Bhagavata Purana — Skandha 10 — Chapter 10
SB 10 10.1
श्री-राजोवाच कथ्यतां भगवन्न् एतत् तयोः शापस्य कारणम् यत् तद् विगर्हितं कर्म येन वा देवर्षेस् तमः
śrī-rājovāca kathyatāṃ bhagavann etat tayoḥ śāpasya kāraṇam yat tad vigarhitaṃ karma yena vā devarṣes tamaḥ
The king said: Let this be told, O holy one — the cause of the curse upon those two: what was that reprehensible deed by which the divine sage's wrath (was aroused)?
AI translation rendered from the Sanskrit, not a published edition
SB 10 10.2
श्री-शुक उवाच रुद्रस्यानुचरौ भूत्वा सुदृप्तौ धनदात्मजौ कैलासोपवने रम्ये मन्दाकिन्यां मदोत्कटौ
śrī-śuka uvāca rudrasyānucarau bhūtvā sudṛptau dhanadātmajau kailāsopavane ramye mandākinyāṃ madotkaṭau
Śrī Śuka said: Having become Rudra's attendants, the two sons of the giver of wealth grew very proud, and swollen with intoxication they (were) in the lovely grove of Kailāsa, on the Mandākinī,
AI translation rendered from the Sanskrit, not a published edition
SB 10 10.3
वारुणीं मदिरां पीत्वा मदाघूर्णित-लोचनौ स्त्री-जनैर् अनुगायद्भिश् चेरतुः पुष्पिते वने
vāruṇīṃ madirāṃ pītvā madāghūrṇita-locanau strī-janair anugāyadbhiś ceratuḥ puṣpite vane
Having drunk the liquor called vāruṇī, their eyes rolling with intoxication, they roamed in the flowering wood with women who sang along (with them).
AI translation rendered from the Sanskrit, not a published edition
SB 10 10.4
अन्तः प्रविश्य गङ्गायाम् अम्भोज-वन-राजिनि चिक्रीडतुर् युवतिभिर् गजाव् इव करेणुभिः
antaḥ praviśya gaṅgāyām ambhoja-vana-rājini cikrīḍatur yuvatibhir gajāv iva kareṇubhiḥ
Entering within the Gaṅgā, which was adorned with thickets of lotuses, the two sported with the young women, like two elephants with cow-elephants.
AI translation rendered from the Sanskrit, not a published edition
SB 10 10.5
यदृच्छया च देवर्षिर् भगवांस् तत्र कौरव अपश्यन् नारदो देवौ क्षीबाणौ समबुध्यत
yadṛcchayā ca devarṣir bhagavāṃs tatra kaurava apaśyan nārado devau kṣībāṇau samabudhyata
And by chance, O Kaurava, the divine sage, the venerable Nārada, saw the two gods there, and understood that they were drunk.
AI translation rendered from the Sanskrit, not a published edition
SB 10 10.6
तं दृष्ट्वा व्रीडिता देव्यो विवस्त्राः शाप-शङ्किताः वासांसि पर्यधुः शीघ्रं विवस्त्रौ नैव गुह्यकौ
taṃ dṛṣṭvā vrīḍitā devyo vivastrāḥ śāpa-śaṅkitāḥ vāsāṃsi paryadhuḥ śīghraṃ vivastrau naiva guhyakau
Seeing him, the divine women, who were naked, were ashamed and fearful of a curse, and quickly put on their clothes; but the two Guhyakas, naked, did not.
AI translation rendered from the Sanskrit, not a published edition
SB 10 10.7
तौ दृष्ट्वा मदिरा-मत्तौ श्री-मदान्धौ सुरात्मजौ तयोर् अनुग्रहार्थाय शापं दास्यन्न् इदं जगौ
tau dṛṣṭvā madirā-mattau śrī-madāndhau surātmajau tayor anugrahārthāya śāpaṃ dāsyann idaṃ jagau
Seeing those two sons of the gods drunk with liquor and blinded by the intoxication of wealth, and intending to give them a curse for their own benefit, he uttered this.
AI translation rendered from the Sanskrit, not a published edition
SB 10 10.8
श्री-नारद उवाच न ह्य् अन्यो जुषतो जोष्यान् बुद्धि-भ्रंशो रजो-गुणः श्री-मदाद् आभिजात्यादिर् यत्र स्त्री द्यूतम् आसवः
śrī-nārada uvāca na hy anyo juṣato joṣyān buddhi-bhraṃśo rajo-guṇaḥ śrī-madād ābhijātyādir yatra strī dyūtam āsavaḥ
Śrī Nārada said: For one who indulges in things to be indulged in, there is indeed no other derangement of intelligence, no other quality of passion, than that which comes from the intoxication of wealth, high birth and the rest — where there are women, gambling and drink.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SB 10 10.9
हन्यन्ते पशवो यत्र निर्दयैर् अजितात्मभिः मन्यमानैर् इमं देहम् अजरामृत्यु नश्वरम्
hanyante paśavo yatra nirdayair ajitātmabhiḥ manyamānair imaṃ deham ajarāmṛtyu naśvaram
Where animals are slaughtered by pitiless men of unsubdued selves, who think this perishable body free from old age and death.
AI translation rendered from the Sanskrit, not a published edition
SB 10 10.10
देव-संज्ञितम् अप्य् अन्ते कृमि-विड्-भस्म-संज्ञितम् भूत-ध्रुक् तत्-कृते स्वार्थं किं वेद निरयो यतः
deva-saṃjñitam apy ante kṛmi-viḍ-bhasma-saṃjñitam bhūta-dhruk tat-kṛte svārthaṃ kiṃ veda nirayo yataḥ
Though called "a god," in the end it is called worms, excrement, or ashes; what self-interest does the injurer of creatures know, (harming them) for its sake, since hell comes of it?
AI translation rendered from the Sanskrit, not a published edition
SB 10 10.11
देहः किम् अन्न-दातुः स्वं निषेक्तुर् मातुर् एव च मातुः पितुर् वा बलिनः क्रेतुर् अग्नेः शुनो ऽपि वा
dehaḥ kim anna-dātuḥ svaṃ niṣektur mātur eva ca mātuḥ pitur vā balinaḥ kretur agneḥ śuno 'pi vā
Whose own is the body? The food-giver's, or the begetter's, or the mother's? Or the mother's father's, or a strong man's, or a purchaser's, or fire's, or even a dog's?
AI translation rendered from the Sanskrit, not a published edition
SB 10 10.12
एवं साधारणं देहम् अव्यक्त-प्रभवाप्ययम् को विद्वान् आत्मसात् कृत्वा हन्ति जन्तून् ऋते ऽसतः
evaṃ sādhāraṇaṃ deham avyakta-prabhavāpyayam ko vidvān ātmasāt kṛtvā hanti jantūn ṛte 'sataḥ
Thus the body is common property, arising from and vanishing into the unmanifest; what learned man, having made it his own, kills living beings — except a wicked one?
AI translation rendered from the Sanskrit, not a published edition
SB 10 10.13
असतः श्री-मदान्धस्य दारिद्र्यं परम् अञ्जनम् आत्मौपम्येन भूतानि दरिद्रः परम् ईक्षते
asataḥ śrī-madāndhasya dāridryaṃ param añjanam ātmaupamyena bhūtāni daridraḥ param īkṣate
For a wicked man blinded by the intoxication of wealth, poverty is the best salve (for the eyes); a poor man sees other beings, by comparison with himself, as supreme (i.e. as like himself).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SB 10 10.14
यथा कण्टक-विद्धाङ्गो जन्तोर् नेच्छति तां व्यथाम् जीव-साम्यं गतो लिङ्गैर् न तथाविद्ध-कण्टकः
yathā kaṇṭaka-viddhāṅgo jantor necchati tāṃ vyathām jīva-sāmyaṃ gato liṅgair na tathāviddha-kaṇṭakaḥ
Just as one whose limb is pierced by a thorn does not wish that pain for another creature — having reached equality with (other) living beings through the bodily signs — one not pierced by a thorn is not so.
AI translation rendered from the Sanskrit, not a published edition
SB 10 10.15
दरिद्रो निरहं-स्तम्भो मुक्तः सर्व-मदैर् इह कृच्छ्रं यदृच्छयाप्नोति तद् धि तस्य परं तपः
daridro nirahaṃ-stambho muktaḥ sarva-madair iha kṛcchraṃ yadṛcchayāpnoti tad dhi tasya paraṃ tapaḥ
A poor man here is without the stiffness of egotism, free from all intoxications; the hardship he obtains by chance — that indeed is his highest austerity.
AI translation rendered from the Sanskrit, not a published edition
SB 10 10.16
नित्यं क्षुत्-क्षाम-देहस्य दरिद्रस्यान्न-काङ्क्षिणः इन्द्रियाण्य् अनुशुष्यन्ति हिंसापि विनिवर्तते
nityaṃ kṣut-kṣāma-dehasya daridrasyānna-kāṅkṣiṇaḥ indriyāṇy anuśuṣyanti hiṃsāpi vinivartate
For the poor man, whose body is always emaciated by hunger and who craves food, the senses dry up, and violence too ceases.
AI translation rendered from the Sanskrit, not a published edition
SB 10 10.17
दरिद्रस्यैव युज्यन्ते साधवः सम-दर्शिनः सद्भिः क्षिणोति तं तर्षं तत आराद् विशुद्ध्यति
daridrasyaiva yujyante sādhavaḥ sama-darśinaḥ sadbhiḥ kṣiṇoti taṃ tarṣaṃ tata ārād viśuddhyati
Only with the poor man do saintly persons of equal vision associate; through the good he destroys that thirst, and thereupon is soon purified.
AI translation rendered from the Sanskrit, not a published edition
SB 10 10.18
साधूनां सम-चित्तानां मुकुन्द-चरणैषिणाम् उपेक्ष्यैः किं धन-स्तम्भैर् असद्भिर् असद्-आश्रयैः
sādhūnāṃ sama-cittānāṃ mukunda-caraṇaiṣiṇām upekṣyaiḥ kiṃ dhana-stambhair asadbhir asad-āśrayaiḥ
What have saints, equal-minded and seeking Mukunda's feet, to do with those who are to be avoided — men stiff with wealth, wicked, and resorting to what is unreal?
AI translation rendered from the Sanskrit, not a published edition
SB 10 10.19
तद् अहं मत्तयोर् माध्व्या वारुण्या श्री-मदान्धयोः तमो-मदं हरिष्यामि स्त्रैणयोर् अजितात्मनोः
tad ahaṃ mattayor mādhvyā vāruṇyā śrī-madāndhayoḥ tamo-madaṃ hariṣyāmi straiṇayor ajitātmanoḥ
Therefore I shall take away the intoxication of darkness from these two, drunk with honey-wine, blinded by the pride of wealth, addicted to women, their selves unconquered.
AI translation rendered from the Sanskrit, not a published edition
SB 10 10.20
यद् इमौ लोक-पालस्य पुत्रौ भूत्वा तमः-प्लुतौ न विवाससम् आत्मानं विजानीतः सुदुर्मदौ
yad imau loka-pālasya putrau bhūtvā tamaḥ-plutau na vivāsasam ātmānaṃ vijānītaḥ sudurmadau
Since these two, having become sons of a guardian of the world, are plunged in darkness and, utterly maddened, do not even recognize that they are naked—
AI translation rendered from the Sanskrit, not a published edition
SB 10 10.21
अतो ऽर्हतः स्थावरतां स्यातां नैवं यथा पुनः स्मृतिः स्यान् मत्-प्रसादेन तत्रापि मद्-अनुग्रहात्
ato 'rhataḥ sthāvaratāṃ syātāṃ naivaṃ yathā punaḥ smṛtiḥ syān mat-prasādena tatrāpi mad-anugrahāt
—therefore they deserve to become immobile (trees), so that they may not (act) thus again; and even there, by my grace, by my favor, memory will remain to them.
AI translation rendered from the Sanskrit, not a published edition
SB 10 10.22
वासुदेवस्य सान्निध्यं लब्ध्वा दिव्य-शरच्-छते वृत्ते स्वर्लोकतां भूयो लब्ध-भक्ती भविष्यतः
vāsudevasya sānnidhyaṃ labdhvā divya-śarac-chate vṛtte svarlokatāṃ bhūyo labdha-bhaktī bhaviṣyataḥ
Having obtained the nearness of Vāsudeva, when a hundred celestial autumns have passed, they will again attain the heavenly world, having gained devotion.
AI translation rendered from the Sanskrit, not a published edition
SB 10 10.23
श्री-शुक उवाच एवम् उक्त्वा स देवर्षिर् गतो नारायणाश्रमम् नलकूवर-मणिग्रीवाव् आसतुर् यमलार्जुनौ
śrī-śuka uvāca evam uktvā sa devarṣir gato nārāyaṇāśramam nalakūvara-maṇigrīvāv āsatur yamalārjunau
Śrī Śuka said: Having spoken thus, that sage of the gods went to Nārāyaṇa's hermitage, and Nalakūvara and Maṇigrīva remained as twin arjuna trees.
AI translation rendered from the Sanskrit, not a published edition
SB 10 10.24
ऋषेर् भागवत-मुख्यस्य सत्यं कर्तुं वचो हरिः जगाम शनकैस् तत्र यत्रास्तां यमलार्जुनौ
ṛṣer bhāgavata-mukhyasya satyaṃ kartuṃ vaco hariḥ jagāma śanakais tatra yatrāstāṃ yamalārjunau
To make true the word of the sage, foremost among devotees, Hari went slowly there, where the twin arjuna trees stood.
AI translation rendered from the Sanskrit, not a published edition
SB 10 10.25
देवर्षिर् मे प्रियतमो यद् इमौ धनदात्मजौ तत् तथा साधयिष्यामि यद् गीतं तन् महात्मना
devarṣir me priyatamo yad imau dhanadātmajau tat tathā sādhayiṣyāmi yad gītaṃ tan mahātmanā
"The sage of the gods is most dear to me, in that these two are the sons of Kubera; I shall accomplish just so what was declared by that great soul."
AI translation rendered from the Sanskrit, not a published edition
SB 10 10.26
इत्य् अन्तरेणार्जुनयोः कृष्णस् तु यमयोर् ययौ आत्म-निर्वेश-मात्रेण तिर्यग्-गतम् उलूखलम्
ity antareṇārjunayoḥ kṛṣṇas tu yamayor yayau ātma-nirveśa-mātreṇa tiryag-gatam ulūkhalam
Saying this, Kṛṣṇa went between the twin arjuna trees, and the mortar, merely by his entering, went crosswise.
AI translation rendered from the Sanskrit, not a published edition
SB 10 10.27
बालेन निष्कर्षयतान्वग् उलूखलं तद् दामोदरेण तरसोत्कलिताङ्घ्रि-बन्धौ अम्प्;निष्पेततुः परम-विक्रमितातिवेप- स्कन्ध-प्रवाल-विटपौ कृत-चण्ड-शब्दौ
bālena niṣkarṣayatānvag ulūkhalaṃ tad dāmodareṇa tarasotkalitāṅghri-bandhau niṣpetatuḥ parama-vikramitātivepa- skandha-pravāla-viṭapau kṛta-caṇḍa-śabdau
By the child Dāmodara dragging the mortar behind him, their root-bindings were forcibly torn up, and the two (trees) fell down, their trunks, shoots, and branches violently trembling from that supreme feat, making a fierce sound.
AI translation rendered from the Sanskrit, not a published edition
SB 10 10.28
तत्र श्रिया परमया ककुभः स्फुरन्तौ सिद्धाव् उपेत्य कुजयोर् इव जात-वेदाः तत्र श्रिया परमया ककुभः स्फुरन्तौ सिद्धाव् उपेत्य कुजयोर् इव जात-वेदाः कृष्णं प्रणम्य शिरसाखिल-लोक-नाथं बद्धाञ्जली विरजसाव् इदम् ऊचतुः स्म
tatra śriyā paramayā kakubhaḥ sphurantau siddhāv upetya kujayor iva jāta-vedāḥ tatra śriyā paramayā kakubhaḥ sphurantau siddhāv upetya kujayor iva jāta-vedāḥ kṛṣṇaṃ praṇamya śirasākhila-loka-nāthaṃ baddhāñjalī virajasāv idam ūcatuḥ sma
Thereupon two perfected beings, shining with supreme splendor in (all) the quarters, came forth from the two trees, as fire (arises) from wood; bowing their heads to Kṛṣṇa, the lord of all worlds, with joined palms and freed of impurity, they said this.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SB 10 10.29
कृष्ण कृष्ण महा-योगिंस् त्वम् आद्यः पुरुषः परः व्यक्ताव्यक्तम् इदं विश्वं रूपं ते ब्राह्मणा विदुः
kṛṣṇa kṛṣṇa mahā-yogiṃs tvam ādyaḥ puruṣaḥ paraḥ vyaktāvyaktam idaṃ viśvaṃ rūpaṃ te brāhmaṇā viduḥ
"Kṛṣṇa, Kṛṣṇa, great yogī! You are the primeval, supreme Person; the brāhmaṇas know this universe, manifest and unmanifest, to be your form."
AI translation rendered from the Sanskrit, not a published edition
SB 10 10.30
त्वम् एकः सर्व-भूतानां देहास्व्-आत्मेन्द्रियेश्वरः त्वम् एव कालो भगवान् विष्णुर् अव्यय ईश्वरः
tvam ekaḥ sarva-bhūtānāṃ dehāsv-ātmendriyeśvaraḥ tvam eva kālo bhagavān viṣṇur avyaya īśvaraḥ
You alone are the lord of the bodies, life-breaths, selves and senses of all beings; you indeed are Time, the Lord, Viṣṇu, the imperishable Controller.
AI translation rendered from the Sanskrit, not a published edition
SB 10 10.31
त्वं महान् प्रकृतिः सूक्ष्मा रजः-सत्त्व-तमोमयी त्वम् एव पुरुषो ऽध्यक्षः सर्व-क्षेत्र-विकार-वित्
tvaṃ mahān prakṛtiḥ sūkṣmā rajaḥ-sattva-tamomayī tvam eva puruṣo 'dhyakṣaḥ sarva-kṣetra-vikāra-vit
You are the great one (mahat), you are subtle primordial nature made of passion, goodness and darkness; you indeed are the puruṣa, the overseer, who knows all fields and their modifications.
AI translation rendered from the Sanskrit, not a published edition
SB 10 10.32
गृह्यमाणैस् त्वम् अग्राह्यो विकारैः प्राकृतैर् गुणैः को न्व् इहार्हति विज्ञातुं प्राक् सिद्धं गुण-संवृतः
gṛhyamāṇais tvam agrāhyo vikāraiḥ prākṛtair guṇaiḥ ko nv ihārhati vijñātuṃ prāk siddhaṃ guṇa-saṃvṛtaḥ
You cannot be grasped through the modifications and natural qualities that are (themselves) grasped; who here, veiled by the qualities, is fit to know (you), who exist prior (to them)?
AI translation rendered from the Sanskrit, not a published edition
SB 10 10.33
तस्मै तुभ्यं भगवते वासुदेवाय वेधसे आत्म-द्योत-गुणैश् छन्न- महिम्ने ब्रह्मणे नमः
tasmai tubhyaṃ bhagavate vāsudevāya vedhase ātma-dyota-guṇaiś channa- mahimne brahmaṇe namaḥ
To him, to you, the Lord, Vāsudeva, the creator, whose greatness is concealed by the qualities that are his own radiance — to Brahman, obeisance.
AI translation rendered from the Sanskrit, not a published edition
SB 10 10.34
यस्यावतारा ज्ञायन्ते शरीरेष्व् अशरीरिणः तैस् तैर् अतुल्यातिशयैर् वीर्यैर् देहिष्व् असङ्गतैः
yasyāvatārā jñāyante śarīreṣv aśarīriṇaḥ tais tair atulyātiśayair vīryair dehiṣv asaṅgataiḥ
Whose descents (avatāras), though he is bodiless, are recognized within bodies by those various powers, unequalled and surpassing, not found in embodied beings.
AI translation rendered from the Sanskrit, not a published edition
SB 10 10.35
स भवान् सर्व-लोकस्य भवाय विभवाय च अवतीर्णो ऽंश-भागेन साम्प्रतं पतिर् आशिषाम्
sa bhavān sarva-lokasya bhavāya vibhavāya ca avatīrṇo 'ṃśa-bhāgena sāmprataṃ patir āśiṣām
That same you, the lord of blessings, have now descended with a portion of a part for the welfare and the flourishing of all the world.
AI translation rendered from the Sanskrit, not a published edition
SB 10 10.36
नमः परम-कल्याण नमः परम-मङ्गल वासुदेवाय शान्ताय यदूनां पतये नमः
namaḥ parama-kalyāṇa namaḥ parama-maṅgala vāsudevāya śāntāya yadūnāṃ pataye namaḥ
Obeisance, O supremely auspicious one; obeisance, O supremely blessed one; obeisance to Vāsudeva, the peaceful, the lord of the Yadus.
AI translation rendered from the Sanskrit, not a published edition
SB 10 10.37
अनुजानीहि नौ भूमंस् तवानुचर-किङ्करौ दर्शनं नौ भगवत ऋषेर् आसीद् अनुग्रहात्
anujānīhi nau bhūmaṃs tavānucara-kiṅkarau darśanaṃ nau bhagavata ṛṣer āsīd anugrahāt
Give us two leave, O all-pervading one; we are the servants of your followers. Our seeing you came about by the grace of the venerable sage.
AI translation rendered from the Sanskrit, not a published edition
SB 10 10.38
वाणी गुणानुकथने श्रवणौ कथायां हस्तौ च कर्मसु मनस् तव पादयोर् नः अम्प्;स्मृत्यां शिरस् तव निवास-जगत्-प्रणामे दृष्टिः सतां दर्शने ऽस्तु भवत्-तनूनाम्
vāṇī guṇānukathane śravaṇau kathāyāṃ hastau ca karmasu manas tava pādayor naḥ smṛtyāṃ śiras tava nivāsa-jagat-praṇāme dṛṣṭiḥ satāṃ darśane 'stu bhavat-tanūnām
May our speech be in the recounting of your qualities, our ears in (hearing) the narrations, our hands in works (for you), our mind in remembrance of your feet, our head in bowing to the world that is your dwelling, our sight in beholding the good, who are your bodies.
AI translation rendered from the Sanskrit, not a published edition
SB 10 10.39
श्री-शुक उवाच इत्थं सङ्कीर्तितस् ताभ्यां भगवान् गोकुलेश्वरः दाम्ना चोलूखले बद्धः प्रहसन्न् आह गुह्यकौ
śrī-śuka uvāca itthaṃ saṅkīrtitas tābhyāṃ bhagavān gokuleśvaraḥ dāmnā colūkhale baddhaḥ prahasann āha guhyakau
Śrī Śuka said: Thus praised by the two, the Lord, master of Gokula, bound by the rope to the mortar, laughed and spoke to the two Guhyakas.
AI translation rendered from the Sanskrit, not a published edition
SB 10 10.40
श्री-भगवान् उवाच ज्ञातं मम पुरैवैतद् ऋषिणा करुणात्मना यच् छ्री-मदान्धयोर् वाग्भिर् विभ्रंशो ऽनुग्रहः कृतः
śrī-bhagavān uvāca jñātaṃ mama puraivaitad ṛṣiṇā karuṇātmanā yac chrī-madāndhayor vāgbhir vibhraṃśo 'nugrahaḥ kṛtaḥ
The Lord said: This was known to me long before — that by the compassionate sage's words a fall was brought about for you two, blinded by the intoxication of wealth, and (thereby) a favour was done.
AI translation rendered from the Sanskrit, not a published edition
SB 10 10.41
साधूनां सम-चित्तानां सुतरां मत्-कृतात्मनाम् दर्शनान् नो भवेद् बन्धः पुंसो ऽक्ष्णोः सवितुर् यथा
sādhūnāṃ sama-cittānāṃ sutarāṃ mat-kṛtātmanām darśanān no bhaved bandhaḥ puṃso 'kṣṇoḥ savitur yathā
From the sight of the good, who are even-minded and who have wholly given their hearts to me, there is no bondage for a man, as with the eyes and the sun.
AI translation rendered from the Sanskrit, not a published edition
SB 10 10.42
तद् गच्छतं मत्-परमौ नलकूवर सादनम् सञ्जातो मयि भावो वाम् ईप्सितः परमो ऽभवः
tad gacchataṃ mat-paramau nalakūvara sādanam sañjāto mayi bhāvo vām īpsitaḥ paramo 'bhavaḥ
So go, you two for whom I am supreme, to your abode, Nalakūvara. There has arisen in you love for me, the supreme freedom from rebirth that you desired.
AI translation rendered from the Sanskrit, not a published edition
SB 10 10.43
श्री-शुक उवाच इत्य् उक्तौ तौ परिक्रम्य प्रणम्य च पुनः पुनः बद्धोलूखलम् आमन्त्र्य जग्मतुर् दिशम् उत्तराम्
śrī-śuka uvāca ity uktau tau parikramya praṇamya ca punaḥ punaḥ baddholūkhalam āmantrya jagmatur diśam uttarām
Śrī Śuka said: Thus addressed, the two circumambulated and bowed again and again, and taking leave of him who was bound to the mortar, they went to the northern quarter.
AI translation rendered from the Sanskrit, not a published edition