Atharvaveda Samhita — Kanda 4 — Chapter 2
AV 4 2.1
य आत्मदा बलदा यस्य विश्व उपासते प्रशिषं यस्य देवाः । यो ऽस्येशे द्विपदो यश् चतुष्पदः कस्मै देवाय हविषा विधेम
ya ātmadā baladā yasya viśva upāsate praśiṣaṃ yasya devāḥ | yo 'syeśe dvipado yaś catuṣpadaḥ kasmai devāya haviṣā vidhema
Who is the giver of self, the giver of strength, whose command all attend upon, whose the gods (attend); who is lord of this two-footed and of the four-footed — to which god shall we do worship with oblation?
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Three have gone hence and passed away, the man, the tiger, and the wolf. Down, verily, the rivers flow, down-goeth the celestial Tree,. down let our foemen bend and bow.
— tr. Ralph T.H. Griffith (1895–96)
AV 4 2.2
यः प्राणतो निमिषतो महित्वैको राजा जगतो बभूव । यस्य छायामृतं यस्य मृत्युः कस्मै देवाय हविषा विधेम
yaḥ prāṇato nimiṣato mahitvaiko rājā jagato babhūva | yasya chāyāmṛtaṃ yasya mṛtyuḥ kasmai devāya haviṣā vidhema
Who by his greatness became the one king of the breathing and blinking world; whose shadow is immortality, whose is death — to which god shall we do worship with oblation?
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
On distant pathway go the wolf, on pathway most remote the thief! On a far road speed forth the rope with teeth, and the malicious man!
— tr. Ralph T.H. Griffith (1895–96)
AV 4 2.3
यं क्रन्दसी अवतश् चस्कभाने भियसाने रोदसी अह्वयेथाम् । यस्यासौ पन्था रजसो विमानः कस्मै देवाय हविषा विधेम
yaṃ krandasī avataś caskabhāne bhiyasāne rodasī ahvayethām | yasyāsau panthā rajaso vimānaḥ kasmai devāya haviṣā vidhema
Whom the two crying ones aid, whom the two world-halves, propped apart and afraid, called upon; whose is yonder path, the measuring-out of the (mid-)space — to which god shall we do worship with oblation?
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
We crush and rend to pieces both thine eyes, O Tiger, and thy jaws and all the twenty claws we break.
— tr. Ralph T.H. Griffith (1895–96)
AV 4 2.4
यस्य द्यौर् उर्वी पृथिवी च मही यस्याद उर्व् अन्तरिक्षम् । यस्यासौ सूरो विततो महित्वा कस्मै देवाय हविषा विधेम
yasya dyaur urvī pṛthivī ca mahī yasyāda urv antarikṣam | yasyāsau sūro vitato mahitvā kasmai devāya haviṣā vidhema
Whose is the wide sky and the great earth, whose is yonder broad midspace; whose is yonder sun stretched out by greatness — to which god shall we do worship with oblation?
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
We break and rend the tiger first of creatures that are armed. with teeth; The robber then, and then the snake, the sorcerer, and then the wolf.
— tr. Ralph T.H. Griffith (1895–96)
AV 4 2.5
यस्य विश्वे हिमवन्तो महित्वा समुद्रे यस्य रसाम् इद् आहुः । इमाश् च प्रदिशो यस्य बाहू कस्मै देवाय हविषा विधेम
yasya viśve himavanto mahitvā samudre yasya rasām id āhuḥ | imāś ca pradiśo yasya bāhū kasmai devāya haviṣā vidhema
Whose are all the snowy (mountains) by greatness, whose, they say, is Rasā in the ocean; and whose two arms are these directions — to which god shall we do worship with oblation?
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
The thief who cometh near to-day departeth bruised and crush- ed to bits. By nearest way let him be gone. Let Indra slay him with his bolt.
— tr. Ralph T.H. Griffith (1895–96)
AV 4 2.6
आपो अग्रे विश्वम् आवन् गर्भं दधाना अमृता ऋतज्ञाः । यासु देवीष्व् अधि देव आसीत् कस्मै देवाय हविषा विधेम
āpo agre viśvam āvan garbhaṃ dadhānā amṛtā ṛtajñāḥ | yāsu devīṣv adhi deva āsīt kasmai devāya haviṣā vidhema
In the beginning the waters favoured the All, bearing the embryo, immortal, knowing the ṛta; upon which goddesses the god was — to which god shall we do worship with oblation?
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Let the beast's teeth be broken off, shivered and shattered be his ribs! Slack be thy bowstring: downward go the wild beast that pursues the hare!
— tr. Ralph T.H. Griffith (1895–96)
AV 4 2.7
हिरण्यगर्भः सम् अवर्तताग्रे भूतस्य जातः पतिर् एक आसीत् । स दाधार पृथिवीम् उत द्यां कस्मै देवाय हविषा विधेम
hiraṇyagarbhaḥ sam avartatāgre bhūtasya jātaḥ patir eka āsīt | sa dādhāra pṛthivīm uta dyāṃ kasmai devāya haviṣā vidhema
Hiraṇyagarbha (the golden germ) arose in the beginning; being born, he was the one lord of what exists. He upheld the earth and also the sky — to which god shall we do worship with oblation?
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Open not what thou hast compressed, close not what thou hast not compressed. Indra's and Soma's child, thou art Atharvan's tiger-crushing charm.
— tr. Ralph T.H. Griffith (1895–96)
AV 4 2.8
आपो वत्सं जनयन्तीर् गर्भम् अग्रे सम् ऐरयन् । तस्योत जायमानस्योल्ब आसीद् धिरण्ययः कस्मै देवाय हविषा विधेम
āpo vatsaṃ janayantīr garbham agre sam airayan | tasyota jāyamānasyolba āsīd dhiraṇyayaḥ kasmai devāya haviṣā vidhema
The waters, generating the calf, in the beginning stirred up the embryo; and of him, as he was being born, the membrane was golden — to which god shall we do worship with oblation?
AI translation rendered from the Sanskrit, not a published edition