Atharvaveda Samhita — Kanda 6 — Chapter 133
AV 6 133.1
य इमां देवो मेखलाम् आबबन्ध यः संननाह य उ नो युयोज । यस्य देवस्य प्रशिषा चरामः स पारम् इछात् स उ नो वि मुञ्चात्
ya imāṃ devo mekhalām ābabandha yaḥ saṃnanāha ya u no yuyoja | yasya devasya praśiṣā carāmaḥ sa pāram ichāt sa u no vi muñcāt
The god who bound on this girdle, who fastened it, and who yoked us — by whose command, that god's, we move: let him seek the far shore, and let him loose us.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
By the direction of that God we journey, he will seek means to save and he will free us; The God who hath engirt us with this Girdle, he who hath fast- ened it, and made us ready.
— tr. Ralph T.H. Griffith (1895–96)
AV 6 133.2
आहुतास्य् अभिहुत ऋषीणाम् अस्य् आयुधम् । पूर्वा व्रतस्य प्राश्नती वीरघ्नी भव मेखले
āhutāsy abhihuta ṛṣīṇām asy āyudham | pūrvā vratasya prāśnatī vīraghnī bhava mekhale
You are the offering, you are the one offered upon; you are the weapon of the ṛṣis. As the first to partake of the vow, be a slayer of (our enemies') men, O girdle.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Thou, weapon of the Rishis, art adored and served with sacrifice. First tasting of the votive milk, Zone, be a hero-slayer thou!
— tr. Ralph T.H. Griffith (1895–96)
AV 6 133.3
मृत्योर् अहं ब्रह्मचारी यद् अस्मि निर्याचन् भूतात् पुरुषं यमाय । तम् अहं ब्रह्मणा तपसा श्रमेणानयैनं मेखलया सिनामि
mṛtyor ahaṃ brahmacārī yad asmi niryācan bhūtāt puruṣaṃ yamāya | tam ahaṃ brahmaṇā tapasā śrameṇānayainaṃ mekhalayā sināmi
Since I am a brahmacārin of Death, begging off from existence a man for Yama — him I bind here with this girdle by brahman, by tapas, by toil.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
As I am now Death's Brahmachāri claiming out of the living world a man for Yama, So with Austerity and Prayer and Fervour I bind this Girdle round the man before me.
— tr. Ralph T.H. Griffith (1895–96)
AV 6 133.4
श्रद्धाया दुहिता तपसो ऽधि जाता स्वसा ऋषीणां भूतकृतां बभूव । सा नो मेखले मतिम् आ धेहि मेधाम् अथो नो धेहि तप इन्द्रियं च
śraddhāyā duhitā tapaso 'dhi jātā svasā ṛṣīṇāṃ bhūtakṛtāṃ babhūva | sā no mekhale matim ā dhehi medhām atho no dhehi tapa indriyaṃ ca
She is the daughter of Faith, born from tapas, she has become the sister of the ṛṣis who made the beings. Therefore, O girdle, set in us thought and insight, and set in us tapas and vigour.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
She hath become, Faith's daughter, sprung from Fervour, the sister of the world-creating Rishis; As such, O Girdle, give us thought and wisdom, give us religious zeal and mental vigour.
— tr. Ralph T.H. Griffith (1895–96)
AV 6 133.5
यां त्वा पूर्वे भूतकृत ऋषयः परिबेधिरे । सा त्वं परि ष्वजस्व मां दीर्घायुत्वाय मेखले
yāṃ tvā pūrve bhūtakṛta ṛṣayaḥ paribedhire | sā tvaṃ pari ṣvajasva māṃ dīrghāyutvāya mekhale
You whom the former ṛṣis, the makers of beings, bound about themselves — you, O girdle, embrace me for length of life.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Thou whom primeval Rishis girt about them, they who made the world, As such do thou encircle me, O Girdle, for long days of life.
— tr. Ralph T.H. Griffith (1895–96)