Atharvaveda Samhita — Kanda 19 — Chapter 31

AV 19 31.1

औदुम्बरेण मणिना पुष्टिकामाय वेधसा । पशूणां सर्वेषां स्फातिं गोष्ठे मे सविता करत्

audumbareṇa maṇinā puṣṭikāmāya vedhasā | paśūṇāṃ sarveṣāṃ sphātiṃ goṣṭhe me savitā karat

With the fig-wood amulet, the ordainer, for him who desires thriving — may Savitar make abundance of all the animals in my stall.

AI translation rendered from the Sanskrit, not a published edition

AV 19 31.2

यो नो अग्निर् गार्हपत्यः पशूनाम् अधिपा असत् । औदुम्बरो वृषा मणिः सं मा सृजतु पुष्ट्या

yo no agnir gārhapatyaḥ paśūnām adhipā asat | audumbaro vṛṣā maṇiḥ saṃ mā sṛjatu puṣṭyā

May the Agni who is ours as household fire be the overlord of the animals; may the fig-wood amulet, the bull, unite me with thriving.

AI translation rendered from the Sanskrit, not a published edition

AV 19 31.3

करीषिणीं फलवतीं स्वधाम् इरां च नो गृहे । औदुम्बरस्य तेजसा धाता पुष्टिं दधातु मे

karīṣiṇīṃ phalavatīṃ svadhām irāṃ ca no gṛhe | audumbarasya tejasā dhātā puṣṭiṃ dadhātu me

(Placing) in our house dung-rich, fruitful svadhā and refreshment — by the fig's brilliance may Dhātar establish thriving for me.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AV 19 31.4

यद् द्विपाच् च चतुष्पाच् च यान्य् अन्नानि ये रसाः । गृह्णे ऽहं त्व् एषां भूमानं बिभ्रद् औदुम्बरं मणिम्

yad dvipāc ca catuṣpāc ca yāny annāni ye rasāḥ | gṛhṇe 'haṃ tv eṣāṃ bhūmānaṃ bibhrad audumbaraṃ maṇim

Whatever is two-footed and four-footed, whatever foods, whatever saps there are — I take hold of the abundance of these, wearing the fig-wood amulet.

AI translation rendered from the Sanskrit, not a published edition

AV 19 31.5

पुष्टिं पशूनाम् परि जग्रभाहं चतुष्पदां द्विपदां यच् च धान्यम् । पयः पशूनां रसम् ओषधीनां बृहस्पतिः सविता मे नि यछात्

puṣṭiṃ paśūnām pari jagrabhāhaṃ catuṣpadāṃ dvipadāṃ yac ca dhānyam | payaḥ paśūnāṃ rasam oṣadhīnāṃ bṛhaspatiḥ savitā me ni yachāt

I have grasped the thriving of the animals, of the four-footed and the two-footed, and the grain that there is; may Bṛhaspati (and) Savitar hold out to me the milk of the animals, the sap of the plants.

AI translation rendered from the Sanskrit, not a published edition

AV 19 31.6

अहं पशूनाम् अधिपा असानि मयि पुष्टं पुष्टपतिर् दधातु । मह्यम् औदुम्बरो मणिर् द्रविणानि नि यछतु

ahaṃ paśūnām adhipā asāni mayi puṣṭaṃ puṣṭapatir dadhātu | mahyam audumbaro maṇir draviṇāni ni yachatu

May I be the overlord of the animals; may the lord of thriving set thriving in me; may the fig-wood amulet hold out riches to me.

AI translation rendered from the Sanskrit, not a published edition

AV 19 31.7

उप मौदुम्बरो मणिः प्रजया च धनेन च । इन्द्रेण जिन्वितो मणिर् आ मागन्त् सह वर्चसा

upa maudumbaro maṇiḥ prajayā ca dhanena ca | indreṇa jinvito maṇir ā māgant saha varcasā

(May) the fig-wood amulet (come) to me with progeny and with wealth; quickened by Indra, the amulet has come to me together with splendour.

AI translation rendered from the Sanskrit, not a published edition

AV 19 31.8

देवो मणिः सपत्नहा धनसा धनसातये । पशोर् अन्नस्य भूमानं गवां स्फातिं नि यछतु

devo maṇiḥ sapatnahā dhanasā dhanasātaye | paśor annasya bhūmānaṃ gavāṃ sphātiṃ ni yachatu

The divine amulet, slayer of rivals, winner of wealth — for the winning of wealth may it hold out abundance of animals and food, increase of cattle.

AI translation rendered from the Sanskrit, not a published edition

AV 19 31.9

यथाग्रे त्वं वनस्पते पुष्ठ्या सह जज्ञिषे । एवा धनस्य मे स्फातिम् आ दधातु सरस्वती

yathāgre tvaṃ vanaspate puṣṭhyā saha jajñiṣe | evā dhanasya me sphātim ā dadhātu sarasvatī

As in the beginning you, O tree, were born together with thriving, so may Sarasvatī bestow on me increase of wealth.

AI translation rendered from the Sanskrit, not a published edition

AV 19 31.10

आ मे धनं सरस्वती पयस्फातिं च धान्यम् । सिनीवाल्य् उपा वहाद् अयं चौदुम्बरो मणिः

ā me dhanaṃ sarasvatī payasphātiṃ ca dhānyam | sinīvāly upā vahād ayaṃ caudumbaro maṇiḥ

May Sarasvatī, may Sinīvālī, and this fig-wood amulet bring me wealth, and increase of milk, and grain.

AI translation rendered from the Sanskrit, not a published edition

AV 19 31.11

त्वं मणीणाम् अधिपा वृषासि त्वयि पुष्टं पुष्टपतिर् जजान । त्वयीमे वाजा द्रविणानि सर्वौदुम्बरः स त्वम् अस्मत् सहस्वाराद् आराद् अरातिम् अमतिं क्षुधं च

tvaṃ maṇīṇām adhipā vṛṣāsi tvayi puṣṭaṃ puṣṭapatir jajāna | tvayīme vājā draviṇāni sarvaudumbaraḥ sa tvam asmat sahasvārād ārād arātim amatiṃ kṣudhaṃ ca

You are the overlord of amulets, a bull; in you the lord of thriving has begotten thriving. In you are these prizes of strength, these riches — you, the all-udumbara one, overpower for us, (drive) far, far away hostility, destitution, and hunger.

AI translation rendered from the Sanskrit, not a published edition

AV 19 31.12

ग्रामणीर् असि ग्रामणीर् उत्थाय अभिषिक्तो ऽभि मा सिञ्च वर्चसा । तेजो ऽसि तेजो मयि धारयाधि रयिर् असि रयिं मे धेहि

grāmaṇīr asi grāmaṇīr utthāya abhiṣikto 'bhi mā siñca varcasā | tejo 'si tejo mayi dhārayādhi rayir asi rayiṃ me dhehi

You are a village-leader; as a village-leader, having risen up and been consecrated, sprinkle me over with splendour. You are brilliance: set brilliance in me. You are wealth: place wealth in me.

AI translation rendered from the Sanskrit, not a published edition

AV 19 31.13

पुष्टिर् असि पुष्ट्या मा सम् अङ्ग्धि गृहमेधी गृहपतिं मा कृणु । औदुम्बरः स त्वम् अस्मासु धेहि रयिं च नः सर्ववीरं नि यछ रायस् पोषाय प्रति मुञ्चे अहं त्वाम्

puṣṭir asi puṣṭyā mā sam aṅgdhi gṛhamedhī gṛhapatiṃ mā kṛṇu | audumbaraḥ sa tvam asmāsu dhehi rayiṃ ca naḥ sarvavīraṃ ni yacha rāyas poṣāya prati muñce ahaṃ tvām

You are thriving: anoint me with thriving. Being a house-sacrificer, make me lord of the house. You, the udumbara one, place (this) in us, and grant us wealth with all its men; for the increase of riches I bind you on.

AI translation rendered from the Sanskrit, not a published edition

AV 19 31.14

अयम् औदुम्बरो मणिर् वीरो वीराय बध्यते । स नः सनिं मधुमतीं कृणोतु रयिं च नः सर्ववीरम् नि यछात्

ayam audumbaro maṇir vīro vīrāya badhyate | sa naḥ saniṃ madhumatīṃ kṛṇotu rayiṃ ca naḥ sarvavīram ni yachāt

This udumbara amulet, a hero, is bound on for a hero. May it make gain for us that is full of honey, and may it grant us wealth with all its men.

AI translation rendered from the Sanskrit, not a published edition