← Atharvaveda Samhita — Kanda 19

Atharvaveda Samhita — Kanda 19 — Chapter 39

AV 19 39.1

ऐतु देवस् त्रायमाणः कुष्ठो हिमवतस् परि । तक्मानं सर्वं नाशय सर्वाश् च यातुधान्यः

aitu devas trāyamāṇaḥ kuṣṭho himavatas pari | takmānaṃ sarvaṃ nāśaya sarvāś ca yātudhānyaḥ

Let the protecting god kuṣṭha come here from the Himavat; destroy all fever and all the sorceresses.

AI translation rendered from the Sanskrit, not a published edition

Compare with Ralph T.H. Griffith

Let Kushtha from the Hill of Snow come, a divine deliverer. Banish thou all Consumption, drive all sorceresses far away.

— tr. Ralph T.H. Griffith (1895–96)

AV 19 39.2

त्रीणि ते कुष्ठ नामानि नद्यमारो नद्यारिषः । नद्यायं पुरुषो रिषत् । यस्मै परिब्रवीमि त्वा सायंप्रातर् अथो दिवा

trīṇi te kuṣṭha nāmāni nadyamāro nadyāriṣaḥ | nadyāyaṃ puruṣo riṣat | yasmai paribravīmi tvā sāyaṃprātar atho divā

Three names are yours, O kuṣṭha: 'no dying today', 'no injury today'—let this man not be injured today, he for whom I invoke you at evening and morning and also by day.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

Compare with Ralph T.H. Griffith

Kushtha, three several names hast thou, Naghamāra, Naghārisha: let not mishap befall this man, For whom I make a charm of thee at eve, at morning, and by day.

— tr. Ralph T.H. Griffith (1895–96)

AV 19 39.3

जीवला नाम ते माता जीवन्तो नाम ते पिता । नद्यायं पुरुषो रिषत् । यस्मै परिब्रवीमि त्वा सायंप्रातर् अथो दिवा

jīvalā nāma te mātā jīvanto nāma te pitā | nadyāyaṃ puruṣo riṣat | yasmai paribravīmi tvā sāyaṃprātar atho divā

Jīvalā ('the living one') is your mother's name, Jīvanta ('the living') your father's name—let this man not be injured today, he for whom I invoke you at evening and morning and also by day.

AI translation rendered from the Sanskrit, not a published edition

Compare with Ralph T.H. Griffith

Jivalā is thy mother's name, thy father's name is Jivala; let not mishap, etc.

— tr. Ralph T.H. Griffith (1895–96)

AV 19 39.4

उत्तमो अस्य् ओषधीनाम् अनड्वान् जगताम् इव व्याघ्रः श्वपदाम् इव । नद्यायं पुरुषो रिषत् । यस्मै परिब्रवीमि त्वा सायंप्रातर् अथो दिवा

uttamo asy oṣadhīnām anaḍvān jagatām iva vyāghraḥ śvapadām iva | nadyāyaṃ puruṣo riṣat | yasmai paribravīmi tvā sāyaṃprātar atho divā

You are the highest of the plants, as the draught-ox of moving creatures, as the tiger of beasts of prey—let this man not be injured today, he for whom I invoke you at evening and morning and also by day.

AI translation rendered from the Sanskrit, not a published edition

Compare with Ralph T.H. Griffith

Thou art the best amid the plants, even as the ox is best of tame, the tiger of rapacious beasts: let not mishap, etc.

— tr. Ralph T.H. Griffith (1895–96)

AV 19 39.5

त्रिः शाम्बुभ्यो अङ्गिरेभ्यस् त्रिर् आदित्येभ्यस् परि । त्रिर् जातो विश्वदेवेभ्यः । स कुष्ठो विश्वभेषजः साकं सोमेन तिष्ठति

triḥ śāmbubhyo aṅgirebhyas trir ādityebhyas pari | trir jāto viśvadevebhyaḥ | sa kuṣṭho viśvabheṣajaḥ sākaṃ somena tiṣṭhati

Thrice from the Śāmbus and the Aṅgiras-men, thrice from the Ādityas, thrice born from all the gods—that kuṣṭha, the all-remedy, stands together with Soma.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

Compare with Ralph T.H. Griffith

Born thrice from the Ādityas, thrice from Bhrigus, thrice from Angiras' sons, born from the Visve Devas thrice, Healer of every malady, that Kushtha stands by Soma's side. Banish thou all Consumption, drive all sorceresses far away.

— tr. Ralph T.H. Griffith (1895–96)

AV 19 39.6

अश्वत्थो देवसदनस् तृतीयस्याम् इतो दिवि । तत्रामृतस्य चक्षणं ततः कुष्ठो अजायत । स कुष्ठो विश्वभेषजः साकं सोमेन तिष्ठति

aśvattho devasadanas tṛtīyasyām ito divi | tatrāmṛtasya cakṣaṇaṃ tataḥ kuṣṭho ajāyata | sa kuṣṭho viśvabheṣajaḥ sākaṃ somena tiṣṭhati

The aśvattha is the seat of the gods in the third heaven from here; there is the appearing of the immortal draught, thence kuṣṭha was born—that kuṣṭha, the all-remedy, stands together with Soma.

AI translation rendered from the Sanskrit, not a published edition

Compare with Ralph T.H. Griffith

In the third heaven above us stands the Asvattha tree, the seat of Gods: There is embodiment of life that dies not: thence was Kushtha born.

— tr. Ralph T.H. Griffith (1895–96)

AV 19 39.7

हिरण्ययी नौर् अचरद् धिरण्यबन्धना दिवि । तत्रामृतस्य चक्षणं ततः कुष्ठो अजायत । स कुष्ठो विश्वभेषजः साकं सोमेन तिष्ठति

hiraṇyayī naur acarad dhiraṇyabandhanā divi | tatrāmṛtasya cakṣaṇaṃ tataḥ kuṣṭho ajāyata | sa kuṣṭho viśvabheṣajaḥ sākaṃ somena tiṣṭhati

A golden ship with golden rigging moved in heaven; there is the appearing of the immortal draught, thence kuṣṭha was born—that kuṣṭha, the all-remedy, stands together with Soma.

AI translation rendered from the Sanskrit, not a published edition

Compare with Ralph T.H. Griffith

There moved through heaven a golden ship, a ship with cordage wrought of gold: There is embodiment of life that dies not; thence was Kushtha born.

— tr. Ralph T.H. Griffith (1895–96)

AV 19 39.8

यत्र नावप्रभ्रंशनं यत्र हिमवतः शिरः । तत्रामृतस्य चक्षणं ततः कुष्ठो अजायत । स कुष्ठो विश्वभेषजः साकं सोमेन तिष्ठति

yatra nāvaprabhraṃśanaṃ yatra himavataḥ śiraḥ | tatrāmṛtasya cakṣaṇaṃ tataḥ kuṣṭho ajāyata | sa kuṣṭho viśvabheṣajaḥ sākaṃ somena tiṣṭhati

Where the ship's putting-down is, where the head of the Himavat is—there is the appearing of the immortal draught, thence kuṣṭha was born—that kuṣṭha, the all-remedy, stands together with Soma.

AI translation rendered from the Sanskrit, not a published edition

Compare with Ralph T.H. Griffith

Where is the Sinking of the Ship, the summit of the Hill of Snow, There is embodiment of life that dies not: thence was Kustha born. Healer of every malady, that Kushtha stands by Soma's side. Banish thou all Consumption, drive all sorceresses far away.

— tr. Ralph T.H. Griffith (1895–96)

AV 19 39.9

यं त्वा वेद पूर्व इक्ष्वाको यं वा त्वा कुष्ठ काम्यः । यं वा वसो यम् आत्स्यस् तेनासि विश्वभेषजः

yaṃ tvā veda pūrva ikṣvāko yaṃ vā tvā kuṣṭha kāmyaḥ | yaṃ vā vaso yam ātsyas tenāsi viśvabheṣajaḥ

You whom the former Ikṣvāku knew, or whom, O kuṣṭha, the Kāmya (knew), or whom Vasa, whom Ātsya—by that you are the all-remedy.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

Compare with Ralph T.H. Griffith

Thou whom Ikshvāku's ancestor, whom he who well-loved Kushtha, knew, Whom Vāyasa and Mātsya knew, hence healer of all ills art thou.

— tr. Ralph T.H. Griffith (1895–96)

AV 19 39.10

शीर्षशोकं तृतीयकं सदंदिर् यश् च हायनः । तक्मानं विश्वधावीर्याधराञ्चं परा सुव

śīrṣaśokaṃ tṛtīyakaṃ sadaṃdir yaś ca hāyanaḥ | takmānaṃ viśvadhāvīryādharāñcaṃ parā suva

Head-pain, the tertian (fever), the continual one and the yearly one—drive the fever away downwards, O you of all-powers.

AI translation rendered from the Sanskrit, not a published edition

Compare with Ralph T.H. Griffith

O thou who hast all-reaching might drive away Fever, drive it down, Head racking Fever, tertian, continual, lasting for a year.

— tr. Ralph T.H. Griffith (1895–96)