Atharvaveda Samhita — Kanda 18 — Chapter 2
AV 18 2.1
यमाय सोमः पवते यमाय क्रियते हविः । यमं ह यज्ञो गछत्य् अग्निदूतो अरंकृतः
yamāya somaḥ pavate yamāya kriyate haviḥ | yamaṃ ha yajño gachaty agnidūto araṃkṛtaḥ
For Yama the soma is purified, for Yama the oblation is made; to Yama indeed the sacrifice goes, with Agni as messenger, made ready.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
For Yama Soma juice flows clear, to Yama is oblation paid. To Yama sacrifice prepared, and heralded by Agni, goes.
— tr. Ralph T.H. Griffith (1895–96)
AV 18 2.2
यमाय मधुमत्तमं जुहोता प्र च तिष्ठत । इदं नम ऋषिभ्यः पूर्वजेभ्यः पूर्वेभ्यः पथिकृद्भ्यः
yamāya madhumattamaṃ juhotā pra ca tiṣṭhata | idaṃ nama ṛṣibhyaḥ pūrvajebhyaḥ pūrvebhyaḥ pathikṛdbhyaḥ
Offer to Yama the sweetest (oblation) and step forth. This homage (is) to the seers born before, to the ancient makers of the path.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Offer to Yama sacrifice most sweet in savour and draw near. Bow down before the Rishis of the olden time, the ancient ones who made the path.
— tr. Ralph T.H. Griffith (1895–96)
AV 18 2.3
यमाय घृतवत् पयो राज्ञे हविर् जुहोतन । स नो जीवेष्व् आ यमेद् दीर्घम् आयुः प्र जीवसे
yamāya ghṛtavat payo rājñe havir juhotana | sa no jīveṣv ā yamed dīrgham āyuḥ pra jīvase
To king Yama offer ye the oblation, milk rich in ghee. May he extend to us among the living a long life-span, to live on.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Offer to Yama, to the King, butter and milk in sacrifice. So may he grant that we may live long days of life mid living men,
— tr. Ralph T.H. Griffith (1895–96)
AV 18 2.4
मैनम् अग्ने वि दहो माभि शूशुचो मास्य त्वचं चिक्षिपो मा शरीरम् । शृतं यदा करसि जातवेदो ऽथेम् एनं प्र हिणुतात् पितॄꣳर् उप
mainam agne vi daho mābhi śūśuco māsya tvacaṃ cikṣipo mā śarīram | śṛtaṃ yadā karasi jātavedo 'them enaṃ pra hiṇutāt pitṝṁr upa
Do not burn him up, Agni, do not scorch him over, do not tear apart his skin or his body. When thou hast made (him) cooked, Jātavedas, then send him forth to the Fathers.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Burn him not up, nor quite consume him, Agni. Let not his body or his skin be scattered. O Jātavedas, when thou hast matured him, then send him on his way unto the Fathers.
— tr. Ralph T.H. Griffith (1895–96)
AV 18 2.5
यदा शृतं कृणवो जातवेदो ऽथेमम् एनं परि दत्तात् पितृभ्यः । यदो गछात्य् असुनीतिम् एताम् अथ देवानां वशनीर् भवाति
yadā śṛtaṃ kṛṇavo jātavedo 'themam enaṃ pari dattāt pitṛbhyaḥ | yado gachāty asunītim etām atha devānāṃ vaśanīr bhavāti
When thou shalt make (him) cooked, Jātavedas, then hand him over to the Fathers. When he goes to this leading-away of life-breath, then he becomes subject to the will of the gods.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
When thou hast made him ready, Jātavedas, then do thou give him over to the Fathers. When he attains unto the life that waits him he will obey the Deities' commandment.
— tr. Ralph T.H. Griffith (1895–96)
AV 18 2.6
त्रिकद्रुकेभिः पवते षड् उर्वीर् एकम् इद् बृहत् । त्रिष्टुब् गायत्री छन्दांसि सर्वा ता यम आर्पिता
trikadrukebhiḥ pavate ṣaḍ urvīr ekam id bṛhat | triṣṭub gāyatrī chandāṃsi sarvā tā yama ārpitā
With the Trikadrukas he is purified; the six wide (regions), the one great (thing); triṣṭubh, gāyatrī — all those metres are fixed in Yama.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
With the three jars Brihat alone makes pure the six wide-spread- ing realms. The Gāyatri, the Trishtup, all metres in Yama are contained.
— tr. Ralph T.H. Griffith (1895–96)
AV 18 2.7
सूर्यं चक्षुषा गछ वातम् आत्मना दिवं च गछ पृथिवीं च धर्मभिः । अपो वा गछ यदि तत्र ते हितम् ओषधीषु प्रति तिष्ठा शरीरैः
sūryaṃ cakṣuṣā gacha vātam ātmanā divaṃ ca gacha pṛthivīṃ ca dharmabhiḥ | apo vā gacha yadi tatra te hitam oṣadhīṣu prati tiṣṭhā śarīraiḥ
Go to the sun with thy eye, to the wind with thy breath-self; go to heaven and to the earth according to (their) ordinances; or go to the waters, if that is set for thee there; stand firm in the plants with thy bodily parts.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
The Sun receive thine eye, the wind thy spirit; go, as thy merit is, to earth or heaven. Go, if it be thy lot, unto the waters: go, make thy home in plants with all thy members.
— tr. Ralph T.H. Griffith (1895–96)
AV 18 2.8
अजो भागस् तपसस् तं तपस्व तं ते शोचिस् तपतु तं ते अर्चिः । यास् ते शिवास् तन्वो जातवेदस् ताभिर् वहैनं सुकृताम् उ लोकम्
ajo bhāgas tapasas taṃ tapasva taṃ te śocis tapatu taṃ te arciḥ | yās te śivās tanvo jātavedas tābhir vahainaṃ sukṛtām u lokam
The goat is (your) share of heat—heat that; let your flame heat that, your blaze that. With those bodies of yours that are kindly, O Jātavedas, carry him to the world of the well-doers.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Thy portion is the goat: with heat consume him: let thy fierce flame, thy glowing splendour, burn him. With thine auspicious forms, O Jātavedas, bear this man to the region of the pious.
— tr. Ralph T.H. Griffith (1895–96)
AV 18 2.9
यास् ते शोचयो रंहयो जातवेदो याभिर् आपृणासि दिवम् अन्तरिक्षम् । अजं यन्तम् अनु ताः सम् ऋण्वताम् अथेतराभिः शिवतमाभिः शृतं कृधि
yās te śocayo raṃhayo jātavedo yābhir āpṛṇāsi divam antarikṣam | ajaṃ yantam anu tāḥ sam ṛṇvatām athetarābhiḥ śivatamābhiḥ śṛtaṃ kṛdhi
Those flames of yours, your onrushings, O Jātavedas, with which you fill up heaven and the midspace—let them press on after the goat as he goes; and then with the other, most kindly ones, make (him) cooked through.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Let all thy rapid flames, O Jātavedas, wherewith thou fillest heaven and earth's mid-region, Follow the goat as he goes on, united: then with the others, most auspicious, aid us.
— tr. Ralph T.H. Griffith (1895–96)
AV 18 2.10
अव सृज पुनर् अग्ने पितृभ्यो यस् त आहुतश् चरति स्वधावान् । आयुर् वसान उप यातु शेषः सं गछतां तन्वा सुवर्चाः
ava sṛja punar agne pitṛbhyo yas ta āhutaś carati svadhāvān | āyur vasāna upa yātu śeṣaḥ saṃ gachatāṃ tanvā suvarcāḥ
Release (him) again, O Agni, to the Fathers—he who, offered into you, moves possessing his own power. Clothing himself in life, let what remains (of him) come near; let him unite with a body, well-glowing.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Away O Agni, to the Fathers, send him who, offered in thee, goes with our oblations. Wearing new life let him approach his offspring, and splendid, be invested with a body,
— tr. Ralph T.H. Griffith (1895–96)
AV 18 2.11
अति द्रव श्वानौ सारमेयौ चतुरक्षौ शबलौ साधुना पथा । अधा पितॄन्त् सुविदत्राꣳ अपीहि यमेन ये सधमादं मदन्ति
ati drava śvānau sārameyau caturakṣau śabalau sādhunā pathā | adhā pitṝnt suvidatrāṁ apīhi yamena ye sadhamādaṃ madanti
Run past the two dogs, Saramā's sons, four-eyed and brindled, by the good road; and then go to the bounteous Fathers, who revel in joint revelry with Yama.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Run and outspeed the two dogs, Sarama's offspring, brindled, four-eyed, upon thy happy pathway. Draw nigh thou to the gracious-minded Fathers who take their pleasure in the feast with Yama.
— tr. Ralph T.H. Griffith (1895–96)
AV 18 2.12
यौ ते श्वानौ यम रक्षितारौ चतुरक्षौ पथिषदी नृचक्षसा । ताभ्यां राजन् परि धेह्य् एनं स्वस्त्य् अस्मा अनमीवं च धेहि
yau te śvānau yama rakṣitārau caturakṣau pathiṣadī nṛcakṣasā | tābhyāṃ rājan pari dhehy enaṃ svasty asmā anamīvaṃ ca dhehi
Your two dogs, O Yama, the guardians, four-eyed, sitting on the path, watching men—with those two, O king, enfold him; grant him well-being and freedom from sickness.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
And those two dogs of thine, Yama, the watchers, four-eyed who look on men and guard the pathway Entrust this man, O King, to their protection, and with prosperity and health endow him.
— tr. Ralph T.H. Griffith (1895–96)
AV 18 2.13
उरूणसाव् असुतृपाव् उदुम्बलौ यमस्य दूतौ चरतो जनाꣳ अनु । ताव् अस्मभ्यं दृशये सूर्याय पुनर् दाताम् असुम् अद्येह भद्रम्
urūṇasāv asutṛpāv udumbalau yamasya dūtau carato janāṁ anu | tāv asmabhyaṃ dṛśaye sūryāya punar dātām asum adyeha bhadram
Broad-nosed, life-stealing, (dark-?)brown, Yama's two messengers move among the people. Let those two give back to us here today a good breath of life, for seeing the sun.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Dark-hued, insatiate, with distended nostrils, Yama's two envoys roam among the people. May they restore to us a fair existence here and to-day that we may see the sunlight.
— tr. Ralph T.H. Griffith (1895–96)
AV 18 2.14
सोम एकेभ्यः पवते घृतम् एक उपासते । येभ्यो मधु प्रधावति तांश् चिद् एवापि गछतात्
soma ekebhyaḥ pavate ghṛtam eka upāsate | yebhyo madhu pradhāvati tāṃś cid evāpi gachatāt
For some Soma is pressed; some sit by the ghee. To those to whom honey runs forth—to just them let him go.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
For some the Soma juice runs clear some sit by sacrificial oil. To those for whom the meath flows forth, even to those let him depart.
— tr. Ralph T.H. Griffith (1895–96)
AV 18 2.15
ये चित् पूर्व ऋतसाता ऋतजाता ऋतावृधः । ऋषीन् तपस्वतो यम तपोजाꣳ अपि गछतात्
ye cit pūrva ṛtasātā ṛtajātā ṛtāvṛdhaḥ | ṛṣīn tapasvato yama tapojāṁ api gachatāt
Those former ones who won ṛta, born of ṛta, who increased ṛta—the seers possessed of tapas, born of tapas, O Yama, to them let him go.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Let him, O Yama, go to those Rishis austere, of Fervour born, First followers of Law, the sons of Law, upholders of the Law.
— tr. Ralph T.H. Griffith (1895–96)
AV 18 2.16
तपसा ये अनाधृष्यास् तपसा ये स्वर् ययुः । तपो ये चक्रिरे महस् तांश् चिद् एवापि गछतात्
tapasā ye anādhṛṣyās tapasā ye svar yayuḥ | tapo ye cakrire mahas tāṃś cid evāpi gachatāt
Those who by tapas are not to be assailed, who by tapas went to the light of heaven, who made tapas their greatness—to just them let him go.
AI translation rendered from the Sanskrit, not a published edition
AV 18 2.17
ये युध्यन्ते प्रधनेषु शूरासो ये स्वर् तनूत्यजः । ये वा सहस्रदक्षिणास् तां चिद् एवापि गछतात्
ye yudhyante pradhaneṣu śūrāso ye svar tanūtyajaḥ | ye vā sahasradakṣiṇās tāṃ cid evāpi gachatāt
Those who fight in battles, the heroes who give up their bodies (for the sun/for heaven), or those who give a thousand as sacrificial gifts—to just them let him go.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
The heroes who contend in war and boldly cast their lives away. Or who give guerdon thousandfold,—even to those let him depart.
— tr. Ralph T.H. Griffith (1895–96)
AV 18 2.18
सहस्रणीथाः कवयो ये गोपायन्ति सूर्यम् । ऋषीन् तपस्वतो यम तपोजाꣳ अपि गछतात्
sahasraṇīthāḥ kavayo ye gopāyanti sūryam | ṛṣīn tapasvato yama tapojāṁ api gachatāt
The sages of a thousand songs who guard the sun—the seers possessed of tapas, born of tapas, O Yama, to them let him go.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Let him, O Yama, go to those Rishis austere, of Fervour born, Skilled in a thousand ways and means, the sages who protect the Sun.
— tr. Ralph T.H. Griffith (1895–96)
AV 18 2.19
स्योनास्मै भव पृथिव्य् अनृक्षरा निवेशनी । यछास्मै शर्म सप्रथाः
syonāsmai bhava pṛthivy anṛkṣarā niveśanī | yachāsmai śarma saprathāḥ
Be pleasant to him, O Earth, free of thorns, offering a resting place; extend to him wide-reaching shelter.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Be pleasant unto him, O Earth, thornless and lulling him to rest. Vouchsafe him shelter broad and sure.
— tr. Ralph T.H. Griffith (1895–96)
AV 18 2.20
असंबाधे पृथिव्या उरौ लोके नि धीयस्व । स्वधा याश् चकृषे जीवन् तास् ते सन्तु मधुश्चुतः
asaṃbādhe pṛthivyā urau loke ni dhīyasva | svadhā yāś cakṛṣe jīvan tās te santu madhuścutaḥ
Be laid down in the unconfined, wide world of the earth. The svadhā-offerings which you made while living—let them be dripping honey for you.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
In the free amplitude of earth take roomy space to lodge thee in. Let all oblations which in life thou paidest drop thee honey now.
— tr. Ralph T.H. Griffith (1895–96)
AV 18 2.21
ह्वयामि ते मनसा मन इहेमान् गृहाम् उप जुजुषाण एहि । सं गछस्व पितृभिः सं यमेन स्योनास् त्वा वाता उप वान्तु शग्माः
hvayāmi te manasā mana ihemān gṛhām upa jujuṣāṇa ehi | saṃ gachasva pitṛbhiḥ saṃ yamena syonās tvā vātā upa vāntu śagmāḥ
With my mind I call your mind: come here to these houses, well pleased. Unite with the Fathers, unite with Yama; let pleasant, favourable winds blow upon you.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Hither I call thy spirit with my spirit. Come thou; delighted, to these dwelling-places. Unite thee with the Fathers and with Yama: strong and delicious be the winds that fan thee.
— tr. Ralph T.H. Griffith (1895–96)
AV 18 2.22
उत् त्वा वहन्तु मरुत उदवाहा उदप्रुतः । अजेन कृण्वन्तः शीतं वर्षेणोक्षन्तु बाल् इति
ut tvā vahantu maruta udavāhā udaprutaḥ | ajena kṛṇvantaḥ śītaṃ varṣeṇokṣantu bāl iti
Let the Maruts bear you up, they that carry water, that swim in water; making it cool with the goat, let them sprinkle you with rain—'bāl!'
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Floating in water, bringing streams, let Maruts carry thee aloft, And causing coolness by their rush sprinkle thee with their fall- ing rain.
— tr. Ralph T.H. Griffith (1895–96)
AV 18 2.23
उद् अह्वम् आयुर् आयुषे क्रत्वे दक्षाय जीवसे । स्वान् गछतु ते मनो अधा पितॄꣳर् उप द्रव
ud ahvam āyur āyuṣe kratve dakṣāya jīvase | svān gachatu te mano adhā pitṝṁr upa drava
I have called up life for life, for resolve, for skill, for living. Let your mind go to your own people; then run to the Fathers.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
I have recalled thy life to life, to being, power, and energy. Let thy soul go unto its own: so to the Fathers hasten thou.
— tr. Ralph T.H. Griffith (1895–96)
AV 18 2.24
मा ते मनो मासोर् माङ्गानां मा रसस्य ते । मा ते हास्त तन्वः किं चनेह
mā te mano māsor māṅgānāṃ mā rasasya te | mā te hāsta tanvaḥ kiṃ caneha
Let there be no loss of your mind, nor of your breath, nor of your limbs, nor of your sap; let nothing at all of your body fail you here.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Let not thy soul be left behind: here let not aught of thee remain, Of spirit, body, members, sap.
— tr. Ralph T.H. Griffith (1895–96)
AV 18 2.25
मा त्वा वृक्षः सं बाधिष्ट मा देवी पृथिवी मही । लोकं पितृषु वित्त्वैधस्व यमराजसु
mā tvā vṛkṣaḥ saṃ bādhiṣṭa mā devī pṛthivī mahī | lokaṃ pitṛṣu vittvaidhasva yamarājasu
Let no tree crush you, nor the great goddess Earth. Having found a place among the Fathers, thrive among those over whom Yama is king.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Let not a tree oppness thee, nor Earth the great Goddess weigh thee down. Among the Fathers find thy home, and thrive mid those whom Yama rules.
— tr. Ralph T.H. Griffith (1895–96)
AV 18 2.26
यत् ते अङ्गम् अतिहितं पराचैर् अपानः प्राणो य उ वा ते परेतः । तत् ते संगत्य पितरः सनीडा घासाद् घासं पुनर् आ वेशयन्तु
yat te aṅgam atihitaṃ parācair apānaḥ prāṇo ya u vā te paretaḥ | tat te saṃgatya pitaraḥ sanīḍā ghāsād ghāsaṃ punar ā veśayantu
Whatever limb of yours has been put away far off, or your out-breath, your in-breath, that has gone away—let the Fathers of one nest, coming together, put it back into you, mouthful from mouthful.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Each parted member, severed from thy body, thy vital breaths that in the wind have vanished, With all of these, piece after piece, shall Fathers who dwell to- gether meet and reunite thee.
— tr. Ralph T.H. Griffith (1895–96)
AV 18 2.27
अपेमं जीवा अरुधन् गृहेभ्यस् तं निर् वहत परि ग्रामाद् इतः । मृत्युर् यमस्यासीद् दूतः प्रचेता असून् पितृभ्यो गमयां चकार
apemaṃ jīvā arudhan gṛhebhyas taṃ nir vahata pari grāmād itaḥ | mṛtyur yamasyāsīd dūtaḥ pracetā asūn pitṛbhyo gamayāṃ cakāra
The living have kept him away from the houses; carry him out, away from the village here. Death was Yama's messenger, the far-knowing; he has made the breaths of life go to the Fathers.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Him have the living banished from their houses: remove him to a distance from the hamlet. Yama's observant messenger was Mrityu he hath despatched men's lives unto the Fathers.
— tr. Ralph T.H. Griffith (1895–96)
AV 18 2.28
ये दस्यवः पितृषु प्रविष्टा ज्ञातिमुखा अहुतादश् चरन्ति । परापुरो निपुरो ये भरन्त्य् अग्निष् टान् अस्मात् प्र धमाति यज्ञात्
ye dasyavaḥ pitṛṣu praviṣṭā jñātimukhā ahutādaś caranti | parāpuro nipuro ye bharanty agniṣ ṭān asmāt pra dhamāti yajñāt
The dasyus who have entered in among the Fathers, who go about with the faces of kinsmen, eaters of what is not offered — those who carry off the parāpuras and the nipuras: may Agni blow them away from this sacrifice.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Those Dasyus who, not eating our oblations, come wilh friends' faces mingled with the Fathers, Those who wear gross those who wear subtile bodies,—from this. our sacrifice let Agni blast them.
— tr. Ralph T.H. Griffith (1895–96)
AV 18 2.29
सं विशन्त्व् इह पितरः स्वा नः स्योनं कृण्वन्तः प्रतिरन्त आयुः । तेभ्यः शकेम हविषा नक्षमाणा ज्योग् जीवन्तः शरदः पुरूचीः
saṃ viśantv iha pitaraḥ svā naḥ syonaṃ kṛṇvantaḥ pratiranta āyuḥ | tebhyaḥ śakema haviṣā nakṣamāṇā jyog jīvantaḥ śaradaḥ purūcīḥ
Let the Fathers, our own, enter in together here, making (things) pleasant (for us), prolonging (our) lifetime. May we, approaching them with an oblation, be able (to reach them), living long, for many autumns.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Bringing delight, prolonging our existence, here let our own, the Fathers, dwell together. Coming with sacrifice may we assist them, living long lives through many autumn seasons.
— tr. Ralph T.H. Griffith (1895–96)
AV 18 2.30
यां ते धेनुं निपृणामि यम् उ क्षीर ओदनम् । तेना जनस्यासो भर्ता यो ऽत्रासद् अजीवनः
yāṃ te dhenuṃ nipṛṇāmi yam u kṣīra odanam | tenā janasyāso bhartā yo 'trāsad ajīvanaḥ
The milch-cow that I present to you, and the rice-mess with milk — by that you shall be the supporter of the man who here has been without life.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Now by this cow I bring thee, by the boiled rice set in milk for thee, Be the supporter of the folk left here without a livelihood.
— tr. Ralph T.H. Griffith (1895–96)
AV 18 2.31
अश्वावतीं प्र तर या सुशेवा र्क्षाकं वा प्रतरं नवीयः । यस् त्वा जघान वध्यः सो अस्तु मा सो अन्यद् विदत भागधेयम्
aśvāvatīṃ pra tara yā suśevā rkṣākaṃ vā prataraṃ navīyaḥ | yas tvā jaghāna vadhyaḥ so astu mā so anyad vidata bhāgadheyam
Cross over the one abounding in horses, which is kindly, or the ṛkṣāka farther on, anew. He who struck you down, let him be the one to be struck; let him not find any other portion.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Prolong the pleasant Dawn enriched with horses-or bearing us. anew beyond the darkness. Adjudged to die be he, the man who slew thee: this portion let him find, and not another.
— tr. Ralph T.H. Griffith (1895–96)
AV 18 2.32
यमः परो ऽवरो विवस्वान् ततः परं नाति पश्यामि किं चन । यमे अध्वरो अधि मे निविष्टो भुवो विवस्वान् अन्वाततान
yamaḥ paro 'varo vivasvān tataḥ paraṃ nāti paśyāmi kiṃ cana | yame adhvaro adhi me niviṣṭo bhuvo vivasvān anvātatāna
Yama is the farther, Vivasvan the nearer; beyond that I see nothing whatever. My sacrifice is set upon Yama; you became Vivasvan, (and) stretched (yourself) out along (it).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Yama is higher and Vivasvān lower: nothing whatever do I see above him. This sacrifice of mine is based on Yama, Vivasvān spread the atmosphere about us.
— tr. Ralph T.H. Griffith (1895–96)
AV 18 2.33
अपागूहन्न् अमृतां मर्त्येभ्यः कृत्वा सवर्णाम् अदधुर् विवस्वते । उताश्विनाव् अभरद् यत् तद् आसीद् अजहाद् उ द्वा मिथुना सरण्यूः
apāgūhann amṛtāṃ martyebhyaḥ kṛtvā savarṇām adadhur vivasvate | utāśvināv abharad yat tad āsīd ajahād u dvā mithunā saraṇyūḥ
They hid away the immortal (woman) from the mortals; having made one of like colour, they gave (her) to Vivasvan. And she bore the two Aśvins, when that happened; and Saraṇyū abandoned the two of a pair.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
From mortal men they hid the immortal Lady, made one like her and gave her to Vivasvān. Saranyū brought to him the Asvin brothers, and then deserted both twinned pairs of children.
— tr. Ralph T.H. Griffith (1895–96)
AV 18 2.34
ये निखाता ये परोप्ता ये दग्धा ये चोद्धिताः । सर्वांस् तान् अग्न आ वह पितॄन् हविषे अत्तवे
ye nikhātā ye paroptā ye dagdhā ye coddhitāḥ | sarvāṃs tān agna ā vaha pitṝn haviṣe attave
Those who are buried, those who are scattered away, those who are burned, and those who are set up — all those Fathers, O Agni, bring here to eat the oblation.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Bring thou the Fathers one and all Agni, to eat the sacrifice. The buried, and the cast away, those burnt with fire, and those exposed.
— tr. Ralph T.H. Griffith (1895–96)
AV 18 2.35
ये अग्निदग्धा ये अनग्निदग्धा मध्ये दिवः स्वधया मादयन्ते । त्वं तान् वेत्थ यदि ते जातवेदः स्वधया यज्ञं स्वधितिं जुषन्ताम्
ye agnidagdhā ye anagnidagdhā madhye divaḥ svadhayā mādayante | tvaṃ tān vettha yadi te jātavedaḥ svadhayā yajñaṃ svadhitiṃ juṣantām
Those burned by fire, those not burned by fire, who take their pleasure in the middle of heaven by (their) svadhā — you know them, if they are yours, O Jātavedas; let them enjoy the sacrifice, the svadhiti, with svadhā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Those, whether flames have burnt or not consumed them, who in the midst of heaven enjoy oblations— Let them, when thou dost know them, Jatavedas, accept with sacred food the axe and worship.
— tr. Ralph T.H. Griffith (1895–96)
AV 18 2.36
शं तप माति तपो अग्ने मा तन्वं तपः । वणेषु शुष्मो अस्तु ते पृथिव्याम् अस्तु यद् धरः
śaṃ tapa māti tapo agne mā tanvaṃ tapaḥ | vaṇeṣu śuṣmo astu te pṛthivyām astu yad dharaḥ
Burn kindly; do not burn too much, O Agni; do not burn the body. Let your fury be in the trees, let what heat (you have) be in the earth.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Burn gently, Agni, burn not up the body with too fervent heat. Let all thy force and fury be expended on the woods and earth.
— tr. Ralph T.H. Griffith (1895–96)
AV 18 2.37
ददाम्य् अस्मा अवसानम् एतद् य एष आगन् मम चेद् अभूद् इह । यमश् चिकित्वान् प्रत्य् एतद् आह ममैष राय उप तिष्ठताम् इह
dadāmy asmā avasānam etad ya eṣa āgan mama ced abhūd iha | yamaś cikitvān praty etad āha mamaiṣa rāya upa tiṣṭhatām iha
I give him this resting-place, this one who has come here and has been mine. Yama, discerning, replies to this: "He is mine; let him attend here for wealth."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
I give this place to him who hath come hither and now is mine, to be a home to rest in: This was the thought of Yama when he answered: This man is. mine. Let him come here to riches.
— tr. Ralph T.H. Griffith (1895–96)
AV 18 2.38
इमां मात्रां मिमीमहे यथापरं न मासातै । शते शरत्सु नो पुरा
imāṃ mātrāṃ mimīmahe yathāparaṃ na māsātai | śate śaratsu no purā
This measure we measure out, so that hereafter it shall not be measured — not for us before a hundred autumns.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
This date we settle once for all, that it may ne'er be fixt again_ A hundred autumns; not before.
— tr. Ralph T.H. Griffith (1895–96)
AV 18 2.39
प्रेमां मात्रां मिमीमहे यथापरं न मासातै । शते शरत्सु नो पुरा
premāṃ mātrāṃ mimīmahe yathāparaṃ na māsātai | śate śaratsu no purā
Forth do we measure out this measure, so that hereafter it shall not be measured — not for us before a hundred autumns.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
This date we order, etc.
— tr. Ralph T.H. Griffith (1895–96)
AV 18 2.40
अपेमां मात्रां मिमीमहे यथापरं न मासातै । शते शरत्सु नो पुरा
apemāṃ mātrāṃ mimīmahe yathāparaṃ na māsātai | śate śaratsu no purā
Away do we measure out this measure, so that hereafter it shall not be measured — not for us before a hundred autumns.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
This date we limit, etc.
— tr. Ralph T.H. Griffith (1895–96)
AV 18 2.41
वीमां मात्रां मिमीमहे यथापरं न मासातै । शते शरत्सु नो पुरा
vīmāṃ mātrāṃ mimīmahe yathāparaṃ na māsātai | śate śaratsu no purā
Apart do we measure out this measure, so that hereafter it shall not be measured — not for us before a hundred autumns.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
This date we measure, etc.
— tr. Ralph T.H. Griffith (1895–96)
AV 18 2.42
निर् इमां मात्रां मिमीमहे यथापरं न मासातै । शते शरत्सु नो पुरा
nir imāṃ mātrāṃ mimīmahe yathāparaṃ na māsātai | śate śaratsu no purā
Out do we measure this measure, so that hereafter it shall not be measured — not for us before a hundred autumns.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
This date we mete out, etc.
— tr. Ralph T.H. Griffith (1895–96)
AV 18 2.43
उद् इमां मात्रां मिमीमहे यथापरं न मासातै । शते शरत्सु नो पुरा
ud imāṃ mātrāṃ mimīmahe yathāparaṃ na māsātai | śate śaratsu no purā
Up do we measure this measure, so that hereafter it shall not be measured — not for us before a hundred autumns.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
This date we stablish, etc.
— tr. Ralph T.H. Griffith (1895–96)
AV 18 2.44
सम् इमां मात्रां मिमीमहे यथापरं न मासातै । शते शरत्सु नो पुरा
sam imāṃ mātrāṃ mimīmahe yathāparaṃ na māsātai | śate śaratsu no purā
Together do we measure this measure, so that hereafter it shall not be measured — not for us before a hundred autumns.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
This date we mete and measure out, that it may ne'er be fixt. again. A hundred autumns: not before.
— tr. Ralph T.H. Griffith (1895–96)
AV 18 2.45
अमासि मात्रां स्वर् अगाम् आयुष्मान् भूयासम् । यथापरं न मासातै शते शरत्सु नो पुरा
amāsi mātrāṃ svar agām āyuṣmān bhūyāsam | yathāparaṃ na māsātai śate śaratsu no purā
I have measured out the measure; I have gone to the light; may I be full of life — so that hereafter it shall not be measured, not for us before a hundred autumns.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
The period I have measured—come to heaven. I would my life were long Not to be measured out again; a hundred autumns, not before.
— tr. Ralph T.H. Griffith (1895–96)
AV 18 2.46
प्राणो अपानो व्यान आयुश् चक्षुर् दृशये सूर्याय । अपरिपरेण पथा यमराज्ञः पितॄन् गछ
prāṇo apāno vyāna āyuś cakṣur dṛśaye sūryāya | aparipareṇa pathā yamarājñaḥ pitṝn gacha
In-breath, out-breath, diffused breath, lifetime, the eye for seeing, for the sun. By a path that is not roundabout go to the Fathers of King Yama.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Invincible through Fervour, they who by their Fervour went to heaven. Who practised great austerity,—even to those let him depart.
— tr. Ralph T.H. Griffith (1895–96)
AV 18 2.47
ये अग्रवः शशमानाः परेयुर् हित्वा द्वेषांस्य् अनपत्यवन्तः । ते द्याम् उदित्याविदन्त लोकं नाकस्य पृष्ठे अधि दीध्यानाः
ye agravaḥ śaśamānāḥ pareyur hitvā dveṣāṃsy anapatyavantaḥ | te dyām udityāvidanta lokaṃ nākasya pṛṣṭhe adhi dīdhyānāḥ
Those unwedded ones who, having toiled (at the rites), passed away, leaving behind their enmities, without offspring — they, having gone up to heaven, found the (heavenly) world, shining upon the back of the firmament.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Unmarried men who toiled and have departed, the childless, having left their foes behind them, Have found on high the world whereto they mounted, reflecting on the ridge of vaulted heaven.
— tr. Ralph T.H. Griffith (1895–96)
AV 18 2.48
उदन्वती द्यौर् अवमा पीलुमतीति मध्यमा । तृतीया ह प्रद्यौर् इति यस्यां पितर आसते
udanvatī dyaur avamā pīlumatīti madhyamā | tṛtīyā ha pradyaur iti yasyāṃ pitara āsate
The lowest heaven is watery, the middle one is called "having the pīlu tree," and the third is called pradyaus, in which the fathers are seated.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
The lowest is the Watery heaven, Pilumatī the middlemost; The third and highest, that wherein the Fathers dwell, is called Pradyaus.
— tr. Ralph T.H. Griffith (1895–96)
AV 18 2.49
ये न पितुः पितरो ये पितामहा य आविविशुर् उर्व् अन्तरिक्षम् । य आक्षियन्ति पृथिवीम् उत द्यां तेभ्यः पितृभ्यो नमसा विधेम
ye na pituḥ pitaro ye pitāmahā ya āviviśur urv antarikṣam | ya ākṣiyanti pṛthivīm uta dyāṃ tebhyaḥ pitṛbhyo namasā vidhema
Those who are the fathers of our father, those who are grandfathers, who have entered the wide mid-space, who dwell upon the earth and the heaven — to those fathers let us pay honour with homage.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
The Fathers of our Father, his Grandfathers, those who have entered into air's wide region, Those who inhabit earth or dwell in heaven, these Fathers will we worship with oblation.
— tr. Ralph T.H. Griffith (1895–96)
AV 18 2.50
इदम् इद् वा उ नापरं दिवि पश्यसि सूर्यम् । माता पुत्रं यथा सिचाभ्य् एनं भूम ऊर्णुहि
idam id vā u nāparaṃ divi paśyasi sūryam | mātā putraṃ yathā sicābhy enaṃ bhūma ūrṇuhi
Just this, and indeed nothing beyond: in the sky you behold the sun. As a mother (covers) her son with her hem, cover him over, O Earth.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Thou seest now, and ne'er again shalt look upon, the Sun in heaven. Cover him as a mother draws her skirt about her son, O Earth!
— tr. Ralph T.H. Griffith (1895–96)
AV 18 2.51
इदम् इद् वा उ नापरं जरस्य् अन्यद् इतो ऽपरम् । जाया पतिम् इव वाससाभ्य् एनं भूम ऊर्णुहि
idam id vā u nāparaṃ jarasy anyad ito 'param | jāyā patim iva vāsasābhy enaṃ bhūma ūrṇuhi
Just this, and indeed nothing beyond: you grow old — something else is beyond this. As a wife (covers) her husband with a garment, cover him over, O Earth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
This once,,and at no other time hereafter in a lengthened life: Cover him, as a wife, O Earth, covers her husband with her robe!
— tr. Ralph T.H. Griffith (1895–96)
AV 18 2.52
अभि त्वोर्णोमि पृथिव्या मातुर् वस्त्रेण भद्रया । जीवेषु भद्रं तन् मयि स्वधा पितृषु सा त्वयि
abhi tvorṇomi pṛthivyā mātur vastreṇa bhadrayā | jīveṣu bhadraṃ tan mayi svadhā pitṛṣu sā tvayi
I cover you over with the auspicious garment of mother Earth. What is auspicious (be) among the living, that (be) in me; let that svadhā be in you among the fathers.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Round thee auspiciously I wrap the vesture of our Mother Earth: Be bliss among the living mine, oblation mid the Fathers thine!
— tr. Ralph T.H. Griffith (1895–96)
AV 18 2.53
अग्नीषोमा पथिकृता स्योनं देवेभ्यो रत्नं दधथुर् वि लोकम् । उप प्रेष्यन्तं पूषणं यो वहात्य् अञ्जोयानैः पथिभिस् तत्र गछतम्
agnīṣomā pathikṛtā syonaṃ devebhyo ratnaṃ dadhathur vi lokam | upa preṣyantaṃ pūṣaṇaṃ yo vahāty añjoyānaiḥ pathibhis tatra gachatam
O Agni and Soma, path-makers, you two have set a pleasant treasure, a wide place, for the gods. Go there by easy-going paths, to Pūṣan who conveys him that is being sent forth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Ye have prepared, pathmakers, Agni-Soma, a fair world for the Gods to be the it treasure. Go to that world and send us Pūshan hither to bear us on the paths the goat hath trodden.
— tr. Ralph T.H. Griffith (1895–96)
AV 18 2.54
पूषा त्वेतश् च्यावयतु प्र विद्वान् अनष्टपशुर् भुवनस्य गोपाः । स त्वैतेभ्यः परि ददत् पितृभ्यो ऽग्निर् देवेभ्यः सुविदत्रियेभ्यः
pūṣā tvetaś cyāvayatu pra vidvān anaṣṭapaśur bhuvanasya gopāḥ | sa tvaitebhyaḥ pari dadat pitṛbhyo 'gnir devebhyaḥ suvidatriyebhyaḥ
Let Pūṣan, knowing, set you moving forth from here, he whose cattle are not lost, the herdsman of the world. Let him hand you over to these fathers, and Agni to the gods who are easy to find.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Guard of the world, whose cattle ne'er are injured, may Pūshan bear thee hence, for he hath knowledge. May he consign thee to these Fathers' keeping, and to the gracious Gods let Agni give hee.
— tr. Ralph T.H. Griffith (1895–96)
AV 18 2.55
आयुर् विश्वायुः परि पातु त्वा पूषा त्वा पातु प्रपथे पुरस्तात् । यत्रासते सुकृतो यत्र त ईयुस् तत्र त्वा देवः सविता दधातु
āyur viśvāyuḥ pari pātu tvā pūṣā tvā pātu prapathe purastāt | yatrāsate sukṛto yatra ta īyus tatra tvā devaḥ savitā dadhātu
Let lifetime, all-lifetime, guard you about; let Pūṣan guard you on the far path, in front. Where the well-doers sit, where they have gone — there let the god Savitṛ place you.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Lord of all life, let Ayu guard thee, Pūshan convey thee forward on the distant pathway. May Savitar the God conduct thee thither where dwell the pious who have gone before thee.
— tr. Ralph T.H. Griffith (1895–96)
AV 18 2.56
इमौ युनज्मि ते वह्नी असुनीताय वोढवे । ताभ्यां यमस्य सादनं समितिश् चाव गछतात्
imau yunajmi te vahnī asunītāya voḍhave | tābhyāṃ yamasya sādanaṃ samitiś cāva gachatāt
These two draft-animals I yoke for you, to carry (you) to the leading-away of the breath-spirit. With those two go down to Yama's seat and to the assembly.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
For thee I yoke these carriers twain to bear thee to the spirit. world. Hasten with them to Yama's home and join his gathered. companies.
— tr. Ralph T.H. Griffith (1895–96)
AV 18 2.57
एतत् त्वा वासः प्रथमं न्व् आगन्न् अपैतद् ऊह यद् इहाबिभः पुरा । इष्टापूर्तम् अनुसंक्राम विद्वान् यत्र ते दत्तं बहुधा विबन्धुषु
etat tvā vāsaḥ prathamaṃ nv āgann apaitad ūha yad ihābibhaḥ purā | iṣṭāpūrtam anusaṃkrāma vidvān yatra te dattaṃ bahudhā vibandhuṣu
This garment has now come to you as the first; put away that which you wore here before. Go on, knowing, after (your) offered-and-bestowed merit, where what you gave is (laid up) in many portions among the kinless.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
This is the robe that first was wrapped about thee: cast off the robe thou worest here among us. Go, knowing, to the meed of virtuous action, thy many gifts. bestowed upon the friendless.
— tr. Ralph T.H. Griffith (1895–96)
AV 18 2.58
अग्नेर् वर्म परि गोभिर् व्ययस्व सं प्रोर्णुष्व मेदसा पीवसा च । नेत् त्वा धृष्णुर् हरसा जर्हृषाणो दधृग् विधक्षन् परीङ्खयातै
agner varma pari gobhir vyayasva saṃ prorṇuṣva medasā pīvasā ca | net tvā dhṛṣṇur harasā jarhṛṣāṇo dadhṛg vidhakṣan parīṅkhayātai
Wrap yourself about with the armour (against) Agni by means of the cows; cover yourself over with fat and grease, lest the bold one, exulting with his flame, take hold and, resolute, whirl you about intending to burn (you) up.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Mail thee with flesh against the flames of Agni; encompass thee about with fat and marrow; So will the bold One eager to attack thee with fierce glow fail to girdle and consume thee.
— tr. Ralph T.H. Griffith (1895–96)
AV 18 2.59
दण्डं हस्ताद् आददानो गतासोः सह श्रोत्रेण वर्चसा बलेन । अत्रैव त्वम् इह वयं सुवीरा विश्वा मृधो अभिमातीर् जयेम
daṇḍaṃ hastād ādadāno gatāsoḥ saha śrotreṇa varcasā balena | atraiva tvam iha vayaṃ suvīrā viśvā mṛdho abhimātīr jayema
Taking the staff from the hand of him whose breath has gone, along with his hearing, his splendour, his strength — you (be) just there, we here; may we, with good heroes, conquer all assaults and hostilities.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
From his dead hand I take the staff he carried, together with his lore and strength and splendour. There art thou, there; and here with good men round us may we o'ercome all enemies and foemen.
— tr. Ralph T.H. Griffith (1895–96)
AV 18 2.60
धनुर् हस्ताद् आददानो मृतस्य सह क्षत्रेण वर्चसा बलेन । समागृभाय वसु भूरि पुष्टम् अर्वाङ् त्वम् एह्य् उप जीवलोकम्
dhanur hastād ādadāno mṛtasya saha kṣatreṇa varcasā balena | samāgṛbhāya vasu bhūri puṣṭam arvāṅ tvam ehy upa jīvalokam
Taking the bow from the hand of the dead man, along with (his) ruling power, splendour, and strength — "Take hold of the goods, abundant and thriving; come you hither, near to the world of the living."
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
From his dead hand I take the bow he carried, together with his. power and strength and splendour. Having collected wealth and ample treasure, come hither to the- world of living beings.
— tr. Ralph T.H. Griffith (1895–96)