Bhagavata Purana — Skandha 1 — Chapter 5
SB 1 5.1
सूत उवाच अथ तं सुखम् आसीन उपासीनं बृहच्छ्रवाः देवर्षिः प्राह विप्रर्षिं वीणापाणिः स्मयन्न् इव
sūta uvāca atha taṃ sukham āsīna upāsīnaṃ bṛhacchravāḥ devarṣiḥ prāha viprarṣiṃ vīṇāpāṇiḥ smayann iva
Sūta said: Then the divine seer of wide fame, lute in hand, sitting comfortably, spoke to the brahmin seer who sat beside him, smiling as it were.
AI translation rendered from the Sanskrit, not a published edition
SB 1 5.2
नारद उवाच पाराशर्य महाभाग भवतः कच्चिदात्मना परितुष्यति शारीर आत्मा मानस एव वा
nārada uvāca pārāśarya mahābhāga bhavataḥ kaccidātmanā parituṣyati śārīra ātmā mānasa eva vā
Nārada said: O son of Parāśara, greatly fortunate one, is your self content with itself — the bodily self, or the mental one?
AI translation rendered from the Sanskrit, not a published edition
SB 1 5.3
जिज्ञासितं सुसम्पन्नम् अपि ते महदद्भुतम् कृतवान् भारतं यस्त्वं सर्वार्थपरिबृंहितम्
jijñāsitaṃ susampannam api te mahadadbhutam kṛtavān bhārataṃ yastvaṃ sarvārthaparibṛṃhitam
What you sought to know has been well accomplished; great and wonderful indeed is your Bhārata, which you made, filled out with every subject.
AI translation rendered from the Sanskrit, not a published edition
SB 1 5.4
जिज्ञासितम् अधीतं च ब्रह्म यत् तत् सनातनम् तथापि शोचस्यात्मानम् अकृतार्थ इव प्रभो
jijñāsitam adhītaṃ ca brahma yat tat sanātanam tathāpi śocasyātmānam akṛtārtha iva prabho
That eternal Brahman has been inquired into and studied by you; yet you grieve over yourself, as though your purpose were unachieved, O lord.
AI translation rendered from the Sanskrit, not a published edition
SB 1 5.5
व्यास उवाच अस्त्येव मे सर्वम् इदं त्वयोक्तं तथापि नात्मा परितुष्यते मे तन्मूलम् अव्यक्तम् अगाधबोधं पृच्छामहे त्वात्मभवात्मभूतम्
vyāsa uvāca astyeva me sarvam idaṃ tvayoktaṃ tathāpi nātmā parituṣyate me tanmūlam avyaktam agādhabodhaṃ pṛcchāmahe tvātmabhavātmabhūtam
Vyāsa said: All this that you have said of me is indeed so; yet my self is not content. I ask you about the unmanifest root of that, you of unfathomable understanding, self-born and self-become.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SB 1 5.6
स वै भवान् वेद समस्तगुह्यम् उपासितो यत् पुरुषः पुराणः परावरेशो मनसैव विश्वं सृजत्यवत्यत्ति गुणैरसङ्गः
sa vai bhavān veda samastaguhyam upāsito yat puruṣaḥ purāṇaḥ parāvareśo manasaiva viśvaṃ sṛjatyavatyatti guṇairasaṅgaḥ
You indeed, sir, know all that is secret, since you have worshipped that ancient Person, the lord of the higher and the lower, who by mind alone creates, sustains and devours the universe, himself unattached to the qualities.
AI translation rendered from the Sanskrit, not a published edition
SB 1 5.7
त्वं पर्यटन्न् अर्क इव त्रिलोकीम् अन्तश्चरो वायुरिवात्मसाक्षी परावरे ब्रह्मणि धर्मतो व्रतैः स्नातस्य मे न्यूनम् अलं विचक्ष्व
tvaṃ paryaṭann arka iva trilokīm antaścaro vāyurivātmasākṣī parāvare brahmaṇi dharmato vrataiḥ snātasya me nyūnam alaṃ vicakṣva
You, roaming the three worlds like the sun, moving within like the wind, a witness of the self — look well and declare fully what is deficient in me, who am bathed by vows, according to dharma, in the Brahman that is both higher and lower.
AI translation rendered from the Sanskrit, not a published edition
SB 1 5.8
श्रीनारद उवाच भवतानुदितप्रायं यशो भगवतो ऽमलम् येनैवासौ न तुष्येत मन्ये तद्दर्शनं खिलम्
śrīnārada uvāca bhavatānuditaprāyaṃ yaśo bhagavato 'malam yenaivāsau na tuṣyeta manye taddarśanaṃ khilam
Nārada said: The spotless glory of the Lord has been left largely unsung by you; that vision (or teaching) by which he alone would not be satisfied I consider deficient.
AI translation rendered from the Sanskrit, not a published edition
SB 1 5.9
यथा धर्मादयश्चार्था मुनिवर्यानुकीर्तिताः न तथा वासुदेवस्य महिमा ह्यनुवर्णितः
yathā dharmādayaścārthā munivaryānukīrtitāḥ na tathā vāsudevasya mahimā hyanuvarṇitaḥ
In the way that dharma and the other aims have been celebrated by you, best of sages, the greatness of Vāsudeva has not been so described.
AI translation rendered from the Sanskrit, not a published edition
SB 1 5.10
न यद्वचश्चित्रपदं हरेर्यशो जगत्पवित्रं प्रगृणीत कर्हिचित् तद्वायसं तीर्थम् उशन्ति मानसा न यत्र हंसा निरमन्त्युशिक्क्षयाः
na yadvacaścitrapadaṃ hareryaśo jagatpavitraṃ pragṛṇīta karhicit tadvāyasaṃ tīrtham uśanti mānasā na yatra haṃsā niramantyuśikkṣayāḥ
That speech which, though of charming phrasing, never proclaims the glory of Hari that purifies the world — that, the mind-dwelling ones call a bathing place for crows, in which swans, whose home is in the beautiful, take no delight.
AI translation rendered from the Sanskrit, not a published edition
SB 1 5.11
तद्वाग्विसर्गो जनताघविप्लवो यस्मिन् प्रतिश्लोकम् अबद्धवत्यपि नामान्यनन्तस्य यशो ऽङ्कितानि यत् शृण्वन्ति गायन्ति गृणन्ति साधवः
tadvāgvisargo janatāghaviplavo yasmin pratiślokam abaddhavatyapi nāmānyanantasya yaśo 'ṅkitāni yat śṛṇvanti gāyanti gṛṇanti sādhavaḥ
That outpouring of speech, in which every verse, even if loosely composed, bears the names of the Endless One marked with his glory, is a flood that sweeps away the sins of the people — that the good hear, sing and recite.
AI translation rendered from the Sanskrit, not a published edition
SB 1 5.12
नैष्कर्म्यम् अप्यच्युतभाववर्जितं न शोभते ज्ञानम् अलं निरञ्जनम् कुतः पुनः शश्वदभद्रम् ईश्वरे न चार्पितं कर्म यदप्यकारणम्
naiṣkarmyam apyacyutabhāvavarjitaṃ na śobhate jñānam alaṃ nirañjanam kutaḥ punaḥ śaśvadabhadram īśvare na cārpitaṃ karma yadapyakāraṇam
Even freedom from action, even knowledge that is quite spotless, does not shine if it lacks devotion to Acyuta; how much less, then, work not offered to the Lord — always inauspicious, even when done without motive?
AI translation rendered from the Sanskrit, not a published edition
SB 1 5.13
अथो महाभाग भवान् अमोघदृक् शुचिश्रवाः सत्यरतो धृतव्रतः उरुक्रमस्याखिलबन्धमुक्तये समाधिनानुस्मर तद्विचेष्टितम्
atho mahābhāga bhavān amoghadṛk śuciśravāḥ satyarato dhṛtavrataḥ urukramasyākhilabandhamuktaye samādhinānusmara tadviceṣṭitam
So then, greatly fortunate one, you whose sight is unfailing, whose hearing is pure, who delight in truth and hold firm to vows: in deep concentration call to mind the deeds of him of mighty stride, for release from every bondage.
AI translation rendered from the Sanskrit, not a published edition
SB 1 5.14
ततो ऽन्यथा किञ्चन यद्विवक्षतः पृथग् दृशस्तत्कृतरूपनामभिः न कर्हिचित् क्वापि च दुःस्थिता मतिर् लभेत वाताहतनौरिवास्पदम्
tato 'nyathā kiñcana yadvivakṣataḥ pṛthag dṛśastatkṛtarūpanāmabhiḥ na karhicit kvāpi ca duḥsthitā matir labheta vātāhatanaurivāspadam
Whatever else, other than that, a man with a divided vision wishes to tell of, by the forms and names produced by it — his ill-placed mind never anywhere finds a footing, like a boat struck by the wind.
AI translation rendered from the Sanskrit, not a published edition
SB 1 5.15
जुगुप्सितं धर्मकृते ऽनुशासतः स्वभावरक्तस्य महान् व्यतिक्रमः यद्वाक्यतो धर्म इतीतरः स्थितो न मन्यते तस्य निवारणं जनः
jugupsitaṃ dharmakṛte 'nuśāsataḥ svabhāvaraktasya mahān vyatikramaḥ yadvākyato dharma itītaraḥ sthito na manyate tasya nivāraṇaṃ janaḥ
For one who prescribes as dharma what is contemptible, to a man already attached by his own nature, there is a great transgression; because of whose word people, established in it as 'this is dharma,' do not think of restraining it.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SB 1 5.16
विचक्षणो ऽस्यार्हति वेदितुं विभोर् अनन्तपारस्य निवृत्तितः सुखम् प्रवर्तमानस्य गुणैरनात्मनस् ततो भवान् दर्शय चेष्टितं विभोः
vicakṣaṇo 'syārhati vedituṃ vibhor anantapārasya nivṛttitaḥ sukham pravartamānasya guṇairanātmanas tato bhavān darśaya ceṣṭitaṃ vibhoḥ
The discerning man deserves to know, through withdrawal, the happiness of this all-pervading one who has no bounded limit — the happiness of one who is engaged by the qualities and is yet not the self; therefore, sir, show forth the deeds of the all-pervading Lord.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SB 1 5.17
त्यक्त्वा स्वधर्मं चरणाम्बुजं हरेर् भजन्न् अपक्वो ऽथ पतेत् ततो यदि यत्र क्व वाभद्रम् अभूदमुष्य किं को वार्थ आप्तो ऽभजतां स्वधर्मतः
tyaktvā svadharmaṃ caraṇāmbujaṃ harer bhajann apakvo 'tha patet tato yadi yatra kva vābhadram abhūdamuṣya kiṃ ko vārtha āpto 'bhajatāṃ svadharmataḥ
If, having abandoned his own duty and worshipping the lotus foot of Hari, one who is unripe should then fall from it — where or what misfortune has come to him? And what gain has been won by those who do not worship, from their own duty?
AI translation rendered from the Sanskrit, not a published edition
SB 1 5.18
तस्यैव हेतोः प्रयतेत कोविदो न लभ्यते यद्भ्रमताम् उपर्यधः तल् लभ्यते दुःखवदन्यतः सुखं कालेन सर्वत्र गभीररंहसा
tasyaiva hetoḥ prayateta kovido na labhyate yadbhramatām uparyadhaḥ tal labhyate duḥkhavadanyataḥ sukhaṃ kālena sarvatra gabhīraraṃhasā
For that very cause let the wise man strive, which is not gained by those who wander above and below; for that pleasure, like pain, is obtained from elsewhere, everywhere, by time, whose speed is unfathomable.
AI translation rendered from the Sanskrit, not a published edition
SB 1 5.19
न वै जनो जातु कथञ्चनाव्रजेन् मुकुन्दसेव्यन्यवदङ्ग संसृतिम् स्मरन् मुकुन्दाङ्घ्र्युपगूहनं पुनर् विहातुम् इच्छेन् न रसग्रहो जनः
na vai jano jātu kathañcanāvrajen mukundasevyanyavadaṅga saṃsṛtim smaran mukundāṅghryupagūhanaṃ punar vihātum icchen na rasagraho janaḥ
Never in any way, dear one, would a man served by Mukunda go to the round of rebirth as others do; recalling the embrace of Mukunda's feet, a man who has caught that savour would not wish to leave it again.
AI translation rendered from the Sanskrit, not a published edition
SB 1 5.20
इदं हि विश्वं भगवान् इवेतरो यतो जगत्स्थाननिरोधसम्भवाः तद्धि स्वयं वेद भवांस्तथापि ते प्रादेशमात्रं भवतः प्रदर्शितम्
idaṃ hi viśvaṃ bhagavān ivetaro yato jagatsthānanirodhasambhavāḥ taddhi svayaṃ veda bhavāṃstathāpi te prādeśamātraṃ bhavataḥ pradarśitam
For this universe is the Lord, and yet other than him, since from him come the world's maintenance, dissolution and origin. That indeed you know yourself; nevertheless, only a span's measure has been pointed out to you by me.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SB 1 5.21
त्वम् आत्मनात्मानम् अवेह्यमोघदृक् परस्य पुंसः परमात्मनः कलाम् अजं प्रजातं जगतः शिवाय तन् महानुभावाभ्युदयो ऽधिगण्यताम्
tvam ātmanātmānam avehyamoghadṛk parasya puṃsaḥ paramātmanaḥ kalām ajaṃ prajātaṃ jagataḥ śivāya tan mahānubhāvābhyudayo 'dhigaṇyatām
You, whose sight is unfailing, know your self by your self as a part of the supreme Person, the supreme Self — unborn, yet born for the welfare of the world; therefore let the rising up of his great power be recounted above all.
AI translation rendered from the Sanskrit, not a published edition
SB 1 5.22
इदं हि पुंसस्तपसः श्रुतस्य वा स्विष्टस्य सूक्तस्य च बुद्धिदत्तयोः अविच्युतो ऽर्थः कविभिर्निरूपितो यदुत्तमश्लोकगुणानुवर्णनम्
idaṃ hi puṃsastapasaḥ śrutasya vā sviṣṭasya sūktasya ca buddhidattayoḥ avicyuto 'rthaḥ kavibhirnirūpito yaduttamaślokaguṇānuvarṇanam
This is indeed the unfailing fruit, determined by the seers, of a man's austerity, or learning, or well-offered sacrifice, or hymns, or intellect and charity: namely, the recounting of the qualities of him of highest renown.
AI translation rendered from the Sanskrit, not a published edition
SB 1 5.23
अहं पुरातीतभवे ऽभवं मुने दास्यास्तु कस्याश्चन वेदवादिनाम् निरूपितो बालक एव योगिनां शुश्रूषणे प्रावृषि निर्विविक्षताम्
ahaṃ purātītabhave 'bhavaṃ mune dāsyāstu kasyāścana vedavādinām nirūpito bālaka eva yogināṃ śuśrūṣaṇe prāvṛṣi nirvivikṣatām
O sage, formerly, in a past birth, I was the son of some maidservant of reciters of the Veda; while still a boy I was appointed to the service of yogins who wished to settle in one place during the rains.
AI translation rendered from the Sanskrit, not a published edition
SB 1 5.24
ते मय्यपेताखिलचापले ऽर्भके दान्ते ऽधृतक्रीडनके ऽनुवर्तिनि चक्रुः कृपां यद्यपि तुल्यदर्शनाः शुश्रूषमाणे मुनयो ऽल्पभाषिणि
te mayyapetākhilacāpale 'rbhake dānte 'dhṛtakrīḍanake 'nuvartini cakruḥ kṛpāṃ yadyapi tulyadarśanāḥ śuśrūṣamāṇe munayo 'lpabhāṣiṇi
Those sages showed me favour — a child in whom all restlessness had ceased, controlled, not taking up playthings, obedient, attentive in service and sparing of speech — although they saw all alike.
AI translation rendered from the Sanskrit, not a published edition
SB 1 5.25
उच्छिष्टलेपान् अनुमोदितो द्विजैः सकृत् स्म भुञ्जे तदपास्तकिल्बिषः एवं प्रवृत्तस्य विशुद्धचेतसस् तद्धर्म एवात्मरुचिः प्रजायते
ucchiṣṭalepān anumodito dvijaiḥ sakṛt sma bhuñje tadapāstakilbiṣaḥ evaṃ pravṛttasya viśuddhacetasas taddharma evātmaruciḥ prajāyate
Permitted by the twice-born, I once ate the scrapings of their leavings, and by that my defilement was cast away; for one so engaged, with purified mind, a taste for that very dharma of theirs arises in the self.
AI translation rendered from the Sanskrit, not a published edition
SB 1 5.26
तत्रान्वहं कृष्णकथाः प्रगायताम् अनुग्रहेणाशृणवं मनोहराः ताः श्रद्धया मे ऽनुपदं विशृण्वतः प्रियश्रवस्यङ्ग ममाभवद्रुचिः
tatrānvahaṃ kṛṣṇakathāḥ pragāyatām anugraheṇāśṛṇavaṃ manoharāḥ tāḥ śraddhayā me 'nupadaṃ viśṛṇvataḥ priyaśravasyaṅga mamābhavadruciḥ
There, day by day, I listened by their grace to the enchanting tales of Kṛṣṇa as they sang them; and as I heard them with faith at every step, dear one, a taste arose in me for him whose glory is dear (to hear).
AI translation rendered from the Sanskrit, not a published edition
SB 1 5.27
तस्मिंस्तदा लब्धरुचेर्महामते प्रियश्रवस्यस्खलिता मतिर्मम ययाहम् एतत् सदसत् स्वमायया पश्ये मयि ब्रह्मणि कल्पितं परे
tasmiṃstadā labdharucermahāmate priyaśravasyaskhalitā matirmama yayāham etat sadasat svamāyayā paśye mayi brahmaṇi kalpitaṃ pare
O great-minded one, having then gained a taste for him of dear fame, my mind became unwavering, and by it I see that this (world) of being and non-being was fashioned by my own illusion within me, who am the supreme Brahman.
AI translation rendered from the Sanskrit, not a published edition
SB 1 5.28
इत्थं शरत्प्रावृषिकावृतू हरेर् विशृण्वतो मे ऽनुसवं यशो ऽमलम् सङ्कीर्त्यमानं मुनिभिर्महात्मभिर् भक्तिः प्रवृत्तात्मरजस्तमोपहा
itthaṃ śaratprāvṛṣikāvṛtū harer viśṛṇvato me 'nusavaṃ yaśo 'malam saṅkīrtyamānaṃ munibhirmahātmabhir bhaktiḥ pravṛttātmarajastamopahā
In this way, through the two seasons of autumn and the rains, as I again and again heard the spotless glory of Hari being chanted by those great-souled sages, devotion arose (in me), which drives away the passion and darkness of the self.
AI translation rendered from the Sanskrit, not a published edition
SB 1 5.29
तस्यैवं मे ऽनुरक्तस्य प्रश्रितस्य हतैनसः श्रद्दधानस्य बालस्य दान्तस्यानुचरस्य च
tasyaivaṃ me 'nuraktasya praśritasya hatainasaḥ śraddadhānasya bālasya dāntasyānucarasya ca
To me, thus devoted, humble, freed of sin, faithful, a boy, self-controlled and their attendant—
AI translation rendered from the Sanskrit, not a published edition
SB 1 5.30
ज्ञानं गुह्यतमं यत् तत् साक्षाद्भगवतोदितम् अन्ववोचन् गमिष्यन्तः कृपया दीनवत्सलाः
jñānaṃ guhyatamaṃ yat tat sākṣādbhagavatoditam anvavocan gamiṣyantaḥ kṛpayā dīnavatsalāḥ
—as they were about to depart they imparted, out of compassion, being kind to the lowly, that most secret knowledge which had been spoken by the Lord himself.
AI translation rendered from the Sanskrit, not a published edition
SB 1 5.31
येनैवाहं भगवतो वासुदेवस्य वेधसः मायानुभावम् अविदं येन गच्छन्ति तत्पदम्
yenaivāhaṃ bhagavato vāsudevasya vedhasaḥ māyānubhāvam avidaṃ yena gacchanti tatpadam
By it alone I came to know the working of the māyā of the Lord Vāsudeva, the creator—(the knowledge) by which (people) go to his abode.
AI translation rendered from the Sanskrit, not a published edition
SB 1 5.32
एतत् संसूचितं ब्रह्मंस्तापत्रयचिकित्सितम् यदीश्वरे भगवति कर्म ब्रह्मणि भावितम्
etat saṃsūcitaṃ brahmaṃstāpatrayacikitsitam yadīśvare bhagavati karma brahmaṇi bhāvitam
This, O brahmin, has been declared the cure for the threefold affliction: that action be dedicated to the Lord, the sovereign, to Brahman.
AI translation rendered from the Sanskrit, not a published edition
SB 1 5.33
आमयो यश्च भूतानां जायते येन सुव्रत तदेव ह्यामयं द्रव्यं न पुनाति चिकित्सितम्
āmayo yaśca bhūtānāṃ jāyate yena suvrata tadeva hyāmayaṃ dravyaṃ na punāti cikitsitam
That very substance by which a disease arises in living beings, O you of good vows, does not (again) cause the disease when it has been treated (as medicine).
AI translation rendered from the Sanskrit, not a published edition
SB 1 5.34
एवं नृणां क्रियायोगाः सर्वे संसृतिहेतवः त एवात्मविनाशाय कल्पन्ते कल्पिताः परे
evaṃ nṛṇāṃ kriyāyogāḥ sarve saṃsṛtihetavaḥ ta evātmavināśāya kalpante kalpitāḥ pare
So too all the ritual undertakings of men are causes of transmigration; but those very (acts), when dedicated to the Supreme, serve for the destruction of the self (i.e., of selfish existence).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SB 1 5.35
यदत्र क्रियते कर्म भगवत्परितोषणम् ज्ञानं यत् तदधीनं हि भक्तियोगसमन्वितम्
yadatra kriyate karma bhagavatparitoṣaṇam jñānaṃ yat tadadhīnaṃ hi bhaktiyogasamanvitam
Whatever action is performed here for the satisfaction of the Lord, and whatever knowledge—that (knowledge) is dependent on it, being joined with the yoga of devotion.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SB 1 5.36
कुर्वाणा यत्र कर्माणि भगवच्छिक्षयासकृत् गृणन्ति गुणनामानि कृष्णस्यानुस्मरन्ति च
kurvāṇā yatra karmāṇi bhagavacchikṣayāsakṛt gṛṇanti guṇanāmāni kṛṣṇasyānusmaranti ca
Performing their works there according to the Lord's instruction, again and again they recite the names of his qualities and remember Kṛṣṇa.
AI translation rendered from the Sanskrit, not a published edition
SB 1 5.37
ॐ नमो भगवते तुभ्यं वासुदेवाय धीमहि प्रद्युम्नायानिरुद्धाय नमः सङ्कर्षणाय च
oṃ namo bhagavate tubhyaṃ vāsudevāya dhīmahi pradyumnāyāniruddhāya namaḥ saṅkarṣaṇāya ca
"Oṃ, obeisance to you, Lord; upon Vāsudeva let us meditate; obeisance to Pradyumna, to Aniruddha, and to Saṅkarṣaṇa."
AI translation rendered from the Sanskrit, not a published edition
SB 1 5.38
इति मूर्त्यभिधानेन मन्त्रमूर्तिम् अमूर्तिकम् यजते यज्ञपुरुषं स सम्यग् दर्शनः पुमान्
iti mūrtyabhidhānena mantramūrtim amūrtikam yajate yajñapuruṣaṃ sa samyag darśanaḥ pumān
He who thus, with the naming of the forms, worships the formless one who has the mantra for his form, the Person of sacrifice—that man is of right vision.
AI translation rendered from the Sanskrit, not a published edition
SB 1 5.39
इमं स्वनिगमं ब्रह्मन्न् अवेत्य मदनुष्ठितम् अदान् मे ज्ञानम् ऐश्वर्यं स्वस्मिन् भावं च केशवः
imaṃ svanigamaṃ brahmann avetya madanuṣṭhitam adān me jñānam aiśvaryaṃ svasmin bhāvaṃ ca keśavaḥ
Perceiving, O brahmin, this his own teaching as practised by me, Keśava gave me knowledge, lordly power, and love for himself.
AI translation rendered from the Sanskrit, not a published edition
SB 1 5.40
त्वम् अप्यदभ्रश्रुत विश्रुतं विभोः समाप्यते येन विदां बुभुत्सितम् प्राख्याहि दुःखैर्मुहुरर्दितात्मनां सङ्क्लेशनिर्वाणम् उशन्ति नान्यथा
tvam apyadabhraśruta viśrutaṃ vibhoḥ samāpyate yena vidāṃ bubhutsitam prākhyāhi duḥkhairmuhurarditātmanāṃ saṅkleśanirvāṇam uśanti nānyathā
You too, O you of vast learning, declare the widely known (glory) of the almighty, by which the desire to know of those who know is fulfilled; for the extinguishing of the affliction of those whose minds are again and again tormented by sorrows—they hold it (comes) in no other way.
AI translation rendered from the Sanskrit, not a published edition