Bhagavata Purana — Skandha 10 — Chapter 30
SB 10 30.1
श्री-शुक उवाच अन्तर्हिते भगवति सहसैव व्रजाङ्गनाः अतप्यंस् तम् अचक्षाणाः करिण्य इव यूथपम्
śrī-śuka uvāca antarhite bhagavati sahasaiva vrajāṅganāḥ atapyaṃs tam acakṣāṇāḥ kariṇya iva yūthapam
Śrī Śuka said: When the Lord had disappeared, the women of Vraja at once burned (with grief), not seeing him, like she-elephants (deprived) of the leader of the herd.
AI translation rendered from the Sanskrit, not a published edition
SB 10 30.2
गत्यानुराग-स्मित-विभ्रमेक्षितैर् मनो-रमालाप-विहार-विभ्रमैः आक्षिप्त-चित्ताः प्रमदा रमा-पतेस् तास् ता विचेष्टा जगृहुस् तद्-आत्मिकाः
gatyānurāga-smita-vibhramekṣitair mano-ramālāpa-vihāra-vibhramaiḥ ākṣipta-cittāḥ pramadā ramā-pates tās tā viceṣṭā jagṛhus tad-ātmikāḥ
Their minds carried away by the gait, the loving smiles, the playful glances, the charming speech, the sports and the amorous gestures of the Lord of Rāmā, those women, absorbed in him, took up his various movements.
AI translation rendered from the Sanskrit, not a published edition
SB 10 30.3
गति-स्मित-प्रेक्षण-भाषणादिषु प्रियाः प्रियस्य प्रतिरूढ-मूर्तयः असाव् अहं त्व् इत्य् अबलास् तद्-आत्मिका न्यवेदिषुः कृष्ण-विहार-विभ्रमाः
gati-smita-prekṣaṇa-bhāṣaṇādiṣu priyāḥ priyasya pratirūḍha-mūrtayaḥ asāv ahaṃ tv ity abalās tad-ātmikā nyavediṣuḥ kṛṣṇa-vihāra-vibhramāḥ
In gait, smiling, glancing, speaking and the rest, the beloved women, having their beloved's form risen up within them, absorbed in him and playing at Kṛṣṇa's sports, announced, "I am he!"
AI translation rendered from the Sanskrit, not a published edition
SB 10 30.4
गायन्त्य उच्चैर् अमुम् एव संहता विचिक्युर् उन्मत्तक-वद् वनाद् वनम् पप्रच्छुर् आकाश-वद् अन्तरं बहिर् भूतेषु सन्तं पुरुषं वनस्पतीन्
gāyantya uccair amum eva saṃhatā vicikyur unmattaka-vad vanād vanam papracchur ākāśa-vad antaraṃ bahir bhūteṣu santaṃ puruṣaṃ vanaspatīn
Singing loudly of him alone, joined together, they searched from wood to wood like mad women, and they asked the trees about the Person who, like space, is present within and without all beings.
AI translation rendered from the Sanskrit, not a published edition
SB 10 30.5
दृष्टो वः कच्चिद् अश्वत्थ प्लक्ष न्यग्रोध नो मनः नन्द-सूनुर् गतो हृत्वा प्रेम-हासावलोकनैः
dṛṣṭo vaḥ kaccid aśvattha plakṣa nyagrodha no manaḥ nanda-sūnur gato hṛtvā prema-hāsāvalokanaiḥ
"O aśvattha, plakṣa, nyagrodha, have you perchance seen (him)? Nanda's son has gone off, having stolen our minds with his loving smiles and glances."
AI translation rendered from the Sanskrit, not a published edition
SB 10 30.6
कच्चित् कुरबकाशोक- नाग-पुन्नाग-चम्पकाः रामानुजो मानिनीनाम् इतो दर्प-हर-स्मितः
kaccit kurabakāśoka- nāga-punnāga-campakāḥ rāmānujo māninīnām ito darpa-hara-smitaḥ
"O kurabaka, aśoka, nāga, punnāga, campaka trees — (has) the younger brother of Rāma, whose smile takes away the pride of proud women, (passed) this way?"
AI translation rendered from the Sanskrit, not a published edition
SB 10 30.7
कच्चित् तुलसि कल्याणि गोविन्द-चरण-प्रिये सह त्वालि-कुलैर् बिभ्रद् दृष्टस् ते ऽति-प्रियो ऽच्युतः
kaccit tulasi kalyāṇi govinda-caraṇa-priye saha tvāli-kulair bibhrad dṛṣṭas te 'ti-priyo 'cyutaḥ
"O auspicious Tulasī, so dear to Govinda's feet, has Acyuta, exceedingly dear to you, been seen by you, carrying (you) along with the swarms of bees?"
AI translation rendered from the Sanskrit, not a published edition
SB 10 30.8
मालत्य् अदर्शि वः कच्चिन् मल्लिके जाति-यूथिके प्रीतिं वो जनयन् यातः कर-स्पर्शेन माधवः
mālaty adarśi vaḥ kaccin mallike jāti-yūthike prītiṃ vo janayan yātaḥ kara-sparśena mādhavaḥ
"O mālatī, O mallikā, O jātī and yūthikā — was he seen by you? Did Mādhava pass by, arousing your delight with the touch of his hand?"
AI translation rendered from the Sanskrit, not a published edition
SB 10 30.9
चूत-प्रियाल-पनसासन-कोविदार जम्ब्व्-अर्क-बिल्व-बकुलाम्र-कदम्ब-नीपाः ये ऽन्ये परार्थ-भवका यमुनोपकूलाः शंसन्तु कृष्ण-पदवीं रहितात्मनां नः
cūta-priyāla-panasāsana-kovidāra jambv-arka-bilva-bakulāmra-kadamba-nīpāḥ ye 'nye parārtha-bhavakā yamunopakūlāḥ śaṃsantu kṛṣṇa-padavīṃ rahitātmanāṃ naḥ
"O cūta, priyāla, panasa, āsana and kovidāra, jambū, arka, bilva, bakula, mango, kadamba and nīpa, and you others who grow for the sake of others and stand on the Yamunā's banks — tell us, whose souls are gone, the path of Kṛṣṇa."
AI translation rendered from the Sanskrit, not a published edition
SB 10 30.10
किं ते कृतं क्षिति तपो बत केशवाङ्घ्रि- स्पर्शोत्सवोत्पुलकिताङ्ग-नहैर् विभासि अम्प्;अप्य् अङ्घ्रि-सम्भव उरुक्रम-विक्रमाद् वा आहो वराह-वपुषः परिरम्भणेन
kiṃ te kṛtaṃ kṣiti tapo bata keśavāṅghri- sparśotsavotpulakitāṅga-nahair vibhāsi apy aṅghri-sambhava urukrama-vikramād vā āho varāha-vapuṣaḥ parirambhaṇena
"O Earth, what austerity have you performed? For you shine with the hairs of your body bristling in the joy of Keśava's foot-touch. Is it from (his) feet, or from the striding of Urukrama, or rather from the embrace of him in the boar's body?"
AI translation rendered from the Sanskrit, not a published edition
SB 10 30.11
अप्य् एण-पत्न्य् उपगतः प्रिययेह गात्रैस् तन्वन् दृशां सखि सु-निर्वृतिम् अच्युतो वः अप्य् एण-पत्न्य् उपगतः प्रिययेह गात्रैस् तन्वन् दृशां सखि सु-निर्वृतिम् अच्युतो वः कान्ताङ्ग-सङ्ग-कुच-कुङ्कुम-रञ्जितायाः कुन्द-स्रजः कुल-पतेर् इह वाति गन्धः
apy eṇa-patny upagataḥ priyayeha gātrais tanvan dṛśāṃ sakhi su-nirvṛtim acyuto vaḥ apy eṇa-patny upagataḥ priyayeha gātrais tanvan dṛśāṃ sakhi su-nirvṛtim acyuto vaḥ kāntāṅga-saṅga-kuca-kuṅkuma-rañjitāyāḥ kunda-srajaḥ kula-pater iha vāti gandhaḥ
"O doe-wife, has Acyuta come here with his beloved, spreading with his limbs the deep delight of your eyes, friend? For here wafts the scent of the kunda garland of the chief of the herd, reddened by the kuṅkuma of his beloved's breasts from the contact of her body."
AI translation rendered from the Sanskrit, not a published edition
SB 10 30.12
बाहुं प्रियांस उपधाय गृहीत-पद्मो रामानुजस् तुलसिकालि-कुलैर् मदान्धैः बाहुं प्रियांस उपधाय गृहीत-पद्मो रामानुजस् तुलसिकालि-कुलैर् मदान्धैः अन्वीयमान इह वस् तरवः प्रणामं किं वाभिनन्दति चरन् प्रणयावलोकैः
bāhuṃ priyāṃsa upadhāya gṛhīta-padmo rāmānujas tulasikāli-kulair madāndhaiḥ bāhuṃ priyāṃsa upadhāya gṛhīta-padmo rāmānujas tulasikāli-kulair madāndhaiḥ anvīyamāna iha vas taravaḥ praṇāmaṃ kiṃ vābhinandati caran praṇayāvalokaiḥ
"O trees, resting his arm on his beloved's shoulder, holding a lotus, the younger brother of Rāma, followed by tulasī and by swarms of bees blind with intoxication, did he as he wandered here acknowledge your obeisance with loving glances?"
AI translation rendered from the Sanskrit, not a published edition
SB 10 30.13
पृच्छतेमा लता बाहून् अप्य् आश्लिष्टा वनस्पतेः नूनं तत्-करज-स्पृष्टा बिभ्रत्य् उत्पुलकान्य् अहो
pṛcchatemā latā bāhūn apy āśliṣṭā vanaspateḥ nūnaṃ tat-karaja-spṛṣṭā bibhraty utpulakāny aho
"Ask these creepers: though they are embracing the arms of the great tree, surely, touched by his fingernails, they bear their hairs standing up — ah!"
AI translation rendered from the Sanskrit, not a published edition
SB 10 30.14
इत्य् उन्मत्त-वचो गोप्यः कृष्णान्वेषण-कातराः लीला भगवतस् तास् ता ह्य् अनुचक्रुस् तद्-आत्मिकाः
ity unmatta-vaco gopyaḥ kṛṣṇānveṣaṇa-kātarāḥ līlā bhagavatas tās tā hy anucakrus tad-ātmikāḥ
Speaking thus like mad women, the gopīs, distressed in their search for Kṛṣṇa and absorbed in him, imitated the various pastimes of the Lord.
AI translation rendered from the Sanskrit, not a published edition
SB 10 30.15
कस्याचित् पूतनायन्त्याः कृष्णायन्त्य् अपिबत् स्तनम् तोकयित्वा रुदत्य् अन्या पदाहन् शकटायतीम्
kasyācit pūtanāyantyāḥ kṛṣṇāyanty apibat stanam tokayitvā rudaty anyā padāhan śakaṭāyatīm
One, playing Pūtanā, and another, playing Kṛṣṇa, sucked her breast; another, acting the infant and crying, kicked with her foot one who was playing the cart.
AI translation rendered from the Sanskrit, not a published edition
SB 10 30.16
दैत्यायित्वा जहारान्याम् एको कृष्णार्भ-भावनाम् रिङ्गयाम् आस काप्य् अङ्घ्री कर्षन्ती घोष-निःस्वनैः
daityāyitvā jahārānyām eko kṛṣṇārbha-bhāvanām riṅgayām āsa kāpy aṅghrī karṣantī ghoṣa-niḥsvanaiḥ
One, having acted the demon, carried off another who was imagining herself the child Kṛṣṇa; and one crawled, dragging her feet, with jingling sounds.
AI translation rendered from the Sanskrit, not a published edition
SB 10 30.17
कृष्ण-रामायिते द्वे तु गोपायन्त्यश् च काश्चन वत्सायतीं हन्ति चान्या तत्रैका तु बकायतीम्
kṛṣṇa-rāmāyite dve tu gopāyantyaś ca kāścana vatsāyatīṃ hanti cānyā tatraikā tu bakāyatīm
Two played at being Kṛṣṇa and Rāma, and some played the cowherd boys; another killed one acting the calf-demon, and one there (killed) one acting Baka.
AI translation rendered from the Sanskrit, not a published edition
SB 10 30.18
आहूय दूर-गा यद्वत् कृष्णस् तम् अनुवर्ततीम् वेणुं क्वणन्तीं क्रीडन्तीम् अन्याः शंसन्ति साध्व् इति
āhūya dūra-gā yadvat kṛṣṇas tam anuvartatīm veṇuṃ kvaṇantīṃ krīḍantīm anyāḥ śaṃsanti sādhv iti
When one, going far off, called out and another followed her as Kṛṣṇa (does the cows), and one played the flute and sported, the others praised her, saying "Well done!"
AI translation rendered from the Sanskrit, not a published edition
SB 10 30.19
कस्याञ्चित् स्व-भुजं न्यस्य चलन्त्य् आहापरा ननु कृष्णो ऽहं पश्यत गतिं ललिताम् इति तन्-मनाः
kasyāñcit sva-bhujaṃ nyasya calanty āhāparā nanu kṛṣṇo 'haṃ paśyata gatiṃ lalitām iti tan-manāḥ
Another, placing her arm on some (companion's shoulder), walked along and said, "Indeed I am Kṛṣṇa — behold my graceful gait!" — her mind (fixed) on him.
AI translation rendered from the Sanskrit, not a published edition
SB 10 30.20
मा भैष्ट वात-वर्षाभ्यां तत्-त्राणं विहितं मय इत्य् उक्त्वैकेन हस्तेन यतन्त्य् उन्निदधे ऽम्बरम्
mā bhaiṣṭa vāta-varṣābhyāṃ tat-trāṇaṃ vihitaṃ maya ity uktvaikena hastena yatanty unnidadhe 'mbaram
"Do not be afraid of the wind and rain; protection from that has been arranged by me" — saying this, one of them, straining with a single hand, lifted up a cloak.
AI translation rendered from the Sanskrit, not a published edition
SB 10 30.21
आरुह्यैका पदाक्रम्य शिरस्य् आहापरां नृप दुष्टाहे गच्छ जातो ऽहं खलानाम् ननु दण्ड-कृत्
āruhyaikā padākramya śirasy āhāparāṃ nṛpa duṣṭāhe gaccha jāto 'haṃ khalānām nanu daṇḍa-kṛt
Climbing up and setting her foot on (another's) head, one said to another, O King: "Go away, wicked serpent! I am indeed born as the punisher of the malicious."
AI translation rendered from the Sanskrit, not a published edition
SB 10 30.22
तत्रैकोवाच हे गोपा दावाग्निं पश्यतोल्बणम् चक्षूंष्य् आश्व् अपिदध्वं वो विधास्ये क्षेमम् अञ्जसा
tatraikovāca he gopā dāvāgniṃ paśyatolbaṇam cakṣūṃṣy āśv apidadhvaṃ vo vidhāsye kṣemam añjasā
There one of them said: "O cowherds, look at the raging forest fire! Quickly cover your eyes — I will readily arrange your safety."
AI translation rendered from the Sanskrit, not a published edition
SB 10 30.23
बद्धान्यया स्रजा काचित् तन्वी तत्र उलूखले बध्नामि भाण्ड-भेत्तारं हैयङ्गव-मुषं त्व् इति भीता सु-दृक् पिधायास्यं भेजे भीति-विडम्बनम्
baddhānyayā srajā kācit tanvī tatra ulūkhale badhnāmi bhāṇḍa-bhettāraṃ haiyaṅgava-muṣaṃ tv iti bhītā su-dṛk pidhāyāsyaṃ bheje bhīti-viḍambanam
A certain slender girl, bound with a garland by another there, at a mortar — "I am tying up the breaker of pots, the stealer of fresh butter!" — she, frightened, with beautiful eyes, covering her face, took on a mimicry of fear.
AI translation rendered from the Sanskrit, not a published edition
SB 10 30.24
एवं कृष्णं पृच्छमाना व्र्ण्दावन-लतास् तरून् व्यचक्षत वनोद्देशे पदानि परमात्मनः
evaṃ kṛṣṇaṃ pṛcchamānā vrṇdāvana-latās tarūn vyacakṣata vanoddeśe padāni paramātmanaḥ
Thus questioning the creepers and trees of Vṛndāvana about Kṛṣṇa, they saw in a part of the forest the footprints of the Supreme Self.
AI translation rendered from the Sanskrit, not a published edition
SB 10 30.25
पदानि व्यक्तम् एतानि नन्द-सूनोर् महात्मनः लक्ष्यन्ते हि ध्वजाम्भोज- वज्राङ्कुश-यवादिभिः
padāni vyaktam etāni nanda-sūnor mahātmanaḥ lakṣyante hi dhvajāmbhoja- vajrāṅkuśa-yavādibhiḥ
"These are clearly the footprints of the great-souled son of Nanda, for they are marked with the banner, lotus, thunderbolt, goad, barley-grain and the rest."
AI translation rendered from the Sanskrit, not a published edition
SB 10 30.26
तैस् तैः पदैस् तत्-पदवीम् अन्विच्छन्त्यो ऽग्रतोऽबलाः वध्वाः पदैः सु-पृक्तानि विलोक्यार्ताः समब्रुवन्
tais taiḥ padais tat-padavīm anvicchantyo 'grato'balāḥ vadhvāḥ padaiḥ su-pṛktāni vilokyārtāḥ samabruvan
Searching out his track by those various footprints, the women (saw) ahead (of them prints) closely mingled with the footprints of a woman, and seeing (this) they spoke in distress.
AI translation rendered from the Sanskrit, not a published edition
SB 10 30.27
कस्याः पदानि चैतानि याताया नन्द-सूनुना अंस-न्यस्त-प्रकोष्ठायाः करेणोः करिणा यथा
kasyāḥ padāni caitāni yātāyā nanda-sūnunā aṃsa-nyasta-prakoṣṭhāyāḥ kareṇoḥ kariṇā yathā
"And whose are these footprints of one who went along with the son of Nanda, her forearm laid on his shoulder, like a she-elephant with a bull elephant?"
AI translation rendered from the Sanskrit, not a published edition
SB 10 30.28
अनयाराधितो नूनं भगवान् हरिर् ईश्वरः यन् नो विहाय गोविन्दः प्रीतो याम् अनयद् रहः
anayārādhito nūnaṃ bhagavān harir īśvaraḥ yan no vihāya govindaḥ prīto yām anayad rahaḥ
"Surely the Lord Hari, the master, was worshipped by her, since Govinda, pleased, abandoning us, led away in secret the one (he chose)."
AI translation rendered from the Sanskrit, not a published edition
SB 10 30.29
धन्या अहो अमी आल्यो गोविन्दाङ्घ्र्य्-अब्ज-रेणवः यान् ब्रह्मेशौ रमा देवी दधुर् मूर्ध्न्य् अघ-नुत्तये
dhanyā aho amī ālyo govindāṅghry-abja-reṇavaḥ yān brahmeśau ramā devī dadhur mūrdhny agha-nuttaye
"O friends, blessed indeed are these particles of dust from Govinda's lotus feet, which Brahmā, Śiva and the goddess Ramā bore on their heads to remove sin."
AI translation rendered from the Sanskrit, not a published edition
SB 10 30.30
तस्या अमूनि नः क्षोभं कुर्वन्त्य् उच्चैः पदानि यत् यैकापहृत्य गोपीनाम् रहो भुन्क्ते ऽच्युताधरम् न लक्ष्यन्ते पदान्य् अत्र तस्या नूनं तृणाङ्कुरैः खिद्यत्-सुजाताङ्घ्रि-तलाम् उन्निन्ये प्रेयसीं प्रियः
tasyā amūni naḥ kṣobhaṃ kurvanty uccaiḥ padāni yat yaikāpahṛtya gopīnām raho bhunkte 'cyutādharam na lakṣyante padāny atra tasyā nūnaṃ tṛṇāṅkuraiḥ khidyat-sujātāṅghri-talām unninye preyasīṃ priyaḥ
"These footprints of hers greatly agitate us, in that she alone, having drawn (him) away from the gopīs, enjoys Acyuta's lips in private. Here her footprints are not seen — surely, because the soles of her tender feet were hurt by the blades of grass, the lover lifted up his beloved."
AI translation rendered from the Sanskrit, not a published edition
SB 10 30.31
इमान्य् अधिक-मग्नानि पदानि वहतो वधूम् गोप्यः पश्यत कृष्णस्य भाराक्रान्तस्य कामिनः अत्रावरोपिता कान्ता पुष्प-हेतोर् महात्मना
imāny adhika-magnāni padāni vahato vadhūm gopyaḥ paśyata kṛṣṇasya bhārākrāntasya kāminaḥ atrāvaropitā kāntā puṣpa-hetor mahātmanā
"Gopīs, look at these more deeply sunken footprints of Kṛṣṇa, the lover weighed down by the burden of carrying the woman. And here the beloved was set down by the great one for the sake of flowers."
AI translation rendered from the Sanskrit, not a published edition
SB 10 30.32
अत्र प्रसूनावचयः प्रियार्थे प्रेयसा कृतः प्रपदाक्रमण एते पश्यतासकले पदे
atra prasūnāvacayaḥ priyārthe preyasā kṛtaḥ prapadākramaṇa ete paśyatāsakale pade
"Here the gathering of blossoms was done by the lover for the sake of his beloved; look at these incomplete footprints — the treading on the forepart of the feet (only)."
AI translation rendered from the Sanskrit, not a published edition
SB 10 30.33
केश-प्रसाधनं त्व् अत्र कामिन्याः कामिना कृतम् तानि चूडयता कान्ताम् उपविष्टम् इह ध्रुवम्
keśa-prasādhanaṃ tv atra kāminyāḥ kāminā kṛtam tāni cūḍayatā kāntām upaviṣṭam iha dhruvam
"But here the dressing of the loving woman's hair was done by her lover; surely he sat down here, arranging those (flowers) into a crest for his beloved."
AI translation rendered from the Sanskrit, not a published edition
SB 10 30.34
रेमे तया चात्म-रत आत्मारामो ऽप्य् अखण्डितः कामिनां दर्शयन् दैन्यं स्त्रीणां चैव दुरात्मताम्
reme tayā cātma-rata ātmārāmo 'py akhaṇḍitaḥ kāmināṃ darśayan dainyaṃ strīṇāṃ caiva durātmatām
And he sported with her, though he delights in himself, self-satisfied and undiminished — showing the wretchedness of lovers and the wickedness of women.
AI translation rendered from the Sanskrit, not a published edition
SB 10 30.35
इत्य् एवं दर्शयन्त्यस् ताश् चेरुर् गोप्यो विचेतसः यां गोपीम् अनयत् कृष्णो विहायान्याः स्त्रियो वने
ity evaṃ darśayantyas tāś cerur gopyo vicetasaḥ yāṃ gopīm anayat kṛṣṇo vihāyānyāḥ striyo vane
Thus pointing these things out, the gopīs wandered about, out of their senses — (thinking of) that gopī whom Kṛṣṇa had led away into the forest, leaving the other women.
AI translation rendered from the Sanskrit, not a published edition
SB 10 30.36
सा च मेने तदात्मानं वरिष्ठं सर्व-योषिताम् हित्वा गोपीः काम-याना माम् असौ भजते प्रियः
sā ca mene tadātmānaṃ variṣṭhaṃ sarva-yoṣitām hitvā gopīḥ kāma-yānā mām asau bhajate priyaḥ
And she then thought herself the best of all women: "Abandoning the gopīs, who are driven by desire, my beloved attends on me."
AI translation rendered from the Sanskrit, not a published edition
SB 10 30.37
ततो गत्वा वनोद्देशं दृप्ता केशवम् अब्रवीत् न पारये ऽहं चलितुं नय मां यत्र ते मनः
tato gatvā vanoddeśaṃ dṛptā keśavam abravīt na pāraye 'haṃ calituṃ naya māṃ yatra te manaḥ
Then, having come to a part of the forest, she said proudly to Keśava: "I am not able to walk; carry me wherever your mind (wishes)."
AI translation rendered from the Sanskrit, not a published edition
SB 10 30.38
एवम् उक्तः प्रियाम् आह स्कन्ध आरुह्यताम् इति ततश् चान्तर्दधे कृष्णः सा वधूर् अन्वतप्यत
evam uktaḥ priyām āha skandha āruhyatām iti tataś cāntardadhe kṛṣṇaḥ sā vadhūr anvatapyata
Addressed thus, he said to his beloved, "Climb onto my shoulder" — and then Kṛṣṇa vanished, and that woman was filled with remorse.
AI translation rendered from the Sanskrit, not a published edition
SB 10 30.39
हा नाथ रमण प्रेष्ठ क्वासि क्वासि महा-भुज दास्यास् ते कृपणाया मे सखे दर्शय सन्निधिम्
hā nātha ramaṇa preṣṭha kvāsi kvāsi mahā-bhuja dāsyās te kṛpaṇāyā me sakhe darśaya sannidhim
"Alas, master, lover, dearest! Where are you, where are you, mighty-armed one? Friend, show your presence to me, your poor servant!"
AI translation rendered from the Sanskrit, not a published edition
SB 10 30.40
श्री-शुक उवाच अन्विच्छन्त्यो भगवतो मार्गं गोप्यो ऽविदूरितः ददृशुः प्रिय-विश्लेषान् मोहितां दुःखितां सखीम्
śrī-śuka uvāca anvicchantyo bhagavato mārgaṃ gopyo 'vidūritaḥ dadṛśuḥ priya-viśleṣān mohitāṃ duḥkhitāṃ sakhīm
Śrī Śuka said: The gopīs, searching out the Lord's path not far off, saw their friend, bewildered and stricken with grief at separation from her beloved.
AI translation rendered from the Sanskrit, not a published edition
SB 10 30.41
तया कथितम् आकर्ण्य मान-प्राप्तिं च माधवात् अवमानं च दौरात्म्याद् विस्मयं परमं ययुः
tayā kathitam ākarṇya māna-prāptiṃ ca mādhavāt avamānaṃ ca daurātmyād vismayaṃ paramaṃ yayuḥ
Hearing what was told by her — both her attainment of honor from Mādhava and her humiliation because of (her own) bad conduct — they were filled with the greatest amazement.
AI translation rendered from the Sanskrit, not a published edition
SB 10 30.42
ततो ऽविशन् वनं चन्द्र ज्योत्स्ना यावद् विभाव्यते तमः प्रविष्टम् आलक्ष्य ततो निववृतुः स्त्रियः
tato 'viśan vanaṃ candra jyotsnā yāvad vibhāvyate tamaḥ praviṣṭam ālakṣya tato nivavṛtuḥ striyaḥ
Then they entered the forest as far as the moonlight made things visible; but seeing that darkness had come in, the women turned back from there.
AI translation rendered from the Sanskrit, not a published edition
SB 10 30.43
तन्-मनस्कास् तद्-अलापास् तद्-विचेष्टास् तद्-आत्मिकाः तद्-गुणान् एव गायन्त्यो नात्मगाराणि सस्मरुः
tan-manaskās tad-alāpās tad-viceṣṭās tad-ātmikāḥ tad-guṇān eva gāyantyo nātmagārāṇi sasmaruḥ
Their minds on him, their talk of him, their movements imitating him, their very selves his, singing only of his qualities, they did not remember their own homes.
AI translation rendered from the Sanskrit, not a published edition
SB 10 30.44
पुनः पुलिनम् आगत्य कालिन्द्याः कृष्ण-भावनाः समवेता जगुः कृष्णं तद्-आगमन-काङ्क्षिताः
punaḥ pulinam āgatya kālindyāḥ kṛṣṇa-bhāvanāḥ samavetā jaguḥ kṛṣṇaṃ tad-āgamana-kāṅkṣitāḥ
Coming again to the bank of the Kālindī, absorbed in thought of Kṛṣṇa, gathered together they sang of Kṛṣṇa, longing for his coming.
AI translation rendered from the Sanskrit, not a published edition