Bhagavata Purana — Skandha 10 — Chapter 46
SB 10 46.1
श्री-शुक उवाच वृष्णीनां प्रवरो मन्त्री कृष्णस्य दयितः सखा शिष्यो बृहस्पतेः साक्षाद् उद्धवो बुद्धि-सत्तमः
śrī-śuka uvāca vṛṣṇīnāṃ pravaro mantrī kṛṣṇasya dayitaḥ sakhā śiṣyo bṛhaspateḥ sākṣād uddhavo buddhi-sattamaḥ
Śrī Śuka said: The foremost counselor of the Vṛṣṇis, Kṛṣṇa's dear friend, a direct pupil of Bṛhaspati, was Uddhava, the best of the intelligent.
AI translation rendered from the Sanskrit, not a published edition
SB 10 46.2
तम् आह भगवान् प्रेष्ठं भक्तम् एकान्तिनं क्वचित् गृहीत्वा पाणिना पाणिं प्रपन्नार्ति-हरो हरिः
tam āha bhagavān preṣṭhaṃ bhaktam ekāntinaṃ kvacit gṛhītvā pāṇinā pāṇiṃ prapannārti-haro hariḥ
To him, his dearest, his one-pointed devotee, Hari, remover of the distress of those who take refuge, once spoke, taking his hand in his hand.
AI translation rendered from the Sanskrit, not a published edition
SB 10 46.3
गच्छोद्धव व्रजं सौम्य पित्रोर् नौ प्रीतिम् आवह गोपीनां मद्-वियोगाधिं मत्-सन्देशैर् विमोचय
gacchoddhava vrajaṃ saumya pitror nau prītim āvaha gopīnāṃ mad-viyogādhiṃ mat-sandeśair vimocaya
"Go, Uddhava, to Vraja, gentle one; bring joy to our parents, and release the gopīs from the pain of separation from me by messages from me.
AI translation rendered from the Sanskrit, not a published edition
SB 10 46.4
ता मन्-मनस्का तृष्ट्-प्राणा मद्-अर्थे त्यक्त-दैहिकाः माम् एव दयितं प्रेष्ठम् आत्मानं मनसा गताः ये त्यक्त-लोक-धर्माश् च मद्-अर्थे तान् बिभर्म्य् अहम्
tā man-manaskā tṛṣṭ-prāṇā mad-arthe tyakta-daihikāḥ mām eva dayitaṃ preṣṭham ātmānaṃ manasā gatāḥ ye tyakta-loka-dharmāś ca mad-arthe tān bibharmy aham
Their minds are on me, their life-breaths are set on me; for my sake they have given up bodily concerns. It is I alone, the beloved, the dearest, the very self, whom they have reached with their minds. Those who abandon worldly duties for my sake — them I support.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SB 10 46.5
मयि ताः प्रेयसां प्रेष्ठे दूर-स्थे गोकुल-स्त्रियः स्मरन्त्यो ऽङ्ग विमुह्यन्ति विरहौत्कण्ठ्य-विह्वलाः
mayi tāḥ preyasāṃ preṣṭhe dūra-sthe gokula-striyaḥ smarantyo 'ṅga vimuhyanti virahautkaṇṭhya-vihvalāḥ
Since I, dearest of the dear, am far away, dear friend, the women of Gokula, remembering (me), lose their senses, overwhelmed by the anguish of separation.
AI translation rendered from the Sanskrit, not a published edition
SB 10 46.6
धारयन्त्य् अति-कृच्छ्रेण प्रायः प्राणान् कथञ्चन प्रत्यागमन-सन्देशैर् बल्लव्यो मे मद्-आत्मिकाः
dhārayanty ati-kṛcchreṇa prāyaḥ prāṇān kathañcana pratyāgamana-sandeśair ballavyo me mad-ātmikāḥ
Those cowherd women, whose very self is I, keep their life-breaths going somehow, with the greatest difficulty, mostly by (my) messages of returning.
AI translation rendered from the Sanskrit, not a published edition
SB 10 46.7
श्री-शुक उवाच इत्य् उक्त उद्धवो राजन् सन्देशं भर्तुर् आदृतः आदाय रथम् आरुह्य प्रययौ नन्द-गोकुलम्
śrī-śuka uvāca ity ukta uddhavo rājan sandeśaṃ bhartur ādṛtaḥ ādāya ratham āruhya prayayau nanda-gokulam
Śrī Śuka said: Thus addressed, O king, Uddhava, honored (by his master), took up his master's message, mounted the chariot, and set out for Nanda's Gokula.
AI translation rendered from the Sanskrit, not a published edition
SB 10 46.8
प्राप्तो नन्द-व्रजं श्रीमान् निम्लोचति विभावसौ छन्न-यानः प्रविशतां पशूनां खुर-रेणुभिः
prāpto nanda-vrajaṃ śrīmān nimlocati vibhāvasau channa-yānaḥ praviśatāṃ paśūnāṃ khura-reṇubhiḥ
The fortunate one reached Nanda's cow-settlement as the sun was setting, his chariot concealed by the hoof-dust of the animals entering (the village).
AI translation rendered from the Sanskrit, not a published edition
SB 10 46.9
वासितार्थे ऽभियुध्यद्भिर् नादितं शुश्मिभिर् वृषैः धावन्तीभिश् च वास्राभिर् उधो-भारैः स्व-वत्सकान्
vāsitārthe 'bhiyudhyadbhir nāditaṃ śuśmibhir vṛṣaiḥ dhāvantībhiś ca vāsrābhir udho-bhāraiḥ sva-vatsakān
(That place was) filled with the noise of rutting bulls fighting one another over cows in heat, and of cows running toward their calves with the burden of their udders,
AI translation rendered from the Sanskrit, not a published edition
SB 10 46.10
इतस् ततो विलङ्घद्भिर् गो-वत्सैर् मण्डितं सितैः गो-दोह-शब्दाभिरवं वेणूनां निःस्वनेन च
itas tato vilaṅghadbhir go-vatsair maṇḍitaṃ sitaiḥ go-doha-śabdābhiravaṃ veṇūnāṃ niḥsvanena ca
adorned with white calves leaping about here and there, resounding with the sound of the milking of cows and with the notes of flutes,
AI translation rendered from the Sanskrit, not a published edition
SB 10 46.11
गायन्तीभिश् च कर्माणि शुभानि बल-कृष्णयोः स्व्-अलङ्कृताभिर् गोपीभिर् गोपैश् च सु-विराजितम्
gāyantībhiś ca karmāṇi śubhāni bala-kṛṣṇayoḥ sv-alaṅkṛtābhir gopībhir gopaiś ca su-virājitam
and made splendid by finely ornamented cowherd women singing of the auspicious deeds of Balarāma and Kṛṣṇa, and by the cowherd men,
AI translation rendered from the Sanskrit, not a published edition
SB 10 46.12
अग्न्य्-अर्कातिथि-गो-विप्र- पितृ-देवार्चनान्वितैः धूप-दीपैश् च माल्यैश् च गोपावासैर् मनो-रमम्
agny-arkātithi-go-vipra- pitṛ-devārcanānvitaiḥ dhūpa-dīpaiś ca mālyaiś ca gopāvāsair mano-ramam
charming with the cowherds' dwellings, which were furnished with worship of the fire, the sun, guests, cows, brāhmaṇas, ancestors and gods, and with incense, lamps and garlands,
AI translation rendered from the Sanskrit, not a published edition
SB 10 46.13
सर्वतः पुष्पित-वनं द्विजालि-कुल-नादितम् हंस-कारण्डवाकीर्णैः पद्म-षण्डैश् च मण्डितम्
sarvataḥ puṣpita-vanaṃ dvijāli-kula-nāditam haṃsa-kāraṇḍavākīrṇaiḥ padma-ṣaṇḍaiś ca maṇḍitam
with flowering woods on every side, resounding with flocks of birds and swarms of bees, and adorned with clusters of lotuses covered with swans and kāraṇḍava ducks.
AI translation rendered from the Sanskrit, not a published edition
SB 10 46.14
तम् आगतं समागम्य कृष्णस्यानुचरं प्रियम् नन्दः प्रीतः परिष्वज्य वासुदेव-धियार्चयत्
tam āgataṃ samāgamya kṛṣṇasyānucaraṃ priyam nandaḥ prītaḥ pariṣvajya vāsudeva-dhiyārcayat
Coming out to meet him as he arrived — Kṛṣṇa's dear attendant — Nanda, delighted, embraced him and honored him, thinking (of him) as Vāsudeva (himself).
AI translation rendered from the Sanskrit, not a published edition
SB 10 46.15
भोजितं परमान्नेन संविष्टं कशिपौ सुखम् गत-श्रमं पर्यपृच्छत् पाद-संवाहनादिभिः
bhojitaṃ paramānnena saṃviṣṭaṃ kaśipau sukham gata-śramaṃ paryapṛcchat pāda-saṃvāhanādibhiḥ
When he had been fed with excellent food and was seated comfortably on a cushion, and his fatigue had been removed by massaging of his feet and the like, (Nanda) questioned him:
AI translation rendered from the Sanskrit, not a published edition
SB 10 46.16
कच्चिद् अङ्ग महा-भाग सखा नः शूर-नन्दनः आस्ते कुशल्य् अपत्याद्यैर् युक्तो मुक्तः सुहृद्-व्रतः
kaccid aṅga mahā-bhāga sakhā naḥ śūra-nandanaḥ āste kuśaly apatyādyair yukto muktaḥ suhṛd-vrataḥ
"My dear greatly fortunate one, is our friend, the son of Śūra, well — he who, now released, is together with his children and the rest, faithful to his friends?
AI translation rendered from the Sanskrit, not a published edition
SB 10 46.17
दिष्ट्या कंसो हतः पापः सानुगः स्वेन पाप्मना साधूनां धर्म-शीलानां यदूनां द्वेष्टि यः सदा
diṣṭyā kaṃso hataḥ pāpaḥ sānugaḥ svena pāpmanā sādhūnāṃ dharma-śīlānāṃ yadūnāṃ dveṣṭi yaḥ sadā
By good fortune the wicked Kaṃsa was killed along with his followers by his own sinfulness — he who always hated the good, righteous Yadus.
AI translation rendered from the Sanskrit, not a published edition
SB 10 46.18
अपि स्मरति नः कृष्णो मातरं सुहृदः सखीन् गोपान् व्रजं चात्म-नाथं गावो वृन्दावनं गिरिम्
api smarati naḥ kṛṣṇo mātaraṃ suhṛdaḥ sakhīn gopān vrajaṃ cātma-nāthaṃ gāvo vṛndāvanaṃ girim
Does Kṛṣṇa remember us, his mother, his well-wishers, his friends, the cowherds, and Vraja, of which he is the master, the cows, Vṛndāvana and the hill?
AI translation rendered from the Sanskrit, not a published edition
SB 10 46.19
अप्य् आयास्यति गोविन्दः स्व-जनान् सकृद् ईक्षितुम् तर्हि द्रक्ष्याम तद्-वक्त्रं सु-नसं सु-स्मितेक्षणम्
apy āyāsyati govindaḥ sva-janān sakṛd īkṣitum tarhi drakṣyāma tad-vaktraṃ su-nasaṃ su-smitekṣaṇam
Will Govinda come to see his own people just once? Then we would behold that face of his, with its fine nose and smiling eyes.
AI translation rendered from the Sanskrit, not a published edition
SB 10 46.20
दावाग्नेर् वात-वर्षाच् च वृष-सर्पाच् च रक्षिताः दुरत्ययेभ्यो मृत्युभ्यः कृष्णेन सु-महात्मना
dāvāgner vāta-varṣāc ca vṛṣa-sarpāc ca rakṣitāḥ duratyayebhyo mṛtyubhyaḥ kṛṣṇena su-mahātmanā
We were protected from the forest fire, from wind and rain, from the bull and the serpent, from insurmountable deaths, by Kṛṣṇa, the greatly exalted one.
AI translation rendered from the Sanskrit, not a published edition
SB 10 46.21
स्मरतां कृष्ण-वीर्याणि लीलापाङ्ग-निरीक्षितम् हसितं भाषितं चाङ्ग सर्वा नः शिथिलाः क्रियाः
smaratāṃ kṛṣṇa-vīryāṇi līlāpāṅga-nirīkṣitam hasitaṃ bhāṣitaṃ cāṅga sarvā naḥ śithilāḥ kriyāḥ
For us who remember Kṛṣṇa's heroic deeds, his playful sidelong glances, his laughter and his speech, dear friend, all our activities have slackened.
AI translation rendered from the Sanskrit, not a published edition
SB 10 46.22
सरिच्-छैल-वनोद्देशान् मुकुन्द-पद-भूषितान् आक्रीडान् ईक्ष्यमाणानां मनो याति तद्-आत्मताम्
saric-chaila-vanoddeśān mukunda-pada-bhūṣitān ākrīḍān īkṣyamāṇānāṃ mano yāti tad-ātmatām
When we look at the rivers, hills, forest tracts and playgrounds marked by Mukunda's feet, our mind becomes absorbed in him.
AI translation rendered from the Sanskrit, not a published edition
SB 10 46.23
मन्ये कृष्णं च रामं च प्राप्ताव् इह सुरोत्तमौ सुराणां महद्-अर्थाय गर्गस्य वचनं यथा
manye kṛṣṇaṃ ca rāmaṃ ca prāptāv iha surottamau surāṇāṃ mahad-arthāya gargasya vacanaṃ yathā
I think Kṛṣṇa and Rāma are two supreme gods who have come here for the great purpose of the gods, according to the words of Garga.
AI translation rendered from the Sanskrit, not a published edition
SB 10 46.24
कंसं नागायुत-प्राणं मल्लौ गज-पतिं यथा अवधिष्टां लीलयैव पशून् इव मृगाधिपः
kaṃsaṃ nāgāyuta-prāṇaṃ mallau gaja-patiṃ yathā avadhiṣṭāṃ līlayaiva paśūn iva mṛgādhipaḥ
They killed Kaṃsa, whose strength was that of ten thousand elephants, and the two wrestlers, and the lord of elephants, as if in play, like the king of beasts (killing) animals.
AI translation rendered from the Sanskrit, not a published edition
SB 10 46.25
ताल-त्रयं महा-सारं धनुर् यष्टिम् इवेभ-राट् बभञ्जैकेन हस्तेन सप्ताहम् अदधाद् गिरिम्
tāla-trayaṃ mahā-sāraṃ dhanur yaṣṭim ivebha-rāṭ babhañjaikena hastena saptāham adadhād girim
With a single hand he snapped, as a lord of elephants snaps a stick, a bow of great strength three palm-trees long, and he held up the mountain for seven days.
AI translation rendered from the Sanskrit, not a published edition
SB 10 46.26
प्रलम्बो धेनुको ऽरिष्टस् तृणावर्तो बकादयः दैत्याः सुरासुर-जितो हता येनेह लीलया
pralambo dhenuko 'riṣṭas tṛṇāvarto bakādayaḥ daityāḥ surāsura-jito hatā yeneha līlayā
Pralamba, Dhenuka, Ariṣṭa, Tṛṇāvarta, Baka and the rest — demons who had conquered gods and demons alike — were killed by him here as if in play.
AI translation rendered from the Sanskrit, not a published edition
SB 10 46.27
श्री-शुक उवाच इति संस्मृत्य संस्मृत्य नन्दः कृष्णानुरक्त-धीः अत्य्-उत्कण्ठो ऽभवत् तूष्णीं प्रेम-प्रसर-विह्वलः
śrī-śuka uvāca iti saṃsmṛtya saṃsmṛtya nandaḥ kṛṣṇānurakta-dhīḥ aty-utkaṇṭho 'bhavat tūṣṇīṃ prema-prasara-vihvalaḥ
Śrī Śuka said: Remembering these things again and again, Nanda, his mind bound in love for Kṛṣṇa, became extremely full of longing and fell silent, overwhelmed by the surge of his affection.
AI translation rendered from the Sanskrit, not a published edition
SB 10 46.28
यशोदा वर्ण्यमानानि पुत्रस्य चरितानि च शृण्वन्त्य् अश्रूण्य् अवास्राक्षीत् स्नेह-स्नुत-पयोधरा
yaśodā varṇyamānāni putrasya caritāni ca śṛṇvanty aśrūṇy avāsrākṣīt sneha-snuta-payodharā
And Yaśodā, listening to the deeds of her son as they were being described, shed tears, her breasts flowing with milk out of affection.
AI translation rendered from the Sanskrit, not a published edition
SB 10 46.29
तयोर् इत्थं भगवति कृष्णे नन्द-यशोदयोः वीक्ष्यानुरागं परमं नन्दम् आहोद्धवो मुदा
tayor itthaṃ bhagavati kṛṣṇe nanda-yaśodayoḥ vīkṣyānurāgaṃ paramaṃ nandam āhoddhavo mudā
Seeing the supreme love of these two, Nanda and Yaśodā, for the Lord Kṛṣṇa in this way, Uddhava joyfully said to Nanda:
AI translation rendered from the Sanskrit, not a published edition
SB 10 46.30
श्री-उद्धव उवाच युवां श्लाघ्यतमौ नूनं देहिनाम् इह मान-द नारायणे ऽखिल-गुरौ यत् कृता मतिर् ईदृशी
śrī-uddhava uvāca yuvāṃ ślāghyatamau nūnaṃ dehinām iha māna-da nārāyaṇe 'khila-gurau yat kṛtā matir īdṛśī
Śrī Uddhava said: You two are surely the most praiseworthy of embodied beings here, O giver of honour, since such a disposition has been formed by you toward Nārāyaṇa, the teacher of all.
AI translation rendered from the Sanskrit, not a published edition
SB 10 46.31
एतौ हि विश्वस्य च बीज-योनी रामो मुकुन्दः पुरुषः प्रधानम् अन्वीय भूतेषु विलक्षणस्य ज्ञानस्य चेशात इमौ पुराणौ
etau hi viśvasya ca bīja-yonī rāmo mukundaḥ puruṣaḥ pradhānam anvīya bhūteṣu vilakṣaṇasya jñānasya ceśāta imau purāṇau
For these two, Rāma and Mukunda, are the seed and the womb of the universe; they are the Puruṣa and the Pradhāna. Entering into living beings, these two ancient ones govern the distinct (individual) and its knowledge.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SB 10 46.32
यस्मिन् जनः प्राण-वियोग-काले क्षनं समावेश्य मनो ऽविशुद्धम् निर्हृत्य कर्माशयम् आशु याति परां गतिं ब्रह्म-मयो ऽर्क-वर्णः
yasmin janaḥ prāṇa-viyoga-kāle kṣanaṃ samāveśya mano 'viśuddham nirhṛtya karmāśayam āśu yāti parāṃ gatiṃ brahma-mayo 'rka-varṇaḥ
He in whom a person, at the moment of parting from life, absorbing his impure mind for even an instant, casting off the residue of his karma, quickly goes to the supreme destination, becoming full of Brahman and sun-coloured —
AI translation rendered from the Sanskrit, not a published edition
SB 10 46.33
तस्मिन् भवन्ताव् अखिलात्म-हेतौ नारायणे कारण-मर्त्य-मूर्तौ भावं विधत्तां नितरां महात्मन् किं वावशिष्टं युवयोः सु-कृत्यम्
tasmin bhavantāv akhilātma-hetau nārāyaṇe kāraṇa-martya-mūrtau bhāvaṃ vidhattāṃ nitarāṃ mahātman kiṃ vāvaśiṣṭaṃ yuvayoḥ su-kṛtyam
— in him, Nārāyaṇa, the cause of all selves, whose mortal form is (assumed) for a purpose, may you two set your love utterly, O great soul. What good deed remains left for you to do?
AI translation rendered from the Sanskrit, not a published edition
SB 10 46.34
आगमिष्यत्य् अदीर्घेण कालेन व्रजम् अच्युतः प्रियं विधास्यते पित्रोर् भगवान् सात्वतां पतिः
āgamiṣyaty adīrgheṇa kālena vrajam acyutaḥ priyaṃ vidhāsyate pitror bhagavān sātvatāṃ patiḥ
Before long the infallible Lord, master of the Sātvatas, will come to Vraja and do what pleases his parents.
AI translation rendered from the Sanskrit, not a published edition
SB 10 46.35
हत्वा कंसं रङ्ग-मध्ये प्रतीपं सर्व-सात्वताम् यद् आह वः समागत्य कृष्णः सत्यं करोति तत्
hatvā kaṃsaṃ raṅga-madhye pratīpaṃ sarva-sātvatām yad āha vaḥ samāgatya kṛṣṇaḥ satyaṃ karoti tat
Having killed Kaṃsa in the midst of the arena, the enemy of all the Sātvatas, Kṛṣṇa will come and make true what he said to you.
AI translation rendered from the Sanskrit, not a published edition
SB 10 46.36
मा खिद्यतं महा-भागौ द्रक्ष्यथः कृष्णम् अन्तिके अन्तर् हृदि स भूतानाम् आस्ते ज्योतिर् इवैधसि
mā khidyataṃ mahā-bhāgau drakṣyathaḥ kṛṣṇam antike antar hṛdi sa bhūtānām āste jyotir ivaidhasi
Do not grieve, most fortunate ones; you will see Kṛṣṇa near at hand. He dwells within the hearts of all beings, like fire within firewood.
AI translation rendered from the Sanskrit, not a published edition
SB 10 46.37
न ह्य् अस्यास्ति प्रियः कश्चिन् नाप्रियो वास्त्य् अमानिनः नोत्तमो नाधमो वापि स-मानस्यासमो ऽपि वा
na hy asyāsti priyaḥ kaścin nāpriyo vāsty amāninaḥ nottamo nādhamo vāpi sa-mānasyāsamo 'pi vā
For to him, who is free of pride, no one is dear and no one is not dear; there is none higher and none lower, none equal and none unequal.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SB 10 46.38
न माता न पिता तस्य न भार्या न सुतादयः नात्मीयो न परश् चापि न देहो जन्म एव च
na mātā na pitā tasya na bhāryā na sutādayaḥ nātmīyo na paraś cāpi na deho janma eva ca
He has no mother, no father, no wife, no children or the like; there is no one his own and no one a stranger, nor has he a body or birth at all.
AI translation rendered from the Sanskrit, not a published edition
SB 10 46.39
न चास्य कर्म वा लोके सद्-असन्-मिश्र-योनिषु क्रीडार्थं सो ऽपि साधूनां परित्राणाय कल्पते
na cāsya karma vā loke sad-asan-miśra-yoniṣu krīḍārthaṃ so 'pi sādhūnāṃ paritrāṇāya kalpate
Nor does he have any action in this world among good, bad and mixed births; and even that (action of his) is for play, and it serves for the rescue of the good.
AI translation rendered from the Sanskrit, not a published edition
SB 10 46.40
सत्त्वं रजस् तम इति भजते निर्गुणो गुणान् क्रीडन्न् अतीतो ऽपि गुणैः सृजत्य् अवन् हन्त्य् अजः
sattvaṃ rajas tama iti bhajate nirguṇo guṇān krīḍann atīto 'pi guṇaiḥ sṛjaty avan hanty ajaḥ
Though himself without qualities, he takes up the qualities called sattva, rajas and tamas; playing, though beyond them, the unborn one creates, protects and destroys by means of the qualities.
AI translation rendered from the Sanskrit, not a published edition
SB 10 46.41
यथा भ्रमरिका-दृष्ट्या भ्राम्यतीव महीयते चित्ते कर्तरि तत्रात्मा कर्तेवाहं-धिया स्मृतः
yathā bhramarikā-dṛṣṭyā bhrāmyatīva mahīyate citte kartari tatrātmā kartevāhaṃ-dhiyā smṛtaḥ
Just as to a whirling gaze the earth seems to spin, so, when the mind is the agent, the self there is reckoned to be the agent through the notion of 'I'.
AI translation rendered from the Sanskrit, not a published edition
SB 10 46.42
युवयोर् एव नैवायम् आत्मजो भगवान् हरिः सर्वेषाम् आत्मजो ह्य् आत्मा पिता माता स ईश्वरः
yuvayor eva naivāyam ātmajo bhagavān hariḥ sarveṣām ātmajo hy ātmā pitā mātā sa īśvaraḥ
This Lord Hari is not the son of you two alone; he is the son of everyone — indeed he, the Lord, is the self, the father and the mother (of all).
AI translation rendered from the Sanskrit, not a published edition
SB 10 46.43
दृष्टं श्रुतं भूत-भवद्-भविष्यत् स्थास्नुश् चरिष्णुर् महद् अल्पकं च अम्प्;विनाच्युताद् वस्तु तरां न वाच्यं स एव सर्वं परमात्म-भूतः
dṛṣṭaṃ śrutaṃ bhūta-bhavad-bhaviṣyat sthāsnuś cariṣṇur mahad alpakaṃ ca vinācyutād vastu tarāṃ na vācyaṃ sa eva sarvaṃ paramātma-bhūtaḥ
The seen and the heard, past, present and future, the stationary and the moving, the great and the small — no thing whatever can be spoken of apart from Acyuta; he alone is everything, being the Supreme Self.
AI translation rendered from the Sanskrit, not a published edition
SB 10 46.44
एवं निशा सा ब्रुवतोर् व्यतीता नन्दस्य कृष्णानुचरस्य राजन् गोप्यः समुत्थाय निरूप्य दीपान् वास्तून् समभ्यर्च्य दौधीन्य् अमन्थुन्
evaṃ niśā sā bruvator vyatītā nandasya kṛṣṇānucarasya rājan gopyaḥ samutthāya nirūpya dīpān vāstūn samabhyarcya daudhīny amanthun
O King, while Nanda, the follower of Kṛṣṇa, and he were speaking thus, that night passed away; and the cowherd women, rising and setting out the lamps, worshipped the household (deities) and churned the curds.
AI translation rendered from the Sanskrit, not a published edition
SB 10 46.45
ता दीप-दीप्तैर् मणिभिर् विरेजू रज्जूर् विकर्षद्-भुज-कङ्कण-स्रजः चलन्-नितम्ब-स्तन-हार-कुण्डल- त्विषत्-कपोलारुण-कुङ्कुमाननाः
tā dīpa-dīptair maṇibhir virejū rajjūr vikarṣad-bhuja-kaṅkaṇa-srajaḥ calan-nitamba-stana-hāra-kuṇḍala- tviṣat-kapolāruṇa-kuṅkumānanāḥ
They shone with jewels lit up by the lamps, their arms tugging the churning-ropes, with bangles and flower-garlands, their hips, breasts, necklaces and earrings swaying, their faces reddened with kuṅkuma and their cheeks glittering.
AI translation rendered from the Sanskrit, not a published edition
SB 10 46.46
उद्गायतीनाम् अरविन्द-लोचनं व्रजाङ्गनानां दिवम् अस्पृशद् ध्वनिः दध्नश् च निर्मन्थन-शब्द-मिश्रितो निरस्यते येन दिशाम् अमङ्गलम्
udgāyatīnām aravinda-locanaṃ vrajāṅganānāṃ divam aspṛśad dhvaniḥ dadhnaś ca nirmanthana-śabda-miśrito nirasyate yena diśām amaṅgalam
The sound of the women of Vraja, singing aloud of the lotus-eyed one, mixed with the noise of the churning of the yogurt, touched the sky — by which the inauspiciousness of all the directions is driven away.
AI translation rendered from the Sanskrit, not a published edition
SB 10 46.47
भगवत्य् उदिते सूर्ये नन्द-द्वारि व्रजौकसः दृष्ट्वा रथं शातकौम्भं कस्यायम् इति चाब्रुवन्
bhagavaty udite sūrye nanda-dvāri vrajaukasaḥ dṛṣṭvā rathaṃ śātakaumbhaṃ kasyāyam iti cābruvan
When the lord Sun had risen, the residents of Vraja, seeing a gold-covered chariot at Nanda's gate, said, "Whose is this?"
AI translation rendered from the Sanskrit, not a published edition
SB 10 46.48
अक्रूर आगतः किं वा यः कंसस्यार्थ-साधकः येन नीतो मधु-पुरीं कृष्णः कमल-लोचनः
akrūra āgataḥ kiṃ vā yaḥ kaṃsasyārtha-sādhakaḥ yena nīto madhu-purīṃ kṛṣṇaḥ kamala-locanaḥ
"Has Akrūra come, he who accomplishes Kaṃsa's purposes, by whom lotus-eyed Kṛṣṇa was taken away to the city of Mathurā?
AI translation rendered from the Sanskrit, not a published edition
SB 10 46.49
किं साधयिष्यत्य् अस्माभिर् भर्तुः प्रीतस्य निष्कृतिम् ततः स्त्रीणां वदन्तीनाम् उद्धवो ऽगात् कृताह्निकः
kiṃ sādhayiṣyaty asmābhir bhartuḥ prītasya niṣkṛtim tataḥ strīṇāṃ vadantīnām uddhavo 'gāt kṛtāhnikaḥ
"Will he now bring about, with us, the requital owed to his pleased master?" Then, while the women were speaking thus, Uddhava came, having performed his daily rites.
AI translation rendered from the Sanskrit, not a published edition