Atharvaveda Samhita — Kanda 3 — Chapter 11
AV 3 11.1
मुञ्चामि त्वा हविषा जीवनाय कम् अज्ञातयक्ष्माद् उत राजयक्ष्मात् । ग्राहिर् जग्राह यद्य् एतद् एनं तस्या इन्द्राग्नी प्र मुमुक्तम् एनम्
muñcāmi tvā haviṣā jīvanāya kam ajñātayakṣmād uta rājayakṣmāt | grāhir jagrāha yady etad enaṃ tasyā indrāgnī pra mumuktam enam
I release thee by the oblation, for life indeed, from unknown consumption and from royal consumption; if the seizer has seized this one here, from her, O Indra and Agni, do ye two release him.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
For life I set thee free by this oblation both from unmarked'. decline and from consumption: Or if the grasping demon have possessed him, free him from her,. O Indra, thou and Agni!
— tr. Ralph T.H. Griffith (1895–96)
AV 3 11.2
यदि क्षितायुर् यदि वा परेतो यदि मृत्योर् अन्तिकं एव । तम् आ हरामि निरृतेर् उपस्थाद् अस्पार्शम् एनं शतशारदाय
yadi kṣitāyur yadi vā pareto yadi mṛtyor antikaṃ eva | tam ā harāmi nirṛter upasthād aspārśam enaṃ śataśāradāya
If his lifetime is spent, or if he has gone beyond, if he is at the very nearness of death, him I fetch back from the lap of Nirṛti; I have won him for a hundred autumns.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Be his days ended, be he now departed, be he brought very near to death already, Out of Destruction's lap again I bring him, save him for life to last a hundred autumns.
— tr. Ralph T.H. Griffith (1895–96)
AV 3 11.3
सहस्राक्षेण शतवीर्येण शतायुषा हविषाहार्षम् एनम् । इन्द्रो यथैनं शरदो नयात्य् अति विश्वस्य दुरितस्य पारम्
sahasrākṣeṇa śatavīryeṇa śatāyuṣā haviṣāhārṣam enam | indro yathainaṃ śarado nayāty ati viśvasya duritasya pāram
With an oblation thousand-eyed, of a hundred powers, of a hundred lifetimes, I have fetched him; so that Indra may lead him through the autumns, across to the far shore of every difficulty.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
With sacrifice thousand-eyed and hundred-powered, bringing a hundred lives, have I restored him, That Indra through the autumns may conduct him safe to the farther shore of all misfortune.
— tr. Ralph T.H. Griffith (1895–96)
AV 3 11.4
शतं जीव शरदो वर्धमानः शतं हेमन्तान् छतम् उ वसन्तान् । शतं ते इन्द्रो अग्निः सविता बृहस्पतिः शतायुषा हविषाहार्षम् एनम्
śataṃ jīva śarado vardhamānaḥ śataṃ hemantān chatam u vasantān | śataṃ te indro agniḥ savitā bṛhaspatiḥ śatāyuṣā haviṣāhārṣam enam
Live a hundred autumns, growing; a hundred winters and a hundred springs too; a hundred for thee (may) Indra, Agni, Savitṛ, Bṛhaspati (grant): with an oblation of a hundred lifetimes I have fetched him.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Live, waxing in thy strength a hundred autumns, live through a hundred springs, a hundred winters! Indra, Agni, Savitar, Brihaspati give thee a hundred! With hundred-lived oblation have I saved him,
— tr. Ralph T.H. Griffith (1895–96)
AV 3 11.5
प्र विशतं प्राणापानाव् अनड्वाहाव् इव व्रजम् । व्य् अन्ये यन्तु मृत्यवो यान् आहुर् इतरान् छतम्
pra viśataṃ prāṇāpānāv anaḍvāhāv iva vrajam | vy anye yantu mṛtyavo yān āhur itarān chatam
Enter in, O in-breath and out-breath, as two draft-oxen into a stall; let the other deaths go apart, the hundred others of which they speak.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Breath, Respiration, come to him, as two car-oxen to their stall! Let all the other deaths, whereof men count a hundred, pass away.
— tr. Ralph T.H. Griffith (1895–96)
AV 3 11.6
इहैव स्तं प्राणापानौ माप गातम् इतो युवम् । शरीरम् अस्याङ्गानि जरसे वहतं पुनः
ihaiva staṃ prāṇāpānau māpa gātam ito yuvam | śarīram asyāṅgāni jarase vahataṃ punaḥ
Stay here, O in-breath and out-breath, do not go away from here, you two; carry his body and his limbs again to old age.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Breath, Respiration, stay ye here. Go ye not hence away from him, Bring, so that he may reach old age, body and members back again.
— tr. Ralph T.H. Griffith (1895–96)
AV 3 11.7
जरायै त्वा परि ददामि जरायै नि धुवामि त्वा । जरा त्वा भद्रा नेष्ट व्य् अन्ये यन्तु मृत्यवो यान् आहुर् इतरान् छतम्
jarāyai tvā pari dadāmi jarāyai ni dhuvāmi tvā | jarā tvā bhadrā neṣṭa vy anye yantu mṛtyavo yān āhur itarān chatam
To old age I entrust thee; to old age I settle thee down; may auspicious old age lead thee; let the other deaths go apart, the hundred others of which they speak.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
I give thee over to old age, make thee the subject of old age. Let kindly old age lead thee on. Let all the other deaths, whereof men count a hundred, pass away!
— tr. Ralph T.H. Griffith (1895–96)
AV 3 11.8
अभि त्वा जरिमाहित गाम् उक्षणम् इव रज्ज्वा । यस् त्वा मृत्युर् अभ्यधत्त जायमानं सुपाशया । तं ते सत्यस्य हस्ताभ्याम् उद् अमुञ्चद् बृहस्पतिः
abhi tvā jarimāhita gām ukṣaṇam iva rajjvā | yas tvā mṛtyur abhyadhatta jāyamānaṃ supāśayā | taṃ te satyasya hastābhyām ud amuñcad bṛhaspatiḥ
Old age has been laid upon thee, as a bull is (bound) with a rope, a cow; the death that bound thee with a good noose when thou wast being born—that, by the two hands of truth, Bṛhaspati has loosed for thee.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Old age hath girt thee with its bonds even as they bind a bull with rope. The death held thee at thy birth bound with a firmly-knotted noose, Therefrom, with both the hands of Truth, Brihaspati hath loose- ned thee.
— tr. Ralph T.H. Griffith (1895–96)