Bhagavata Purana — Skandha 10 — Chapter 20
SB 10 20.1
श्री-शुक उवाच तयोस् तद् अद्भुतं कर्म दावाग्नेर् मोक्षम् आत्मनः गोपाः स्त्रीभ्यः समाचख्युः प्रलम्ब-वधम् एव च
śrī-śuka uvāca tayos tad adbhutaṃ karma dāvāgner mokṣam ātmanaḥ gopāḥ strībhyaḥ samācakhyuḥ pralamba-vadham eva ca
Śrī Śuka said: The cowherd boys recounted to the women that wondrous deed of the two, their own deliverance from the forest fire, and also the slaying of Pralamba.
AI translation rendered from the Sanskrit, not a published edition
SB 10 20.2
गोप-वृद्धाश् च गोप्यश् च तद् उपाकर्ण्य विस्मिताः मेनिरे देव-प्रवरौ कृष्ण-रामौ व्रजं गतौ
gopa-vṛddhāś ca gopyaś ca tad upākarṇya vismitāḥ menire deva-pravarau kṛṣṇa-rāmau vrajaṃ gatau
And the elder cowherds and the gopīs, hearing this, were amazed, and thought that Kṛṣṇa and Rāma, come to Vraja, were the foremost of gods.
AI translation rendered from the Sanskrit, not a published edition
SB 10 20.3
ततः प्रावर्तत प्रावृट् सर्व-सत्त्व-समुद्भवा विद्योतमान-परिधिर् विस्फूर्जित-नभस्-तला
tataḥ prāvartata prāvṛṭ sarva-sattva-samudbhavā vidyotamāna-paridhir visphūrjita-nabhas-talā
Then the rainy season set in, the source from which all creatures spring, its horizon flashing with lightning, the vault of the sky rumbling.
AI translation rendered from the Sanskrit, not a published edition
SB 10 20.4
सान्द्र-नीलाम्बुदैर् व्योम स-विद्युत्-स्तनयित्नुभिः अस्पष्ट-ज्योतिर् आच्छन्नं ब्रह्मेव स-गुणं बभौ
sāndra-nīlāmbudair vyoma sa-vidyut-stanayitnubhiḥ aspaṣṭa-jyotir ācchannaṃ brahmeva sa-guṇaṃ babhau
The sky, covered over by dense dark-blue rain clouds with their lightning and thunder, its light indistinct, appeared like Brahman together with the qualities.
AI translation rendered from the Sanskrit, not a published edition
SB 10 20.5
अष्टौ मासान् निपीतं यद् भूम्याश् चोद-मयं वसु स्व-गोभिर् मोक्तुम् आरेभे पर्जन्यः काल आगते
aṣṭau māsān nipītaṃ yad bhūmyāś coda-mayaṃ vasu sva-gobhir moktum ārebhe parjanyaḥ kāla āgate
The wealth of water that had been drunk up from the earth for eight months—Parjanya, when the time came, began to release it by means of his own rays.
AI translation rendered from the Sanskrit, not a published edition
SB 10 20.6
तडिद्वन्तो महा-मेघाश् चण्ड -श्वसन -वेपिताः प्रीणनं जीवनं ह्य् अस्य मुमुचुः करुणा इव
taḍidvanto mahā-meghāś caṇḍa -śvasana -vepitāḥ prīṇanaṃ jīvanaṃ hy asya mumucuḥ karuṇā iva
The great clouds charged with lightning, shaken by fierce winds, poured forth the gladdening life-water of this (world), like compassionate beings.
AI translation rendered from the Sanskrit, not a published edition
SB 10 20.7
तपः-कृशा देव-मीढा आसीद् वर्षीयसी मही यथैव काम्य-तपसस् तनुः सम्प्राप्य तत्-फलम्
tapaḥ-kṛśā deva-mīḍhā āsīd varṣīyasī mahī yathaiva kāmya-tapasas tanuḥ samprāpya tat-phalam
Wasted by austerity and then sprinkled by the god, the earth became abundant, just as the body of one who performs austerities for a desired end (grows full) on attaining its fruit.
AI translation rendered from the Sanskrit, not a published edition
SB 10 20.8
निशा-मुखेषु खद्योतास् तमसा भान्ति न ग्रहाः यथा पापेन पाषण्डा न हि वेदाः कलौ युगे
niśā-mukheṣu khadyotās tamasā bhānti na grahāḥ yathā pāpena pāṣaṇḍā na hi vedāḥ kalau yuge
At the onset of night the fireflies shine in the darkness, but not the planets; so in the Kali age, because of sin, the heretics (are prominent) and not the Vedas.
AI translation rendered from the Sanskrit, not a published edition
SB 10 20.9
श्रुत्वा पर्जन्य-निनदं मण्डुकाः ससृजुर् गिरः तूष्णीं शयानाः प्राग् यद्वद् ब्राह्मणा नियमात्यये
śrutvā parjanya-ninadaṃ maṇḍukāḥ sasṛjur giraḥ tūṣṇīṃ śayānāḥ prāg yadvad brāhmaṇā niyamātyaye
Hearing the rumble of the rain-cloud, the frogs set up their croaking, having lain silent before—just as brahmins (begin their recitation) at the end of their (period of) vows.
AI translation rendered from the Sanskrit, not a published edition
SB 10 20.10
आसन्न् उत्पथ-गामिन्यः क्षुद्र-नद्यो ऽनुशुष्यतीः पुंसो यथास्वतन्त्रस्य देह-द्रविण -सम्पदः
āsann utpatha-gāminyaḥ kṣudra-nadyo 'nuśuṣyatīḥ puṃso yathāsvatantrasya deha-draviṇa -sampadaḥ
The small rivers, drying up, took to wandering off their course, like the body, wealth, and possessions of a man who is not his own master.
AI translation rendered from the Sanskrit, not a published edition
SB 10 20.11
हरिता हरिभिः शष्पैर् इन्द्रगोपैश् च लोहिता उच्छिलीन्ध्र-कृत-च्छाया नृणां श्रीर् इव भूर् अभूत्
haritā haribhiḥ śaṣpair indragopaiś ca lohitā ucchilīndhra-kṛta-cchāyā nṛṇāṃ śrīr iva bhūr abhūt
Green with fresh grass, red with indragopa insects, shaded by the mushrooms that had sprung up, the earth became like the wealth of men.
AI translation rendered from the Sanskrit, not a published edition
SB 10 20.12
क्षेत्राणि शष्य-सम्पद्भिः कर्षकाणां मुदं ददुः मानिनाम् अनुतापं वै दैवाधीनम् अजानताम्
kṣetrāṇi śaṣya-sampadbhiḥ karṣakāṇāṃ mudaṃ daduḥ māninām anutāpaṃ vai daivādhīnam ajānatām
The fields, with their abundance of grain, gave joy to the plowmen, but regret to the proud who did not know that (all) is subject to fate.
AI translation rendered from the Sanskrit, not a published edition
SB 10 20.13
जल-स्थलौकसः सर्वे नव-वारि-निषेवया अबिभ्रन् रुचिरं रूपं यथा हरि-निषेवया
jala-sthalaukasaḥ sarve nava-vāri-niṣevayā abibhran ruciraṃ rūpaṃ yathā hari-niṣevayā
All the dwellers in water and on land took on a lovely appearance by resorting to the new water, as (one does) by resorting to Hari.
AI translation rendered from the Sanskrit, not a published edition
SB 10 20.14
सरिद्भिः सङ्गतः सिन्धुश् चुक्षोभ श्वसनोर्मिमान् अपक्व-योगिनश् चित्तं कामाक्तं गुण-युग् यथा
saridbhiḥ saṅgataḥ sindhuś cukṣobha śvasanormimān apakva-yoginaś cittaṃ kāmāktaṃ guṇa-yug yathā
The ocean, joined by the rivers, was stirred up and heaved with waves, like the mind of an immature yogin, smeared with desire and attached to the sense objects.
AI translation rendered from the Sanskrit, not a published edition
SB 10 20.15
गिरयो वर्ष-धाराभिर् हन्यमाना न विव्यथुः अभिभूयमाना व्यसनैर् यथाधोक्षज-चेतसः
girayo varṣa-dhārābhir hanyamānā na vivyathuḥ abhibhūyamānā vyasanair yathādhokṣaja-cetasaḥ
The mountains, struck by the torrents of rain, did not tremble, like those whose minds are fixed on the Beyond-the-senses (Lord) when overwhelmed by calamities.
AI translation rendered from the Sanskrit, not a published edition
SB 10 20.16
मार्गा बभूवुः सन्दिग्धास् तृणैश् छन्ना ह्य् असंस्कृताः नाभ्यस्यमानाः श्रुतयो द्विजैः कालेन चाहताः
mārgā babhūvuḥ sandigdhās tṛṇaiś channā hy asaṃskṛtāḥ nābhyasyamānāḥ śrutayo dvijaiḥ kālena cāhatāḥ
The roads became uncertain, covered over with grass and untended, like the Vedic texts when they are not recited by the twice-born and are worn away by time.
AI translation rendered from the Sanskrit, not a published edition
SB 10 20.17
लोक-बन्धुषु मेघेषु विद्युतश् चल-सौहृदाः स्थैर्यं न चक्रुः कामिन्यः पुरुषेषु गुणिष्व् इव
loka-bandhuṣu megheṣu vidyutaś cala-sauhṛdāḥ sthairyaṃ na cakruḥ kāminyaḥ puruṣeṣu guṇiṣv iva
In the clouds, the friends of the world, the lightnings, whose affection is fickle, made no constancy—like passionate women toward men who possess (good) qualities.
AI translation rendered from the Sanskrit, not a published edition
SB 10 20.18
धनुर् वियति माहेन्द्रं निर्गुणं च गुणिन्य् अभात् व्यक्ते गुण-व्यतिकरे ऽगुणवान् पुरुषो यथा
dhanur viyati māhendraṃ nirguṇaṃ ca guṇiny abhāt vyakte guṇa-vyatikare 'guṇavān puruṣo yathā
Great Indra's bow appeared in the sky without a string, though (the sky) had the string—as the Person without qualities (appears) in the manifest interplay of the guṇas.
AI translation rendered from the Sanskrit, not a published edition
SB 10 20.19
न रराजोडुपश् छन्नः स्व-ज्योत्स्ना-राजितैर् घनैः अहं-मत्या भासितया स्व-भासा पुरुषो यथा
na rarājoḍupaś channaḥ sva-jyotsnā-rājitair ghanaiḥ ahaṃ-matyā bhāsitayā sva-bhāsā puruṣo yathā
The moon did not shine, hidden by the clouds that were themselves lit by its own moonlight—as a person (is obscured) by the ego-notion illumined by his own radiance.
AI translation rendered from the Sanskrit, not a published edition
SB 10 20.20
मेघागमोत्सवा हृष्टाः प्रत्यनन्दञ् छिखण्डिनः गृहेषु तप्त-निर्विण्णा यथाच्युत-जनागमे
meghāgamotsavā hṛṣṭāḥ pratyanandañ chikhaṇḍinaḥ gṛheṣu tapta-nirviṇṇā yathācyuta-janāgame
The peacocks, delighted, cried out in welcome, making a festival of the clouds' arrival—as do those tormented and disgusted in their homes at the coming of a person devoted to Acyuta.
AI translation rendered from the Sanskrit, not a published edition
SB 10 20.21
पीत्वापः पादपाः पद्भिर् आसन् नानात्म-मूर्तयः प्राक् क्षामास् तपसा श्रान्ता यथा कामानुसेवया
pītvāpaḥ pādapāḥ padbhir āsan nānātma-mūrtayaḥ prāk kṣāmās tapasā śrāntā yathā kāmānusevayā
Having drunk water with their feet (roots), the trees, previously withered, took on various forms of body—as those worn out by austerity (are refreshed) by the enjoyment of desires.
AI translation rendered from the Sanskrit, not a published edition
SB 10 20.22
सरःस्व् अशान्त-रोधःसु न्यूषुर् अङ्गापि सारसाः गृहेष्व् अशान्त-कृत्येषु ग्राम्या इव दुराशयाः
saraḥsv aśānta-rodhaḥsu nyūṣur aṅgāpi sārasāḥ gṛheṣv aśānta-kṛtyeṣu grāmyā iva durāśayāḥ
Dear one, the cranes went on dwelling at the lakes whose banks were unquiet, like men of worldly mind, ill-intentioned, in homes where the activities never cease.
AI translation rendered from the Sanskrit, not a published edition
SB 10 20.23
जलौघैर् निरभिद्यन्त सेतवो वर्षतीश्वरे पाषण्डिनाम् असद्-वादैर् वेद-मार्गाः कलौ यथा
jalaughair nirabhidyanta setavo varṣatīśvare pāṣaṇḍinām asad-vādair veda-mārgāḥ kalau yathā
When the Lord rained, the embankments were broken through by the floods of water—as in the Kali age the paths of the Veda are (broken) by the false doctrines of the heretics.
AI translation rendered from the Sanskrit, not a published edition
SB 10 20.24
व्यमुञ्चन् वायुभिर् नुन्ना भूतेभ्यश् चामृतं घनाः यथाशिषो विश्-पतयः काले काले द्विजेरिताः
vyamuñcan vāyubhir nunnā bhūtebhyaś cāmṛtaṃ ghanāḥ yathāśiṣo viś-patayaḥ kāle kāle dvijeritāḥ
Driven by the winds, the clouds released nectar for living beings—as the lords of the people, urged by the brahmins, (bestow) blessings from time to time.
AI translation rendered from the Sanskrit, not a published edition
SB 10 20.25
एवं वनं तद् वर्षिष्ठं पक्व-खर्जुर-जम्बुमत् गो-गोपालैर् वृतो रन्तुं स-बलः प्राविशद् धरिः
evaṃ vanaṃ tad varṣiṣṭhaṃ pakva-kharjura-jambumat go-gopālair vṛto rantuṃ sa-balaḥ prāviśad dhariḥ
Thus Hari, with Bala, surrounded by the cows and cowherds, entered that forest full of rain, with its ripe dates and rose-apples, in order to play.
AI translation rendered from the Sanskrit, not a published edition
SB 10 20.26
धेनवो मन्द-गामिन्य ऊधो-भारेण भूयसा ययुर् भगवताहूता द्रुतं प्रीत्या स्नुत-स्तनाः
dhenavo manda-gāminya ūdho-bhāreṇa bhūyasā yayur bhagavatāhūtā drutaṃ prītyā snuta-stanāḥ
The cows, walking slowly under the great weight of their udders, when called by the Lord went swiftly, their teats flowing with milk out of affection.
AI translation rendered from the Sanskrit, not a published edition
SB 10 20.27
वनौकसः प्रमुदिता वन-राजीर् मधु-च्युतः जल-धारा गिरेर् नादाद् आसन्ना ददृशे गुहाः
vanaukasaḥ pramuditā vana-rājīr madhu-cyutaḥ jala-dhārā girer nādād āsannā dadṛśe guhāḥ
He saw the forest dwellers delighted, the rows of forest trees dripping honey, the streams of water, and, near the mountain, caves resounding (with noise).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SB 10 20.28
क्वचिद् वनस्पति-क्रोडे गुहायां चाभिवर्षति निर्विश्य भगवान् रेमे कन्द-मूल-फलाशनः
kvacid vanaspati-kroḍe guhāyāṃ cābhivarṣati nirviśya bhagavān reme kanda-mūla-phalāśanaḥ
Sometimes, when it was raining, the Lord entered a hollow of a great tree or a cave and enjoyed himself, eating roots, tubers and fruits.
AI translation rendered from the Sanskrit, not a published edition
SB 10 20.29
दध्य्-ओदनं समानीतं शिलायां सलिलान्तिके सम्भोजनीयैर् बुभुजे गोपैः सङ्कर्षणान्वितः
dadhy-odanaṃ samānītaṃ śilāyāṃ salilāntike sambhojanīyair bubhuje gopaiḥ saṅkarṣaṇānvitaḥ
He ate rice with yogurt, brought (from home), on a rock near the water, together with Saṅkarṣaṇa and the cowherd boys who shared the meal.
AI translation rendered from the Sanskrit, not a published edition
SB 10 20.30
शाद्वलोपरि संविश्य चर्वतो मीलितेक्षणान् तृप्तान् वृषान् वत्सतरान् गाश् च स्वोधो-भर-श्रमाः
śādvalopari saṃviśya carvato mīlitekṣaṇān tṛptān vṛṣān vatsatarān gāś ca svodho-bhara-śramāḥ
(He looked upon) the satisfied bulls, the calves and the cows, who had settled down on the grassy ground and were chewing with their eyes closed, the cows weary from the burden of their udders.
AI translation rendered from the Sanskrit, not a published edition
SB 10 20.31
प्रावृट्-श्रियं च तां वीक्ष्य सर्व-काल-सुखावहाम् भगवान् पूजयां चक्रे आत्म-शक्त्य्-उपबृंहिताम्
prāvṛṭ-śriyaṃ ca tāṃ vīkṣya sarva-kāla-sukhāvahām bhagavān pūjayāṃ cakre ātma-śakty-upabṛṃhitām
And seeing that splendor of the rainy season, which brought pleasure at every hour and was enhanced by his own potency, the Lord honored it.
AI translation rendered from the Sanskrit, not a published edition
SB 10 20.32
एवं निवसतोस् तस्मिन् राम-केशवयोर् व्रजे शरत् समभवद् व्यभ्रा स्वच्छाम्ब्व्-अपरुषानिला
evaṃ nivasatos tasmin rāma-keśavayor vraje śarat samabhavad vyabhrā svacchāmbv-aparuṣānilā
While Rāma and Keśava were dwelling in that way in Vraja, autumn came on, cloudless, with clear waters and gentle breezes.
AI translation rendered from the Sanskrit, not a published edition
SB 10 20.33
शरदा नीरजोत्पत्त्या नीराणि प्रकृतिं ययुः भ्रष्टानाम् इव चेतांसि पुनर् योग-निषेवया
śaradā nīrajotpattyā nīrāṇi prakṛtiṃ yayuḥ bhraṣṭānām iva cetāṃsi punar yoga-niṣevayā
Through autumn, in which lotuses arise, the waters returned to their natural (clear) state, as the minds of those who have fallen away (return to their state) by resuming yoga practice.
AI translation rendered from the Sanskrit, not a published edition
SB 10 20.34
व्योम्नो ऽब्भ्रं भूत-शाबल्यं भुवः पङ्कम् अपां मलम् शरज् जहाराश्रमिणां कृष्णे भक्तिर् यथाशुभम्
vyomno 'bbhraṃ bhūta-śābalyaṃ bhuvaḥ paṅkam apāṃ malam śaraj jahārāśramiṇāṃ kṛṣṇe bhaktir yathāśubham
Autumn removed the clouds from the sky, the mixed confusion of creatures, the mud of the earth and the impurity of the waters, as devotion to Kṛṣṇa removes what is inauspicious for those in the (four) āśramas.
AI translation rendered from the Sanskrit, not a published edition
SB 10 20.35
सर्व-स्वं जलदा हित्वा विरेजुः शुभ्र-वर्चसः यथा त्यक्तैषणाः शान्ता मुनयो मुक्त-किल्बिषाः
sarva-svaṃ jaladā hitvā virejuḥ śubhra-varcasaḥ yathā tyaktaiṣaṇāḥ śāntā munayo mukta-kilbiṣāḥ
The clouds, having given up all they possessed, shone with a bright radiance, like sages who have abandoned desires, are at peace, and are freed from faults.
AI translation rendered from the Sanskrit, not a published edition
SB 10 20.36
गिरयो मुमुचुस् तोयं क्वचिन् न मुमुचुः शिवम् यथा ज्ञानामृतं काले ज्ञानिनो ददते न वा
girayo mumucus toyaṃ kvacin na mumucuḥ śivam yathā jñānāmṛtaṃ kāle jñānino dadate na vā
The mountains released their pure water in some places and in others did not, just as knowers of truth give out the nectar of knowledge at the right time, or do not.
AI translation rendered from the Sanskrit, not a published edition
SB 10 20.37
नैवाविदन् क्षीयमाणं जलं गाध-जले-चराः यथायुर् अन्व्-अहं क्षय्यं नरा मूढाः कुटुम्बिनः
naivāvidan kṣīyamāṇaṃ jalaṃ gādha-jale-carāḥ yathāyur anv-ahaṃ kṣayyaṃ narā mūḍhāḥ kuṭumbinaḥ
The creatures moving in shallow water did not notice that the water was dwindling, just as deluded men with families do not notice that their life span dwindles day by day.
AI translation rendered from the Sanskrit, not a published edition
SB 10 20.38
गाध-वारि-चरास् तापम् अविन्दञ् छरद्-अर्क-जम् यथा दरिद्रः कृपणः कुटुम्ब्य् अविजितेन्द्रियः
gādha-vāri-carās tāpam avindañ charad-arka-jam yathā daridraḥ kṛpaṇaḥ kuṭumby avijitendriyaḥ
The creatures moving in shallow water suffered the heat produced by the autumn sun, like a poor, miserable householder who has not conquered his senses.
AI translation rendered from the Sanskrit, not a published edition
SB 10 20.39
शनैः शनैर् जहुः पङ्कं स्थलान्य् आमं च वीरुधः यथाहं-ममतां धीराः शरीरादिष्व् अनात्मसु
śanaiḥ śanair jahuḥ paṅkaṃ sthalāny āmaṃ ca vīrudhaḥ yathāhaṃ-mamatāṃ dhīrāḥ śarīrādiṣv anātmasu
Little by little the ground gave up its mud and the plants their unripeness, as the steady give up the sense of 'I' and 'mine' toward the body and the rest, which are not the self.
AI translation rendered from the Sanskrit, not a published edition
SB 10 20.40
निश्चलाम्बुर् अभूत् तूष्णीं समुद्रः शरद्-आगमे आत्मन्य् उपरते सम्यङ् मुनिर् व्युपरतागमः
niścalāmbur abhūt tūṣṇīṃ samudraḥ śarad-āgame ātmany uparate samyaṅ munir vyuparatāgamaḥ
At the coming of autumn the ocean grew still and silent, its water motionless, like a sage who, when the self has come fully to rest, has ceased from (reciting) the scriptures.
AI translation rendered from the Sanskrit, not a published edition
SB 10 20.41
केदारेभ्यस् त्व् अपो ऽगृह्णन् कर्षका दृढ-सेतुभिः यथा प्राणैः स्रवज् ज्ञानं तन्-निरोधेन योगिनः
kedārebhyas tv apo 'gṛhṇan karṣakā dṛḍha-setubhiḥ yathā prāṇaiḥ sravaj jñānaṃ tan-nirodhena yoginaḥ
The farmers held back the water in the paddy-fields with strong embankments, as yogis (hold back) the knowledge that leaks away through the senses by restraining them.
AI translation rendered from the Sanskrit, not a published edition
SB 10 20.42
शरद्-अर्कांशु-जांस् तापान् भूतानाम् उडुपो ऽहरत् देहाभिमान-जं बोधो मुकुन्दो व्रज-योषिताम्
śarad-arkāṃśu-jāṃs tāpān bhūtānām uḍupo 'harat dehābhimāna-jaṃ bodho mukundo vraja-yoṣitām
The moon took away from beings the burning produced by the rays of the autumn sun, as knowledge takes away that born of identification with the body, and as Mukunda (took it away) from the women of Vraja.
AI translation rendered from the Sanskrit, not a published edition
SB 10 20.43
खम् अशोभत निर्मेघं शरद्-विमल-तारकम् सत्त्व-युक्तं यथा चित्तं शब्द-ब्रह्मार्थ-दर्शनम्
kham aśobhata nirmeghaṃ śarad-vimala-tārakam sattva-yuktaṃ yathā cittaṃ śabda-brahmārtha-darśanam
The sky shone free of clouds, with stars made clear by autumn, like a mind endowed with sattva in which the meaning of the Vedic word is perceived.
AI translation rendered from the Sanskrit, not a published edition
SB 10 20.44
अखण्ड-मण्डलो व्योम्नि रराजोडु-गणैः शशी यथा यदु-पतिः कृष्णो वृष्णि-चक्रावृतो भुवि
akhaṇḍa-maṇḍalo vyomni rarājoḍu-gaṇaiḥ śaśī yathā yadu-patiḥ kṛṣṇo vṛṣṇi-cakrāvṛto bhuvi
With its disk unbroken, the moon shone in the sky amid the hosts of stars, as Kṛṣṇa, the lord of the Yadus, surrounded by the circle of the Vṛṣṇis, shone on earth.
AI translation rendered from the Sanskrit, not a published edition
SB 10 20.45
आश्लिष्य सम-शीतोष्णं प्रसून-वन-मारुतम् जनास् तापं जहुर् गोप्यो न कृष्ण-हृत-चेतसः
āśliṣya sama-śītoṣṇaṃ prasūna-vana-mārutam janās tāpaṃ jahur gopyo na kṛṣṇa-hṛta-cetasaḥ
Embracing the wind from the flowering forest, equal in cold and heat, people gave up their distress—but not the gopīs, whose minds had been stolen by Kṛṣṇa.
AI translation rendered from the Sanskrit, not a published edition
SB 10 20.46
गावो मृगाः खगा नार्यः पुष्पिण्यः शरदाभवन् अन्वीयमानाः स्व-वृषैः फलैर् ईश-क्रिया इव
gāvo mṛgāḥ khagā nāryaḥ puṣpiṇyaḥ śaradābhavan anvīyamānāḥ sva-vṛṣaiḥ phalair īśa-kriyā iva
In autumn the cows, the deer, the birds and the women became fruitful, followed by their own males, like acts (offered) to the Lord (followed) by their fruits.
AI translation rendered from the Sanskrit, not a published edition
SB 10 20.47
उदहृष्यन् वारिजानि सूर्योत्थाने कुमुद् विना राज्ञा तु निर्भया लोका यथा दस्यून् विना नृप
udahṛṣyan vārijāni sūryotthāne kumud vinā rājñā tu nirbhayā lokā yathā dasyūn vinā nṛpa
At the rising of the sun the water-born lotuses rejoiced, all but the night-lotus, just as under a king people are free of fear, all but the thieves, O king.
AI translation rendered from the Sanskrit, not a published edition
SB 10 20.48
पुर-ग्रामेष्व् आग्रयणैर् इन्द्रियैश् च महोत्सवैः बभौ भूः पक्व-शष्याढ्या कलाभ्यां नितरां हरेः
pura-grāmeṣv āgrayaṇair indriyaiś ca mahotsavaiḥ babhau bhūḥ pakva-śaṣyāḍhyā kalābhyāṃ nitarāṃ hareḥ
In the towns and villages, with first-fruit offerings and with great festivals (of the season), the earth, rich with ripened grain, shone exceedingly through the two partial forms of Hari (Kṛṣṇa and Balarāma).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SB 10 20.49
वणिङ्-मुनि-नृप-स्नाता निर्गम्यार्थान् प्रपेदिरे वर्ष-रुद्धा यथा सिद्धाः स्व-पिण्डान् काल आगते
vaṇiṅ-muni-nṛpa-snātā nirgamyārthān prapedire varṣa-ruddhā yathā siddhāḥ sva-piṇḍān kāla āgate
Merchants, sages, kings and (brahmacārin) graduates, who had been held back by the rains, went out and obtained their objects, as perfected beings, when the time comes, obtain their own bodies.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain