Bhagavata Purana — Skandha 10 — Chapter 16
SB 10 16.1
श्री-शुक उवाच विलोक्य दूषितां कृष्णां कृष्णः कृष्णाहिना विभुः तस्या विशुद्धिम् अन्विच्छन् सर्पं तम् उदवासयत्
śrī-śuka uvāca vilokya dūṣitāṃ kṛṣṇāṃ kṛṣṇaḥ kṛṣṇāhinā vibhuḥ tasyā viśuddhim anvicchan sarpaṃ tam udavāsayat
Śrī Śuka said: Seeing the Kṛṣṇā (Yamunā) polluted by the black serpent, the mighty Krishna, wishing her purification, drove that snake out (from there).
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.2
श्री-राजोवाच कथम् अन्तर्-जले ऽगाधे न्यगृह्णाद् भगवान् अहिम् स वै बहु-युगावासं यथासीद् विप्र कथ्यताम्
śrī-rājovāca katham antar-jale 'gādhe nyagṛhṇād bhagavān ahim sa vai bahu-yugāvāsaṃ yathāsīd vipra kathyatām
The King said: How did the Lord subdue the serpent within the fathomless water? And how was it that (the snake) had its dwelling there for many ages? Tell it, O brāhmaṇa.
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.3
ब्रह्मन् भगवतस् तस्य भूम्नः स्वच्छन्द-वर्तिनः गोपालोदार-चरितं कस् तृप्येतामृतं जुषन्
brahman bhagavatas tasya bhūmnaḥ svacchanda-vartinaḥ gopālodāra-caritaṃ kas tṛpyetāmṛtaṃ juṣan
O brāhmaṇa, who could ever be satiated, while tasting that nectar — the magnanimous cowherd deeds of that unlimited Lord who acts as he pleases?
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.4
श्री-शुक उवाच कालिन्द्यां कालियस्यासीद् ह्रदः कश्चिद् विषाग्निना श्रप्यमाण-पया यस्मिन् पतन्त्य् उपरि-गाः खगाः
śrī-śuka uvāca kālindyāṃ kāliyasyāsīd hradaḥ kaścid viṣāgninā śrapyamāṇa-payā yasmin patanty upari-gāḥ khagāḥ
Śrī Śuka said: In the Kālindī there was a certain pool of Kāliya, whose water was made to boil by the fire of (his) poison, into which birds flying overhead would fall.
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.5
विप्रुष्मता विषदोर्मि- मारुतेनाभिमर्शिताः म्रियन्ते तीर-गा यस्य प्राणिनः स्थिर-जङ्गमाः
vipruṣmatā viṣadormi- mārutenābhimarśitāḥ mriyante tīra-gā yasya prāṇinaḥ sthira-jaṅgamāḥ
Touched by the wind from the poison-laden waves, bearing spray, the living beings on its bank — the immobile and the moving — would die.
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.6
तं चण्ड-वेग-विष-वीर्यम् अवेक्ष्य तेन दुष्टां नदीं च खल-संयमनावतारः अम्प्;कृष्णः कदम्बम् अधिरुह्य ततो ऽति-तुङ्गम् आस्फोट्य गाढ-रशनो न्यपतद् विषोदे
taṃ caṇḍa-vega-viṣa-vīryam avekṣya tena duṣṭāṃ nadīṃ ca khala-saṃyamanāvatāraḥ kṛṣṇaḥ kadambam adhiruhya tato 'ti-tuṅgam āsphoṭya gāḍha-raśano nyapatad viṣode
Seeing him, whose poison was potent with fierce speed, and the river polluted by him, Krishna — whose descent is for the restraining of the wicked — climbed a very tall kadamba tree there, slapped his arms, tightened his belt, and leapt down into the poisoned water.
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.7
सर्प-ह्रदः पुरुष-सार-निपात-वेग- सङ्क्षोभितोरग-विषोच्छ्वसिताम्बु-राशिः सर्प-ह्रदः पुरुष-सार-निपात-वेग- सङ्क्षोभितोरग-विषोच्छ्वसिताम्बु-राशिः पर्यक् प्लुतो विष-कषाय-बिभीषणोर्मिर् धावन् धनुः-शतम् अनन्त-बलस्य किं तत्
sarpa-hradaḥ puruṣa-sāra-nipāta-vega- saṅkṣobhitoraga-viṣocchvasitāmbu-rāśiḥ sarpa-hradaḥ puruṣa-sāra-nipāta-vega- saṅkṣobhitoraga-viṣocchvasitāmbu-rāśiḥ paryak pluto viṣa-kaṣāya-bibhīṣaṇormir dhāvan dhanuḥ-śatam ananta-balasya kiṃ tat
The serpent's pool, its mass of water heaved up by the serpent's poison and churned by the force of the fall of the best of men, overflowed on all sides, its waves fearsome with the astringent poison, running the length of a hundred bow-lengths — what was that for one of unlimited strength?
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.8
तस्य ह्रदे विहरतो भुज-दण्ड-घूर्ण- वार्-घोषम् अङ्ग वर-वारण-विक्रमस्य तस्य ह्रदे विहरतो भुज-दण्ड-घूर्ण- वार्-घोषम् अङ्ग वर-वारण-विक्रमस्य आश्रुत्य तत् स्व-सदनाभिभवं निरीक्ष्य चक्षुः-श्रवाः समसरत् तद् अमृष्यमाणः
tasya hrade viharato bhuja-daṇḍa-ghūrṇa- vār-ghoṣam aṅga vara-vāraṇa-vikramasya tasya hrade viharato bhuja-daṇḍa-ghūrṇa- vār-ghoṣam aṅga vara-vāraṇa-vikramasya āśrutya tat sva-sadanābhibhavaṃ nirīkṣya cakṣuḥ-śravāḥ samasarat tad amṛṣyamāṇaḥ
O dear one, as he sported in the pool, having the prowess of a noble elephant, the water resounded with the churning of his rod-like arms; hearing that, and seeing it as an assault upon his own dwelling, the one who hears with his eyes (the serpent) rushed forth, unable to bear it.
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.9
तं प्रेक्षणीय-सुकुमार-घनावदातं श्रीवत्स-पीत-वसनं स्मित-सुन्दरास्यम् तं प्रेक्षणीय-सुकुमार-घनावदातं श्रीवत्स-पीत-वसनं स्मित-सुन्दरास्यम् क्रीडन्तम् अप्रतिभयं कमलोदराङ्घ्रिं सन्दश्य मर्मसु रुषा भुजया चछाद
taṃ prekṣaṇīya-sukumāra-ghanāvadātaṃ śrīvatsa-pīta-vasanaṃ smita-sundarāsyam taṃ prekṣaṇīya-sukumāra-ghanāvadātaṃ śrīvatsa-pīta-vasanaṃ smita-sundarāsyam krīḍantam apratibhayaṃ kamalodarāṅghriṃ sandaśya marmasu ruṣā bhujayā cachāda
Him—lovely to look upon, most tender, dark and glossy as a cloud, marked with the śrīvatsa and clad in yellow, his face beautiful with a smile, playing without fear, his feet like the inside of a lotus—(the serpent) bit in the vital parts and, in rage, enveloped with his coils.
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.10
तं नाग-भोग-परिवीतम् अदृष्ट-चेष्टम् आलोक्य तत्-प्रिय-सखाः पशुपा भृशार्ताः तं नाग-भोग-परिवीतम् अदृष्ट-चेष्टम् आलोक्य तत्-प्रिय-सखाः पशुपा भृशार्ताः कृष्णे ऽर्पितात्म-सुहृद्-अर्थ-कलत्र-कामा दुःखानुशोक-भय-मूढ-धियो निपेतुः
taṃ nāga-bhoga-parivītam adṛṣṭa-ceṣṭam ālokya tat-priya-sakhāḥ paśupā bhṛśārtāḥ taṃ nāga-bhoga-parivītam adṛṣṭa-ceṣṭam ālokya tat-priya-sakhāḥ paśupā bhṛśārtāḥ kṛṣṇe 'rpitātma-suhṛd-artha-kalatra-kāmā duḥkhānuśoka-bhaya-mūḍha-dhiyo nipetuḥ
Seeing him encircled by the serpent's coils and motionless, his dear companions the cowherds, deeply pained—having offered to Kṛṣṇa their very selves, their friends, their wealth, their wives and their desires—their minds stupefied by grief, sorrow and fear, fell down.
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.11
गावो वृषा वत्सतर्यः क्रन्दमानाः सु-दुःखिताः कृष्णे न्यस्तेक्षणा भीता रुदन्त्य इव तस्थिरे
gāvo vṛṣā vatsataryaḥ krandamānāḥ su-duḥkhitāḥ kṛṣṇe nyastekṣaṇā bhītā rudantya iva tasthire
The cows, bulls and young heifers, bellowing in great distress, their gaze fixed on Kṛṣṇa, stood terrified, as if weeping.
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.12
अथ व्रजे महोत्पातास् त्रि-विधा ह्य् अति-दारुणाः उत्पेतुर् भुवि दिव्य् आत्मन्य् आसन्न-भय-शंसिनः
atha vraje mahotpātās tri-vidhā hy ati-dāruṇāḥ utpetur bhuvi divy ātmany āsanna-bhaya-śaṃsinaḥ
Then in Vraja there arose great portents of three kinds, exceedingly dreadful—on earth, in the sky and in the body—foretelling imminent danger.
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.13
तान् आलक्ष्य भयोद्विग्ना गोपा नन्द-पुरोगमाः विना रामेण गाः कृष्णं ज्ञात्वा चारयितुं गतम्
tān ālakṣya bhayodvignā gopā nanda-purogamāḥ vinā rāmeṇa gāḥ kṛṣṇaṃ jñātvā cārayituṃ gatam
Seeing them, the cowherds headed by Nanda were agitated with fear, knowing that Kṛṣṇa had gone to graze the cows without Rāma.
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.14
तैर् दुर्निमित्तैर् निधनं मत्वा प्राप्तम् अतद्-विदः तत्-प्राणास् तन्-मनस्कास् ते दुःख-शोक-भयातुराः
tair durnimittair nidhanaṃ matvā prāptam atad-vidaḥ tat-prāṇās tan-manaskās te duḥkha-śoka-bhayāturāḥ
By those evil omens they concluded that death had come (to him), not knowing his true nature; he was their very life and their minds were fixed on him, and they were stricken with pain, grief and fear.
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.15
आ-बाल-वृद्ध-वनिताः सर्वे ऽङ्ग पशु-वृत्तयः निर्जग्मुर् गोकुलाद् दीनाः कृष्ण-दर्शन-लालसाः
ā-bāla-vṛddha-vanitāḥ sarve 'ṅga paśu-vṛttayaḥ nirjagmur gokulād dīnāḥ kṛṣṇa-darśana-lālasāḥ
O dear one, all of them—children, elders and women—like cows toward their calves, went out wretched from Gokula, longing for the sight of Kṛṣṇa.
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.16
तांस् तथा कातरान् वीक्ष्य भगवान् माधवो बलः प्रहस्य किञ्चिन् नोवाच प्रभाव-ज्ञो ऽनुजस्य सः
tāṃs tathā kātarān vīkṣya bhagavān mādhavo balaḥ prahasya kiñcin novāca prabhāva-jño 'nujasya saḥ
Seeing them so distressed, the Lord Balarāma, of the Madhu line, laughed a little and said nothing, for he knew the power of his younger brother.
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.17
ते ऽन्वेषमाणा दयितं कृष्णं सूचितया पदैः भगवल्-लक्षणैर् जग्मुः पदव्या यमुना-तटम्
te 'nveṣamāṇā dayitaṃ kṛṣṇaṃ sūcitayā padaiḥ bhagaval-lakṣaṇair jagmuḥ padavyā yamunā-taṭam
Searching for their beloved Kṛṣṇa, along the path indicated by footprints bearing the Lord's marks, they went to the bank of the Yamunā.
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.18
ते तत्र तत्राब्ज-यवाङ्कुशाशनि- ध्वजोपपन्नानि पदानि विश्-पतेः मार्गे गवाम् अन्य-पदान्तरान्तरे निरीक्षमाणा ययुर् अङ्ग सत्वराः
te tatra tatrābja-yavāṅkuśāśani- dhvajopapannāni padāni viś-pateḥ mārge gavām anya-padāntarāntare nirīkṣamāṇā yayur aṅga satvarāḥ
O dear one, here and there on the path, in the gaps between the other footprints of the cows, they went hurriedly, observing the footprints of the lord of the people, marked with lotus, barley-grain, goad, thunderbolt and banner.
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.19
अन्तर् ह्रदे भुजग-भोग-परीतम् आरात् कृष्णं निरीहम् उपलभ्य जलाशयान्ते अम्प्;गोपांश् च मूढ-धिषणान् परितः पशूंश् च सङ्क्रन्दतः परम-कश्मलम् आपुर् आर्ताः
antar hrade bhujaga-bhoga-parītam ārāt kṛṣṇaṃ nirīham upalabhya jalāśayānte gopāṃś ca mūḍha-dhiṣaṇān paritaḥ paśūṃś ca saṅkrandataḥ parama-kaśmalam āpur ārtāḥ
When from a distance, at the edge of the water, they perceived Kṛṣṇa within the pool, wrapped in the serpent's coils and motionless, and the cowherds all around senseless, and the animals bellowing, they were stricken and fell into utter despair.
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.20
गोप्यो ऽनुरक्त-मनसो भगवत्य् अनन्ते तत्-सौहृद-स्मित-विलोक-गिरः स्मरन्त्यः गोप्यो ऽनुरक्त-मनसो भगवत्य् अनन्ते तत्-सौहृद-स्मित-विलोक-गिरः स्मरन्त्यः ग्रस्ते ऽहिना प्रियतमे भृश-दुःख-तप्ताः शून्यं प्रिय-व्यतिहृतं ददृशुस् त्रि-लोकम्
gopyo 'nurakta-manaso bhagavaty anante tat-sauhṛda-smita-viloka-giraḥ smarantyaḥ gopyo 'nurakta-manaso bhagavaty anante tat-sauhṛda-smita-viloka-giraḥ smarantyaḥ graste 'hinā priyatame bhṛśa-duḥkha-taptāḥ śūnyaṃ priya-vyatihṛtaṃ dadṛśus tri-lokam
The gopīs, their minds attached to the endless Lord, remembering his friendly smiles, glances and words—their dearest one seized by the snake—burned with intense grief and saw the three worlds as empty, robbed of their beloved.
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.21
ताः कृष्ण-मातरम् अपत्यम् अनुप्रविष्टां तुल्य-व्यथाः समनुगृह्य शुचः स्रवन्त्यः ताः कृष्ण-मातरम् अपत्यम् अनुप्रविष्टां तुल्य-व्यथाः समनुगृह्य शुचः स्रवन्त्यः तास् ता व्रज-प्रिय-कथाः कथयन्त्य आसन् कृष्णानने ऽर्पित-दृशो मृतक-प्रतीकाः
tāḥ kṛṣṇa-mātaram apatyam anupraviṣṭāṃ tulya-vyathāḥ samanugṛhya śucaḥ sravantyaḥ tāḥ kṛṣṇa-mātaram apatyam anupraviṣṭāṃ tulya-vyathāḥ samanugṛhya śucaḥ sravantyaḥ tās tā vraja-priya-kathāḥ kathayantya āsan kṛṣṇānane 'rpita-dṛśo mṛtaka-pratīkāḥ
Sharing her pain, they held back Kṛṣṇa's mother, who was entering (the water) after her son, and, streaming tears, they kept telling those many tales dear to Vraja, their eyes fixed on Kṛṣṇa's face, their limbs like those of corpses.
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.22
कृष्ण-प्राणान् निर्विशतो नन्दादीन् वीक्ष्य तं ह्रदम् प्रत्यषेधत् स भगवान् रामः कृष्णानुभाव-वित्
kṛṣṇa-prāṇān nirviśato nandādīn vīkṣya taṃ hradam pratyaṣedhat sa bhagavān rāmaḥ kṛṣṇānubhāva-vit
Seeing Nanda and the others, whose life was Kṛṣṇa, about to enter that pool, the Lord Rāma held them back, for he knew Kṛṣṇa's power.
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.23
इत्थम् स्व-गोकुलम् अनन्य-गतिं निरीक्ष्य स-स्त्री-कुमारम् अति-दुःखितम् आत्म-हेतोः अम्प्;आज्ञाय मर्त्य-पदवीम् अनुवर्तमानः स्थित्वा मुहूर्तम् उदतिष्ठद् उरङ्ग-बन्धात्
ittham sva-gokulam ananya-gatiṃ nirīkṣya sa-strī-kumāram ati-duḥkhitam ātma-hetoḥ ājñāya martya-padavīm anuvartamānaḥ sthitvā muhūrtam udatiṣṭhad uraṅga-bandhāt
Thus seeing his own Gokula, which had no other refuge, with its women and children, exceedingly distressed on his account, and recognizing (their state), he—following the way of mortals—remained a while and then rose up out of the serpent's bonds.
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.24
तत्-प्रथ्यमान-वपुषा व्यथितात्म-भोगस् त्यक्त्वोन्नमय्य कुपितः स्व-फणान् भुजङ्गः तत्-प्रथ्यमान-वपुषा व्यथितात्म-भोगस् त्यक्त्वोन्नमय्य कुपितः स्व-फणान् भुजङ्गः तस्थौ श्वसञ् छ्वसन-रन्ध्र-विषाम्बरीष- स्तब्धेक्षणोल्मुक-मुखो हरिम् ईक्षमाणः
tat-prathyamāna-vapuṣā vyathitātma-bhogas tyaktvonnamayya kupitaḥ sva-phaṇān bhujaṅgaḥ tat-prathyamāna-vapuṣā vyathitātma-bhogas tyaktvonnamayya kupitaḥ sva-phaṇān bhujaṅgaḥ tasthau śvasañ chvasana-randhra-viṣāmbarīṣa- stabdhekṣaṇolmuka-mukho harim īkṣamāṇaḥ
As his body expanded, the serpent, its own coils pained, released him; enraged, it raised up its hoods and stood hissing, its nostrils like cauldrons of poison, its face with staring eyes like firebrands, gazing at Hari.
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.25
तं जिह्वया द्वि-शिखया परिलेलिहानं द्वे सृक्वणी ह्य् अति-कराल-विषाग्नि-दृष्टिम् तं जिह्वया द्वि-शिखया परिलेलिहानं द्वे सृक्वणी ह्य् अति-कराल-विषाग्नि-दृष्टिम् क्रीडन्न् अमुं परिससार यथा खगेन्द्रो बभ्राम सो ऽप्य् अवसरं प्रसमीक्षमाणः
taṃ jihvayā dvi-śikhayā parilelihānaṃ dve sṛkvaṇī hy ati-karāla-viṣāgni-dṛṣṭim taṃ jihvayā dvi-śikhayā parilelihānaṃ dve sṛkvaṇī hy ati-karāla-viṣāgni-dṛṣṭim krīḍann amuṃ parisasāra yathā khagendro babhrāma so 'py avasaraṃ prasamīkṣamāṇaḥ
As it licked the two corners of its mouth with its forked tongue, its gaze a most terrible poison-fire, he, playing, circled around it like the king of birds; and it too wheeled about, watching for an opening.
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.26
एवं परिभ्रम-हतौजसम् उन्नतांसम् आनम्य तत्-पृथु-शिरःस्व् अधिरूढ आद्यः एवं परिभ्रम-हतौजसम् उन्नतांसम् आनम्य तत्-पृथु-शिरःस्व् अधिरूढ आद्यः तन्-मूर्ध-रत्न-निकर-स्पर्शाति-ताम्र- पादाम्बुजो ऽखिल-कलादि-गुरुर् ननर्त
evaṃ paribhrama-hataujasam unnatāṃsam ānamya tat-pṛthu-śiraḥsv adhirūḍha ādyaḥ evaṃ paribhrama-hataujasam unnatāṃsam ānamya tat-pṛthu-śiraḥsv adhirūḍha ādyaḥ tan-mūrdha-ratna-nikara-sparśāti-tāmra- pādāmbujo 'khila-kalādi-gurur nanarta
Thus, when its strength was spent by the circling, the primeval one bent down its raised shoulder and mounted upon its broad heads; his lotus feet turned deep copper-red by the touch of the mass of jewels on its heads, he, the original teacher of all arts, danced.
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.27
तं नर्तुम् उद्यतम् अवेक्ष्य तदा तदीय- गन्धर्व-सिद्ध-मुनि-चारण-देव-वध्वः तं नर्तुम् उद्यतम् अवेक्ष्य तदा तदीय- गन्धर्व-सिद्ध-मुनि-चारण-देव-वध्वः प्रीत्या मृदङ्ग-पणवानक-वाद्य-गीत- पुष्पोपहार-नुतिभिः सहसोपसेदुः
taṃ nartum udyatam avekṣya tadā tadīya- gandharva-siddha-muni-cāraṇa-deva-vadhvaḥ taṃ nartum udyatam avekṣya tadā tadīya- gandharva-siddha-muni-cāraṇa-deva-vadhvaḥ prītyā mṛdaṅga-paṇavānaka-vādya-gīta- puṣpopahāra-nutibhiḥ sahasopaseduḥ
Seeing him then poised to dance, his own attendants—Gandharvas, Siddhas, sages, Cāraṇas and the wives of the gods—at once approached with delight, with mṛdaṅgas, paṇavas and ānakas, with instrumental music, song, offerings of flowers, and praises.
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.28
यद् यच् छिरो न नमते ऽङ्ग शतैक-शीर्ष्णस् तत् तन् ममर्द खर-दण्ड-धरो ऽङ्घ्रि-पातैः यद् यच् छिरो न नमते ऽङ्ग शतैक-शीर्ष्णस् तत् तन् ममर्द खर-दण्ड-धरो ऽङ्घ्रि-पातैः क्षीणायुषो भ्रमत उल्बणम् आस्यतो ऽसृङ् नस्तो वमन् परम-कश्मलम् आप नागः
yad yac chiro na namate 'ṅga śataika-śīrṣṇas tat tan mamarda khara-daṇḍa-dharo 'ṅghri-pātaiḥ yad yac chiro na namate 'ṅga śataika-śīrṣṇas tat tan mamarda khara-daṇḍa-dharo 'ṅghri-pātaiḥ kṣīṇāyuṣo bhramata ulbaṇam āsyato 'sṛṅ nasto vaman parama-kaśmalam āpa nāgaḥ
Whichever head of the hundred-headed one did not bow, dear one, that one the wielder of harsh punishment crushed with the blows of his feet; and as the serpent, its lifespan spent, reeled about, vomiting copious blood from its mouths and nostrils, it came to utter misery.
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.29
तस्याक्षिभिर् गरलम् उद्वमतः शिरःसु यद् यत् समुन्नमति निःश्वसतो रुषोच्चैः तस्याक्षिभिर् गरलम् उद्वमतः शिरःसु यद् यत् समुन्नमति निःश्वसतो रुषोच्चैः नृत्यन् पदानुनमयन् दमयां बभूव पुष्पैः प्रपूजित इवेह पुमान् पुराणः
tasyākṣibhir garalam udvamataḥ śiraḥsu yad yat samunnamati niḥśvasato ruṣoccaiḥ tasyākṣibhir garalam udvamataḥ śiraḥsu yad yat samunnamati niḥśvasato ruṣoccaiḥ nṛtyan padānunamayan damayāṃ babhūva puṣpaiḥ prapūjita iveha pumān purāṇaḥ
As it vomited poison from its eyes and hissed loudly in rage, whichever of its heads rose up, that one the Ancient Person, dancing, made bow down with his foot and subdued — as though he were here being worshipped with flowers.
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.30
तच्-चित्र-ताण्डव-विरुग्न-फणा-सहस्रो रक्तं मुखैर् उरु वमन् नृप भग्न-गात्रः तच्-चित्र-ताण्डव-विरुग्न-फणा-सहस्रो रक्तं मुखैर् उरु वमन् नृप भग्न-गात्रः स्मृत्वा चराचर-गुरुं पुरुषं पुराणं नारायणं तम् अरणं मनसा जगाम
tac-citra-tāṇḍava-virugna-phaṇā-sahasro raktaṃ mukhair uru vaman nṛpa bhagna-gātraḥ tac-citra-tāṇḍava-virugna-phaṇā-sahasro raktaṃ mukhair uru vaman nṛpa bhagna-gātraḥ smṛtvā carācara-guruṃ puruṣaṃ purāṇaṃ nārāyaṇaṃ tam araṇaṃ manasā jagāma
Its thousand hoods shattered by that wondrous tāṇḍava dance, vomiting much blood from its mouths, its body broken, O King, it remembered the ancient Person, the guru of the moving and the unmoving, and went in mind to that Nārāyaṇa as its refuge.
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.31
कृष्णस्य गर्भ-जगतो ऽति-भरावसन्नं पार्ष्णि-प्रहार-परिरुग्न-फणातपत्रम् कृष्णस्य गर्भ-जगतो ऽति-भरावसन्नं पार्ष्णि-प्रहार-परिरुग्न-फणातपत्रम् दृष्ट्वाहिम् आद्यम् उपसेदुर् अमुष्य पत्न्य आर्ताः श्लथद्-वसन-भूषण-केश-बन्धाः
kṛṣṇasya garbha-jagato 'ti-bharāvasannaṃ pārṣṇi-prahāra-parirugna-phaṇātapatram kṛṣṇasya garbha-jagato 'ti-bharāvasannaṃ pārṣṇi-prahāra-parirugna-phaṇātapatram dṛṣṭvāhim ādyam upasedur amuṣya patnya ārtāḥ ślathad-vasana-bhūṣaṇa-keśa-bandhāḥ
Seeing that the primeval serpent had collapsed under the excessive weight of Kṛṣṇa, who holds the universe in his womb, its hood-canopy crushed by the blows of his heels, his wives approached, distressed, their garments, ornaments and hair-braids loosened.
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.32
तास् तं सु-विग्न-मनसो ऽथ पुरस्कृतार्भाः कायं निधाय भुवि भूत-पतिं प्रणेमुः तास् तं सु-विग्न-मनसो ऽथ पुरस्कृतार्भाः कायं निधाय भुवि भूत-पतिं प्रणेमुः साध्व्यः कृताञ्जलि-पुटाः शमलस्य भर्तुर् मोक्षेप्सवः शरण-दं शरणं प्रपन्नाः
tās taṃ su-vigna-manaso 'tha puraskṛtārbhāḥ kāyaṃ nidhāya bhuvi bhūta-patiṃ praṇemuḥ tās taṃ su-vigna-manaso 'tha puraskṛtārbhāḥ kāyaṃ nidhāya bhuvi bhūta-patiṃ praṇemuḥ sādhvyaḥ kṛtāñjali-puṭāḥ śamalasya bhartur mokṣepsavaḥ śaraṇa-daṃ śaraṇaṃ prapannāḥ
Then those chaste women, their minds greatly agitated, putting their children in front, laid their bodies on the ground and bowed to him, the lord of beings, with palms joined, desiring the release of their sinful husband; they took refuge in him, the giver of refuge.
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.33
नाग-पत्न्य ऊचुः न्याय्यो हि दण्डः कृत-किल्बिषे ऽस्मिंस् तवावतारः खल-निग्रहाय न्याय्यो हि दण्डः कृत-किल्बिषे ऽस्मिंस् तवावतारः खल-निग्रहाय रिपोः सुतानाम् अपि तुल्य-दृष्टिर् धत्से दमं फलम् एवानुशंसन्
nāga-patnya ūcuḥ nyāyyo hi daṇḍaḥ kṛta-kilbiṣe 'smiṃs tavāvatāraḥ khala-nigrahāya nyāyyo hi daṇḍaḥ kṛta-kilbiṣe 'smiṃs tavāvatāraḥ khala-nigrahāya ripoḥ sutānām api tulya-dṛṣṭir dhatse damaṃ phalam evānuśaṃsan
The serpent's wives said: Punishment is indeed just upon this one who has committed an offence, for your descent is for the restraint of the wicked. Having equal vision toward an enemy and toward your own sons, you administer chastisement, looking only to the (beneficial) result.
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.34
अनुग्रहो ऽयं भवतः कृतो हि नो दण्डो ऽसतां ते खलु कल्मषापहः यद् दन्दशूकत्वम् अमुष्य देहिनः क्रोधो ऽपि ते ऽनुग्रह एव सम्मतः
anugraho 'yaṃ bhavataḥ kṛto hi no daṇḍo 'satāṃ te khalu kalmaṣāpahaḥ yad dandaśūkatvam amuṣya dehinaḥ krodho 'pi te 'nugraha eva sammataḥ
Indeed this that you have done to us is a favour, for your punishment of the wicked surely removes their impurity. Since the very state of being a biting serpent is this embodied one's (evil), even your anger is deemed a favour.
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.35
तपः सुतप्तं किम् अनेन पूर्वं निरस्त-मानेन च मान-देन धर्मो ऽथ वा सर्व-जनानुकम्पया यतो भवांस् तुष्यति सर्व-जीवः
tapaḥ sutaptaṃ kim anena pūrvaṃ nirasta-mānena ca māna-dena dharmo 'tha vā sarva-janānukampayā yato bhavāṃs tuṣyati sarva-jīvaḥ
What austerity was well performed by him formerly, with pride cast off and honour given (to others)? Or what religious duty, out of compassion for all people, by which you, the life of all, are pleased?
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.36
कस्यानुभावो ऽस्य न देव विद्महे तवाङ्घ्रि-रेणु-स्परशाधिकारः यद्-वाञ्छया श्रीर् ललनाचरत् तपो विहाय कामान् सु-चिरं धृत-व्रता
kasyānubhāvo 'sya na deva vidmahe tavāṅghri-reṇu-sparaśādhikāraḥ yad-vāñchayā śrīr lalanācarat tapo vihāya kāmān su-ciraṃ dhṛta-vratā
Whose merit is this — we do not know, O Lord — this entitlement to the touch of the dust of your feet, for the desire of which the goddess Śrī performed austerity for a very long time, abandoning enjoyments and holding to her vow?
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.37
न नाक-पृष्ठं न च सार्व-भौमं न पारमेष्ठ्यं न रसाधिपत्यम् अम्प्;न योग-सिद्धीर् अपुनर्-भवं वा वाञ्छन्ति यत्-पाद-रजः-प्रपन्नाः
na nāka-pṛṣṭhaṃ na ca sārva-bhaumaṃ na pārameṣṭhyaṃ na rasādhipatyam na yoga-siddhīr apunar-bhavaṃ vā vāñchanti yat-pāda-rajaḥ-prapannāḥ
Those who have taken shelter of the dust of his feet desire neither the heights of heaven, nor sovereignty over the whole earth, nor the station of Brahmā, nor lordship over the lower realms, nor the yogic perfections, nor even freedom from rebirth.
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.38
तद् एष नाथाप दुरापम् अन्यैस् तमो-जनिः क्रोध-वशो ऽप्य् अहीशः संसार-चक्रे भ्रमतः शरीरिणो यद्-इच्छतः स्याद् विभवः समक्षः
tad eṣa nāthāpa durāpam anyais tamo-janiḥ krodha-vaśo 'py ahīśaḥ saṃsāra-cakre bhramataḥ śarīriṇo yad-icchataḥ syād vibhavaḥ samakṣaḥ
Therefore, O Lord, this serpent-king, though born in ignorance and subject to anger, has obtained what is hard for others to obtain — that by whose mere wish the embodied one wandering in the wheel of transmigration would have (all) opulence before his eyes.
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.39
नमस् तुभ्यं भगवते पुरुषाय महात्मने भूतावासाय भूताय पराय परमात्मने
namas tubhyaṃ bhagavate puruṣāya mahātmane bhūtāvāsāya bhūtāya parāya paramātmane
Obeisance to you, the Blessed One, the Person, the Great Self, the dwelling-place of beings, being itself, the Supreme, the Supreme Self.
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.40
ज्ञान-विज्ञान-नीधये ब्रह्मणे ऽनन्त-शक्तये अगुणायाविकाराय नमस् ते प्राकृताय च
jñāna-vijñāna-nīdhaye brahmaṇe 'nanta-śaktaye aguṇāyāvikārāya namas te prākṛtāya ca
Obeisance to you, the treasury of knowledge and discriminative realization, Brahman, of endless power, without qualities, without change — and (obeisance) also to you as (the ground of) primal nature.
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.41
कालाय काल-नाभाय कालावयव-साक्षिणे विश्वाय तद्-उपद्रष्ट्रे तत्-कर्त्रे विश्व-हेतवे
kālāya kāla-nābhāya kālāvayava-sākṣiṇe viśvāya tad-upadraṣṭre tat-kartre viśva-hetave
(Obeisance) to Time, to the navel (hub) of time, to the witness of time's divisions, to the universe, to the observer of it, to its maker, to the cause of the universe.
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.42
भूत-मात्रेन्द्रिय-प्राण- मनो-बुद्ध्य्-आशयात्मने त्रि-गुणेनाभिमानेन गूढ-स्वात्मानुभूतये
bhūta-mātrendriya-prāṇa- mano-buddhy-āśayātmane tri-guṇenābhimānena gūḍha-svātmānubhūtaye
To him who is the self of the elements, the subtle objects, the senses, the vital airs, the mind, the intellect and the mental dispositions; to him whose own self-experience is concealed by the false identification consisting of the three modes.
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.43
नमो ऽनन्ताय सूक्ष्माय कूट-स्थाय विपश्चिते नाना-वादानुरोधाय वाच्य-वाचक-शक्तये
namo 'nantāya sūkṣmāya kūṭa-sthāya vipaścite nānā-vādānurodhāya vācya-vācaka-śaktaye
Obeisance to the endless one, the subtle one, the one who stands unmoving at the summit, the wise one, who accommodates the many doctrines, who is the power of both the signified and the signifier.
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.44
नमः प्रमाण-मूलाय कवये शास्त्र-योनये प्रवृत्ताय निवृत्ताय निगमाय नमो नमः
namaḥ pramāṇa-mūlāya kavaye śāstra-yonaye pravṛttāya nivṛttāya nigamāya namo namaḥ
Obeisance to him who is the foundation of the means of knowledge, the seer, the source of scripture; to him (who presides over) the path of action and the path of withdrawal; obeisance again and again to him who is the Veda.
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.45
नमः कृष्णाय रामाय वसुदेव-सुताय च प्रद्युम्नायानिरुद्धाय सात्वतां पतये नमः
namaḥ kṛṣṇāya rāmāya vasudeva-sutāya ca pradyumnāyāniruddhāya sātvatāṃ pataye namaḥ
Obeisance to Kṛṣṇa, to Rāma, and to the son of Vasudeva; to Pradyumna, to Aniruddha; obeisance to the lord of the Sātvatas.
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.46
नमो गुण-प्रदीपाय गुणात्म-च्छादनाय च गुण-वृत्त्य्-उपलक्ष्याय गुण-द्रष्ट्रे स्व-संविदे
namo guṇa-pradīpāya guṇātma-cchādanāya ca guṇa-vṛtty-upalakṣyāya guṇa-draṣṭre sva-saṃvide
Obeisance to him who illumines the modes, and who conceals himself by means of the modes; who is to be inferred through the workings of the modes; the seer of the modes, self-luminous in his own awareness.
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.47
अव्याकृत-विहाराय सर्व-व्याकृत-सिद्धये हृषीकेश नमस् ते ऽस्तु मुनये मौन-शीलिने
avyākṛta-vihārāya sarva-vyākṛta-siddhaye hṛṣīkeśa namas te 'stu munaye mauna-śīline
To him whose play is unmanifest, who is the accomplishment of all that is manifest — O Hṛṣīkeśa, obeisance be to you, the silent one, whose nature is silence.
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.48
परावर-गति-ज्ञाय सर्वाध्यक्षाय ते नमः अविश्वाय च विश्वाय तद्-द्रष्ट्रे ऽस्य च हेतवे
parāvara-gati-jñāya sarvādhyakṣāya te namaḥ aviśvāya ca viśvāya tad-draṣṭre 'sya ca hetave
Homage to you, who know the courses of the higher and the lower, the overseer of all; (homage) to you who are not the universe and (yet) are the universe, and who are its witness and its cause.
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.49
त्वं ह्य् अस्य जन्म-स्थिति-संयमान् विभो गुणैर् अनीहो ऽकृत-काल-शक्ति-धृक् अम्प्;तत्-तत्-स्वभावान् प्रतिबोधयन् सतः समीक्षयामोघ-विहार ईहसे
tvaṃ hy asya janma-sthiti-saṃyamān vibho guṇair anīho 'kṛta-kāla-śakti-dhṛk tat-tat-svabhāvān pratibodhayan sataḥ samīkṣayāmogha-vihāra īhase
For you, O all-pervading one, though free from desire, effect the birth, maintenance and dissolution of this (world) by means of the modes (of nature), wielding the powers of unmade time; and awakening the respective natures of existing things, you act with unerring play, through (mere) looking upon (them).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SB 10 16.50
तस्यैव ते ऽमूस् तनवस् त्रि-लोक्यां शान्ता अशान्ता उत मूढ-योनयः तस्यैव ते ऽमूस् तनवस् त्रि-लोक्यां शान्ता अशान्ता उत मूढ-योनयः शान्ताः प्रियास् ते ह्य् अधुनावितुं सतां स्थातुश् च ते धर्म-परीप्सयेहतः
tasyaiva te 'mūs tanavas tri-lokyāṃ śāntā aśāntā uta mūḍha-yonayaḥ tasyaiva te 'mūs tanavas tri-lokyāṃ śāntā aśāntā uta mūḍha-yonayaḥ śāntāḥ priyās te hy adhunāvituṃ satāṃ sthātuś ca te dharma-parīpsayehataḥ
These bodies of yours in the three worlds belong to you alone — the peaceful, the unpeaceful, and those of deluded birth. [line repeated in the text] The peaceful ones are indeed dear to you; therefore now, out of your desire to protect dharma, acting to preserve the good, (be gracious).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SB 10 16.51
अपराधः सकृद् भर्त्रा सोढव्यः स्व-प्रजा-कृतः क्षन्तुम् अर्हसि शान्तात्मन् मूढस्य त्वाम् अजानतः
aparādhaḥ sakṛd bhartrā soḍhavyaḥ sva-prajā-kṛtaḥ kṣantum arhasi śāntātman mūḍhasya tvām ajānataḥ
A single offence committed by one's own subject should be borne by the master; you ought to forgive, O tranquil-souled one, this foolish one who did not know you.
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.52
अनुगृह्णीष्व भगवन् प्राणांस् त्यजति पन्नगः स्त्रीणां नः साधु-शोच्यानां पतिः प्राणः प्रदीयताम्
anugṛhṇīṣva bhagavan prāṇāṃs tyajati pannagaḥ strīṇāṃ naḥ sādhu-śocyānāṃ patiḥ prāṇaḥ pradīyatām
Be gracious, Lord — the serpent is giving up his life-breaths. Let (his) life be granted to us women, deserving of the good's compassion, for he is our husband and our very breath.
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.53
विधेहि ते किङ्करीणाम् अनुष्ठेयं तवाज्ञया यच्-छ्रद्धयानुतिष्ठन् वै मुच्यते सर्वतो भयात्
vidhehi te kiṅkarīṇām anuṣṭheyaṃ tavājñayā yac-chraddhayānutiṣṭhan vai mucyate sarvato bhayāt
Ordain what is to be done by us, your servant-women, at your command; for one who performs it with faith is indeed freed from every fear.
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.54
श्री-शुक उवाच इत्थं स नाग-पत्नीभिर् भगवान् समभिष्टुतः मूर्च्छितं भग्न-शिरसं विससर्जाङ्घ्रि-कुट्टनैः
śrī-śuka uvāca itthaṃ sa nāga-patnībhir bhagavān samabhiṣṭutaḥ mūrcchitaṃ bhagna-śirasaṃ visasarjāṅghri-kuṭṭanaiḥ
Śrī Śuka said: Thus praised by the serpent's wives, the Lord released him, who was unconscious and whose heads were broken by the pounding of (his) feet.
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.55
प्रतिलब्धेन्द्रिय-प्राणः कालियः शनकैर् हरिम् कृच्छ्रात् समुच्छ्वसन् दीनः कृष्णं प्राह कृताञ्जलिः
pratilabdhendriya-prāṇaḥ kāliyaḥ śanakair harim kṛcchrāt samucchvasan dīnaḥ kṛṣṇaṃ prāha kṛtāñjaliḥ
Kāliya, his senses and breath regained little by little, breathing with difficulty, wretched, spoke to Kṛṣṇa, the Lord, with joined palms.
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.56
कालिय उवाच वयं खलाः सहोत्पत्त्या तमसा दीर्घ-मन्यवः स्वभावो दुस्त्यजो नाथ लोकानां यद् असद्-ग्रहः
kāliya uvāca vayaṃ khalāḥ sahotpattyā tamasā dīrgha-manyavaḥ svabhāvo dustyajo nātha lokānāṃ yad asad-grahaḥ
Kāliya said: We are malicious by birth, through darkness (tamas), of long-lasting anger; one's own nature is hard to abandon, O Lord — that which is people's clinging to the unreal.
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.57
त्वया सृष्टम् इदं विश्वं धातर् गुण-विसर्जनम् नाना-स्वभाव-वीर्यौजो- योनि-बीजाशयाकृति
tvayā sṛṣṭam idaṃ viśvaṃ dhātar guṇa-visarjanam nānā-svabhāva-vīryaujo- yoni-bījāśayākṛti
By you, O Ordainer, was this universe created, the emission of the modes, with its varied natures, powers, energies, wombs, seeds, dispositions and forms.
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.58
वयं च तत्र भगवन् सर्पा जात्य्-उरु-मन्यवः कथं त्यजामस् त्वन्-मायां दुस्त्यजां मोहिताः स्वयम्
vayaṃ ca tatra bhagavan sarpā jāty-uru-manyavaḥ kathaṃ tyajāmas tvan-māyāṃ dustyajāṃ mohitāḥ svayam
And in it we serpents, O Lord, are by species greatly prone to anger; how can we give up your māyā, hard to give up, being ourselves deluded (by it)?
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.59
भवान् हि कारणं तत्र सर्व-ज्ञो जगद्-ईश्वरः अनुग्रहं निग्रहं वा मन्यसे तद् विधेहि नः
bhavān hi kāraṇaṃ tatra sarva-jño jagad-īśvaraḥ anugrahaṃ nigrahaṃ vā manyase tad vidhehi naḥ
You indeed are the cause in that (matter), all-knowing, the lord of the world; whether you deem favour or punishment (fitting), ordain that for us.
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.60
श्री-शुक उवाच इत्य् आकर्ण्य वचः प्राह भगवान् कार्य-मानुषः नात्र स्थेयं त्वया सर्प समुद्रं याहि मा चिरम् स्व-ज्ञात्य्-अपत्य-दाराढ्यो गो-नृभिर् भुज्यते नदी
śrī-śuka uvāca ity ākarṇya vacaḥ prāha bhagavān kārya-mānuṣaḥ nātra stheyaṃ tvayā sarpa samudraṃ yāhi mā ciram sva-jñāty-apatya-dārāḍhyo go-nṛbhir bhujyate nadī
Śrī Śuka said: Having heard this speech, the Lord, playing the part of a man, said: You must not stay here, serpent; go to the ocean without delay, rich in your own kinsmen, offspring and wives — the river is (to be) enjoyed by cattle and men.
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.61
य एतत् संस्मरेन् मर्त्यस् तुभ्यं मद्-अनुशासनम् कीर्तयन्न् उभयोः सन्ध्योर् न युष्मद् भयम् आप्नुयात्
ya etat saṃsmaren martyas tubhyaṃ mad-anuśāsanam kīrtayann ubhayoḥ sandhyor na yuṣmad bhayam āpnuyāt
Whatever mortal remembers this, my command to you, and proclaims it at the two twilights, will not incur fear from you (serpents).
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.62
यो ऽस्मिन् स्नात्वा मद्-आक्रीडे देवादींस् तर्पयेज् जलैः उपोष्य मां स्मरन्न् अर्चेत् सर्व-पापैः प्रमुच्यते
yo 'smin snātvā mad-ākrīḍe devādīṃs tarpayej jalaiḥ upoṣya māṃ smarann arcet sarva-pāpaiḥ pramucyate
Whoever, bathing in this playground of mine, satisfies the gods and the rest with (its) waters, and fasting, worships me with remembrance, is wholly freed from all sins.
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.63
द्वीपं रमणकं हित्वा ह्रदम् एतम् उपाश्रितः यद्-भयात् स सुपर्णस् त्वां नाद्यान् मत्-पाद-लाञ्छितम्
dvīpaṃ ramaṇakaṃ hitvā hradam etam upāśritaḥ yad-bhayāt sa suparṇas tvāṃ nādyān mat-pāda-lāñchitam
Leaving the island Ramaṇaka, you took shelter in this pool; out of fear of whom (you did so) — that Suparṇa (Garuḍa) will not devour you, marked by my foot.
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.64
श्री-ऋषिर् उवाच मुक्तो भगवता राजन् कृष्णेनाद्भुत-कर्मणा तं पूजयाम् आस मुदा नाग-पत्न्यश् च सादरम्
śrī-ṛṣir uvāca mukto bhagavatā rājan kṛṣṇenādbhuta-karmaṇā taṃ pūjayām āsa mudā nāga-patnyaś ca sādaram
The holy sage said: Released, O king, by the Lord Kṛṣṇa of wondrous deeds, he worshipped him with joy, and so did the serpent's wives, reverently —
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.65
दिव्याम्बर-स्रङ्-मणिभिः परार्ध्यैर् अपि भूषणैः दिव्य-गन्धानुलेपैश् च महत्योत्पल-मालया
divyāmbara-sraṅ-maṇibhiḥ parārdhyair api bhūṣaṇaiḥ divya-gandhānulepaiś ca mahatyotpala-mālayā
with divine garments, garlands and gems, with ornaments too of surpassing worth, with divine fragrances and unguents, and with a great garland of blue lotuses.
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.66
पूजयित्वा जगन्-नाथं प्रसाद्य गरुड-ध्वजम् ततः प्रीतो ऽभ्यनुज्ञातः परिक्रम्याभिवन्द्य तम्
pūjayitvā jagan-nāthaṃ prasādya garuḍa-dhvajam tataḥ prīto 'bhyanujñātaḥ parikramyābhivandya tam
Having worshipped the Lord of the world and propitiated him whose banner bears Garuḍa, then, pleased and given leave, circumambulating and bowing to him,
AI translation rendered from the Sanskrit, not a published edition
SB 10 16.67
स-कलत्र-सुहृत्-पुत्रो द्वीपम् अब्धेर् जगाम ह तदैव सामृत-जला यमुना निर्विषाभवत् अनुग्रहाद् भगवतः क्रीडा-मानुष-रूपिणः
sa-kalatra-suhṛt-putro dvīpam abdher jagāma ha tadaiva sāmṛta-jalā yamunā nirviṣābhavat anugrahād bhagavataḥ krīḍā-mānuṣa-rūpiṇaḥ
with his wives, friends and sons he went to the island in the ocean. And at that very moment the Yamunā became free of poison, her waters like nectar, by the grace of the Lord who wore a human form for play.
AI translation rendered from the Sanskrit, not a published edition