Atharvaveda Samhita — Kanda 9 — Chapter 4
AV 9 4.1
साहस्रस् त्वेष ऋषभः पयस्वान् विश्वा रूपाणि वक्षणासु बिभ्रत् । भद्रं दात्रे यजमानाय शीक्षन् बार्हस्पत्य उस्रियस् तन्तुम् आतान्
sāhasras tveṣa ṛṣabhaḥ payasvān viśvā rūpāṇi vakṣaṇāsu bibhrat | bhadraṃ dātre yajamānāya śīkṣan bārhaspatya usriyas tantum ātān
Thousandfold, impetuous, the bull rich in milk, bearing all forms in his flanks, granting good to the giver, to the sacrificer — belonging to Bṛhaspati, the ruddy one has stretched out the thread.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
The Bull, fierce, thousandfold, filled full of vigour, bearing within his flanks all forms and natures, Brihaspati's Steer, hath stretched the thread, bestowing bliss on the worshipper, the liberal giver.
— tr. Ralph T.H. Griffith (1895–96)
AV 9 4.2
अपां यो अग्ने प्रतिमा बभूव प्रभूः सर्वस्मै पृथिवीव देवी । पिता वत्सानां पतिर् अघ्न्यानां साहस्रे पोषे अपि नः कृणोतु
apāṃ yo agne pratimā babhūva prabhūḥ sarvasmai pṛthivīva devī | pitā vatsānāṃ patir aghnyānāṃ sāhasre poṣe api naḥ kṛṇotu
He who, O Agni, has become the counterpart of the waters, sufficient for everything, like the divine earth — father of calves, lord of the cows that may not be slain — may he set us in thousandfold thriving.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
He who at first became the Waters' model, a match for everyone, like Earth the Goddess; The husband of the cows, the young calves' father, may be secure us thousandfold abundance.
— tr. Ralph T.H. Griffith (1895–96)
AV 9 4.3
पुमान् अन्तर्वान्त् स्थविरः पयस्वान् वसोः कबन्धं ऋषभो बिभर्ति । तम् इन्द्राय पथिभिर् देवयानैर् हुतम् अग्निर् वहतु जातवेदाः
pumān antarvānt sthaviraḥ payasvān vasoḥ kabandhaṃ ṛṣabho bibharti | tam indrāya pathibhir devayānair hutam agnir vahatu jātavedāḥ
A male, yet pregnant, sturdy, rich in milk — the bull bears the cask of wealth. Let Agni Jātavedas carry him, offered, to Indra by the paths that lead to the gods.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Masculine, prégnant, stedfast. full of vigour, the Bull sustains a trunk of goodly treasure. May Agni Jātavedas bear him offered, on pathways traversed by the Gods, to Indra.
— tr. Ralph T.H. Griffith (1895–96)
AV 9 4.4
पिता वत्सानां पतिर् अघ्न्यानां अथो पिता महतां गर्गराणाम् । वत्सो जरायु प्रतिधुक् पीयूष आमिक्षा घृतं तद् व् अस्य रेतः
pitā vatsānāṃ patir aghnyānāṃ atho pitā mahatāṃ gargarāṇām | vatso jarāyu pratidhuk pīyūṣa āmikṣā ghṛtaṃ tad v asya retaḥ
Father of calves, lord of the cows that may not be slain, and also father of the great gargaras: the calf, the afterbirth, the first milk, the colostrum, the curds, the ghee — that indeed is his seed.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
The husband of the cows, the young calves' father, father is he of mighty water-eddies. Calf, after-birth, new milk drawn hot, and biestings, curds, butter, that is his best genial humour.
— tr. Ralph T.H. Griffith (1895–96)
AV 9 4.5
देवानां भाग उपनाह एषो ऽपां रस ओषधीनां घृतस्य । सोमस्य भक्षम् अवृणीत शक्रो बृहन्न् अद्रिर् अभवद् यच् छरीरम्
devānāṃ bhāga upanāha eṣo 'pāṃ rasa oṣadhīnāṃ ghṛtasya | somasya bhakṣam avṛṇīta śakro bṛhann adrir abhavad yac charīram
This is the portion of the gods, the wrapping; the sap of the waters, of the plants, of the ghee. Śakra chose the drink of soma; what was his body became the lofty rock.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
He is the Gods' allotted share and bundle, essence of waters, and of plants, and butter. Sakra elected him, the draught of Soma. What was his body was a lofty mountain.
— tr. Ralph T.H. Griffith (1895–96)
AV 9 4.6
सोमेन पूर्णं कलशं बिभर्षि त्वस्ता रुपाणां जनिता पशूनाम् । शिवास् ते सन्तु प्रजन्व इह या इमा न्य् अस्मभ्यं स्वधिते यछ या अमूः
somena pūrṇaṃ kalaśaṃ bibharṣi tvastā rupāṇāṃ janitā paśūnām | śivās te santu prajanva iha yā imā ny asmabhyaṃ svadhite yacha yā amūḥ
Filled with soma you bear the jar, (you are) Tvaṣṭā, shaper of forms, begetter of cattle. May your begettings here be kindly; hold out to us, O axe, both these (creatures) here and those yonder.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AV 9 4.7
आजं बिभर्ति घृतम् अस्य रेतः साहस्रः पोषस् तम् उ यज्ञम् आहुः । इन्द्रस्य रूपम् ऋषभो वसानः सो अस्मान् देवाः शिव ऐतु दत्तः
ājaṃ bibharti ghṛtam asya retaḥ sāhasraḥ poṣas tam u yajñam āhuḥ | indrasya rūpam ṛṣabho vasānaḥ so asmān devāḥ śiva aitu dattaḥ
He bears goat-fat; ghee is his seed; thousandfold thriving — him indeed they have called the sacrifice. The bull, wearing Indra's form — let him, when given, come to us kindly, O gods.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
He bears oblation, and his seed is butter. Thousand-fold plenty; sacrifice they call him. May he, the Bull, wearing the shape of Indra, come unto us, O Gods, bestowed, with blessing.
— tr. Ralph T.H. Griffith (1895–96)
AV 9 4.8
इन्द्रस्यौजो वरुणस्य बाहू अश्विनोर् अंसौ मरुताम् इयं ककुत् । बृहस्पतिं संभृतम् एतम् आहुर् ये धीरासः कवयो ये मनीषिणः
indrasyaujo varuṇasya bāhū aśvinor aṃsau marutām iyaṃ kakut | bṛhaspatiṃ saṃbhṛtam etam āhur ye dhīrāsaḥ kavayo ye manīṣiṇaḥ
Indra's strength, Varuṇa's two arms, the shoulders of the Aśvins, this hump of the Maruts — him they have called Bṛhaspati, brought together (out of these), those who are steady, the seers, the thoughtful ones.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Both arms of Varuna, and Indra's vigour, the Maruts' hump is he, the Asvins' shoulders. They who are sages, bards endowed with wisdom, call him Brihaspati compact and heightened.
— tr. Ralph T.H. Griffith (1895–96)
AV 9 4.9
दैवीर् विशः पयस्वान् आ तनोषि त्वाम् इन्द्रं त्वां सरस्वन्तम् आहुः । सहस्रं स एकमुखा ददाति यो ब्राह्मण ऋषभम् आजुहोति
daivīr viśaḥ payasvān ā tanoṣi tvām indraṃ tvāṃ sarasvantam āhuḥ | sahasraṃ sa ekamukhā dadāti yo brāhmaṇa ṛṣabham ājuhoti
Rich in milk, you stretch out the divine clans; you they call Indra, you Sarasvant. He who offers a bull to a brāhmaṇa — he gives a thousand at one mouth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Thou, vigorous, reachest to the tribes of heaven. Thee they call Indra, thee they call Sarasvān. Turned to one aim, that Brāhman gives a thousand who offers up the Bull as his oblation.
— tr. Ralph T.H. Griffith (1895–96)
AV 9 4.10
बृहस्पतिः सविता ते वयो दधौ त्वष्टुर् वायोः पर्य् आत्मा त आभृतः । अन्तरिक्षे मनसा त्वा जुहोमि बर्हिष् टे द्यावापृथिवी उभे स्ताम्
bṛhaspatiḥ savitā te vayo dadhau tvaṣṭur vāyoḥ pary ātmā ta ābhṛtaḥ | antarikṣe manasā tvā juhomi barhiṣ ṭe dyāvāpṛthivī ubhe stām
Bṛhaspati and Savitā have placed vital force in you; from Tvaṣṭā and from Vāyu your breath has been brought. In the midspace I offer you with my mind; let heaven and earth, both, be your barhis.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Brihaspati, Savitar gave thee vital vigour: thy breath was brought from Tvashtar and from Vāyu. In thought I offer thee in air's mid-region. Thy sacrificial grass be Earth and Heaven!
— tr. Ralph T.H. Griffith (1895–96)
AV 9 4.11
य इन्द्र इव देवेषु गोष्व् एति विवावदत् । तस्य ऋषभस्याङ्गानि ब्रह्मा सं स्तौतु भद्रया
ya indra iva deveṣu goṣv eti vivāvadat | tasya ṛṣabhasyāṅgāni brahmā saṃ stautu bhadrayā
He who goes among the cows as Indra among the gods, bellowing loudly — let the brahmán praise together the limbs of that bull with an auspicious (verse).
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Let the priest joyfully extol the limbs and members of the Bull Who moved and roared among the kine as Indra moves among the Gods.
— tr. Ralph T.H. Griffith (1895–96)
AV 9 4.12
पार्श्वे आस्ताम् अनुमत्या भगस्यास्ताम् अनूवृजौ । अष्ठीवन्ताव् अब्रवीन् मित्रो ममैतौ केवलाव् इति
pārśve āstām anumatyā bhagasyāstām anūvṛjau | aṣṭhīvantāv abravīn mitro mamaitau kevalāv iti
The two flanks were Anumati's; the two anūvṛj were Bhaga's; of the two knees Mitra said, "These two are mine alone."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
The sides must be Anumati's, and both rib-pieces Bhaga's share, Of the knee-bones hath Mitra said, Both these are mine, and only mine.
— tr. Ralph T.H. Griffith (1895–96)
AV 9 4.13
भसद् आसीद् आदित्यानां श्रोणी आस्तां बृहस्पतेः । पुछं वातस्य देवस्य तेन धूनोत्य् ओषधीः
bhasad āsīd ādityānāṃ śroṇī āstāṃ bṛhaspateḥ | puchaṃ vātasya devasya tena dhūnoty oṣadhīḥ
The rump belonged to the Ādityas, the two hips were Bṛhaspati's; the tail is of the god Vāta — with it he shakes the plants.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
The Ādityas claim the hinder parts, the loins must be Brihas- pati's. Vāta, the God, receives the tail: he stirs the plants and herbs therewith,
— tr. Ralph T.H. Griffith (1895–96)
AV 9 4.14
गुदा आसन्त् सिनीवाल्याः सूर्यायास् त्वचम् अब्रुवन् । उत्थातुर् अब्रुवन् पद ऋषभं यद् अकल्पयन्
gudā āsant sinīvālyāḥ sūryāyās tvacam abruvan | utthātur abruvan pada ṛṣabhaṃ yad akalpayan
The entrails were Sinīvālī's; the hide they assigned to Sūryā; the feet they assigned to the riser, when they fashioned the bull.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
To Sūryā they assigned the skin, to Sinivāli inward parts. The Slaughterer hath the feet, they said, when they distributed the Bull.
— tr. Ralph T.H. Griffith (1895–96)
AV 9 4.15
क्रोड आसीज् जामिशंसस्य सोमस्य क्लशो धृतः । देवाः संगत्य यत् सर्व ऋषभं व्यकल्पयन्
kroḍa āsīj jāmiśaṃsasya somasya klaśo dhṛtaḥ | devāḥ saṃgatya yat sarva ṛṣabhaṃ vyakalpayan
The breast belonged to Jāmiśaṃsa; the cup of soma was held (there) — when all the gods, coming together, fashioned out the bull.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
They made a jest of kindred's curse: a jar of Soma juice was set, What time the deities, convened, assigned the Bull's divided parts.
— tr. Ralph T.H. Griffith (1895–96)
AV 9 4.16
ते कुष्ठिकाः सरमायै कुर्मेभ्यो अदधुः शफान् । ऊबध्यम् अस्य कीतेभ्यः श्ववर्तेभ्यो अधारयन्
te kuṣṭhikāḥ saramāyai kurmebhyo adadhuḥ śaphān | ūbadhyam asya kītebhyaḥ śvavartebhyo adhārayan
Those dewclaws they assigned to Saramā, the hooves to the tortoises; his stomach-contents they allotted to the insects, to the śvavartas.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
They gave the hooves to tortoises, to Saramā scraps of the feet: His undigested food they gave to worms and things that creep and crawl.
— tr. Ralph T.H. Griffith (1895–96)
AV 9 4.17
शृङ्गाभ्यां रक्ष ऋषत्य् अवर्तिम् हन्ति चक्षुषा । शृणोति भद्रं कर्णाभ्यां गवां यः पतिर् अघ्न्यः
śṛṅgābhyāṃ rakṣa ṛṣaty avartim hanti cakṣuṣā | śṛṇoti bhadraṃ karṇābhyāṃ gavāṃ yaḥ patir aghnyaḥ
With his two horns he thrusts at the demon, with his eye he slays misfortune, with his two ears he hears what is good — he who is the bull, lord of the cows.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
That Bull, the husband of the kine, pierces the demons with his horns, Banishes famine with his eye, and hears good tidings with his ears.
— tr. Ralph T.H. Griffith (1895–96)
AV 9 4.18
शतयाजं स यजते नैनं दुन्वन्त्य् अग्नयः । जिन्वन्ति विश्वे तं देवा यो ब्राह्मण ऋषभम् आजुहोति
śatayājaṃ sa yajate nainaṃ dunvanty agnayaḥ | jinvanti viśve taṃ devā yo brāhmaṇa ṛṣabham ājuhoti
He sacrifices a hundred-sacrifice offering; the fires do not scorch him; all the gods quicken him who offers a bull to a brāhmaṇa.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
With hundred sacrifices he worships: the fires consume him not: All Gods promote the Braman who offers the Bull in sacrifice.
— tr. Ralph T.H. Griffith (1895–96)
AV 9 4.19
ब्राह्मणेभ्य ऋषभं दत्त्वा वरीयः कृणुते मनः । पुष्टिं सो अघ्न्यानां स्वे गोष्ठे ऽव पश्यते
brāhmaṇebhya ṛṣabhaṃ dattvā varīyaḥ kṛṇute manaḥ | puṣṭiṃ so aghnyānāṃ sve goṣṭhe 'va paśyate
Having given a bull to the brāhmaṇas, he makes his mind wider; he looks down upon the thriving of the cows in his own cattle-pen.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
He who hath given away the Bull to Brāhmans frees and cheers his soul. In his own cattle-pen he sees the growth and increase of his cows.
— tr. Ralph T.H. Griffith (1895–96)
AV 9 4.20
गावः सन्तु प्रजाः सन्त्व् अथो अस्तु तनूबलम् । तत् सर्वम् अनु मन्यन्तां देवा ऋषभदायिने
gāvaḥ santu prajāḥ santv atho astu tanūbalam | tat sarvam anu manyantāṃ devā ṛṣabhadāyine
Let there be cows, let there be offspring, and let there be strength of body: let the gods grant all that to the giver of the bull.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Let there be cattle, let there be bodily strength and progeny: All this may the Gods kindly grant to him who gives away the Bull.
— tr. Ralph T.H. Griffith (1895–96)
AV 9 4.21
अयं पिपान इन्द्र इद् रयिं दधातु चेतनीम् । अयं धेनुं सुदुघां नित्यवत्सां वशं दुहां विपश्चितं परो दिवः
ayaṃ pipāna indra id rayiṃ dadhātu cetanīm | ayaṃ dhenuṃ sudughāṃ nityavatsāṃ vaśaṃ duhāṃ vipaścitaṃ paro divaḥ
May this one, drinking, (as) Indra himself, bestow conspicuous wealth; may this one milk out a well-milking cow with a calf ever at her side, a willing (cow), inspired, beyond the sky.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Indra here verily hath rejoiced: let him bestow conspicuous wealth. May he draw forth at will from yonder side of heaven a deft cow, good to milk, whose calf is never wanting.
— tr. Ralph T.H. Griffith (1895–96)
AV 9 4.22
पिशङ्गरूपो नभसो वयोधा ऐन्द्रः शुष्मो विश्वरूपो न आगन् । आयुर् अस्मभ्यं दधत् प्रजां च रायश् च पोषैर् अभि नः सचताम्
piśaṅgarūpo nabhaso vayodhā aindraḥ śuṣmo viśvarūpo na āgan | āyur asmabhyaṃ dadhat prajāṃ ca rāyaś ca poṣair abhi naḥ sacatām
Ruddy in form, giver of vigour out of the cloud, the Indra-born force, of all forms, has come to us; granting us lifetime and offspring, let (it) attend us with increases of riches.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
With close connexion mingle with the cows in this our cattle- pen: Mingle, the Bull's prolific flow, and, Indra! thine heroic strength!
— tr. Ralph T.H. Griffith (1895–96)
AV 9 4.23
उपेहोपपर्चनास्मिन् गोष्ठ उप पृञ्च नः । उप ऋषभस्य यद् रेत उपेन्द्र तव वीर्यम्
upehopaparcanāsmin goṣṭha upa pṛñca naḥ | upa ṛṣabhasya yad reta upendra tava vīryam
Come here, O mingling! Mingle (it) into us in this cow-stall — the bull's seed, and, O Indra, thy manly power.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Here we restore this Bull, your youthful leader: sporting with him, go, wander at your pleasure. Ne'er, wealthy ones! may he be reft of offspring; and do ye favour us with growth of riches.
— tr. Ralph T.H. Griffith (1895–96)
AV 9 4.24
एतं वो युवानं प्रति दध्मो अत्र तेन क्रीडन्तीश् चरत वशाꣳ अनु । मा नो हासिष्ट जनुषा सुभागा रायश् च पोषैर् अभि नः सचध्वम्
etaṃ vo yuvānaṃ prati dadhmo atra tena krīḍantīś carata vaśāṁ anu | mā no hāsiṣṭa januṣā subhāgā rāyaś ca poṣair abhi naḥ sacadhvam
This young one we set here for you; playing with him, roam after the cows. Do not fail us, O fortunate ones, in offspring; attend us with increases of riches.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain