← Atharvaveda Samhita — Kanda 20

Atharvaveda Samhita — Kanda 20 — Chapter 96

AV 20 96.1

तीव्रस्याभिवयसो अस्य पाहि सर्वरथा वि हरी इह मुञ्च । इन्द्र मा त्वा यजमानासो अन्ये नि रीरमन् तुभ्यम् इमे सुतासः

tīvrasyābhivayaso asya pāhi sarvarathā vi harī iha muñca | indra mā tvā yajamānāso anye ni rīraman tubhyam ime sutāsaḥ

Drink of this sharp (soma) rich in nourishment; unharness the two bays here, chariot and all. Indra, let not other sacrificers hold you back — these pressings are for you.

AI translation rendered from the Sanskrit, not a published edition

Compare with Ralph T.H. Griffith

Taste this strong draught that gives thee vital vigour: with all thy chariot here unyoke thy coursers. Let not those other sacrificers stay thee, Indra: these juices shed for thee are ready.

— tr. Ralph T.H. Griffith (1895–96)

AV 20 96.2

तुभ्यं सुतास् तुभ्यम् उ सोत्वासस् त्वां गिरः श्वात्र्या आ ह्वयन्ति । इन्द्रेदम् अद्य सवनं जुषाणो विश्वस्य विद्वाꣳ इह पाहि सोमम्

tubhyaṃ sutās tubhyam u sotvāsas tvāṃ giraḥ śvātryā ā hvayanti | indredam adya savanaṃ juṣāṇo viśvasya vidvāṁ iha pāhi somam

For you the pressed (drinks), for you too those still to be pressed; the swelling songs call you. Indra, taking pleasure in this pressing today, knowing all, drink the soma here.

AI translation rendered from the Sanskrit, not a published edition

Compare with Ralph T.H. Griffith

Thine is the juice effused, thine are the juices yet to be pressed: our resonant songs invite thee. O Indra, pleased to-day with this libation, come, thou who knowest all, and drink the Soma.

— tr. Ralph T.H. Griffith (1895–96)

AV 20 96.3

य उशता मनसा सोमम् अस्मै सर्वहृदा देवकामः सुनोति । न गा इन्द्रस् तस्य परा ददाति प्रशस्तम् इच् चारुम् अस्मै कृणोति

ya uśatā manasā somam asmai sarvahṛdā devakāmaḥ sunoti | na gā indras tasya parā dadāti praśastam ic cārum asmai kṛṇoti

Whoever, god-loving, with eager mind and with his whole heart presses the soma for him — Indra does not give away that man's cows; he makes (him) renowned indeed and dear.

AI translation rendered from the Sanskrit, not a published edition

Compare with Ralph T.H. Griffith

Whoso, devoted to the God, effuses Soma for him with yearning heart and spirit, Never doth Indra give away his cattle: for him he makes the lovely Soma famous.

— tr. Ralph T.H. Griffith (1895–96)

AV 20 96.4

अनुस्पष्टो भवत्य् एषो अस्य यो अस्मै रेवान् न सुनोति सोमम् । निर् अरत्नौ मघवा तं दधाति ब्रह्मद्विषो हन्त्य् अनानुदिष्टः

anuspaṣṭo bhavaty eṣo asya yo asmai revān na sunoti somam | nir aratnau maghavā taṃ dadhāti brahmadviṣo hanty anānudiṣṭaḥ

He is spied out by him, this one who, being rich, does not press the soma for him. Maghavan puts him off at arm's length; unbidden he slays the haters of the sacred word.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

Compare with Ralph T.H. Griffith

He looks with loving favour on the mortal who, like a rich man, pours for him the Soma. Maghavan in his bended arm supports him: he slays, unasked, the men who hate devotion.

— tr. Ralph T.H. Griffith (1895–96)

AV 20 96.5

अश्वायन्तो गव्यन्तो वाजयन्तो हवामहे त्वोपगन्तवा उ । आभूषन्तस् ते सुमतौ नवायां वयम् इन्द्र त्वा शुनं हुवेम

aśvāyanto gavyanto vājayanto havāmahe tvopagantavā u | ābhūṣantas te sumatau navāyāṃ vayam indra tvā śunaṃ huvema

Seeking horses, seeking cattle, seeking prizes, we call on you to come to us; standing ready in your new favour, may we, Indra, call you for our good fortune.

AI translation rendered from the Sanskrit, not a published edition

Compare with Ralph T.H. Griffith

We call on thee to come to us, desirous of booty, and of cattle, and of horses. For thy new love and favour are we present: let us invoke thee, Indra, as our welfare.

— tr. Ralph T.H. Griffith (1895–96)

AV 20 96.6

मुञ्चामि त्वा हविषा जीवनाय कम् अज्ञातयक्ष्माद् उत राजयक्ष्मात् । ग्राहिर् जग्राह यद्य् एतद् तस्या इन्द्राग्नी प्र मुमुक्तम् एनम्

muñcāmi tvā haviṣā jīvanāya kam ajñātayakṣmād uta rājayakṣmāt | grāhir jagrāha yady etad tasyā indrāgnī pra mumuktam enam

I release you with the oblation, for living, from the unknown consumption and from the royal consumption. If Grāhi has seized this one — from her, Indra and Agni, set him free.

AI translation rendered from the Sanskrit, not a published edition

Compare with Ralph T.H. Griffith

For life I set thee free by this oblation from the unknown decline and from consumption; Or, if the grasping demon have possessed him, free him from her, O Indra, thou and Agni.

— tr. Ralph T.H. Griffith (1895–96)

AV 20 96.7

यदि क्षितायुर् यदि वा परेतो यदि मृत्योर् अन्तिकं नीत एव । तम् आ हरामि निरृतेर् उपस्थाद् अस्पार्शम् एनं शतशारदाय

yadi kṣitāyur yadi vā pareto yadi mṛtyor antikaṃ nīta eva | tam ā harāmi nirṛter upasthād aspārśam enaṃ śataśāradāya

Whether his lifetime is spent, or whether he has passed away, whether he has been brought to the very nearness of death — him I fetch back from the lap of Nirṛti; I have rescued him for a hundred autumns.

AI translation rendered from the Sanskrit, not a published edition

Compare with Ralph T.H. Griffith

Be his days ended, be he how departed, be he brought very near to death already, Out of Destruction's lap again I bring him, save him for life to last a hundred autumns.

— tr. Ralph T.H. Griffith (1895–96)

AV 20 96.8

सहस्राक्षेण शतवीर्येण शतायुषा हविषाहार्षम् एनम् । इन्द्रो यथैनं शरदो नयात्य् अति विश्वस्य दुरितस्य पारम्

sahasrākṣeṇa śatavīryeṇa śatāyuṣā haviṣāhārṣam enam | indro yathainaṃ śarado nayāty ati viśvasya duritasya pāram

With the thousand-eyed, hundred-powered, hundred-lived oblation I have fetched him here, so that Indra may lead him through the autumns, beyond the far shore of all mishap.

AI translation rendered from the Sanskrit, not a published edition

Compare with Ralph T.H. Griffith

With thousand-eyed oblation, hundred-autumned, bringing a hundred lives, have 1 restored him. That Indra for a hundred years may lead him safe to the farther shore of all misfortune.

— tr. Ralph T.H. Griffith (1895–96)

AV 20 96.9

शतं जीव शरदो वर्धमानः शतं हेमन्तान् छतम् उ वसन्तान् । शतं त इन्द्रो अग्निः सविता बृहस्पतिः शतायुषा हविषाहार्षम् एनम्

śataṃ jīva śarado vardhamānaḥ śataṃ hemantān chatam u vasantān | śataṃ ta indro agniḥ savitā bṛhaspatiḥ śatāyuṣā haviṣāhārṣam enam

Live a hundred autumns, growing strong, a hundred winters and a hundred springs; a hundred (let) Indra, Agni, Savitṛ, Bṛhaspati (grant) you — with the hundred-lived oblation I have fetched him here.

AI translation rendered from the Sanskrit, not a published edition

Compare with Ralph T.H. Griffith

Live waxing in thy strength a hundred autumns, live through a hundred springs, a hundred winters. Through hundred-lived oblation Indra, Agni, Brihaspati, Savitar yield him for a hundred!

— tr. Ralph T.H. Griffith (1895–96)

AV 20 96.10

आहार्षम् अविदं त्वा पुनर् आगाः पुनर्णवः । सर्वाङ्ग सर्वं ते चक्षुः सर्वम् आयुश् च ते ऽविदम्

āhārṣam avidaṃ tvā punar āgāḥ punarṇavaḥ | sarvāṅga sarvaṃ te cakṣuḥ sarvam āyuś ca te 'vidam

I have fetched (you), I have found you; you have come back, new again. O you of all your limbs, all your eyesight and all your lifetime have I found for you.

AI translation rendered from the Sanskrit, not a published edition

Compare with Ralph T.H. Griffith

So have I found and rescued thee: thou hast returned with youth renewed. Whole in thy members! I have found whole sight and all thy life for thee.

— tr. Ralph T.H. Griffith (1895–96)

AV 20 96.11

ब्रह्मणाग्निः सम्विदानो रक्षोहा बाधताम् इतः । अमीवा यस् ते गर्भं दुर्णामा योनिम् आशये

brahmaṇāgniḥ samvidāno rakṣohā bādhatām itaḥ | amīvā yas te garbhaṃ durṇāmā yonim āśaye

Let Agni, in accord with the sacred formula (brahman), the slayer of demons, drive (it) away from here — the disease, the ill-named one, that lies in your womb, in your yoni.

AI translation rendered from the Sanskrit, not a published edition

Compare with Ralph T.H. Griffith

May Agni yielding to our prayer, the Rakshas-killer, drive away. The malady of evil name that hath beset thy labouring womb.

— tr. Ralph T.H. Griffith (1895–96)

AV 20 96.12

यस् ते गर्भम् अमीवा दुर्णामा योनिम् आशये । अग्निष् टं ब्रह्मणा सह निष् क्रव्यादम् अनीनशत्

yas te garbham amīvā durṇāmā yonim āśaye | agniṣ ṭaṃ brahmaṇā saha niṣ kravyādam anīnaśat

The disease, the ill-named one, that lies in your womb, in your yoni — Agni together with the sacred formula has driven it out, the flesh-eater, has made it vanish.

AI translation rendered from the Sanskrit, not a published edition

Compare with Ralph T.H. Griffith

Agni, concurring in the prayer, drive off the eater of thy flesh, The malady of evil name that hath attacked thy babe and womb.

— tr. Ralph T.H. Griffith (1895–96)

AV 20 96.13

यस् ते हन्ति पतयन्तं निषत्स्नुं यः सरीसृपम् । जातं यस् ते जिघांसति तम् इतो नाशयामसि

yas te hanti patayantaṃ niṣatsnuṃ yaḥ sarīsṛpam | jātaṃ yas te jighāṃsati tam ito nāśayāmasi

Whoever kills your (offspring) as it flutters, as it settles down, whoever (kills it) as it creeps, whoever seeks to slay your newborn — him we make vanish from here.

AI translation rendered from the Sanskrit, not a published edition

Compare with Ralph T.H. Griffith

That which destroys the sinking germ, the settled, moving embryo, That which would kill the babe at birth, even this will we drive far away.

— tr. Ralph T.H. Griffith (1895–96)

AV 20 96.14

यस् त ऊरू विहरत्य् अन्तरा दम्पती शये । योनिं यो अन्तर् आरेल्हि तम् इतो नाशयामसि

yas ta ūrū viharaty antarā dampatī śaye | yoniṃ yo antar ārelhi tam ito nāśayāmasi

Who parts your two thighs, who lies between husband and wife, who licks the yoni within — him we make vanish from here.

AI translation rendered from the Sanskrit, not a published edition

Compare with Ralph T.H. Griffith

That which divides thy legs that it may lie between the married pair, That penetrates and licks thy side, even this will we exterminate.

— tr. Ralph T.H. Griffith (1895–96)

AV 20 96.15

यस् त्वा भ्राता पतिर् भूत्वा जारो भूत्वा निपद्यते । प्रजां यस् ते जिघांसति तम् इतो नाशयामसि

yas tvā bhrātā patir bhūtvā jāro bhūtvā nipadyate | prajāṃ yas te jighāṃsati tam ito nāśayāmasi

Who, becoming your brother, (or) becoming your husband, (or) becoming a lover, lies down with you, who seeks to slay your offspring — him we make vanish from here.

AI translation rendered from the Sanskrit, not a published edition

Compare with Ralph T.H. Griffith

What rests by thee in borrowed form of brother, lover, or of lord, And would destroyed the progeny,—even this will we exter- minate.

— tr. Ralph T.H. Griffith (1895–96)

AV 20 96.16

यस् त्वा स्वप्नेन तमसा मोहयित्वा निपद्यते । प्रजां यस् ते जिघांसति तम् इतो नाशयामसि

yas tvā svapnena tamasā mohayitvā nipadyate | prajāṃ yas te jighāṃsati tam ito nāśayāmasi

Who, having bewildered you with sleep, with darkness, lies down with you, who seeks to slay your offspring — him we make vanish from here.

AI translation rendered from the Sanskrit, not a published edition

Compare with Ralph T.H. Griffith

That which through sleep or darkness hath deceived thee and lies down by thee, And will destroy thy progeny,—even this will we exterminate.

— tr. Ralph T.H. Griffith (1895–96)

AV 20 96.17

अक्षीभ्यां ते नासिकाभ्यां कर्णाभ्यां छुबुकाद् अधि । यक्ष्मं शीर्षण्यं मस्तिष्काज् जिह्वाया वि वृहामि ते

akṣībhyāṃ te nāsikābhyāṃ karṇābhyāṃ chubukād adhi | yakṣmaṃ śīrṣaṇyaṃ mastiṣkāj jihvāyā vi vṛhāmi te

From your two eyes, from your nostrils, from your ears, from your chin, the head-disease (yakṣma), from your brain, from your tongue, I tear out for you.

AI translation rendered from the Sanskrit, not a published edition

Compare with Ralph T.H. Griffith

From both thy nostrils, from thine eyes, from both thine ears and from thy chin, Forth from thy head and brain and tongue I drive thy malady away.

— tr. Ralph T.H. Griffith (1895–96)

AV 20 96.18

ग्रीवाभ्यस् त उष्णिहाभ्यः कीकसाभ्यो अनूक्यात् । यक्ष्मं दोषण्यम् अंसाभ्यां बाहुभ्यां वि वृहामि ते

grīvābhyas ta uṣṇihābhyaḥ kīkasābhyo anūkyāt | yakṣmaṃ doṣaṇyam aṃsābhyāṃ bāhubhyāṃ vi vṛhāmi te

From your neck, from your neck-tendons, from your vertebrae, from your spine, the disease of the forearm, from your shoulders, from your arms, I tear out for you.

AI translation rendered from the Sanskrit, not a published edition

Compare with Ralph T.H. Griffith

From the neck-tendons and the neck, from the breast-bones and from the spine, From shoulders, upper, lower arms, I drive thy malady away.

— tr. Ralph T.H. Griffith (1895–96)

AV 20 96.19

हृदयात् ते परि क्लोम्नो हलीक्ष्णात् पार्श्वाभ्याम् । यक्ष्मं मतस्नाभ्यां प्लीह्नो यक्नस् ते वि वृहामसि

hṛdayāt te pari klomno halīkṣṇāt pārśvābhyām | yakṣmaṃ matasnābhyāṃ plīhno yaknas te vi vṛhāmasi

From your heart, from your lungs, from the halīkṣṇa, from your two sides, the disease from your kidneys, from your spleen, from your liver, we tear out for you.

AI translation rendered from the Sanskrit, not a published edition

Compare with Ralph T.H. Griffith

From viscera and all within, forth from the rectum, from the heart, From kidneys, liver and from spleen, I drive thy malady away.

— tr. Ralph T.H. Griffith (1895–96)

AV 20 96.20

आन्त्रेभ्यस् ते गुदाभ्यो वनिष्ठोर् उदराद् अधि । यक्ष्मं कुक्षिभ्यां प्लाशेर् नाभ्या वि वृहामि ते

āntrebhyas te gudābhyo vaniṣṭhor udarād adhi | yakṣmaṃ kukṣibhyāṃ plāśer nābhyā vi vṛhāmi te

From your entrails, from your rectum, from the vaniṣṭhu, from your belly, the disease from your two flanks, from the plāśi, from your navel, I tear out for you.

AI translation rendered from the Sanskrit, not a published edition

Compare with Ralph T.H. Griffith

From thighs, from knee-caps, and from heels, and from the forepart of the feet, From hips, from stomach, and from groin, I drive thy malady away.

— tr. Ralph T.H. Griffith (1895–96)

AV 20 96.21

ऊरुभ्यां ते अष्ठीवद्भ्यां पार्ष्णिभ्यां प्रपदाभ्याम् । यक्ष्मं भसद्यं श्रोणिभ्यां भासदं भांससो वि वृहामि ते

ūrubhyāṃ te aṣṭhīvadbhyāṃ pārṣṇibhyāṃ prapadābhyām | yakṣmaṃ bhasadyaṃ śroṇibhyāṃ bhāsadaṃ bhāṃsaso vi vṛhāmi te

From your thighs, from your knees, from your heels, from the fronts of your feet, the disease seated in the rump, from your hips, the buttock-disease, from your hindquarters, I tear out for you.

AI translation rendered from the Sanskrit, not a published edition

Compare with Ralph T.H. Griffith

From what is voided from within, and from thy hair, and from thy nails, From all thyself, from top to toe, I drive thy malady away.

— tr. Ralph T.H. Griffith (1895–96)

AV 20 96.23

अङ्गेअङ्गे लोम्निलोम्नि यस् ते पर्वणिपर्वणि । यक्षं त्वचस्यं ते वयं कश्यपस्य वीबर्हेण विष्वञ्चं वि वृहामसि

aṅgeaṅge lomnilomni yas te parvaṇiparvaṇi | yakṣaṃ tvacasyaṃ te vayaṃ kaśyapasya vībarheṇa viṣvañcaṃ vi vṛhāmasi

What (disease) of yours is in every limb, in every hair, in every joint — the skin-borne yakṣma of yours we, with Kaśyapa's tearing-out instrument, tear out in all directions.

AI translation rendered from the Sanskrit, not a published edition

Compare with Ralph T.H. Griffith

Avaunt, thou Master of the Mind, I Depart and vanish far away. Look on Destruction far from us. The live man's mind is manifold.

— tr. Ralph T.H. Griffith (1895–96)

AV 20 96.24

अपेहि मनसस् पते ऽप काम परश् चर । परो निरृत्या आ चक्ष्व बहुधा जीवतो मनः

apehi manasas pate 'pa kāma paraś cara | paro nirṛtyā ā cakṣva bahudhā jīvato manaḥ

Go away, lord of the mind; depart far off, Desire. Look out from beyond Nirṛti: manifold is the mind of the living.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain