Atharvaveda Samhita — Kanda 11 — Chapter 4
AV 11 4.1
प्राणाय नमो यस्य सर्वम् इदं वशे । यो भूतः सर्वस्येश्वरो यस्मिन्त् सर्वं प्रतिष्ठितम्
prāṇāya namo yasya sarvam idaṃ vaśe | yo bhūtaḥ sarvasyeśvaro yasmint sarvaṃ pratiṣṭhitam
Homage to Prāṇa, in whose control is all this; who has become the lord of all, in whom all is established.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Homage to Prāna, him who hath dominion o'er the universe, Who hath become the Sovran Lord of all, on whom the whole depends!
— tr. Ralph T.H. Griffith (1895–96)
AV 11 4.2
नमस् ते प्राण क्रन्दाय नमस् ते स्तनयित्नवे । नमस् ते प्राण विद्युते नमस् ते प्राण वर्षते
namas te prāṇa krandāya namas te stanayitnave | namas te prāṇa vidyute namas te prāṇa varṣate
Homage to you, Prāṇa, to your roaring; homage to you, to the thundering; homage to you, Prāṇa, to the lightning; homage to you, Prāṇa, when you rain.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Homage, O Prāna, to thy roar, to thunder-peal and lightning flash! Homage, O Prāna, unto thee what time thou sendest down thy rain!
— tr. Ralph T.H. Griffith (1895–96)
AV 11 4.3
यत् प्राण स्तनयित्नुनाभिक्रन्दत्य् ओषधीः । प्र वीयन्ते गर्भान् दधते ऽथो बह्वीर् वि जायन्ते
yat prāṇa stanayitnunābhikrandaty oṣadhīḥ | pra vīyante garbhān dadhate 'tho bahvīr vi jāyante
When, Prāṇa, with the thunder you roar at the plants, they are impregnated, they take on embryos, and then many are born.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
When Prāna with a thunderous voice shouts his loud message to the plants, They straightway are impregnate, they conceive, and bear abundantly.
— tr. Ralph T.H. Griffith (1895–96)
AV 11 4.4
यत् प्राण ऋताव् आगते ऽभिक्रन्दत्य् ओषधीः । सर्वं तदा प्र मोदते यत् किं च भूम्याम् अधि
yat prāṇa ṛtāv āgate 'bhikrandaty oṣadhīḥ | sarvaṃ tadā pra modate yat kiṃ ca bhūmyām adhi
When, Prāṇa, at the coming of the season you roar at the plants, then everything rejoices, whatever is upon the earth.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
When the due season hath arrived and Prāna shouteth to herbs, Then all is joyful, yea, each thing upon the surface of the earth.
— tr. Ralph T.H. Griffith (1895–96)
AV 11 4.5
यदा प्राणो अभ्यवर्षीद् वर्षेण पृथिवीं महीम् । पशवस् तत् प्र मोदन्ते महो वै नो भविष्यति
yadā prāṇo abhyavarṣīd varṣeṇa pṛthivīṃ mahīm | paśavas tat pra modante maho vai no bhaviṣyati
When Prāṇa has rained down with rain upon the great earth, the cattle rejoice at it: "Greatness indeed shall be ours."
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
When Prāna hath poured down his flood of rain upon the mighty land. Cattle and beasts rejoice thereat: Now great will he our strength, they cry.
— tr. Ralph T.H. Griffith (1895–96)
AV 11 4.6
अभिवृष्टा ओषधयः प्राणेन सम् अवादिरन् । आयुर् वै नः प्रातीतरः सर्वा नः सुरभीर् अकः
abhivṛṣṭā oṣadhayaḥ prāṇena sam avādiran | āyur vai naḥ prātītaraḥ sarvā naḥ surabhīr akaḥ
The plants, rained upon, have spoken together with Prāṇa: "You have indeed prolonged our life; you have made us all fragrant."
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Watered by Prāna's rain the plants have raised their voices in accord: Thou hast prolonged our life, they say, and given fragrance to us all.
— tr. Ralph T.H. Griffith (1895–96)
AV 11 4.7
नमस् ते अस्त्व् आयते नमो अस्तु परायते । नमस् ते प्राण तिष्ठत आसीनायोत ते नमः
namas te astv āyate namo astu parāyate | namas te prāṇa tiṣṭhata āsīnāyota te namaḥ
Homage be to you coming, homage be (to you) going away; homage to you, Prāṇa, standing, and homage to you seated.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Homage to thee when coming nigh, homage to thee departing hence! Homage, O Prāna, be to thee when standing and when sitting still.
— tr. Ralph T.H. Griffith (1895–96)
AV 11 4.8
नमस् ते प्राण प्राणते नमो अस्त्व् अपानते । पराचीनाय ते नमः प्रतीचीनाय ते नमः सर्वस्मै त इदं नमः
namas te prāṇa prāṇate namo astv apānate | parācīnāya te namaḥ pratīcīnāya te namaḥ sarvasmai ta idaṃ namaḥ
Homage to you, Prāṇa, when you breathe in; homage be (to you) when you breathe out; homage to you turned away, homage to you turned hither; this homage to you, to the whole of you.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Homage to thee at every breath thou drawest in and sendest forth! Homage to thee when turned away, homage to thee seen face to face! This reverence be to all of thee!
— tr. Ralph T.H. Griffith (1895–96)
AV 11 4.9
या ते प्राण प्रिया तनूर् यो ते प्राण प्रेयसी । अथो यद् भेषजं तव तस्य नो धेहि जीवसे
yā te prāṇa priyā tanūr yo te prāṇa preyasī | atho yad bheṣajaṃ tava tasya no dhehi jīvase
That body of yours, Prāṇa, which is dear, and that which is dearer, and also that remedy of yours — of that give to us, that we may live.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Prāna, communicate to us thy dear, thy very dearest form. Whatever healing balm thou hast, give us thereof that we may live.
— tr. Ralph T.H. Griffith (1895–96)
AV 11 4.10
प्राणः प्रजा अनु वस्ते पिता पुत्रम् इव प्रियम् । प्राणो ह सर्वस्येश्वरो यच् च प्राणति यच् च न
prāṇaḥ prajā anu vaste pitā putram iva priyam | prāṇo ha sarvasyeśvaro yac ca prāṇati yac ca na
Prāṇa clothes the creatures, as a father his dear son; Prāṇa indeed is the lord of all, of what breathes and what does not.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Prāna robes living creatures as a father his beloved son. Prāna is sovran Lord of all, of all that breathes not, all that breathes
— tr. Ralph T.H. Griffith (1895–96)
AV 11 4.11
प्राणो मृत्युः प्राणस् तक्मा प्राणं देवा उपासते । प्राणो ह सत्यवादिनम् उत्तमे लोक आ दधत्
prāṇo mṛtyuḥ prāṇas takmā prāṇaṃ devā upāsate | prāṇo ha satyavādinam uttame loka ā dadhat
Breath is death, breath is the fever; the gods reverence breath. Breath shall set the truth-speaker in the highest world.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Prāna is Fever, he is Death. Prāna is worshipped by the Gods. Prāna sets in the loftiest sphere the man who speaks the words of truth.
— tr. Ralph T.H. Griffith (1895–96)
AV 11 4.12
प्राणो विराट् प्राणो देष्ट्री प्राणं सर्व उपासते । प्राणो ह सूर्यश् चन्द्रमाः प्राणम् आहुः प्रजापतिम्
prāṇo virāṭ prāṇo deṣṭrī prāṇaṃ sarva upāsate | prāṇo ha sūryaś candramāḥ prāṇam āhuḥ prajāpatim
Breath is Virāṭ, breath is the instructress; all reverence breath. Breath indeed is the sun, the moon; breath they call Prajāpati.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Prāna is Deshtri, and Virāj Prāna is reverenced by all. He is the Sun, he is the Moon. Prāna is called Prajāpati.
— tr. Ralph T.H. Griffith (1895–96)
AV 11 4.13
प्राणापानौ व्रीहियवाव् अनड्वान् प्राण उच्यते । यवे ह प्राण आहितो ऽपानो व्रीहिर् उच्यते
prāṇāpānau vrīhiyavāv anaḍvān prāṇa ucyate | yave ha prāṇa āhito 'pāno vrīhir ucyate
In-breath and out-breath are rice and barley; the draft-ox is called breath. Breath indeed is set in barley, the out-breath is called rice.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Both breaths are rice and barley, and Prāna is called the toiling ox: In barley is the inbreath laid, and rice is named the outward breath.
— tr. Ralph T.H. Griffith (1895–96)
AV 11 4.14
अपानति प्राणति पुरुषो गर्भे अन्तरा । यदा त्वं प्राण जिन्वस्य् अथ स जायते पुनः
apānati prāṇati puruṣo garbhe antarā | yadā tvaṃ prāṇa jinvasy atha sa jāyate punaḥ
The man breathes out, breathes in, within the womb. When you, O breath, quicken (him), then he is born again.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
The human infant in the womb draws vital breath and sends it Lout: When thou, O Prāna, quickenest the babe it springs anew to life.
— tr. Ralph T.H. Griffith (1895–96)
AV 11 4.15
प्राणम् आहुर् मातरिश्वानं वातो ह प्राण उच्यते । प्राणे ह भूतं भव्यं च प्राणे सर्वं प्रतिष्ठितम्
prāṇam āhur mātariśvānaṃ vāto ha prāṇa ucyate | prāṇe ha bhūtaṃ bhavyaṃ ca prāṇe sarvaṃ pratiṣṭhitam
Breath they call Mātariśvan; the wind indeed is called breath. In breath is what has been and what is to be; in breath everything is established.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
The name of Prāna is bestowed on Mātarisvan and on Wind. On Prāna, past and future, yea, on Prāna everything depends.
— tr. Ralph T.H. Griffith (1895–96)
AV 11 4.16
आथर्वणीर् आङ्गिरसीर् दैवीर् मनुष्यजा उत । ओषधयः प्र जायन्ते यदा त्वं प्राण जिन्वसि
ātharvaṇīr āṅgirasīr daivīr manuṣyajā uta | oṣadhayaḥ pra jāyante yadā tvaṃ prāṇa jinvasi
The Atharvan plants, the Āṅgirasa ones, the divine and those born of men—the plants are brought forth when you, O breath, quicken (them).
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
All herbs and plants spring forth and grow when thou, O Prāna quickenest, Plants of Atharvan, Angiras, plants of the deities and men.
— tr. Ralph T.H. Griffith (1895–96)
AV 11 4.17
यदा प्राणो अभ्यवर्षीद् वर्षेण पृथिवीं महीम् । ओषधयः प्र जायन्ते ऽथो याः काश् च वीरुधः
yadā prāṇo abhyavarṣīd varṣeṇa pṛthivīṃ mahīm | oṣadhayaḥ pra jāyante 'tho yāḥ kāś ca vīrudhaḥ
When breath has rained down with rain upon the great earth, the plants are brought forth, and also whatever creeping plants there are.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
When Prāna hath poured down his flood of rain upon the mighty earth, The plants are wakened into life, and every herd that grows on ground.
— tr. Ralph T.H. Griffith (1895–96)
AV 11 4.18
यस् ते प्राणेदं वेद यस्मिंश् चासि प्रतिष्ठितः । सर्वे तस्मै बलिं हरान् अमुष्मिंल् लोक उत्तमे
yas te prāṇedaṃ veda yasmiṃś cāsi pratiṣṭhitaḥ | sarve tasmai baliṃ harān amuṣmiṃl loka uttame
He who knows this of you, O breath, and (knows) in whom you are established—to him all shall bring tribute in yonder highest world.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
The man who knows this truth of thee, O Prāna, and what bears thee up To him will all present their gift of tribute in that loftiest will all present their gift of tribute in that loftiest world.
— tr. Ralph T.H. Griffith (1895–96)
AV 11 4.19
यथा प्राण बलिहृतस् तुभ्यं सर्वाः प्रजा इमाः । एवा तस्मै बलिं हरान् यस् त्वा शृणवत् सुश्रवः
yathā prāṇa balihṛtas tubhyaṃ sarvāḥ prajā imāḥ | evā tasmai baliṃ harān yas tvā śṛṇavat suśravaḥ
As, O breath, all these creatures are tribute-bringers to you, so shall they bring tribute to him who hears you, O well-heard one.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
As all these living creatures are thy tributaries, Prāna, so Shall they bring tribute unto him who hears thee with attentive ears.
— tr. Ralph T.H. Griffith (1895–96)
AV 11 4.20
अन्तर् गर्भश् चरति देवतास्व् आभूतो भूतः स उ जायते पुनः । स भूतो भव्यं भविष्यत् पिता पुत्रं प्र विवेशा शचीभिः
antar garbhaś carati devatāsv ābhūto bhūtaḥ sa u jāyate punaḥ | sa bhūto bhavyaṃ bhaviṣyat pitā putraṃ pra viveśā śacībhiḥ
Within he moves as an embryo among the deities; having come to be, having been, he is born again. Having come to be, he, the father, as what is to be, what will be, has entered into the son with (his) powers.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Filled with a babe, mid deities he wanders: grown; near at hand, he springs again to being. That Father, grown the present and the future, hath past into the son with mighty powers.
— tr. Ralph T.H. Griffith (1895–96)
AV 11 4.21
एकं पादं नोत् खिदति सलिलाद् धंस उच्चरन् । यद् अङ्ग स तम् उत्खिदेन् नैवाद्य न श्वः स्यात् । न रात्री नाहः स्यान् न व्य् उछेत् कदा चन
ekaṃ pādaṃ not khidati salilād dhaṃsa uccaran | yad aṅga sa tam utkhiden naivādya na śvaḥ syāt | na rātrī nāhaḥ syān na vy uchet kadā cana
He does not draw up one foot, the swan rising up out of the water. If indeed he were to draw it up, there would be neither today nor tomorrow; there would be no night, no day; it would never dawn.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Hansa, what time he rises up, leaves in the flood one foot un- moved. If he withdrew it there would be no more tomorrow or to-day, Never would there be night, no more would daylight shine or morning flush.
— tr. Ralph T.H. Griffith (1895–96)
AV 11 4.22
अष्टाचक्रं वर्तत एकनेमि सहस्राक्षरं प्र पुरो नि पश्चा । अर्धेन विश्वं भुवनं जजान यद् अस्यार्धं कतमः स केतुः
aṣṭācakraṃ vartata ekanemi sahasrākṣaraṃ pra puro ni paścā | ardhena viśvaṃ bhuvanaṃ jajāna yad asyārdhaṃ katamaḥ sa ketuḥ
Eight-wheeled it turns, one-rimmed, thousand-syllabled: forth in the east, down in the west. With half it begot the whole world; what is its (other) half—which is that sign?
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
It rolleth on, eight-wheeled and single-fellied, and with a thousand eyes, forward and backward. With one half it engendered all creation. What sign is there to tell us of the other?
— tr. Ralph T.H. Griffith (1895–96)
AV 11 4.23
यो अस्य विश्वजन्मन ईशे विश्वस्य चेष्टतः । अन्येषु क्षिप्रधन्वने तस्मै प्राण नमो ऽस्तु ते
yo asya viśvajanmana īśe viśvasya ceṣṭataḥ | anyeṣu kṣipradhanvane tasmai prāṇa namo 'stu te
He who rules over all this that is born and over all that moves—untiring, swift-bowed among others—to him, O breath, be homage to you.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Homage, O Prāna unto thee armed with swift bow among the rest, In whose dominion is this All of varied sort that stirs and works!
— tr. Ralph T.H. Griffith (1895–96)
AV 11 4.24
यो अस्य सर्वजन्मन ईशे सर्वस्य चेष्टतः । अतन्द्रो ब्रह्मणा धीरः प्राणो मानु तिष्ठतु
yo asya sarvajanmana īśe sarvasya ceṣṭataḥ | atandro brahmaṇā dhīraḥ prāṇo mānu tiṣṭhatu
He who rules over all this that is born and over all that moves—untiring, steadfast through the sacred word—may breath stand by me.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
May he who rules this Universe of varied sort, that stirs and works, Prāna, alert and resolute, assist me through the prayer I pray.
— tr. Ralph T.H. Griffith (1895–96)
AV 11 4.25
ऊर्ध्वः सुप्तेषु जागार ननु तिर्यङ् नि पद्यते । न सुप्तम् अस्य सुप्तेष्व् अनु शुश्राव कश् चन
ūrdhvaḥ supteṣu jāgāra nanu tiryaṅ ni padyate | na suptam asya supteṣv anu śuśrāva kaś cana
Upright he wakes among the sleepers; he surely does not lie down crosswise. No one has ever heard of his sleeping among the sleepers.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Erect among the sleepers he wakes, and is never laid at length, No one hath ever heard that he hath been asleep while others slept.
— tr. Ralph T.H. Griffith (1895–96)
AV 11 4.26
प्राण मा मत् पर्यावृतो न मद् अन्यो भविष्यसि । अपां गर्भम् इव जीवसे प्राण बध्नामि त्वा मयि
prāṇa mā mat paryāvṛto na mad anyo bhaviṣyasi | apāṃ garbham iva jīvase prāṇa badhnāmi tvā mayi
O breath, do not turn away from me; you shall not be other than I. Like the embryo of the waters, for life, O breath, I bind you to me.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Thou, Prāna, never shalt be hid, never shalt be estranged from me. I bind thee on myself for life, O Prāna, like the Waters' germ.
— tr. Ralph T.H. Griffith (1895–96)