Atharvaveda Samhita — Kanda 15 — Chapter 3
AV 15 3.1
स संवत्सरम् ऊर्ध्वो ऽतिष्ठत् तं देवा अब्रुवन् व्रात्य किं नु तिष्ठसीति
sa saṃvatsaram ūrdhvo 'tiṣṭhat taṃ devā abruvan vrātya kiṃ nu tiṣṭhasīti
He stood upright for a year. The gods said to him: "Vrātya, why are you standing?"
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
For a whole year he stood erect. The Gods said unto him, Why standest thou, O Vrātya? He answered and said, Let them bring my couch.
— tr. Ralph T.H. Griffith (1895–96)
AV 15 3.2
सो ऽब्रवीद् आसन्दीं मे सं भरन्त्व् इति
so 'bravīd āsandīṃ me saṃ bharantv iti
He said: "Let them bring together a seat for me."
AI translation rendered from the Sanskrit, not a published edition
AV 15 3.3
तस्मै व्रात्यायासन्दीं सम् अभरन्
tasmai vrātyāyāsandīṃ sam abharan
For that Vrātya they brought together a seat.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
They brought the couch for that Vrātya.
— tr. Ralph T.H. Griffith (1895–96)
AV 15 3.4
तस्या ग्रीष्मश् च वसन्तश् च द्वौ पादाव् आस्तां शरच् च वर्षाश् च द्वौ
tasyā grīṣmaś ca vasantaś ca dvau pādāv āstāṃ śarac ca varṣāś ca dvau
Of it, summer and spring were two feet, autumn and the rains two (more).
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Two of its feet were Summer and Spring, and two were Autumn and the Rains.
— tr. Ralph T.H. Griffith (1895–96)
AV 15 3.5
बृहच् च रथन्तरं चानूच्ये आस्तां यज्ञायज्ञियं च वामदेव्यं च तिरश्च्ये
bṛhac ca rathantaraṃ cānūcye āstāṃ yajñāyajñiyaṃ ca vāmadevyaṃ ca tiraścye
The Bṛhat and the Rathantara (chants) were the two lengthwise pieces, the Yajñāyajñiya and the Vāmadevya the two crosswise pieces.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Brihat and Rathantara were the two long boards, Yajnāyajniya and Vāmadevya the two cross-boards.
— tr. Ralph T.H. Griffith (1895–96)
AV 15 3.6
ऋचः प्राञ्चस् तन्तवो यजूंषि तिर्यञ्चः
ṛcaḥ prāñcas tantavo yajūṃṣi tiryañcaḥ
The verses (ṛc) were the threads running lengthwise, the yajus-formulas those running crosswise.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Holy verses were the strings lengthwise, and Yajus formulas the cross-tapes.
— tr. Ralph T.H. Griffith (1895–96)
AV 15 3.7
वेद आस्तरणं ब्रह्मोपबर्हणम्
veda āstaraṇaṃ brahmopabarhaṇam
The Veda was the covering, the brahman the cushion.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Sacred lore was the blanket, Devotion the coverlet.
— tr. Ralph T.H. Griffith (1895–96)
AV 15 3.8
सामासाद उद्गीथो ऽपश्रयः
sāmāsāda udgītho 'paśrayaḥ
The sāman was the seat, the udgītha the back-rest.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
The Sāman was the Cushion, and chanting the bolster.
— tr. Ralph T.H. Griffith (1895–96)
AV 15 3.9
ताम् आसन्दीं व्रात्य आरोहत्
tām āsandīṃ vrātya ārohat
Onto that seat the Vrātya climbed.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
The Vrātya ascended that couch.
— tr. Ralph T.H. Griffith (1895–96)
AV 15 3.10
तस्य देवजनाः परिष्कन्दा आसन्त् संकल्पाः प्रहाय्या विश्वानि भूतान्य् उपसदः
tasya devajanāḥ pariṣkandā āsant saṃkalpāḥ prahāyyā viśvāni bhūtāny upasadaḥ
The hosts of gods were his attendants running alongside, (his) intentions his messengers, all beings his attendants in waiting.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
The hosts of Gods were his attendants, solemn vows his messengers, and all creatures his worshippers.
— tr. Ralph T.H. Griffith (1895–96)
AV 15 3.11
विश्वान्य् एवास्य भूतान्य् उपसदो भवन्ति य एवं वेद
viśvāny evāsya bhūtāny upasado bhavanti ya evaṃ veda
All beings indeed become the attendants of him who knows thus.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
All creatures become the worshippers of him who possesses this knowledge.
— tr. Ralph T.H. Griffith (1895–96)