्राञ्जलिः प्रणता राजन् भक्ति-प्रवणया धिया
astauṣīd atha viśveśaṃ devī deva-varārcitam prāñjaliḥ praṇatā rājan bhakti-pravaṇayā dhiyā
Then the goddess praised the Lord of the universe, worshipped by the best of the gods, with palms joined and bowed low, O king, with a mind bent in devotion.
AI translation rendered from the Sanskrit, not a published edition
SB 10 59.25
भूमिर् उवाच नमस् ते देव-देवेश शङ्ख-चक्र-गदा-धर भक्तेच्छोपात्त-रूपाय परमात्मन् नमो ऽस्तु ते
bhūmir uvāca namas te deva-deveśa śaṅkha-cakra-gadā-dhara bhaktecchopātta-rūpāya paramātman namo 'stu te
Earth said: Homage to you, O God of gods, lord, bearer of conch, discus and mace; homage be to you, O Supreme Self, who assume forms according to the wish of your devotees.
AI translation rendered from the Sanskrit, not a published edition
SB 10 59.26
नमः पङ्कज-नाभाय नमः पङ्कज-मालिने नमः पङ्कज-नेत्राय नमस् तेपङ्कजाङ्घ्रये
namaḥ paṅkaja-nābhāya namaḥ paṅkaja-māline namaḥ paṅkaja-netrāya namas tepaṅkajāṅghraye
Homage to him whose navel is a lotus, homage to him garlanded with lotuses, homage to him whose eyes are lotuses, homage to you whose feet are lotuses.
AI translation rendered from the Sanskrit, not a published edition
SB 10 59.27
नमो भगवते तुभ्यं वासुदेवाय विष्णवे पुरुषायादि-बीजाय पूर्ण-बोधाय ते नमः
namo bhagavate tubhyaṃ vāsudevāya viṣṇave puruṣāyādi-bījāya pūrṇa-bodhāya te namaḥ
Homage to you, the Lord, to Vāsudeva, to Viṣṇu, to the Puruṣa, to the primal seed; homage to you, whose awareness is complete.
AI translation rendered from the Sanskrit, not a published edition
SB 10 59.28
अजाय जनयित्रे ऽस्य ब्रह्मणे ऽनन्त-शक्तये परावरात्मन् भूतात्मन् परमात्मन् नमो ऽस्तु ते
ajāya janayitre 'sya brahmaṇe 'nanta-śaktaye parāvarātman bhūtātman paramātman namo 'stu te
Homage be to you, the unborn, the begetter of this (world), Brahman, of endless power, Self of the higher and the lower, Self of beings, Supreme Self.
AI translation rendered from the Sanskrit, not a published edition
SB 10 59.29
त्वं वै सिसृक्षुर् अज उत्कटं प्रभो तमो निरोधाय बिभर्ष्य् असंवृतः अम्प्;स्थानाय सत्त्वं जगतो जगत्-पते कालः प्रधानं पुरुषो भवान् परः
tvaṃ vai sisṛkṣur aja utkaṭaṃ prabho tamo nirodhāya bibharṣy asaṃvṛtaḥ sthānāya sattvaṃ jagato jagat-pate kālaḥ pradhānaṃ puruṣo bhavān paraḥ
You indeed, O unborn Lord, when wishing to create, bear intense (rajas); for dissolution, tamas; and for the world's maintenance, sattva, O master of the world — yourself unenveloped by them. You are time, you are the pradhāna, you are the Puruṣa, and you are beyond (them).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SB 10 59.30
अहं पयो ज्योतिर् अथानिलो नभो मात्राणि देवा मन इन्द्रियाणि कर्ता महान् इत्य् अखिलं चराचरं त्वय्य् अद्वितीये भगवन् अयं भ्रमः
ahaṃ payo jyotir athānilo nabho mātrāṇi devā mana indriyāṇi kartā mahān ity akhilaṃ carācaraṃ tvayy advitīye bhagavan ayaṃ bhramaḥ
'I am water, fire, air, ether, the subtle elements, the gods, the mind, the senses, the agent, the mahat' — this whole moving and unmoving (world thus conceived) is, in you who are without a second, O Lord, a delusion.
AI translation rendered from the Sanskrit, not a published edition
SB 10 59.31
तस्यात्मजो ऽयं तव पाद-पङ्कजं भीतः प्रपन्नार्ति-हरोपसादितः तत् पालयैनं कुरु हस्त-पङ्कजं शिरस्य् अमुष्याखिल-कल्मषापहम्
tasyātmajo 'yaṃ tava pāda-paṅkajaṃ bhītaḥ prapannārti-haropasāditaḥ tat pālayainaṃ kuru hasta-paṅkajaṃ śirasy amuṣyākhila-kalmaṣāpaham
This is his son; frightened, he has been brought to your lotus feet, O remover of the distress of those who take refuge. So protect him: place upon his head your lotus hand, which takes away all impurity.
AI translation rendered from the Sanskrit, not a published edition
SB 10 59.32
श्री-शुक उवाच इति भूम्य्-अर्थितो वाग्भिर् भगवान् भक्ति-नम्रया दत्त्वाभयं भौम-गृहम् प्राविशत् सकलर्द्धिमत्
śrī-śuka uvāca iti bhūmy-arthito vāgbhir bhagavān bhakti-namrayā dattvābhayaṃ bhauma-gṛham prāviśat sakalarddhimat
Śrī Śuka said: Thus entreated by Earth with words humbled by devotion, the Lord granted (the boy) safety and entered Bhauma's palace, filled with every kind of wealth.
AI translation rendered from the Sanskrit, not a published edition
SB 10 59.33
तत्र राजन्य-कन्यानां षट्-सहस्राधिकायुतम् भौमाहृतानां विक्रम्य राजभ्यो ददृशे हरिः
tatra rājanya-kanyānāṃ ṣaṭ-sahasrādhikāyutam bhaumāhṛtānāṃ vikramya rājabhyo dadṛśe hariḥ
There Hari saw sixteen thousand daughters of royalty whom Bhauma had carried off by force from the kings.
AI translation rendered from the Sanskrit, not a published edition
SB 10 59.34
तम् प्रविष्टं स्त्रियो वीक्ष्य नर-वर्यं विमोहिताः मनसा वव्रिरे ऽभीष्टं पतिं दैवोपसादितम्
tam praviṣṭaṃ striyo vīkṣya nara-varyaṃ vimohitāḥ manasā vavrire 'bhīṣṭaṃ patiṃ daivopasāditam
Seeing him, the best of men, as he entered, the women were utterly bewitched, and in their minds chose (him) as their desired husband, brought (to them) by destiny.
AI translation rendered from the Sanskrit, not a published edition
SB 10 59.35
भूयात् पतिर् अयं मह्यं धाता तद् अनुमोदताम् इति सर्वाः पृथक् कृष्णे भावेन हृदयं दधुः
bhūyāt patir ayaṃ mahyaṃ dhātā tad anumodatām iti sarvāḥ pṛthak kṛṣṇe bhāvena hṛdayaṃ dadhuḥ
"May he become my husband; may the Creator consent to it" — thus all of them, each separately, fixed her heart upon Kṛṣṇa with love.
AI translation rendered from the Sanskrit, not a published edition
SB 10 59.36
ताः प्राहिणोद् द्वारवतीं सु-मृष्ट-विरजो-ऽम्बराः नर-यानैर् महा-कोशान् रथाश्वान् द्रविणं महात्
tāḥ prāhiṇod dvāravatīṃ su-mṛṣṭa-virajo-'mbarāḥ nara-yānair mahā-kośān rathāśvān draviṇaṃ mahāt
He sent them off to Dvāravatī, clad in well-cleaned, spotless garments, (conveying them) in palanquins, together with great treasuries, chariots and horses, and abundant wealth.
AI translation rendered from the Sanskrit, not a published edition
SB 10 59.37
ऐरावत-कुलेभांश् च चतुर्-दन्तांस् तरस्विनः पाण्डुरांश् च चतुः-षष्टिं प्रेरयाम् आस केशवः
airāvata-kulebhāṃś ca catur-dantāṃs tarasvinaḥ pāṇḍurāṃś ca catuḥ-ṣaṣṭiṃ prerayām āsa keśavaḥ
And Keśava dispatched sixty-four swift white elephants with four tusks, of Airāvata's stock.
AI translation rendered from the Sanskrit, not a published edition
SB 10 59.38
गत्वा सुरेन्द्र-भवनं दत्त्वादित्यै च कुण्डले पूजितस् त्रिदशेन्द्रेण महेन्द्र्याण्या च स-प्रियः
gatvā surendra-bhavanaṃ dattvādityai ca kuṇḍale pūjitas tridaśendreṇa mahendryāṇyā ca sa-priyaḥ
Going to the palace of the lord of the gods and giving the earrings to Aditi, he was honoured, along with his beloved, by the Indra of the thirty (gods) and by great Indra's queen.
AI translation rendered from the Sanskrit, not a published edition
SB 10 59.39
चोदितो भार्ययोत्पाट्य पारीजातं गरुत्मति आरोप्य सेन्द्रान् विबुधान् निर्जित्योपानयत् पुरम्
codito bhāryayotpāṭya pārījātaṃ garutmati āropya sendrān vibudhān nirjityopānayat puram
Urged by his wife, he uprooted the pārijāta tree, set it upon Garuḍa, and having defeated the gods together with Indra, he brought it to his city.
AI translation rendered from the Sanskrit, not a published edition
SB 10 59.40
स्थापितः सत्यभामाया गृहोद्यानोपशोभनः अन्वगुर् भ्रमराः स्वर्गात् तद्-गन्धासव-लम्पटाः
sthāpitaḥ satyabhāmāyā gṛhodyānopaśobhanaḥ anvagur bhramarāḥ svargāt tad-gandhāsava-lampaṭāḥ
Planted (there), it became the ornament of Satyabhāmā's house-garden; and bees followed it from heaven, avid for the liquor of its fragrance.
AI translation rendered from the Sanskrit, not a published edition
SB 10 59.41
ययाच आनम्य किरीट-कोटिभिः पादौ स्पृशन्न् अच्युतम् अर्थ-साधनम् सिद्धार्थ एतेन विगृह्यते महान् अहो सुराणां च तमो धिग् आढ्यताम्
yayāca ānamya kirīṭa-koṭibhiḥ pādau spṛśann acyutam artha-sādhanam siddhārtha etena vigṛhyate mahān aho surāṇāṃ ca tamo dhig āḍhyatām
He (Indra) had begged, bowing and touching with the tips of his crown the feet of Acyuta, the accomplisher of aims; yet, his purpose gained, he quarrelled with that same great one by this (tree) — alas, the darkness of the gods! Fie on wealth!
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SB 10 59.42
अथो मुहूर्त एकस्मिन् नानागारेषु ताः स्त्रियः यथोपयेमे भगवान् तावद्-रूप-धरो ऽव्ययः
atho muhūrta ekasmin nānāgāreṣu tāḥ striyaḥ yathopayeme bhagavān tāvad-rūpa-dharo 'vyayaḥ
Then, in a single moment, in the various apartments, the imperishable Lord, assuming as many forms, married those women according to rule.
AI translation rendered from the Sanskrit, not a published edition
SB 10 59.43
गृहेषु तासाम् अनपाय्य् अतर्क-कृन् निरस्त-साम्यातिशयेष्व् अवस्थितः रेमे रमाभिर् निज-काम-सम्प्लुतो यथेतरो गार्हक-मेधिकांश् चरन्
gṛheṣu tāsām anapāyy atarka-kṛn nirasta-sāmyātiśayeṣv avasthitaḥ reme ramābhir nija-kāma-sampluto yathetaro gārhaka-medhikāṃś caran
Never departing, working what is beyond thought, he remained in their houses, which had nothing equal or superior to them, and, flooded with his own desire, he took pleasure with those lovely women, performing household duties like any ordinary man.
AI translation rendered from the Sanskrit, not a published edition
SB 10 59.44
इत्थं रमा-पतिम् अवाप्य पतिं स्त्रियस् ता ब्रह्मादयो ऽपि न विदुः पदवीं यदीयाम् अम्प्;भेजुर् मुदाविरतम् एधितयानुराग हासावलोक-नव-सङ्गम-जल्प-लज्जाः
itthaṃ ramā-patim avāpya patiṃ striyas tā brahmādayo 'pi na viduḥ padavīṃ yadīyām bhejur mudāviratam edhitayānurāga hāsāvaloka-nava-saṅgama-jalpa-lajjāḥ
Thus, having obtained as their husband the Lord of Ramā, whose course even Brahmā and the others do not know, those women continually enjoyed, with joy and ever-increasing love, their laughter, glances, fresh unions, banter and bashfulness.
AI translation rendered from the Sanskrit, not a published edition
SB 10 59.45
प्रत्युद्गमासन-वरार्हण-पद-शौच- ताम्बूल-विश्रमण-वीजन-गन्ध-माल्यैः प्रत्युद्गमासन-वरार्हण-पद-शौच- ताम्बूल-विश्रमण-वीजन-गन्ध-माल्यैः केश-प्रसार-शयन-स्नपनोपहार्यैः दासी-शता अपि विभोर् विदधुः स्म दास्यम्
pratyudgamāsana-varārhaṇa-pada-śauca- tāmbūla-viśramaṇa-vījana-gandha-mālyaiḥ pratyudgamāsana-varārhaṇa-pada-śauca- tāmbūla-viśramaṇa-vījana-gandha-mālyaiḥ keśa-prasāra-śayana-snapanopahāryaiḥ dāsī-śatā api vibhor vidadhuḥ sma dāsyam
Although each had hundreds of maidservants, they themselves performed servant's work for the Lord: rising to meet him, offering a seat, choice worship, washing his feet, betel, relieving his fatigue, fanning, perfumes and garlands, combing his hair, preparing his bed, bathing him, and presenting gifts.
AI translation rendered from the Sanskrit, not a published edition