Atharvaveda Samhita — Kanda 19 — Chapter 53
AV 19 53.1
कालो अश्वो वहति सप्तरश्मिः सहस्राक्षो अजरो भूरिरेताः । तम् आ रोहन्ति कवयो विपश्चितस् तस्य चक्रा भुवनानि विश्वा
kālo aśvo vahati saptaraśmiḥ sahasrākṣo ajaro bhūriretāḥ | tam ā rohanti kavayo vipaścitas tasya cakrā bhuvanāni viśvā
Time drives on as a horse with seven reins, thousand-eyed, unaging, rich in seed. Him the inspired seers mount; all the worlds are his wheels.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Prolific, thousand-eyed, and undecaying, a horse with seven reins Time bears us onward. Sages inspired with holy knowledge mount him: his chariot wheels are all the worlds of creatures.
— tr. Ralph T.H. Griffith (1895–96)
AV 19 53.2
सप्त चक्रान् वहति काल एष सप्तास्य नाभीर् अमृतं न्व् अक्षः । स इमा विश्वा भुवनान्य् अञ्जत् कालः स ईयते प्रथमो नु देवः
sapta cakrān vahati kāla eṣa saptāsya nābhīr amṛtaṃ nv akṣaḥ | sa imā viśvā bhuvanāny añjat kālaḥ sa īyate prathamo nu devaḥ
Seven wheels does this Time draw; seven are his navels, and his axle is immortality. He goes forth anointing all these worlds; Time, he moves as the first god.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
This Time hath seven rolling wheels and seven naves immorality is the chariot's axle. This Time brings hitherward all worlds about us: as primal Deity is he entreated.
— tr. Ralph T.H. Griffith (1895–96)
AV 19 53.3
पूर्णः कुम्भो ऽधि काल आहितस् तं वै पश्यामो बहुधा नु सन्तम् । स इमा विश्वा भुवनानि प्रत्यङ् कालं तम् आहुः परमे व्योमन्
pūrṇaḥ kumbho 'dhi kāla āhitas taṃ vai paśyāmo bahudhā nu santam | sa imā viśvā bhuvanāni pratyaṅ kālaṃ tam āhuḥ parame vyoman
A full jar is set upon Time; him indeed we behold, though he exists in many forms. He faces all these worlds; him they call Time in the highest heaven.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
On Time is laid an overflowing beaker: this we behold in many a place appearing. He carries from us all these worlds of creatures. They call him Kāla in the loftiest heaven.
— tr. Ralph T.H. Griffith (1895–96)
AV 19 53.4
स एव सं भुवनान्य् आभरत् स एव सं भुवनानि पर्य् ऐत् । पिता सन्न् अभवत् पुत्र एषां तस्माद् वै नान्यत् परम् अस्ति तेजः
sa eva saṃ bhuvanāny ābharat sa eva saṃ bhuvanāni pary ait | pitā sann abhavat putra eṣāṃ tasmād vai nānyat param asti tejaḥ
He alone brought the worlds together; he alone encompassed the worlds. Being the father, he became their son; there is indeed no other splendour higher than he.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
He only made the worlds of life, he only gathered the worlds of living things together. Their son did he become who was their Father: no other higher power than he existeth.
— tr. Ralph T.H. Griffith (1895–96)
AV 19 53.5
कालो ऽमूं दिवम् अजनयत् काल इमाः पृथिवीर् उत । काले ह भूतं भव्यं चेषितं ह वि तिष्ठते
kālo 'mūṃ divam ajanayat kāla imāḥ pṛthivīr uta | kāle ha bhūtaṃ bhavyaṃ ceṣitaṃ ha vi tiṣṭhate
Time begot yonder sky, Time also these earths. In Time what has been and what is to be, impelled, spreads apart.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Kāla created yonder heaven, and Kāla made these realms of earth. By Kāla, stirred to motion, both what is and what shall be expand.
— tr. Ralph T.H. Griffith (1895–96)
AV 19 53.6
कालो भूतिम् असृजत काले तपति सूर्यः । काले ह विश्वा भूतानि काले चक्षुर् वि पश्यति
kālo bhūtim asṛjata kāle tapati sūryaḥ | kāle ha viśvā bhūtāni kāle cakṣur vi paśyati
Time created what exists; in Time the sun burns. In Time are all beings; in Time the eye sees abroad.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Kāla created land; the Sun in Kāla hath his light and heat. In Kāla rest all things that be: in Kāla doth the eye discern.
— tr. Ralph T.H. Griffith (1895–96)
AV 19 53.7
काले मनः काले प्राणः काले नाम समाहितम् । कालेन सर्वा नन्दन्त्य् आगतेन प्रजा इमाः
kāle manaḥ kāle prāṇaḥ kāle nāma samāhitam | kālena sarvā nandanty āgatena prajā imāḥ
In Time is mind, in Time breath, in Time name is fixed together. When Time has come, all these creatures rejoice.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
In Kāla mind, in Kāla breath, in Kāla name are fixt and joined. These living creatures, one and all, rejoice when Kāla hath approached.
— tr. Ralph T.H. Griffith (1895–96)
AV 19 53.8
काले तपः काले ज्येष्ठम् काले ब्रह्म समाहितम् । कालो ह सर्वस्येश्वरो यः पितासीत् प्रजापतेः
kāle tapaḥ kāle jyeṣṭham kāle brahma samāhitam | kālo ha sarvasyeśvaro yaḥ pitāsīt prajāpateḥ
In Time is tapas, in Time the eldest, in Time brahman is fixed together. Time indeed is lord of all, he who was the father of Prajāpati.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Kāla embraces Holy Fire, the Highest, Brahma in himself. Yea, Kāla, who was father of Prajāpati, is Lord of All.
— tr. Ralph T.H. Griffith (1895–96)
AV 19 53.9
तेनेषितं तेन जातं तद् उ तस्मिन् प्रतिष्ठितम् । कालो ह ब्रह्म भूत्वा बिभर्ति परमेष्ठिनम्
teneṣitaṃ tena jātaṃ tad u tasmin pratiṣṭhitam | kālo ha brahma bhūtvā bibharti parameṣṭhinam
By him it was impelled, from him it was born, and in him it is established. Time, having become brahman, bears Parameṣṭhin.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
He made, he stirred this universe to motion, and on him it rests. He, Kāla, having now become Brahma, holds Parameshthin up.
— tr. Ralph T.H. Griffith (1895–96)
AV 19 53.10
कालः प्रजा असृजत कालो अग्रे प्रजापतिम् । स्वयंभूः कश्यपः कालात् तपः कालाद् अजायत
kālaḥ prajā asṛjata kālo agre prajāpatim | svayaṃbhūḥ kaśyapaḥ kālāt tapaḥ kālād ajāyata
Time created the creatures, and Time in the beginning Prajāpati. From Time the self-existent Kaśyapa, from Time tapas was born.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Kāla created living things and, first of all, Prajāpati. From Kāla self-made Kasyapa, from Kāla Holy Fire was born.
— tr. Ralph T.H. Griffith (1895–96)