← Atharvaveda Samhita — Kanda 4

Atharvaveda Samhita — Kanda 4 — Chapter 1

AV 4 1.1

ब्रह्म जज्ञानं प्रथमं पुरस्ताद् वि सीमतः सुरुचो वेन आवः । स बुध्न्या उपमा अस्य विष्ठाः सतश् च योनिम् असतश् च वि वः

brahma jajñānaṃ prathamaṃ purastād vi sīmataḥ suruco vena āvaḥ | sa budhnyā upamā asya viṣṭhāḥ sataś ca yonim asataś ca vi vaḥ

Vena uncovered the brahman that was born first in the east, out from the boundary, (the brahman) of fair radiance. He uncovered its foundational and its highest standings, and the womb of what is and of what is not.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

Compare with Ralph T.H. Griffith

Eastward at first the prayer was generated: Vena disclosed bright flashes from the summit, Disclosed his deepest, nearest revelations, womb of the non- existent and existent.

— tr. Ralph T.H. Griffith (1895–96)

AV 4 1.2

इयं पित्र्या राष्ट्र्य् एत्व् अग्रे प्रथमाय जनुषे भुवनेष्ठाः । तस्मा एतं सुरुचं ह्वारम् अह्यं घर्मं श्रीणन्तु प्रथमाय धास्यवे

iyaṃ pitryā rāṣṭry etv agre prathamāya januṣe bhuvaneṣṭhāḥ | tasmā etaṃ surucaṃ hvāram ahyaṃ gharmaṃ śrīṇantu prathamāya dhāsyave

Let this paternal kingship go forth first, for the first birth, standing among the beings. For him let them cook this fair-shining, winding (drink), the gharma, for the first one who is to suck.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

Compare with Ralph T.H. Griffith

Let this Queen come in front, her Father's daughter, found in the worlds for earliest generation. For him they set this radiant vault in motion. Let them prepare warm milk for him who first would drink.

— tr. Ralph T.H. Griffith (1895–96)

AV 4 1.3

प्र यो जज्ञे विद्वान् अस्य बन्धुर् विश्वा देवानां जनिमा विवक्ति । ब्रह्म ब्रह्मण उज् जभार मध्यान् निचैर् उच्चैः स्वधा अभि प्र तस्थौ

pra yo jajñe vidvān asya bandhur viśvā devānāṃ janimā vivakti | brahma brahmaṇa uj jabhāra madhyān nicair uccaiḥ svadhā abhi pra tasthau

He who was born forth as the knowing one, the kinsman of this (world), declares all the births of the gods. He brought up the brahman out of the midst of brahman; downwards and upwards, by his own power, he strode forth.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

Compare with Ralph T.H. Griffith

He who was born as his all-knowing kinsman declareth all the deities' generations. He from the midst of prayer his prayer hath taken. On high, below, spread forth his godlike nature.

— tr. Ralph T.H. Griffith (1895–96)

AV 4 1.4

स हि विदः स पृथिव्या ऋतस्था मही क्षेमं रोदसी अस्कभायत् । महान् मही अस्कभायद् वि जातो द्यां सद्म पार्थिवं च रजः

sa hi vidaḥ sa pṛthivyā ṛtasthā mahī kṣemaṃ rodasī askabhāyat | mahān mahī askabhāyad vi jāto dyāṃ sadma pārthivaṃ ca rajaḥ

For he is the knower; he stands in the ṛta of the earth. He propped the two great world-halves in security. Great, he propped the great ones; being born, he propped apart the heaven, the earthly seat, and the (mid-)space.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

Compare with Ralph T.H. Griffith

For he, true to the law of Earth and Heaven, established both the mighty worlds securely. Mighty when born, he propped apart the mighty, the sky, our earthly home, and air's mid-region.

— tr. Ralph T.H. Griffith (1895–96)

AV 4 1.5

स भुध्न्याद् आष्ट्र जनुषो ऽभ्य् अग्रम् बृहस्पतिर् देवता तस्य सम्राट् । अहर् यच् छुक्रं ज्योतिषो जनिष्टाथ द्युमन्तो वि वसन्तु विप्राः

sa bhudhnyād āṣṭra januṣo 'bhy agram bṛhaspatir devatā tasya samrāṭ | ahar yac chukraṃ jyotiṣo janiṣṭātha dyumanto vi vasantu viprāḥ

He reached from the base up to the summit of birth; Bṛhaspati is the deity, the sovereign of that. Since the bright day was born of light, then let the shining inspired ones shine forth.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

Compare with Ralph T.H. Griffith

He from the depth hath been reborn for ever, Brihaspati the world's sole Lord and Ruler. From light was born the Day with all its lustre: through this let sages live endowed with splendour.

— tr. Ralph T.H. Griffith (1895–96)

AV 4 1.6

नूनं तद् अस्य काव्यो हिनोति महो देवस्य पूर्व्यस्य धाम । एष जज्ञे बहुभिः साकम् इत्था पूर्वे अर्धे विषिते ससन् नु

nūnaṃ tad asya kāvyo hinoti maho devasya pūrvyasya dhāma | eṣa jajñe bahubhiḥ sākam itthā pūrve ardhe viṣite sasan nu

Now the wise one impels that abode of the great primeval god. He was born thus together with many; now he sleeps in the former half (of the world), which is loosed apart.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

Compare with Ralph T.H. Griffith

The sage and poet verily advanceth the statute of that mighty God primeval. He was born here with many more beside him: they slumbered when the foremost side was opened.

— tr. Ralph T.H. Griffith (1895–96)

AV 4 1.7

यो ऽथर्वाणं पितरं देवबन्धुं बृहस्पतिं नमसाव च गछात् । त्वं विश्वेषां जनिता यथासः कविर् देवो न दभायत् स्वधावान्

yo 'tharvāṇaṃ pitaraṃ devabandhuṃ bṛhaspatiṃ namasāva ca gachāt | tvaṃ viśveṣāṃ janitā yathāsaḥ kavir devo na dabhāyat svadhāvān

Whoever shall come with homage to Atharvan the father, the kinsman of the gods, to Bṛhaspati — (may it be) that you become the begetter of all, a seer, a god whom the self-powerful one does not deceive.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

Compare with Ralph T.H. Griffith

The man who seeks the friend of Gods, Atharvan the father, and Brihaspati, with worship, Crying to him, Be thou all things' creator! the wise God, self- dependent, never injures.

— tr. Ralph T.H. Griffith (1895–96)