Atharvaveda Samhita — Kanda 9 — Chapter 1
AV 9 1.1
दिवस् पृथिव्या अन्तरिक्षात् समुद्राद् अग्नेर् वातान् मधुकशा हि जज्ञे । तां चायित्वामृतं वसानां हृद्भिः प्रजाः प्रति नन्दन्ति सर्वाः
divas pṛthivyā antarikṣāt samudrād agner vātān madhukaśā hi jajñe | tāṃ cāyitvāmṛtaṃ vasānāṃ hṛdbhiḥ prajāḥ prati nandanti sarvāḥ
From heaven, from earth, from the mid-air, from the ocean, from Agni, from the wind the honey-whip was born; having honored her, clothed in immortality, all creatures rejoice at her with their hearts.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
The Asvins' Honey-whip was born from heaven and earth, from middle air, and ocean, and from fire and wind. All living creatures welcome it with joyful hearts, fraught with the store of Amrit it hath gathered up.
— tr. Ralph T.H. Griffith (1895–96)
AV 9 1.2
महत् पयो विश्वरूपम् अस्याः समुद्रस्य त्वोत रेत आहुः । यत ऐति मधुकशा रराणा तत् प्राणस् तद् अमृतं निविष्टम्
mahat payo viśvarūpam asyāḥ samudrasya tvota reta āhuḥ | yata aiti madhukaśā rarāṇā tat prāṇas tad amṛtaṃ niviṣṭam
Great is her milk, of every form; they call it the seed of the ocean, and of thee. Whence the honey-whip comes, granting freely, there breath, there immortality is set.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
They call thee earth's great strength in every form, they call thee too the ocean's genial seed. Whence comes the Honey-whip bestowing bounty, there Vital Spirit is, and Amrit treasured.
— tr. Ralph T.H. Griffith (1895–96)
AV 9 1.3
पश्यन्त्य् अस्याश् चरितं पृथिव्यां पृथङ् नरो बहुधा मीमांसमानाः । अग्नेर् वातान् मधुकशा हि जज्ञे मरुताम् उग्रा नप्तिः
paśyanty asyāś caritaṃ pṛthivyāṃ pṛthaṅ naro bahudhā mīmāṃsamānāḥ | agner vātān madhukaśā hi jajñe marutām ugrā naptiḥ
Men see her course upon the earth severally, pondering it in many ways: from Agni, from the wind the honey-whip was born, the fierce granddaughter of the Maruts.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
In sundry spots, repeatedly reflecting, men view upon the earth: her course and action; For she, the first-born daughter of the Maruts, derives her origin from Wind and Agni.
— tr. Ralph T.H. Griffith (1895–96)
AV 9 1.4
मातादित्यानां दुहिता वसूनां प्राणः प्रजानाम् अमृतस्य नाभिः । हिरण्यवर्णा मधुकशा घृताची महान् भर्गश् चरति मर्त्येषु
mātādityānāṃ duhitā vasūnāṃ prāṇaḥ prajānām amṛtasya nābhiḥ | hiraṇyavarṇā madhukaśā ghṛtācī mahān bhargaś carati martyeṣu
Mother of the Ādityas, daughter of the Vasus, breath of creatures, navel of immortality — gold-colored, ghee-laden, the honey-whip, a great radiance, moves among mortals.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Daughter of Vasus, mother of Ādityas, centre of Amrit breath of living creatures. The Honey-whip, gold-coloured, dropping fatness, moves as a mighty embryo 'mid mortals.
— tr. Ralph T.H. Griffith (1895–96)
AV 9 1.5
मधोः कशाम् अजनयन्त देवास् तस्या गर्भो अभवद् विश्वरूपः । तं जातं तरुणं पिपर्ति माता स जातो विश्वा भुवना वि चष्टे
madhoḥ kaśām ajanayanta devās tasyā garbho abhavad viśvarūpaḥ | taṃ jātaṃ taruṇaṃ piparti mātā sa jāto viśvā bhuvanā vi caṣṭe
The gods generated the whip of honey; her embryo became of every form. Him newly born, tender, the mother nourishes; being born he looks out over all the worlds.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
The deities begat the Whip of Honey: her embryo assumed all forms and fashions. The mother nourishes that tender infant which at its birth looks on all worlds and beings.
— tr. Ralph T.H. Griffith (1895–96)
AV 9 1.6
कस् तं प्र वेद क उ तं चिकेत यो अस्या हृदः कलशः सोमधानो अक्षितः । ब्रह्मा सुमेधाः सो अस्मिन् मदेत
kas taṃ pra veda ka u taṃ ciketa yo asyā hṛdaḥ kalaśaḥ somadhāno akṣitaḥ | brahmā sumedhāḥ so asmin madeta
Who knows him, who has perceived him — the pitcher of her heart, holder of soma, unexhausted? Let a wise-minded brahman rejoice in it.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Who understandeth well, who hath perceived it, her heart's un- injured Soma-holding beaker? Let the wise Brāhman priest therein be joyful.
— tr. Ralph T.H. Griffith (1895–96)
AV 9 1.7
स तौ प्र वेद स उ तौ चिकेत याव् अस्याः स्तनौ सहस्रधाराव् अक्षितौ । ऊर्जं दुहाते अनपस्फुरन्तौ
sa tau pra veda sa u tau ciketa yāv asyāḥ stanau sahasradhārāv akṣitau | ūrjaṃ duhāte anapasphurantau
He knows those two, he has perceived those two, her breasts, thousand-streamed, unexhausted, which yield nourishment without kicking away.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
He understandeth them, he hath perceived them, her breasts that pour a thousand streams, uninjured. They unreluctantly yield strength and vigour.
— tr. Ralph T.H. Griffith (1895–96)
AV 9 1.8
हिङ्करिक्रती बृहती वयोधा उच्चैर्घोषाभ्येति या व्रतम् । त्रीन् घर्मान् अभि वावशाना मिमाति मायुं पयते पयोभिः
hiṅkarikratī bṛhatī vayodhā uccairghoṣābhyeti yā vratam | trīn gharmān abhi vāvaśānā mimāti māyuṃ payate payobhiḥ
Making the sound 'hiṅ', lofty, granting vigor, loud-roaring, she who goes to her observance, bellowing toward the three hot draughts, she lows her lowing, she streams with milk.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
She who with voice upraised in constant clamour, mighty, life- giving, goes unto her function, Bellowing to the heated three libations, suckles with streams of milk, and still is lowing.
— tr. Ralph T.H. Griffith (1895–96)
AV 9 1.9
याम् आपीनाम् उपसीदन्त्य् आपः शाक्वरा वृषभा ये स्वराजः । ते वर्षन्ति ते वर्षयन्ति तद्विदे कामम् ऊर्जम् आपः
yām āpīnām upasīdanty āpaḥ śākvarā vṛṣabhā ye svarājaḥ | te varṣanti te varṣayanti tadvide kāmam ūrjam āpaḥ
Whom, when she is swollen with milk, the waters approach — the mighty bulls that are self-ruling: they rain, they make rain; O waters, (grant) desire and nourishment to him who knows that.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
On whom, well-fed, the Waters wait in worship, and steers and self-refulgent bulls attend her. For thee, for one like thee down pour the Waters, and cause desire and strength to rain upon thee.
— tr. Ralph T.H. Griffith (1895–96)
AV 9 1.10
स्तनयित्नुस् ते वाक् प्रजापते वृषा शुष्मं क्षिपसि भूम्याम् अधि । अग्नेर् वातान् मधुकशा हि जज्ञे मरुताम् उग्रा नप्तिः
stanayitnus te vāk prajāpate vṛṣā śuṣmaṃ kṣipasi bhūmyām adhi | agner vātān madhukaśā hi jajñe marutām ugrā naptiḥ
The thunder is thy voice, O Prajāpati; as a bull thou hurlest thy force upon the earth. From Agni, from the wind the honey-whip was born, the fierce granddaughter of the Maruts.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
The thunder is thy voice, O Lord of Creatures: a Bull, thou castest on the earth thy vigour. The Honey-whip, the Manus' first-born daughter, derives her origin from Wind and Agni.
— tr. Ralph T.H. Griffith (1895–96)
AV 9 1.11
यथा सोमः प्रातःसवने अश्विनोर् भवति प्रियः । एवा मे अश्विना वर्च आत्मनि ध्रियताम्
yathā somaḥ prātaḥsavane aśvinor bhavati priyaḥ | evā me aśvinā varca ātmani dhriyatām
As soma at the morning pressing is dear to the Aśvins, so, O Aśvins, let splendor be maintained in my self.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
As at the morning sacrifice the Asvins twain love Soma well, Even so may both the Asvins lay splendour and strength within my soul.
— tr. Ralph T.H. Griffith (1895–96)
AV 9 1.12
यथा सोमो द्वितीये सवन इन्द्राग्न्योर् भवति प्रियः । एवा म इन्द्राग्नी वर्च आत्मनि ध्रियताम्
yathā somo dvitīye savana indrāgnyor bhavati priyaḥ | evā ma indrāgnī varca ātmani dhriyatām
As soma at the second pressing is dear to Indra and Agni, so, O Indra and Agni, let splendor be maintained in my self.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
As at the second sacrifice Indra and Agni love him well, Let the pair, Indra Agni, lay splendour and strength within my soul.
— tr. Ralph T.H. Griffith (1895–96)
AV 9 1.13
यथा सोमस् तृतीये सवन ऋभूणां भवति प्रियः । एवा म ऋभवो वर्च आत्मनि ध्रियताम्
yathā somas tṛtīye savana ṛbhūṇāṃ bhavati priyaḥ | evā ma ṛbhavo varca ātmani dhriyatām
As soma at the third pressing is dear to the Ṛbhus, so, O Ṛbhus, let splendor be maintained in my self.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
As at third sacrifice Soma is the Ribhus' well-beloved one, Even so may they, the Ribhus, store splendour and strength within my soul.
— tr. Ralph T.H. Griffith (1895–96)
AV 9 1.14
मधु जनिषीय मधु वंसिषीय । पयस्वान् अग्न आगमं तं मा सं सृज वर्चसा
madhu janiṣīya madhu vaṃsiṣīya | payasvān agna āgamaṃ taṃ mā saṃ sṛja varcasā
May I beget honey, may I win honey. Rich in milk, O Agni, I have come; unite me with splendor.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Fain would I bring forth sweetness, fain would make it mine. Bringing milk, Agni! have I come: splendour and strength bestow on me!
— tr. Ralph T.H. Griffith (1895–96)
AV 9 1.15
सं माग्ने वर्चसा सृज सं प्रजया सम् आयुषा । विद्युर् मे अस्य देवा इन्द्रो विद्यात् सह ऋषिभिः
saṃ māgne varcasā sṛja saṃ prajayā sam āyuṣā | vidyur me asya devā indro vidyāt saha ṛṣibhiḥ
Unite me, O Agni, with splendor, with offspring, with long life. May the gods know this of me, may Indra know it together with the ṛṣis.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Grant me, O Agni, splendid strength, and progeny, and length- ened life. May the Gods know me as I am, may Indra with the Rishis know.
— tr. Ralph T.H. Griffith (1895–96)
AV 9 1.16
यथा मधु मधुकृतः संभरन्ति मधाव् अधि । एवा मे अश्विना वर्च आत्मनि ध्रियताम्
yathā madhu madhukṛtaḥ saṃbharanti madhāv adhi | evā me aśvinā varca ātmani dhriyatām
As the honey-makers gather honey upon honey, so, O Aśvins, let splendor be maintained in my self.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
As honey-bees collect and add fresh honey to their honey store, Even so may both the Asvins lay splendour and strength within my soul.
— tr. Ralph T.H. Griffith (1895–96)
AV 9 1.17
यथा मक्षाः इदं मधु न्यञ्जन्ति मधाव् अधि । एवा मे अश्विना वर्चस् तेजो बलम् ओजश् च ध्रियताम्
yathā makṣāḥ idaṃ madhu nyañjanti madhāv adhi | evā me aśvinā varcas tejo balam ojaś ca dhriyatām
As the bees smear this honey upon honey, so, O Aśvins, let splendor, brilliance, strength and might be maintained in me.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
As over honey flies besmear this honey which the bees have made, So may both Asvins lay in me splendour and strength and power and might.
— tr. Ralph T.H. Griffith (1895–96)
AV 9 1.18
यद् गिरिषु पर्वतेषु गोष्व् अश्वेषु यन् मधु । सुरायां सिच्यमानायां यत् तत्र मधु तन् मयि
yad giriṣu parvateṣu goṣv aśveṣu yan madhu | surāyāṃ sicyamānāyāṃ yat tatra madhu tan mayi
What honey is in the hills, in the mountains, in cattle, in horses, what (honey) is in the surā as it is poured — the honey that is there, let it be in me.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
May all the sweetness that is found in hills and mountains, steeds and kine, And wine that floweth from the cup,—may all that sweetness be in me.
— tr. Ralph T.H. Griffith (1895–96)
AV 9 1.19
अश्विना सारघेण मा मधुनाङ्क्तं शुभस् पती । यथा वर्चस्वतीं वाचम् आवदानि जनाꣳ अनु
aśvinā sāragheṇa mā madhunāṅktaṃ śubhas patī | yathā varcasvatīṃ vācam āvadāni janāṁ anu
O Aśvins, lords of splendor, anoint me with the honey of the bee, so that I may speak a speech full of splendor among the people.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
May both the Asvins, Lords of Light, balm me with honey of the bees, That I may speak among the folk words full of splendour and of strength.
— tr. Ralph T.H. Griffith (1895–96)
AV 9 1.20
स्तनयित्नुस् ते वाक् प्रजापते वृषा शुष्मं क्षिपसि भूम्यां दिवि । तां पशव उप जीवन्ति सर्वे तेनो सेषम् ऊर्जं पिपर्ति
stanayitnus te vāk prajāpate vṛṣā śuṣmaṃ kṣipasi bhūmyāṃ divi | tāṃ paśava upa jīvanti sarve teno seṣam ūrjaṃ piparti
The thunder is thy voice, O Prajāpati; as a bull thou hurlest thy force upon the earth, in heaven. On it all animals live; by it he fills (them) with food and nourishment.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
The thunder is thy voice, O Lord of Creatures: a Bull, thou castest strength on earth and heaven. To that all cattle look for their existence: with this she nourishes their force and vigour.
— tr. Ralph T.H. Griffith (1895–96)
AV 9 1.21
पृथिवी दण्डो ऽन्तरिक्षं गर्भो द्यौः कशा विद्युत् प्रकशो हिरण्ययो बिन्दुः
pṛthivī daṇḍo 'ntarikṣaṃ garbho dyauḥ kaśā vidyut prakaśo hiraṇyayo binduḥ
The earth is the (whip's) handle, the mid-space is the embryo, the sky is the whip, the lightning is the lash, the drop is of gold.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
The Whip itself is Heaven, Earth is the handle, the point of juncture is the Air's mid-region. The lash is lightning, and the tip is golden.
— tr. Ralph T.H. Griffith (1895–96)
AV 9 1.22
यो वै कशायाः सप्त मधूनि वेद मधुमान् भवति । ब्राह्मणश् च राजा च धेनुश् चानड्वांश् च व्रीहिश् च यवश् च मधु सप्तमम्
yo vai kaśāyāḥ sapta madhūni veda madhumān bhavati | brāhmaṇaś ca rājā ca dhenuś cānaḍvāṃś ca vrīhiś ca yavaś ca madhu saptamam
Whoever knows the seven honeys of the whip becomes possessed of honey: the brahman, the king, the milch-cow, the draft-ox, the rice, the barley—and honey is the seventh.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Whoever knows the Whip's seven kinds of honey, becomes himself a man endowed with sweetness. Brāhman and King, the draught-ox and the milch-cow, barley and rice, and honey is the seventh.
— tr. Ralph T.H. Griffith (1895–96)
AV 9 1.23
मधुमान् भवति मधुमद् अस्याहार्यं भवति । मधुमतो लोकान् जयति य एवं वेद
madhumān bhavati madhumad asyāhāryaṃ bhavati | madhumato lokān jayati ya evaṃ veda
He becomes possessed of honey; his food becomes honeyed; he wins worlds possessed of honey, who knows thus.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Sweet is the man, sweet are his goods and chattels: he who knows this conquers the worlds of sweetness.
— tr. Ralph T.H. Griffith (1895–96)
AV 9 1.24
यद् वीध्रे स्तनयति प्रजापतिर् एव तत् प्रजाभ्यः प्रादुर् भवति । तस्मात् प्राचीनोपवीतस् तिष्ठे प्रजापते ऽनु मा बुध्यस्वेति । अन्व् एनं प्रजा अनु प्रजापतिर् बुध्यते य एवं वेद
yad vīdhre stanayati prajāpatir eva tat prajābhyaḥ prādur bhavati | tasmāt prācīnopavītas tiṣṭhe prajāpate 'nu mā budhyasveti | anv enaṃ prajā anu prajāpatir budhyate ya evaṃ veda
When (the thunder) thunders in a cloudless sky, it is Prajāpati himself who thus becomes manifest to his creatures. Therefore let one stand with the sacred thread over the right shoulder, (saying:) "O Prajāpati, take note of me." The creatures take note of him, Prajāpati takes note of him, who knows thus.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
The thundering of Prajāpati in heaven is verily manifest to living creatures. Therefore I stand from right to left invested, and, O Prajāpati, I cry, regard me! The man who hath this knowledge is regarded by living beings and the Lord of Creatures.
— tr. Ralph T.H. Griffith (1895–96)