Atharvaveda Samhita — Kanda 2 — Chapter 1
AV 2 1.1
वेनस् तत् पश्यत् परमं गुहा यद् यत्र विश्वं भवत्य् एकरूपम् । इदं पृश्निर् अदुहज् जायमानाः स्वर्विदो अभ्य् अनूषत व्राः
venas tat paśyat paramaṃ guhā yad yatra viśvaṃ bhavaty ekarūpam | idaṃ pṛśnir aduhaj jāyamānāḥ svarvido abhy anūṣata vrāḥ
Vena saw that highest (thing) which is in the hiding-place, where the whole becomes of one form. This Pṛśni yielded as milk; the troops (of singers), knowing the light of heaven, being born, shouted (their) approval.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Vena beholds That Highest which lies hidden, wherein this All resumes one form and fashion. Thence Prisni milked all life that had existence: the hosts that know the light with songs extolled her.
— tr. Ralph T.H. Griffith (1895–96)
AV 2 1.2
प्र तद् वोचेद् अमृतस्य विद्वान् गन्धर्वो धाम परमं गुहा यत् । त्रीणि पदानि निहिता गुहास्य यस् तानि वेद स पितुष् पितासत्
pra tad voced amṛtasya vidvān gandharvo dhāma paramaṃ guhā yat | trīṇi padāni nihitā guhāsya yas tāni veda sa pituṣ pitāsat
Let him proclaim that—the Gandharva, knowing of the immortal—the highest abode, which is in the hiding-place. Three of his steps are set down in secret; whoever knows those, he shall be the father's father.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Knowing Eternity, may the Gandharva declare to us that highest secret station. Three steps thereof lie hidden in the darkness: he who knows these shall be the father's father.
— tr. Ralph T.H. Griffith (1895–96)
AV 2 1.3
स नः पिता जनिता स उत बन्धुर् धामानि वेद भुवनानि विश्वा । यो देवानां नामध एक एव तं संप्रश्नं भुवना यन्ति सर्वा
sa naḥ pitā janitā sa uta bandhur dhāmāni veda bhuvanāni viśvā | yo devānāṃ nāmadha eka eva taṃ saṃpraśnaṃ bhuvanā yanti sarvā
He is our father, our begetter, and he the kinsman; he knows the abodes, all the worlds. He who alone is the name-giver of the gods—to him, for questioning, all the worlds go.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
He is our kinsman, father, and begetter: he knows all beings and all Ordinances. He only gave the Gods their appellations: all creatures go to him to ask direction.
— tr. Ralph T.H. Griffith (1895–96)
AV 2 1.4
परि द्यावापृथिवी सद्य आयम् उपातिष्ठे प्रथमजाम् ऋतस्य । वाचम् इव वक्तरि भुवनेष्ठा धास्युर् एष नन्व् एषो अग्निः
pari dyāvāpṛthivī sadya āyam upātiṣṭhe prathamajām ṛtasya | vācam iva vaktari bhuvaneṣṭhā dhāsyur eṣa nanv eṣo agniḥ
Around heaven and earth I went at once; I approached the firstborn of ṛta. As speech (abides) in the speaker, so he abides in the worlds: he will be the nourisher—surely this one is Agni.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
I have gone forth around the earth and heaven, I have approached the first-born Son of Order. He, putting voice, as 'twere, within the speaker, stands in the world, he, verily is Agni.
— tr. Ralph T.H. Griffith (1895–96)
AV 2 1.5
परि विश्वा भुवनान्य् आयम् ऋतस्य तन्तुं विततं दृशे कम् । यत्र देवा अमृतम् आनशानाः समाने योनाव् अध्य् ऐरयन्त
pari viśvā bhuvanāny āyam ṛtasya tantuṃ vitataṃ dṛśe kam | yatra devā amṛtam ānaśānāḥ samāne yonāv adhy airayanta
Around all the worlds I went, to behold the stretched-out thread of ṛta, where the gods, having attained immortality, moved upward in the common womb.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
I round the circumjacent worlds have travelled to see the far- extended thread of Order. Wherein the Gods, obtaining life eternal, have risen upward to one common birthplace.
— tr. Ralph T.H. Griffith (1895–96)