Agni Purana — Chapter 96

AgP 96.1

:ए इत्य् आग्नेये महापुराणे प्रतिष्ठासामग्री नाम पञ्चनवतितमो ऽध्यायः ॥ :न् १ कुर्यादाचार्यपूजाद्यमिति घ॥ २ मूर्तिभृच्छस्त्रजापिनामिति घ॥ ३ पूजास्यात् पितृभिस्तुल्येति घ॥ , ज॥ च ४ वस्त्रार्ककान्तौ इति ङ॥ , छ॥ , च ५ नीलाभं नीलमुक्ताफलानि चेति ख॥ । नीलादिनीलमुक्ताफलानि चेति ग॥ । नीलाभं नीलं मुक्ताफलानि वेति ज॥ ६ रत्नमष्टकमिति घ॥ , ङ॥ , ज॥ च ७ सारिका कुष्ठमिति ख॥ , छ॥ , च । साविकं कुष्ठमिति ज॥ ८ शङ्खिनीत्योषधीगण इति ङ॥ , ज॥ , च ९ हेमताम्रमयो रङ्गराजजञ्चेति ख॥ १० पारदे इति ख॥ , छ॥ च ११ गन्धकत्रिकमित्यष्टौ इति घ॥ :प् ३०९ छप्तेर् {९६} :श् अथ षण्णवतितमो ऽध्यायः अधिवासनविधिः ईश्वर उवाच स्नात्वा नित्यद्वयं कृत्वा(१) प्रणवार्घकरो गुरुः(२) सहायैर् मूर्तिपैर् विप्रैः(३) सह गच्छेन्मखालयं

:e ity āgneye mahāpurāṇe pratiṣṭhāsāmagrī nāma pañcanavatitamo 'dhyāyaḥ || :n 1 kuryādācāryapūjādyamiti gha.. 2 mūrtibhṛcchastrajāpināmiti gha.. 3 pūjāsyāt pitṛbhistulyeti gha.. , ja.. ca 4 vastrārkakāntau iti ṅa.. , cha.. , ca 5 nīlābhaṃ nīlamuktāphalāni ceti kha.. / nīlādinīlamuktāphalāni ceti ga.. / nīlābhaṃ nīlaṃ muktāphalāni veti ja.. 6 ratnamaṣṭakamiti gha.. , ṅa.. , ja.. ca 7 sārikā kuṣṭhamiti kha.. , cha.. , ca / sāvikaṃ kuṣṭhamiti ja.. 8 śaṅkhinītyoṣadhīgaṇa iti ṅa.. , ja.. , ca 9 hematāmramayo raṅgarājajañceti kha.. 10 pārade iti kha.. , cha.. ca 11 gandhakatrikamityaṣṭau iti gha.. :p 309 chapter {96} :ś atha ṣaṇṇavatitamo 'dhyāyaḥ adhivāsanavidhiḥ īśvara uvāca snātvā nityadvayaṃ kṛtvā(1) praṇavārghakaro guruḥ(2) sahāyair mūrtipair vipraiḥ(3) saha gacchenmakhālayaṃ

Thus, in the Āgneya Mahāpurāṇa, the ninety-fifth chapter, called 'The Materials for Installation.' [Chapter 96] Now the ninety-sixth chapter: the rite of adhivāsana. Īśvara said: Having bathed and performed the two daily rites, the teacher, holding the arghya (consecrated) with the praṇava, should go together with the assistants, the image-bearers and the brahmins to the hall of sacrifice.

AI translation rendered from the Sanskrit, not a published edition

AgP 96.2

क्षान्त्यादितोरणांस्तत्र पूर्ववत् पूजयेत् क्रमात् प्रदक्षिणक्रमादेषां शाखायां द्वारपालकान्

kṣāntyāditoraṇāṃstatra pūrvavat pūjayet kramāt pradakṣiṇakramādeṣāṃ śākhāyāṃ dvārapālakān

There he should worship in order, as before, the arches beginning with Kṣānti; and, in clockwise order, the door-guardians on their (cross-)beam.

AI translation rendered from the Sanskrit, not a published edition

AgP 96.3

प्राचि नन्दिमहाकालौ याम्ये भृङ्गिविनायकौ(४) वारुणे वृषभस्कन्दौ देवीचण्डौ ततोत्तरे(५)

prāci nandimahākālau yāmye bhṛṅgivināyakau(4) vāruṇe vṛṣabhaskandau devīcaṇḍau tatottare(5)

In the east Nandin and Mahākāla, in the south Bhṛṅgi and Vināyaka, in the west Vṛṣabha and Skanda, and in the north of that Devī and Caṇḍa.

AI translation rendered from the Sanskrit, not a published edition

AgP 96.4

तच्छाखामूलदेशस्थौ प्रशान्तशिशिरौ घटौ पर्जन्याशोकनामानौ भूतं सञ्जीवनामृतौ(६)

tacchākhāmūladeśasthau praśāntaśiśirau ghaṭau parjanyāśokanāmānau bhūtaṃ sañjīvanāmṛtau(6)

Standing at the base of that branch (post) are the jars Praśānta and Śiśira, those named Parjanya and Aśoka, Bhūta, Sañjīvana and Amṛta,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.5

धनदश्रीप्रदौ(७) द्वौ द्वौ पूजयेदनुपूर्वशः(८) स्वनामभिश् चतुर्थ्यन्तैः प्रणवादिनमोन्तगैः

dhanadaśrīpradau(7) dvau dvau pūjayedanupūrvaśaḥ(8) svanāmabhiś caturthyantaiḥ praṇavādinamontagaiḥ

(and) the two, Dhanada and Śrīprada — two by two (these jars) one should worship in due order, with their own names put in the dative, prefixed by the praṇava (oṃ) and ending in "namaḥ".

AI translation rendered from the Sanskrit, not a published edition

AgP 96.6

लोकग्रहवसुद्वाःस्थस्रवन्तीनां(६) द्वयं द्वयं :न् १ नित्यक्रियां कृत्वेति ङ्। २ प्रणवार्घ्यकरो मुनिरिति ग॥ । पुनरर्घ्यकरो मुनिरिति ङ॥ ३ सहायैर् ऋत्विग्विप्रैश्चेति ख॥ , घ॥ च । सहायैर् भूपतिविप्रैर् इति ज॥ ४ भृङ्गविनायकाविति छ॥ ५ वृषोत्तरे इति ग॥ , घ॥ , ङ॥ च ६ भूतसञ्जीवनासुतौ इति छ॥ । भूतसञ्जीवनामृतौ इति ख॥ , ज॥ च ७ धनदद्विपदौ इति ख॥ । धनदौ द्विपदौ इति घ॥ । धनदश्चापदौ इति ज॥ ८ पूजयेदथ पूर्वश इति ग॥ ९ लोकग्रहवसुद्वाःस्थहस्तादीनामिति ग॥ :प् ३१० भानुत्रयं युगं वेदो लक्ष्मीर्गणपतिस् तथा(१)

lokagrahavasudvāḥsthasravantīnāṃ(6) dvayaṃ dvayaṃ :n 1 nityakriyāṃ kṛtveti ṅ. 2 praṇavārghyakaro muniriti ga.. / punararghyakaro muniriti ṅa.. 3 sahāyair ṛtvigvipraiśceti kha.. , gha.. ca / sahāyair bhūpativiprair iti ja.. 4 bhṛṅgavināyakāviti cha.. 5 vṛṣottare iti ga.. , gha.. , ṅa.. ca 6 bhūtasañjīvanāsutau iti cha.. / bhūtasañjīvanāmṛtau iti kha.. , ja.. ca 7 dhanadadvipadau iti kha.. / dhanadau dvipadau iti gha.. / dhanadaścāpadau iti ja.. 8 pūjayedatha pūrvaśa iti ga.. 9 lokagrahavasudvāḥsthahastādīnāmiti ga.. :p 310 bhānutrayaṃ yugaṃ vedo lakṣmīrgaṇapatis tathā(1)

(and likewise) two each of the world(-guardians), the planets, the Vasus, the door-guardians, and the rivers. [The remainder is an apparatus of manuscript variants, not text.]

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.7

इति देवामखागारे(२) तिष्ठन्ति प्रतितोरणं विघ्नसङ्घापनोदाय क्रतोः संरक्षणाय च

iti devāmakhāgāre(2) tiṣṭhanti pratitoraṇaṃ vighnasaṅghāpanodāya kratoḥ saṃrakṣaṇāya ca

Thus they stand in the hall of the gods' sacrifice, at each archway, in order to drive off the host of obstacles and to protect the rite.

AI translation rendered from the Sanskrit, not a published edition

AgP 96.8

वज्रं शक्तिं तथा दण्डं(३) खड्गं(३) पाशं ध्वजंगदां त्रिशूलं चक्रमम्भोजम्पताकास्वर्चयेत्(४) क्रमात्

vajraṃ śaktiṃ tathā daṇḍaṃ(3) khaḍgaṃ(3) pāśaṃ dhvajaṃgadāṃ triśūlaṃ cakramambhojampatākāsvarcayet(4) kramāt

He should worship in sequence the thunderbolt, the spear, the staff, the sword, the noose, the banner, the mace, the trident, the discus, the lotus, and the flags.

AI translation rendered from the Sanskrit, not a published edition

AgP 96.9

ॐ ह्रूं फट् नमः । ॐ ह्रूं फट् द्वाःस्थशक्तये ह्रूं फट् नमः(५) इत्य् आदिमन्त्रैः कुमुदः कुमुदाक्षश् च पुण्डरीकोथ वामनः शङ्कुकर्णः सर्वनेत्रः सुमुखः(६) सुप्रतिष्ठितः

oṃ hrūṃ phaṭ namaḥ / oṃ hrūṃ phaṭ dvāḥsthaśaktaye hrūṃ phaṭ namaḥ(5) ity ādimantraiḥ kumudaḥ kumudākṣaś ca puṇḍarīkotha vāmanaḥ śaṅkukarṇaḥ sarvanetraḥ sumukhaḥ(6) supratiṣṭhitaḥ

With the mantras beginning "oṃ hrūṃ phaṭ namaḥ; oṃ hrūṃ phaṭ, to the Power stationed at the door, hrūṃ phaṭ namaḥ" — (are worshipped) Kumuda, Kumudākṣa, Puṇḍarīka, then Vāmana, Śaṅkukarṇa, Sarvanetra, Sumukha, (and) Supratiṣṭhita.

AI translation rendered from the Sanskrit, not a published edition

AgP 96.10

ध्वजाष्टदेवताः(७) पूज्याः पूर्वादौ(८) भूतकोटिभिः ॐ कौं कुमुदाय नम इत्य् आदिमन्त्रैः

dhvajāṣṭadevatāḥ(7) pūjyāḥ pūrvādau(8) bhūtakoṭibhiḥ oṃ kauṃ kumudāya nama ity ādimantraiḥ

The eight deities of the banners are to be worshipped, beginning from the east, together with their crores of spirits, with the mantras beginning "oṃ kauṃ, to Kumuda, namaḥ".

AI translation rendered from the Sanskrit, not a published edition

AgP 96.11

हेतुकं त्रिपुरघ्नञ्च शक्त्याख्यं(९) यमजिह्वकं(१०) कालं करालिनं षष्ठमेकाङ्घ्रिम्भीममष्टकं

hetukaṃ tripuraghnañca śaktyākhyaṃ(9) yamajihvakaṃ(10) kālaṃ karālinaṃ ṣaṣṭhamekāṅghrimbhīmamaṣṭakaṃ

Hetuka, Tripuraghna, the one called Śakti, Yamajihva, Kāla, Karālin as the sixth, Ekāṅghri, and Bhīma — this group of eight;

AI translation rendered from the Sanskrit, not a published edition

AgP 96.12

तथैव पूजयेद् दिक्षु क्षेत्रपालाननुक्रमात् :न् १ भानुत्रयं युगं वेदो लक्ष्मीकुलपतिस्तथेति ख॥ , ग॥ , छ॥ च ।भानुत्रययुगं वेदो वेदो लक्ष्मीपतिस्तथेति ज॥ २ देवामरागरे इति ख॥ , ग॥ , घ॥ , ङ॥ , छ॥ च ३ तथा कुण्डमिति ख॥ , छ॥ च । तथा चण्डमिति ज॥ ४ पताकामर्चयेदिति ग॥ । पताकासु यजेदिति ङ॥ ५ हुं फट् नमः, ॐ हुं फट् द्वाःस्थशक्तये हुं फट् नम इति ख॥ । ॐ क्रूं फट् नमः । ॐ क्रूं फट् द्वाःस्थशक्तये क्रूं फट् नम इति छ।। ॐ हुं फट् वक्राय हुं फट् नम इति ग॥ । ॐ हुं फट् वज्राय हुं फट् नम इति ङ॥ ६ प्रमुख इति ज॥ ७ ध्वजाश् च देवता इति ग॥ ८ पूजादौ इति ङ॥ , ज॥ च ९ बुद्धाख्यमिति ग॥ । बुद्ध्याख्यमिति ज॥ १० अजजिह्वकमिति ज॥ :प् ३११ बलिभिः कुसुमैर् धूपैः सन्तुष्टान् परिभावयेत्(१)

tathaiva pūjayed dikṣu kṣetrapālānanukramāt :n 1 bhānutrayaṃ yugaṃ vedo lakṣmīkulapatistatheti kha.. , ga.. , cha.. ca /bhānutrayayugaṃ vedo vedo lakṣmīpatistatheti ja.. 2 devāmarāgare iti kha.. , ga.. , gha.. , ṅa.. , cha.. ca 3 tathā kuṇḍamiti kha.. , cha.. ca / tathā caṇḍamiti ja.. 4 patākāmarcayediti ga.. / patākāsu yajediti ṅa.. 5 huṃ phaṭ namaḥ, oṃ huṃ phaṭ dvāḥsthaśaktaye huṃ phaṭ nama iti kha.. / oṃ krūṃ phaṭ namaḥ / oṃ krūṃ phaṭ dvāḥsthaśaktaye krūṃ phaṭ nama iti cha./ oṃ huṃ phaṭ vakrāya huṃ phaṭ nama iti ga.. / oṃ huṃ phaṭ vajrāya huṃ phaṭ nama iti ṅa.. 6 pramukha iti ja.. 7 dhvajāś ca devatā iti ga.. 8 pūjādau iti ṅa.. , ja.. ca 9 buddhākhyamiti ga.. / buddhyākhyamiti ja.. 10 ajajihvakamiti ja.. :p 311 balibhiḥ kusumair dhūpaiḥ santuṣṭān paribhāvayet(1)

just so he should worship, in the (several) directions in due order, the guardians of the field (kṣetrapālas). [Notes are manuscript variants.] With offerings, flowers and incense he should conceive of them as fully satisfied.

AI translation rendered from the Sanskrit, not a published edition

AgP 96.13

कम्बलास्तृतेषु वर्णेषु वंशस्थूणास्वनुक्रमात्(२) पञ्च क्षित्यादितत्त्वानि सद्योजातादिभिर्यजेत्

kambalāstṛteṣu varṇeṣu vaṃśasthūṇāsvanukramāt(2) pañca kṣityāditattvāni sadyojātādibhiryajet

On the colours (of the cloths) spread over with blankets, and on the bamboo posts in order, he should worship the five principles beginning with earth by means of the (mantras) beginning with Sadyojāta.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.14

सदाशिवपदव्यापि मण्डपं(३) धाम शाङ्करं पताकाशक्तिसंयुक्तं(४) तत्त्वदृष्ट्यावलोकयेत्(५)

sadāśivapadavyāpi maṇḍapaṃ(3) dhāma śāṅkaraṃ patākāśaktisaṃyuktaṃ(4) tattvadṛṣṭyāvalokayet(5)

He should look with the vision of the principles upon the pavilion as Śiva's abode, pervading (up to) the level of Sadāśiva and joined with banners and powers.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.15

दिव्यान्तरिक्षभूमिष्ठविघ्नानुत्सार्य पूर्ववत् प्रविशेत् पश्चिमद्वारा शेषद्वाराणि दर्शयेत्(६)

divyāntarikṣabhūmiṣṭhavighnānutsārya pūrvavat praviśet paścimadvārā śeṣadvārāṇi darśayet(6)

Having driven away, as before, the obstacles situated in heaven, in the atmosphere and on the earth, he should enter by the western door and (then) show/visit the remaining doors.

AI translation rendered from the Sanskrit, not a published edition

AgP 96.16

प्रदक्षिणक्रमाद्गत्वा निविष्टोवेदिदक्षिणे उत्तराभिमुखः कुर्याद् भूतशुद्धिं यथा पुरा

pradakṣiṇakramādgatvā niviṣṭovedidakṣiṇe uttarābhimukhaḥ kuryād bhūtaśuddhiṃ yathā purā

Having gone around clockwise, he is seated to the south of the altar; facing north he should perform the purification of the elements as before.

AI translation rendered from the Sanskrit, not a published edition

AgP 96.17

अन्तर्यागं विशेषार्घ्यं मन्त्रद्रव्यादिशोधनं कुर्वीत आत्मनः(७) पूजां पञ्चगव्यादि पूर्ववत्

antaryāgaṃ viśeṣārghyaṃ mantradravyādiśodhanaṃ kurvīta ātmanaḥ(7) pūjāṃ pañcagavyādi pūrvavat

He should perform the inner worship, the special arghya, the purification of mantras, substances and the rest, the worship of himself, (the offering of) the five products of the cow and so on, as before.

AI translation rendered from the Sanskrit, not a published edition

AgP 96.18

साधारङ्कलसन्तस्मिन् विन्यसेत्तदनन्तरं विशेषाच्छिवतत्त्वाय तत्त्वत्रयमनुक्रमात्

sādhāraṅkalasantasmin vinyasettadanantaraṃ viśeṣācchivatattvāya tattvatrayamanukramāt

Thereafter he should place in it a supporting jar, and specifically, for the Śiva-principle, the three principles in order.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.19

ललाटस्कन्धपादान्तं शिवविद्यात्मकं परं रुद्रनारायणब्रह्मदैवतं निजसञ्चरैः(८)

lalāṭaskandhapādāntaṃ śivavidyātmakaṃ paraṃ rudranārāyaṇabrahmadaivataṃ nijasañcaraiḥ(8)

(extending) from the forehead to the shoulders and down to the feet, supreme, consisting of Śiva-knowledge, having Rudra, Nārāyaṇa and Brahmā as its deities, by their own courses.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.20

:न् १ प्रविभावयेदिति ख॥ , छ॥ च २ काक्षीतृणेषु वर्गेषु वंशे स्थूलाननुक्रमात् इति ख॥ ।काष्ठातृणेषु वर्णेषु वंशे स्थूलाननुक्रमात् इति छ॥ ।काक्षीतृणेषु वंशेषु स्थूणास्वन्येष्वनुक्रमात् इति घ॥ ।कक्षां दृशेम्बरांशे च तृणानन्येष्वानुक्रमादिति ज॥ ।कन्यातृणेषु रत्नेषु वंशेस्थूणाननुक्रमादिति ङ॥ ३ मण्डलमिति ङ॥ ४ पिनाकशक्तिसंयुक्तामिति घ॥ ५ तत्तु दृष्ट्यावलोकयेदिति ख॥ , छ॥ च ६ शेषद्वाराणि चङ्क्रमेदिति ख॥ , छ॥ च । शेषद्वाराणि पूजयेदिति छ॥ ७ स्वात्मन इति ख॥ , घ॥ , छ॥ , ज॥ च ८ निजसंवरैर् इति ग॥ , ङ॥ च । निजसञ्चयैर् इति घ॥ :प् ३१२ ॐ हं हां(१) मूर्तीस्तदीश्वरांस्तत्र पूर्ववद्विनिवेशयेत् तद्व्यापकं शिवं साङ्गं शिवहस्तञ्च मूर्धनि

:n 1 pravibhāvayediti kha.. , cha.. ca 2 kākṣītṛṇeṣu vargeṣu vaṃśe sthūlānanukramāt iti kha.. /kāṣṭhātṛṇeṣu varṇeṣu vaṃśe sthūlānanukramāt iti cha.. /kākṣītṛṇeṣu vaṃśeṣu sthūṇāsvanyeṣvanukramāt iti gha.. /kakṣāṃ dṛśembarāṃśe ca tṛṇānanyeṣvānukramāditi ja.. /kanyātṛṇeṣu ratneṣu vaṃśesthūṇānanukramāditi ṅa.. 3 maṇḍalamiti ṅa.. 4 pinākaśaktisaṃyuktāmiti gha.. 5 tattu dṛṣṭyāvalokayediti kha.. , cha.. ca 6 śeṣadvārāṇi caṅkramediti kha.. , cha.. ca / śeṣadvārāṇi pūjayediti cha.. 7 svātmana iti kha.. , gha.. , cha.. , ja.. ca 8 nijasaṃvarair iti ga.. , ṅa.. ca / nijasañcayair iti gha.. :p 312 oṃ haṃ hāṃ(1) mūrtīstadīśvarāṃstatra pūrvavadviniveśayet tadvyāpakaṃ śivaṃ sāṅgaṃ śivahastañca mūrdhani

[Manuscript variants.] "oṃ haṃ hāṃ" — there he should install, as before, the embodiments and their lords, and upon the head (he should place) Śiva pervading them, together with his ancillaries, and the Śiva-hand.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.21

ब्रह्मरन्ध्रप्रविष्टेन तेजसा वाह्यसान्तरं(२) तमःपटलमाधूय प्रद्योतितदिगन्तरं(३)

brahmarandhrapraviṣṭena tejasā vāhyasāntaraṃ(2) tamaḥpaṭalamādhūya pradyotitadigantaraṃ(3)

With the radiance that has entered through the aperture of Brahmā, (illuminating) outside and within, having dispelled the sheath of darkness, (the space) with the quarters lit up all around —

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.22

आत्मानं मूर्तिपैः सार्धं स्रग्वस्त्रकुसुमादिभिः(४) भूषयित्वा शिवोस्मीति ध्यात्वा बोघासिमुद्धरेत्

ātmānaṃ mūrtipaiḥ sārdhaṃ sragvastrakusumādibhiḥ(4) bhūṣayitvā śivosmīti dhyātvā boghāsimuddharet

having adorned himself, along with the bearers of the embodiments, with garlands, garments, flowers and the like, and having meditated "I am Śiva", he should draw forth the sword of awareness.

AI translation rendered from the Sanskrit, not a published edition

AgP 96.23

चतुष्पदान्तसंस्कारैः(५) संस्कुर्यान्मखमण्डपं विक्षिप्य विकिरादीनि कुशकूर्चोपसंहरेत्(६)

catuṣpadāntasaṃskāraiḥ(5) saṃskuryānmakhamaṇḍapaṃ vikṣipya vikirādīni kuśakūrcopasaṃharet(6)

With the consecrations ending in the four-footed (rite), he should consecrate the sacrificial pavilion; having scattered the scatterings and the rest, he should gather up the kuśa-bunch.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.24

आसनीकृत्य वर्धन्यां वास्त्वादीन् पूर्ववद्यजेत् शिवकुम्भास्त्रवर्धन्यौ पूजयेच्च स्थिरासने(७)

āsanīkṛtya vardhanyāṃ vāstvādīn pūrvavadyajet śivakumbhāstravardhanyau pūjayecca sthirāsane(7)

Having made (it) into a seat, he should worship on the vardhanī jar the Vāstu (deities) and the rest as before; and he should worship the Śiva-jar, the astra-jar and the vardhanī on a firm seat.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.25

स्वदिक्षु कलशारूढांल्लोकपालाननुक्रमात् वाहायुधादिसंयुक्तान् पूजयेद्विधिना यथा

svadikṣu kalaśārūḍhāṃllokapālānanukramāt vāhāyudhādisaṃyuktān pūjayedvidhinā yathā

In their own directions (he should worship) the world-guardians mounted upon the jars, in order, together with their vehicles, weapons and the rest — he should worship (them) according to the rule.

AI translation rendered from the Sanskrit, not a published edition

AgP 96.26

ऐरावतगजारूढं स्वर्णवर्णं(८) किरीटिनं सहस्रनयनं शक्रं वज्रपाणिं विभावयेत्

airāvatagajārūḍhaṃ svarṇavarṇaṃ(8) kirīṭinaṃ sahasranayanaṃ śakraṃ vajrapāṇiṃ vibhāvayet

He should visualise Śakra, mounted on the elephant Airāvata, gold-coloured, wearing a diadem, thousand-eyed, with the thunderbolt in his hand.

AI translation rendered from the Sanskrit, not a published edition

AgP 96.27

सप्तार्चिषं च विभ्राणमक्षमालां कमण्डलुं ज्वालामालाकुलं रक्तं(९) शक्तिहस्तमजासनं

saptārciṣaṃ ca vibhrāṇamakṣamālāṃ kamaṇḍaluṃ jvālāmālākulaṃ raktaṃ(9) śaktihastamajāsanaṃ

And (he should visualise Agni) of seven flames, bearing a rosary and a water-pot, wreathed in garlands of flame, red, with a spear in his hand, seated on a goat.

AI translation rendered from the Sanskrit, not a published edition

AgP 96.28

:न् १ उं हां हां इति ख॥ , ग॥ , घ॥ , ङ॥ , छ॥ च । ॐ ईं आं इति घ॥ , ज॥ च २ तेजसा वाह्यमन्तरमिति ख॥ । तेजसा वाह्याभ्यन्तरमिति छ॥ । तेजसा वाह्यमान्तरमिति ग॥ , घ॥ , ङ॥ च ३ प्रविष्टोनुदिगन्तरमिति घ॥ , ज॥ च ४ स्रग्वस्त्रमुकुटादिभिरिति घ॥ , ज॥ च ५ चतुष्पथार्णसंस्कारैर् इति छ॥ ६ कुशदूर्वोपसंहरेदिति ग॥ ७ शिवकुम्भास्त्रवर्धन्यां पूजयेदस्थिरासने इति घ॥ , ज॥ च ८ वर्णवस्त्रमिति ग॥ । स्वर्णवस्त्रमिति ख॥ , ज॥ , च ९ कालं मालाकुलं रक्तमिति ख॥ , ग॥ , ङ॥ , छ॥ च । कालं मालाकुलं, व्यक्तमिति ग॥ । ज्वालामालाकुलं सक्तमिति घ॥ :प् ३१३ महिषस्थं दण्डहस्तं यमं कालानलं स्मरेत् रक्तनेत्रं स्वरारूढं(१) खड्गहस्तञ्च नैरृतं

:n 1 uṃ hāṃ hāṃ iti kha.. , ga.. , gha.. , ṅa.. , cha.. ca / oṃ īṃ āṃ iti gha.. , ja.. ca 2 tejasā vāhyamantaramiti kha.. / tejasā vāhyābhyantaramiti cha.. / tejasā vāhyamāntaramiti ga.. , gha.. , ṅa.. ca 3 praviṣṭonudigantaramiti gha.. , ja.. ca 4 sragvastramukuṭādibhiriti gha.. , ja.. ca 5 catuṣpathārṇasaṃskārair iti cha.. 6 kuśadūrvopasaṃharediti ga.. 7 śivakumbhāstravardhanyāṃ pūjayedasthirāsane iti gha.. , ja.. ca 8 varṇavastramiti ga.. / svarṇavastramiti kha.. , ja.. , ca 9 kālaṃ mālākulaṃ raktamiti kha.. , ga.. , ṅa.. , cha.. ca / kālaṃ mālākulaṃ, vyaktamiti ga.. / jvālāmālākulaṃ saktamiti gha.. :p 313 mahiṣasthaṃ daṇḍahastaṃ yamaṃ kālānalaṃ smaret raktanetraṃ svarārūḍhaṃ(1) khaḍgahastañca nairṛtaṃ

He should call to mind Yama, seated on a buffalo, staff in hand, like the fire of time; and Nairṛta, red-eyed, mounted on (a corpse), with a sword in his hand.

AI translation rendered from the Sanskrit, not a published edition

AgP 96.29

वरुणं मकरे श्वेतं नागपाशधरं स्मरेत् वायुं च हरिणे नीलं कुवेरं मेघसंस्थितं(२)

varuṇaṃ makare śvetaṃ nāgapāśadharaṃ smaret vāyuṃ ca hariṇe nīlaṃ kuveraṃ meghasaṃsthitaṃ(2)

He should call to mind Varuṇa, white, on a sea-monster, holding the serpent-noose; and Vāyu, dark blue, on an antelope; and Kubera, stationed on a cloud.

AI translation rendered from the Sanskrit, not a published edition

AgP 96.30

त्रिशूलिनं वृषे चेशं कूर्मेनन्तन्तु चक्रिणं ब्राह्माणं हंसगं ध्यायेच्चतुर्वक्त्रं चतुर्भुजं

triśūlinaṃ vṛṣe ceśaṃ kūrmenantantu cakriṇaṃ brāhmāṇaṃ haṃsagaṃ dhyāyeccaturvaktraṃ caturbhujaṃ

And Īśa, trident-bearer, on a bull; Ananta on a tortoise, bearing the discus; and he should meditate on Brahmā, going on a goose, four-faced, four-armed.

AI translation rendered from the Sanskrit, not a published edition

AgP 96.31

स्तम्भमूलेषु कुम्भेषु वेद्यां धर्मादिकान्(३) यजेत् दिक्षु कुम्भेष्वनन्तादीन् पूजयन्त्यपि केचन

stambhamūleṣu kumbheṣu vedyāṃ dharmādikān(3) yajet dikṣu kumbheṣvanantādīn pūjayantyapi kecana

In the jars at the bases of the pillars, on the altar, he should worship Dharma and the rest; some also worship Ananta and the others in the jars in the (several) directions.

AI translation rendered from the Sanskrit, not a published edition

AgP 96.32

शिवाज्ञां श्रावयेत् कुम्भं भ्रामयेदात्मपृष्ठगं(४) पूर्ववत् स्थापयेदादौ कुम्भं तदनु वर्धनीं

śivājñāṃ śrāvayet kumbhaṃ bhrāmayedātmapṛṣṭhagaṃ(4) pūrvavat sthāpayedādau kumbhaṃ tadanu vardhanīṃ

He should let Śiva's command be heard, and should circle the jar carried behind himself; as before, he should set down first the jar, and after that the vardhanī (water-vessel).

AI translation rendered from the Sanskrit, not a published edition

AgP 96.33

शिवं स्थिरासनं(५) कुम्भे शस्त्रार्थञ्च(६) ध्रुवासनं पूजयित्वा यथापूर्वं स्पृशेदुद्भवमुद्रया

śivaṃ sthirāsanaṃ(5) kumbhe śastrārthañca(6) dhruvāsanaṃ pūjayitvā yathāpūrvaṃ spṛśedudbhavamudrayā

Having worshipped Śiva on the fixed seat in the jar, and the firm seat for the sake of the weapon (mantra), as before, he should touch (it) with the udbhava-mudrā.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.34

निजयागं(७) जगन्नाथ रक्ष भक्तानुकम्पया एभिः संश्राव्य रक्षार्थं कुम्भे खड्गं निवेशयेत्(८)

nijayāgaṃ(7) jagannātha rakṣa bhaktānukampayā ebhiḥ saṃśrāvya rakṣārthaṃ kumbhe khaḍgaṃ niveśayet(8)

"O Lord of the world, protect your own sacrifice out of compassion for the devotee" — having made (the deity) hear with these (words), he should place the sword in the jar for protection.

AI translation rendered from the Sanskrit, not a published edition

AgP 96.35

दीक्षास्थापनयोः कुम्भे स्थण्डिले मण्डले ऽथवा मण्डलेभ्यर्च्य देवेशं व्रजेद्वै कुण्डसन्निधौ

dīkṣāsthāpanayoḥ kumbhe sthaṇḍile maṇḍale 'thavā maṇḍalebhyarcya deveśaṃ vrajedvai kuṇḍasannidhau

For initiation and installation, (worship is done) in the jar, on the earthen altar, or in the maṇḍala; having worshipped the Lord of gods from the maṇḍalas, he should go into the vicinity of the fire-pit.

AI translation rendered from the Sanskrit, not a published edition

AgP 96.36

कुण्डनाभिं पुरस्कृत्य निनिष्ठा मूर्तिधारिणः गुरोरादेशतः कुर्युर् निजकुण्डेषु(९) संस्कृतिं

kuṇḍanābhiṃ puraskṛtya niniṣṭhā mūrtidhāriṇaḥ gurorādeśataḥ kuryur nijakuṇḍeṣu(9) saṃskṛtiṃ

Placing the navel of the fire-pit before them, the bearers of the (deity's) forms, intent (on the rite), should perform the consecration in their own fire-pits at the teacher's direction.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.37

:न् १ शवारूढमिति ग॥ , घ॥ , ङ॥ , ज॥ च २ मानुषस्थितमिति घ॥ ३ कर्मादिकानिति ज॥ ४ भ्रामयेदनुपूज्य तमिति ज॥ । भ्रामयेदनुपृष्ठगमिति घ॥ ५ स्थिरासने इति ख॥ , घ॥ च ६ शस्त्राणुञ्चेति ख॥ , ग॥ , छ॥ च ७ इमं यागमिति ङ॥ ८ शङ्खन्निवेदयेदिति ग॥ । खड्गन्निवेदयेदिति घ॥ , ङ॥ च ९ कुर्युर् निजकुम्भेष्विति ख॥ , घ॥ , छ॥ , ज॥ च :प् ३१४ जपेयुर्जापिनः सङ्ख्यं(१) मन्त्रमन्ये तु संहितां(२) पठेयुर्ब्राह्मणाः शान्तिं स्वशाखावेदपारगाः

:n 1 śavārūḍhamiti ga.. , gha.. , ṅa.. , ja.. ca 2 mānuṣasthitamiti gha.. 3 karmādikāniti ja.. 4 bhrāmayedanupūjya tamiti ja.. / bhrāmayedanupṛṣṭhagamiti gha.. 5 sthirāsane iti kha.. , gha.. ca 6 śastrāṇuñceti kha.. , ga.. , cha.. ca 7 imaṃ yāgamiti ṅa.. 8 śaṅkhannivedayediti ga.. / khaḍgannivedayediti gha.. , ṅa.. ca 9 kuryur nijakumbheṣviti kha.. , gha.. , cha.. , ja.. ca :p 314 japeyurjāpinaḥ saṅkhyaṃ(1) mantramanye tu saṃhitāṃ(2) paṭheyurbrāhmaṇāḥ śāntiṃ svaśākhāvedapāragāḥ

The reciters should mutter the fixed number of the mantra, while others (should recite) the Saṃhitā; brahmins versed to the end of the Veda of their own branch should recite the śānti (peace texts).

AI translation rendered from the Sanskrit, not a published edition

AgP 96.38

श्रीसूक्तं पावमानीश् च(३) मैत्रकञ्च वृषाकपिं ऋग्वेदी सर्वदिग्भागे सर्वमेतत् समुच्चरेत्(४)

śrīsūktaṃ pāvamānīś ca(3) maitrakañca vṛṣākapiṃ ṛgvedī sarvadigbhāge sarvametat samuccaret(4)

The Śrīsūkta, the Pāvamānī verses, the Maitraka and the Vṛṣākapi — the Ṛgvedin should recite all this in every quarter.

AI translation rendered from the Sanskrit, not a published edition

AgP 96.39

देवव्रतन्तु भारुण्डं(५) ज्येष्ठसाम रथन्तरं पुरुषं गीतिमेतानि सामवेदी तु दक्षिणे

devavratantu bhāruṇḍaṃ(5) jyeṣṭhasāma rathantaraṃ puruṣaṃ gītimetāni sāmavedī tu dakṣiṇe

The Devavrata, the Bhāruṇḍa, the Jyeṣṭhasāman, the Rathantara, the Puruṣa (sāman) — these chants the Sāmavedin (should recite) in the south.

AI translation rendered from the Sanskrit, not a published edition

AgP 96.40

रुद्रं पुरुषसूक्तञ्च श्लोकाध्यायं विशेषतः ब्राह्मणञ्च यजुर्वेदी पश्चिमायां समुच्चरेत्(६)

rudraṃ puruṣasūktañca ślokādhyāyaṃ viśeṣataḥ brāhmaṇañca yajurvedī paścimāyāṃ samuccaret(6)

The Rudra (hymn), the Puruṣasūkta, the Ślokādhyāya in particular, and the Brāhmaṇa — the Yajurvedin should recite in the west.

AI translation rendered from the Sanskrit, not a published edition

AgP 96.41

नीलरुद्रं तथाथर्वी सूक्ष्मासूक्ष्मन्तथैव च उत्तरे ऽथर्वशीर्षञ्च(७) तत्परस्तु समुद्धरेत्

nīlarudraṃ tathātharvī sūkṣmāsūkṣmantathaiva ca uttare 'tharvaśīrṣañca(7) tatparastu samuddharet

Likewise the Atharvan (priest) should recite in the north the Nīlarudra and the Sūkṣma and Asūkṣma, and the Atharvaśīrṣa, and what follows upon that.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.42

आचार्यश्चाग्निमुत्पाद्य प्रतिकुण्डं प्रदापयेत्(८) वह्नेः पूर्वादिकान् भागान्(९) पूर्वकुण्डादितः(१०) क्रमात्

ācāryaścāgnimutpādya pratikuṇḍaṃ pradāpayet(8) vahneḥ pūrvādikān bhāgān(9) pūrvakuṇḍāditaḥ(10) kramāt

And the teacher, having produced the fire, should have it given out to each fire-pit — the eastern and other portions of the fire, in order, beginning from the eastern pit.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.43

धूपदीपचरूणाञ्च ददीताग्निं समुद्धरेत्(११) पूर्ववच्छिवमभ्यर्च्य शिवाग्नौ मन्त्रतर्पणं

dhūpadīpacarūṇāñca dadītāgniṃ samuddharet(11) pūrvavacchivamabhyarcya śivāgnau mantratarpaṇaṃ

And he should give incense, lamps and oblation-food, and should raise up the fire; having worshipped Śiva as before, (there follows) the gratification of the mantras in Śiva's fire.

AI translation rendered from the Sanskrit, not a published edition

AgP 96.44

देशकालादिसम्पत्तौ(१२) दुर् निमित्तप्रशान्तये :न् १ जापिनोसङ्ख्यमिति क॥ , ङ॥ , छ॥ च २ अस्त्रमन्ये तु संस्थितमिति ग॥ । अस्त्रमन्ये तु संहितामिति ङ॥ ३ पावमानीन्तु इति ज॥ ४ सर्वमेतत् समुद्धरेदिति ख॥ , ग॥ , घ॥ , छ॥ , ज॥ च । सर्वमस्त्रं समुद्धरेदिति ङ॥ ५ भावज्ञमिति छ॥ । श्रीकुण्डमिति ङ॥ ६ समुद्धरेदिति ख॥ , घ॥ , ङ॥ , ज॥ च ७ उत्तरेथर्वसूक्तञ्चेति ग॥ ८ प्रदीपयेदिति घ॥ ९ पूर्वादिदिग्भागादिति ज॥ । पूर्वादिकाद्भागादिति घ॥ १० सर्वकुण्डादित इति ख॥ , छ॥ , च ११ आचार्यश्चाग्निमुत्पाद्येत्यादिः ददीताग्निं समुद्धरेदित्यन्तः पाठो ग॥ पुस्तके नास्ति १२ देशकालादिसङ्ख्याप्तौ इति घ॥ :प् ३१५ होमङ्कृत्वा तु मन्त्रज्ञः पूर्णां दत्त्वा शुभावहां

deśakālādisampattau(12) dur nimittapraśāntaye :n 1 jāpinosaṅkhyamiti ka.. , ṅa.. , cha.. ca 2 astramanye tu saṃsthitamiti ga.. / astramanye tu saṃhitāmiti ṅa.. 3 pāvamānīntu iti ja.. 4 sarvametat samuddharediti kha.. , ga.. , gha.. , cha.. , ja.. ca / sarvamastraṃ samuddharediti ṅa.. 5 bhāvajñamiti cha.. / śrīkuṇḍamiti ṅa.. 6 samuddharediti kha.. , gha.. , ṅa.. , ja.. ca 7 uttaretharvasūktañceti ga.. 8 pradīpayediti gha.. 9 pūrvādidigbhāgāditi ja.. / pūrvādikādbhāgāditi gha.. 10 sarvakuṇḍādita iti kha.. , cha.. , ca 11 ācāryaścāgnimutpādyetyādiḥ dadītāgniṃ samuddharedityantaḥ pāṭho ga.. pustake nāsti 12 deśakālādisaṅkhyāptau iti gha.. :p 315 homaṅkṛtvā tu mantrajñaḥ pūrṇāṃ dattvā śubhāvahāṃ

When place, time and the rest are complete, for the appeasing of evil omens, the knower of mantras, having performed the oblation, offers the auspicious full oblation (pūrṇāhuti).

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.45

पूर्ववच्चरुकं कृत्वा प्रतिकुण्डं निवेदयेत्(१) यजमानालङ्कृतास्तु व्रजेयुः स्नानमण्डपं

pūrvavaccarukaṃ kṛtvā pratikuṇḍaṃ nivedayet(1) yajamānālaṅkṛtāstu vrajeyuḥ snānamaṇḍapaṃ

Having prepared the caru (oblation-gruel) as before, (he) should offer it at each fire-pit; and the sacrificer('s party), adorned, should proceed to the bathing pavilion.

AI translation rendered from the Sanskrit, not a published edition

AgP 96.46

भद्रपीठे निधायेशं(२) ताडयित्वावगुण्ठयेत् स्नापयेत्(३) पूजयित्वा तु मृदा काषायवारिणा

bhadrapīṭhe nidhāyeśaṃ(2) tāḍayitvāvaguṇṭhayet snāpayet(3) pūjayitvā tu mṛdā kāṣāyavāriṇā

Having set the Lord on the auspicious seat, (he) should tap (it) and then cover (it) with a veil; and having worshipped, (he) should bathe (it) with earth and with ochre-coloured water.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.47

गोमूत्रैर् गोमयेनापि वारिणा चान्तरान्तरा भस्मना गन्धतोयेन फडन्तास्त्रेण वारिणा

gomūtrair gomayenāpi vāriṇā cāntarāntarā bhasmanā gandhatoyena phaḍantāstreṇa vāriṇā

And also with cow's urine, with cow-dung, and with water in between, with ash, with scented water, and with water (consecrated) by the Astra-mantra ending in phaṭ.

AI translation rendered from the Sanskrit, not a published edition

AgP 96.48

देशिको मूर्तिपैः सार्धं कृत्वा कारणशोधनं(४) धर्मजप्तेन सञ्छाट्य(५) पीतवर्णेन वाससा

deśiko mūrtipaiḥ sārdhaṃ kṛtvā kāraṇaśodhanaṃ(4) dharmajaptena sañchāṭya(5) pītavarṇena vāsasā

The officiant, together with the keepers of the images, having performed the purification of the (material) cause, having covered (it) with (water/cloth) over which the dharma-(mantra) has been muttered, with a yellow-coloured cloth—

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.49

सम्पूज्य सितपुष्पैश् च(६) नयेदुत्तरवेदिकां तत्र दत्तासनायाञ्च शय्यायां सन्निवेश्य च(७)

sampūjya sitapuṣpaiś ca(6) nayeduttaravedikāṃ tatra dattāsanāyāñca śayyāyāṃ sanniveśya ca(7)

—having worshipped (it) with white flowers, (he) should lead (it) to the northern altar, and there, upon the seat given and upon the couch, having laid (it) down—

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.50

कुङ्कुमालिप्तसूत्रेण विभज्य गुरुरालिखेत् शलाकया सुवर्णस्य अक्षिणी शस्त्रकर्मणा(८)

kuṅkumāliptasūtreṇa vibhajya gururālikhet śalākayā suvarṇasya akṣiṇī śastrakarmaṇā(8)

—having marked out the divisions with a thread smeared with saffron, the teacher should draw the lines; with a rod of gold (he should mark) the two eyes, by the operation of the chisel.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.51

अञ्जयेल्लक्ष्मकृत् पश्चाच्छास्त्रदृष्टेन कर्मणा कृतकर्मा च शस्त्रेण लक्ष्मी शिल्पी समुत्क्षिपेत्(९)

añjayellakṣmakṛt paścācchāstradṛṣṭena karmaṇā kṛtakarmā ca śastreṇa lakṣmī śilpī samutkṣipet(9)

Afterwards the maker of the marks should anoint (them) with the procedure seen in the treatise; and the craftsman, having done the work, should raise up the mark with the chisel.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.52

त्र्यंशादर्धोथ(१०) पादार्धादर्धाया अर्धयोथवा(११) :न् १ निवेशयेदिति ख॥ ,घ॥ च २ भद्रपीठे निधायैनमिति ख॥ , छ॥ , च । तत्र पीठे विधायेशमिति ङ॥ । भद्रपीठे विधायेशमिति घ॥ ३ स्नपयेदिति ख॥ , ग॥ , ङ॥ च ४ कृचा चाकारशोधनामिति घ॥ , ज॥ च ५ धर्मजप्तेन संस्थाप्येति ग॥ । धर्मजलेन सञ्छाद्येति ङ॥ ६ सम्पूज्य सितवस्त्रैश्चेति ग॥ । सम्पूज्यसितपुष्पैस्तु इति घ॥ ७ सन्निवेशयेदिति छ॥ ८ शास्त्रकर्मणेति ख॥ , ग॥ , छ॥ , ज॥ च । शास्त्रवर्मणेति घ॥ ।शास्त्रकर्मणि इति ड॥ ९ समुत्किरेत् इति घ॥ , ज॥ च १० त्र्यंशादप्यथेति घ॥ । त्र्यंशादधोथेति ज॥ ११ अर्धतो ऽपिवेति ग॥ । अर्धतो वरमिति ज॥ :प् ३१६ सर्वकामप्रसिद्ध्यर्थं शुभं लक्ष्मावतारणं(१)

tryaṃśādardhotha(10) pādārdhādardhāyā ardhayothavā(11) :n 1 niveśayediti kha.. ,gha.. ca 2 bhadrapīṭhe nidhāyainamiti kha.. , cha.. , ca / tatra pīṭhe vidhāyeśamiti ṅa.. / bhadrapīṭhe vidhāyeśamiti gha.. 3 snapayediti kha.. , ga.. , ṅa.. ca 4 kṛcā cākāraśodhanāmiti gha.. , ja.. ca 5 dharmajaptena saṃsthāpyeti ga.. / dharmajalena sañchādyeti ṅa.. 6 sampūjya sitavastraiśceti ga.. / sampūjyasitapuṣpaistu iti gha.. 7 sanniveśayediti cha.. 8 śāstrakarmaṇeti kha.. , ga.. , cha.. , ja.. ca / śāstravarmaṇeti gha.. /śāstrakarmaṇi iti ḍa.. 9 samutkiret iti gha.. , ja.. ca 10 tryaṃśādapyatheti gha.. / tryaṃśādadhotheti ja.. 11 ardhato 'piveti ga.. / ardhato varamiti ja.. :p 316 sarvakāmaprasiddhyarthaṃ śubhaṃ lakṣmāvatāraṇaṃ(1)

From a third part, or a half, or from half a quarter, or from half of that half. — For the accomplishment of all desires the bringing down of the mark is auspicious.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.53

लिङ्गदीर्घविकारांशे त्रिभक्तं भागवर्णनात्(२) विस्तारो लक्ष्म देहस्य भवेल्लिङ्गस्य(३) सर्वतः

liṅgadīrghavikārāṃśe tribhaktaṃ bhāgavarṇanāt(2) vistāro lakṣma dehasya bhavelliṅgasya(3) sarvataḥ

In the portion of the liṅga's length that is modified, (the figure is) divided into three by the reckoning of parts; the breadth of the mark on the body of the liṅga should be (thus) on all sides.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.54

यवस्य नवभक्तस्य भागैर् अष्टाभिरावृता(६) हस्तिके(५) लक्ष्मरेखा च गाम्भीर्याद् विस्तरादपि(७)

yavasya navabhaktasya bhāgair aṣṭābhirāvṛtā(6) hastike(5) lakṣmarekhā ca gāmbhīryād vistarādapi(7)

Enclosed by eight parts of a barley-grain divided into nine, the line of the mark on the (liṅga) of one cubit is (measured) also by its depth and by its breadth.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.55

एवमष्टांशवृद्ध्या तु लिङ्गे सार्धकरादिके भवेदष्टयवा(८) पृथ्वी गम्भीरात्र च हास्तिके

evamaṣṭāṃśavṛddhyā tu liṅge sārdhakarādike bhavedaṣṭayavā(8) pṛthvī gambhīrātra ca hāstike

Thus, by an increase of an eighth part, in a liṅga of one and a half cubits and upward, the base (?) should be eight barley-grains, and here the depth in the (liṅga) of a cubit.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.56

एवमष्टांश वृद्ध्या तु लिङ्गे सार्धकरादिके भवेदष्टयवा पृथ्वी गम्भीरान्नवहास्तिके(६)

evamaṣṭāṃśa vṛddhyā tu liṅge sārdhakarādike bhavedaṣṭayavā pṛthvī gambhīrānnavahāstike(6)

Thus, by an increase of an eighth part, in a liṅga of one and a half cubits and upward, the base should be eight barley-grains, from the depth, in the (liṅga) of nine cubits.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.57

शाम्भवेषु(१०) च लिङ्गेषु पादवृद्धेषु सर्वतः(११) लक्ष्म देहस्य विष्कम्भो भवेद्वै यववर्धनात्

śāmbhaveṣu(10) ca liṅgeṣu pādavṛddheṣu sarvataḥ(11) lakṣma dehasya viṣkambho bhavedvai yavavardhanāt

And in Śāmbhava liṅgas, which increase by a quarter throughout, the span of the mark on the body should be by an increase of a barley-grain.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.58

गम्भीरत्वष्टयुवाभ्यां रेखापि त्र्यंशवृद्धितः(१२) सर्वेषु च भवेत् सूक्ष्मां लिङ्गमस्तकमस्तकं

gambhīratvaṣṭayuvābhyāṃ rekhāpi tryaṃśavṛddhitaḥ(12) sarveṣu ca bhavet sūkṣmāṃ liṅgamastakamastakaṃ

By (an increase of) two barley-grains in depth, and the line too by an increase of a third; and in all (of them) the very top of the liṅga's head should be fine (i.e. tapering).

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.59

:न् १ लक्ष्मावतारकमिति घ॥ २ त्रिभुक्ते भाववर्णनादिति क॥ । त्रिभुक्ते भागवर्जनादिति घ॥ । त्रिभक्ते भागवर्जनादिति ज॥ । त्रिभुक्ते भागवर्तनादिति ङ॥ । विभक्ते भाववर्णनादिति छ॥ ३ भवेल्लिङ्गेषु सर्वत इति ख॥ , ग॥ , ङ। छ॥ च ४ नवभक्तस्य भागैर् अष्टाभिराहतेति ख॥ , छ॥ च । भवभक्तस्य भागैर् अष्टाभिराहतेति ज॥ । नवभक्तस्य भागैर् अष्टाभिरादृतेति घ॥ ५ हास्तिकं इति ग॥ , घ॥ , च ६ गम्भीरा नवहास्तिके इति घ॥ ७ लिङ्गे वृद्धिकरादिके इति ख॥ । लिङ्गेषु द्विकरादिषु इति ग॥ । लिङ्गे वृद्धिकरादिषु इति ख॥ , घ॥ च ८ भवेदष्टकरेति घ॥ ९ गम्भीरा नवहास्तिके इति ग॥ । गम्भीरा नवहस्तके इति ज॥ १० सोत्तरेषु इति ज॥ ११ यवस्य नवभक्तस्येत्यादिः । पादवृद्धेषु सर्वत इत्य् अन्तः पाठो ङ॥ पुस्तके नास्ति १२ द्व्यंशवृंहितेति ख॥ , घ॥ , छ॥ च । त्र्यंशवृंहितेति ङ॥ द्व्यंशवृद्धित इति ज॥ :प् ३१७ लक्ष्मक्षेत्रेष्टधाभक्ते मूर्ध्निभागद्वये शुभे(१) षड्भागपरिवर्तनमुक्त्वा भागद्वयन्त्वधः(२)

:n 1 lakṣmāvatārakamiti gha.. 2 tribhukte bhāvavarṇanāditi ka.. / tribhukte bhāgavarjanāditi gha.. / tribhakte bhāgavarjanāditi ja.. / tribhukte bhāgavartanāditi ṅa.. / vibhakte bhāvavarṇanāditi cha.. 3 bhavelliṅgeṣu sarvata iti kha.. , ga.. , ṅa. cha.. ca 4 navabhaktasya bhāgair aṣṭābhirāhateti kha.. , cha.. ca / bhavabhaktasya bhāgair aṣṭābhirāhateti ja.. / navabhaktasya bhāgair aṣṭābhirādṛteti gha.. 5 hāstikaṃ iti ga.. , gha.. , ca 6 gambhīrā navahāstike iti gha.. 7 liṅge vṛddhikarādike iti kha.. / liṅgeṣu dvikarādiṣu iti ga.. / liṅge vṛddhikarādiṣu iti kha.. , gha.. ca 8 bhavedaṣṭakareti gha.. 9 gambhīrā navahāstike iti ga.. / gambhīrā navahastake iti ja.. 10 sottareṣu iti ja.. 11 yavasya navabhaktasyetyādiḥ / pādavṛddheṣu sarvata ity antaḥ pāṭho ṅa.. pustake nāsti 12 dvyaṃśavṛṃhiteti kha.. , gha.. , cha.. ca / tryaṃśavṛṃhiteti ṅa.. dvyaṃśavṛddhita iti ja.. :p 317 lakṣmakṣetreṣṭadhābhakte mūrdhnibhāgadvaye śubhe(1) ṣaḍbhāgaparivartanamuktvā bhāgadvayantvadhaḥ(2)

When the field of the mark is divided into eight, in the auspicious two parts at the top, having declared the turning-round of six parts, then the two parts below—

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.60

रेखात्रयेण सम्बद्धं(३) कारयेत् पृष्टदेशगं रत्नजे लक्षणोद्धारो यवौ हेमसमुद्भवे

rekhātrayeṇa sambaddhaṃ(3) kārayet pṛṣṭadeśagaṃ ratnaje lakṣaṇoddhāro yavau hemasamudbhave

—(he) should have (them) joined by three lines, running to the rear region. In one made of gem the extraction of the mark (is of one barley-grain); in one arisen from gold, two barley-grains.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.61

स्वरूपं लक्षणन्तेषां प्रभा रत्नेषु निर्मला नयनोन्मीलनं वक्त्रे(४) सान्निध्याय च लक्ष्म तत्

svarūpaṃ lakṣaṇanteṣāṃ prabhā ratneṣu nirmalā nayanonmīlanaṃ vaktre(4) sānnidhyāya ca lakṣma tat

Their own form is the mark; in gems it is the spotless lustre. The opening of the eyes on the face—that is the mark, for (the deity's) presence.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.62

लक्ष्मणोद्धाररेखाञ्च घृतेन मधुना तथा मृत्युञ्जयेन(५) सम्पूज्य शिल्पिदोषनिवृत्तये

lakṣmaṇoddhārarekhāñca ghṛtena madhunā tathā mṛtyuñjayena(5) sampūjya śilpidoṣanivṛttaye

And the line of the extraction of the mark (should be smeared) with ghee and likewise with honey, and, having worshipped with the Mṛtyuñjaya (mantra), for the removal of the craftsman's faults—

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.63

अर्चयेच्च(६) ततो लिङ्गं स्नापयित्वा मृदादिभिः शिल्पिनन्तोषयित्वा तु दद्याद्गां गुरवे ततः

arcayecca(6) tato liṅgaṃ snāpayitvā mṛdādibhiḥ śilpinantoṣayitvā tu dadyādgāṃ gurave tataḥ

—and then (he) should honour the liṅga, having bathed it with earth and the rest; and having gratified the craftsman, he should then give a cow to the teacher.

AI translation rendered from the Sanskrit, not a published edition

AgP 96.64

लिङ्गं धूपादिभिः प्राच्यं गायेयुर्भर्तृगास्त्रयः सव्येन चापसव्येन सूत्रेणाथ कुशेन वा

liṅgaṃ dhūpādibhiḥ prācyaṃ gāyeyurbhartṛgāstrayaḥ savyena cāpasavyena sūtreṇātha kuśena vā

(Having honoured) the liṅga facing east with incense and the rest, three women of good husbands should sing; (encircling) rightwards and leftwards with thread or else with kuśa grass—

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.65

स्मृत्वा च रोचनं दत्वा कुर्यान्निर्मञ्जनादिकं(७) गुडलवणधान्याकदानेन विसृजेच्च ताः

smṛtvā ca rocanaṃ datvā kuryānnirmañjanādikaṃ(7) guḍalavaṇadhānyākadānena visṛjecca tāḥ

And having recalled (the mantra) and applied yellow pigment, he should perform the lustration and the rest; and he should dismiss those (women) with a gift of jaggery, salt and coriander.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.66

गुरुमूर्तिधरैः(८) सार्धं हृदा वा प्रणवेन वा मृत्स्नागोमयगोमूत्रभस्मभिः(९) सलिलान्तरं

gurumūrtidharaiḥ(8) sārdhaṃ hṛdā vā praṇavena vā mṛtsnāgomayagomūtrabhasmabhiḥ(9) salilāntaraṃ

Together with those who bear the teacher's image, either with the Heart (mantra) or with the praṇava, (he should bathe it) with clay, cow-dung, cow-urine and ashes, with water in between (each).

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.67

स्नापयेत् पञ्चगव्येन पञ्चामृतपुरःसरं(१०) :न् १ मूर्तिभागद्वये च्युते इति ज॥ । मूर्तिभगद्वये युते इति ज॥ २ मुक्त्वा भागद्वयं बुध इति ख॥ , ग॥ , घ॥ , ड॥ , छ॥ च ३ ससिद्धमिति ग॥ , ज॥ च ४ व्यक्ते इति ग॥ , घ॥ , ज॥ च ५ मृत्युञ्जयञ्चेति ग॥ ६ अर्चयेत्तु इति ग॥ , ज॥ च ७ पुष्पावरोधनं दत्वा कुर्यान्निर्मन्थनादिकमिति ज॥ ।स्पृष्ट्वा च रोचनां दत्वा कुर्यान्निर्मञ्जनादिकमिति ङ॥ ८ गुरुमूर्तिर्यवैर् इति ख॥ , ङ॥ , ज॥ च ९ ततो मृण्मयगोमूत्रभस्मभिरिति ग॥ १० स्नापयेदित्यर्धश्लोको छ॥ पुस्तके नास्ति :प् ३१८ विरूक्षणं कषायैश् च सर्वौषधिजलेन वा

snāpayet pañcagavyena pañcāmṛtapuraḥsaraṃ(10) :n 1 mūrtibhāgadvaye cyute iti ja.. / mūrtibhagadvaye yute iti ja.. 2 muktvā bhāgadvayaṃ budha iti kha.. , ga.. , gha.. , ḍa.. , cha.. ca 3 sasiddhamiti ga.. , ja.. ca 4 vyakte iti ga.. , gha.. , ja.. ca 5 mṛtyuñjayañceti ga.. 6 arcayettu iti ga.. , ja.. ca 7 puṣpāvarodhanaṃ datvā kuryānnirmanthanādikamiti ja.. /spṛṣṭvā ca rocanāṃ datvā kuryānnirmañjanādikamiti ṅa.. 8 gurumūrtiryavair iti kha.. , ṅa.. , ja.. ca 9 tato mṛṇmayagomūtrabhasmabhiriti ga.. 10 snāpayedityardhaśloko cha.. pustake nāsti :p 318 virūkṣaṇaṃ kaṣāyaiś ca sarvauṣadhijalena vā

He should bathe (it) with the five cow-products, preceded by the five nectars; and (then) the drying with astringent decoctions, or with water of all the herbs.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.68

शुभ्रपुष्पफलस्वर्णरत्नशृङ्गयवोदकैः(१) तथा धारासहस्रेण दिव्यौषधिजलेन च(२)

śubhrapuṣpaphalasvarṇaratnaśṛṅgayavodakaiḥ(1) tathā dhārāsahasreṇa divyauṣadhijalena ca(2)

(And) with waters containing white flowers, fruits, gold, jewels, horn and barley; likewise with a thousand streams (of water), and with water of divine herbs.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.69

तीर्थोदकेन गाङ्गेन चन्दनेन च वारिणा क्षीरार्णवादिभिः(३) कुम्भैः शिवकुम्भजलेन च(४)

tīrthodakena gāṅgena candanena ca vāriṇā kṣīrārṇavādibhiḥ(3) kumbhaiḥ śivakumbhajalena ca(4)

With the water of sacred fords, with Ganges water, and with sandal-scented water, with jars from the ocean of milk and the rest, and with the water of Śiva's jar.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.70

विरूक्षणं विलेपञ्च(५) सुगन्धैश् चन्दनादिभिः सम्पूज्य ब्रह्मभिः(६) पुष्पैर् वर्मणा रक्तचीवरैः(७)

virūkṣaṇaṃ vilepañca(5) sugandhaiś candanādibhiḥ sampūjya brahmabhiḥ(6) puṣpair varmaṇā raktacīvaraiḥ(7)

(Then) the drying and the anointing with fragrant substances, sandal and the rest; having worshipped fully with the brahma-(mantras), with flowers, with the Armour (mantra), with red cloths,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.71

रक्तरूपेण(८) नीराज्य रक्षातिलकपूर्वकं घृतौषधैर् जलदुग्धैश् च कुशाद्यैर् अर्घ्यसूचितैः

raktarūpeṇa(8) nīrājya rakṣātilakapūrvakaṃ ghṛtauṣadhair jaladugdhaiś ca kuśādyair arghyasūcitaiḥ

having waved the lamps with a red form, beginning with the protective mark of tilaka, with ghee and herbs, with water and milk, and with kuśa grass and the rest indicated for the arghya offering,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.72

द्रव्यैः स्तुत्यादिभिस्तुष्टमर्चयेत्(९) पुरुषाणुना(१०) समाचम्य(११) हृदा देवं ब्रूयादुत्थीयतां प्रभो

dravyaiḥ stutyādibhistuṣṭamarcayet(9) puruṣāṇunā(10) samācamya(11) hṛdā devaṃ brūyādutthīyatāṃ prabho

he should worship the well-pleased one with (these) substances, with hymns of praise and the rest, using the Puruṣa mantra; having sipped water, he should say to the god with the Heart (mantra): "Let (the Lord) arise, O Lord!"

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.73

देवं ब्रह्मरथेनैव क्षिप्रं द्रव्याणि तन्नयेत्(१२) मण्डपे पश्चिमद्वारे शय्यायां विनिवेशयेत्

devaṃ brahmarathenaiva kṣipraṃ dravyāṇi tannayet(12) maṇḍape paścimadvāre śayyāyāṃ viniveśayet

He should quickly convey the god, by the brahma-chariot itself, and the (ritual) substances; in the pavilion, at the western door, he should set (him) down upon a couch.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.74

शक्त्यादिशक्तिपर्यन्ते(१२) विन्यसेदासने शुभे :न् १ ओड्रपुष्पफलस्वर्णशृङ्गगवोदकैर् इति ग॥ २ दिव्यौषधिजलेन वा इति ग॥ ३ क्षारार्णवादिभिरिति ङ॥ , छ॥ , ज॥ च ४ सरः कुम्भजलेन तु इति ज॥ ५ विकर्षणं विलेपञ्चेति घ॥ , ज॥ च ६ बहुभिरिति ज॥ ७ ब्रह्मणा रक्तचन्दनैर् इति ग॥ । ब्रह्मणा रक्तजीवकैर् इति ङ॥ ८ बहुरूपेण इति ग॥ , घ॥ , ज॥ च ९ स्तुत्यादिभिस्तुत्यमर्घयेदिति ख॥ , छ॥ च १० पुरुषात्मनेति ख॥ , ग॥ , घ॥ , छ॥ च ११ समाचर्येति ग॥ १२ तर्पयेदिति ख॥ , छ॥ च १३ शक्त्यादिमूर्तिपर्यन्ते इति ख॥ , घ॥ , ज॥ च :प् ३१९ पश्चिमे पिण्डिकान्तस्य न्यसेद्ब्रह्मशलान्तदा(१)

śaktyādiśaktiparyante(12) vinyasedāsane śubhe :n 1 oḍrapuṣpaphalasvarṇaśṛṅgagavodakair iti ga.. 2 divyauṣadhijalena vā iti ga.. 3 kṣārārṇavādibhiriti ṅa.. , cha.. , ja.. ca 4 saraḥ kumbhajalena tu iti ja.. 5 vikarṣaṇaṃ vilepañceti gha.. , ja.. ca 6 bahubhiriti ja.. 7 brahmaṇā raktacandanair iti ga.. / brahmaṇā raktajīvakair iti ṅa.. 8 bahurūpeṇa iti ga.. , gha.. , ja.. ca 9 stutyādibhistutyamarghayediti kha.. , cha.. ca 10 puruṣātmaneti kha.. , ga.. , gha.. , cha.. ca 11 samācaryeti ga.. 12 tarpayediti kha.. , cha.. ca 13 śaktyādimūrtiparyante iti kha.. , gha.. , ja.. ca :p 319 paścime piṇḍikāntasya nyasedbrahmaśalāntadā(1)

He should set (it) down on an auspicious seat, (in the sequence) from śakti up to śakti. — In the west, at the end of the pedestal, he should then place (it) up to the end of the brahma-slab.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.75

शस्त्रमस्त्र(२) शतालब्धनिद्राकुम्भध्रुवासनं(३) प्रकल्प्य शिवकोणे च दत्वार्घ्यं हृदयेन तु

śastramastra(2) śatālabdhanidrākumbhadhruvāsanaṃ(3) prakalpya śivakoṇe ca datvārghyaṃ hṛdayena tu

Having arranged the weapon with the Weapon (mantra), the sleep-jar and the Dhruva seat obtained (by recitation) a hundred (times), and having given the arghya offering in Śiva's corner with the Heart (mantra),

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.76

उत्थाप्योक्तासने लिङ्गं शिरसा पूर्वमस्तकं समारोप्य न्यसेत्तस्मिन्(४) सृष्ट्या धर्मादिवन्दनं(५)

utthāpyoktāsane liṅgaṃ śirasā pūrvamastakaṃ samāropya nyasettasmin(4) sṛṣṭyā dharmādivandanaṃ(5)

having raised the liṅga up onto the said seat, having lifted it with its head first to the east, he should place it thereon, (making) the salutation of dharma and the rest in the order of creation.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.77

दद्याद्धूपञ्च सम्पूज्य तथा वासांसि वर्मणा गृहोपकृतिनैवेद्यं हृदा दद्यात् स्वशक्तितः(६)

dadyāddhūpañca sampūjya tathā vāsāṃsi varmaṇā gṛhopakṛtinaivedyaṃ hṛdā dadyāt svaśaktitaḥ(6)

He should offer incense, and having worshipped fully, likewise garments with the Armour (mantra); with the Heart (mantra) he should offer the household utensils and the food-offering, according to his own means.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.78

घृतक्षौद्रयुतं पात्रमभ्यङ्गाय पदान्तिके देशिकश् च स्थितस्तत्र षट्त्रिंशत्तत्त्वसञ्चयं(७)

ghṛtakṣaudrayutaṃ pātramabhyaṅgāya padāntike deśikaś ca sthitastatra ṣaṭtriṃśattattvasañcayaṃ(7)

A vessel containing ghee and honey (is set) at the feet for the anointing; and the officiant, standing there, (should place) the collection of the thirty-six tattvas —

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.79

शक्त्यादिभूमिपर्यन्तं स्वतत्त्वाधिपसंयुतं विन्यस्य पुष्पमालाभिस्त्रिखण्डं(८) परिकल्पयेत्

śaktyādibhūmiparyantaṃ svatattvādhipasaṃyutaṃ vinyasya puṣpamālābhistrikhaṇḍaṃ(8) parikalpayet

— (the range) from śakti up to earth, joined with the presiding lords of the respective tattvas; having so placed them, he should mark out the three sections with flower-garlands.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.80

मायापदेशशक्त्यन्तन्तुर्याशाष्टांशवर्तुलं(९) तत्रात्मतत्त्वविद्याख्यं(१०) शिवं सृष्टिक्रमण तु(११)

māyāpadeśaśaktyantanturyāśāṣṭāṃśavartulaṃ(9) tatrātmatattvavidyākhyaṃ(10) śivaṃ sṛṣṭikramaṇa tu(11)

A circle of eight parts (assigned to) the fourth quarter, extending from māyā and the region up to śakti; therein (he should place) Śiva called ātman-tattva and vidyā(-tattva), in the order of creation.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.81

एकशः प्रतिभागेषु ब्रह्मविष्णुहराधिपान् विन्यस्य मूर्तिमूर्तीशान् पूर्वादिक्रमतो यथा

ekaśaḥ pratibhāgeṣu brahmaviṣṇuharādhipān vinyasya mūrtimūrtīśān pūrvādikramato yathā

Having placed one by one in each section Brahmā, Viṣṇu and Hara as the presiding ones, and the embodiments and the lords of the embodiments, in due order beginning with the east —

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.82

क्ष्मावह्निर्यजमानार्कजलवायुनिशाकरान् :न् १ ब्रह्मशिलान्तथेति ख॥ , ङ॥ , छ॥ , ज॥ च २ शस्त्रमन्त्रेति ख॥ , ग॥ , घ॥ , ङ॥ , छ॥ च ३ निद्राकुम्भ ध्रुवासनमिति ज॥ ४ व्यसेदस्मिन्निति ज॥ ५ सृष्ट्या धर्मादिबन्धनमिति ख॥ ।सृष्ट्यादिरर्घ्यादिबन्धनमिति छ॥ ६ गृहोपकृतीत्यर्धश्लोको ग॥ पुस्तके नास्ति ७ षड्लिङ्गतनुसञ्चयमिति ज॥ । षड्विंशतत्त्वसञ्चयमिति घ॥ ८ त्रिशृङ्गमिति ग॥ ९ मायाशादशशक्त्यन्ततूर्या ग्राह्या प्रवर्तनमिति ज॥ ।मायापदेशेति अर्धश्लोको घ॥ पुस्तके नास्ति १० तत्रानुतत्त्वविध्याख्यमिति ज॥ ११ सृष्टिक्रमेण चेति ग॥ :प् ३२० आकाशमूर्तिरूपांस्तान् न्यसेत्तदधिनायकान्

kṣmāvahniryajamānārkajalavāyuniśākarān :n 1 brahmaśilāntatheti kha.. , ṅa.. , cha.. , ja.. ca 2 śastramantreti kha.. , ga.. , gha.. , ṅa.. , cha.. ca 3 nidrākumbha dhruvāsanamiti ja.. 4 vyasedasminniti ja.. 5 sṛṣṭyā dharmādibandhanamiti kha.. /sṛṣṭyādirarghyādibandhanamiti cha.. 6 gṛhopakṛtītyardhaśloko ga.. pustake nāsti 7 ṣaḍliṅgatanusañcayamiti ja.. / ṣaḍviṃśatattvasañcayamiti gha.. 8 triśṛṅgamiti ga.. 9 māyāśādaśaśaktyantatūryā grāhyā pravartanamiti ja.. /māyāpadeśeti ardhaśloko gha.. pustake nāsti 10 tatrānutattvavidhyākhyamiti ja.. 11 sṛṣṭikrameṇa ceti ga.. :p 320 ākāśamūrtirūpāṃstān nyasettadadhināyakān

— earth, fire, the sacrificer, sun, water, wind and moon; those (embodiments) having the form of the embodiment of ether, he should place their presiding lords:

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.83

सर्वं पशुपतिं(१) चोग्रं रुद्रं भवमखेश्वरं(२) महादेवञ्च भीमञ्च मन्त्रास्तद्वाचका इमे

sarvaṃ paśupatiṃ(1) cograṃ rudraṃ bhavamakheśvaraṃ(2) mahādevañca bhīmañca mantrāstadvācakā ime

Sarva, Paśupati, Ugra, Rudra, Bhava, Makheśvara, Mahādeva, and Bhīma — these mantras are the ones that name them.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.84

लवशषचयसाश् च हकारश् च त्रिमात्रिकः प्रणवो हृदयार्णुर्वा मूलमन्त्रो ऽथवा क्वचित्

lavaśaṣacayasāś ca hakāraś ca trimātrikaḥ praṇavo hṛdayārṇurvā mūlamantro 'thavā kvacit

And la, va, śa, ṣa, ca, ya, sa, and the syllable ha of three morae; or the praṇava, or the syllable of the Heart (mantra), or in some cases the root mantra.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.85

पञ्चकुण्डात्मके यागे(३) मूर्तीः पञ्चाथवा न्यसेत् पृथिवीजलतेजांसि वायुमाकाशमेव च

pañcakuṇḍātmake yāge(3) mūrtīḥ pañcāthavā nyaset pṛthivījalatejāṃsi vāyumākāśameva ca

Or, in a rite consisting of five fire-pits, he should install the five embodiments: earth, water, fire, and wind and space as well.

AI translation rendered from the Sanskrit, not a published edition

AgP 96.86

क्रमात्तदधिपान् पञ्च(४) ब्रह्माणं धरणोधरं रुद्रमीशं सदाख्यञ्च सृष्टिन्यायेन मन्त्रवित्(५)

kramāttadadhipān pañca(4) brahmāṇaṃ dharaṇodharaṃ rudramīśaṃ sadākhyañca sṛṣṭinyāyena mantravit(5)

Then, in order, the knower of mantras (should install) their five lords—Brahmā, the upholder of the earth (Viṣṇu), Rudra, Īśa, and the one named Sadā(śiva)—following the order of creation.

AI translation rendered from the Sanskrit, not a published edition

AgP 96.87

मुमुक्षोर्वा निवृत्ताद्याः(६) अजाताद्यास्तदीश्वराः(७) त्रितत्त्वं वाथ(८) सर्वत्र न्यसेद्व्याप्त्यात्मकारणं(९)

mumukṣorvā nivṛttādyāḥ(6) ajātādyāstadīśvarāḥ(7) tritattvaṃ vātha(8) sarvatra nyasedvyāptyātmakāraṇaṃ(9)

Or, for one who seeks liberation, (he should install) the (kalās) beginning with Nivṛtti, and their lords beginning with Ajāta; or else everywhere he should install the triad of principles, the cause consisting in pervasion.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.88

शुद्धे चात्मनि विद्येशा अशुद्धे लोकनायकाः द्रष्टव्या मूर्तिपाश् चैव भोगिनी मन्त्रनायकाः

śuddhe cātmani vidyeśā aśuddhe lokanāyakāḥ draṣṭavyā mūrtipāś caiva bhoginī mantranāyakāḥ

And in the pure self the Vidyeśvaras, in the impure the lords of the worlds, are to be regarded, and likewise the guardians of the embodiments; the enjoying (soul) and the lords of mantras.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.89

पञ्चविंशत्तथैवाष्टपञ्चत्रीणि यथाक्रमं एषान्तत्त्वं तदीशानामिन्द्रादीनां ततो(१०) यथा

pañcaviṃśattathaivāṣṭapañcatrīṇi yathākramaṃ eṣāntattvaṃ tadīśānāmindrādīnāṃ tato(10) yathā

Twenty-five, and likewise eight, five, and three, in due order: such is the tattva-count of these, and then of their lords, Indra and the rest, as follows.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.90

ॐ हां शक्तितत्त्वाय नम इत्य् आदि(११) । ॐ हां शक्तितत्त्वाधिपाय(१२) नम इत्य् आदि । ॐ हां क्ष्मामूर्तये नमः । ॐ हां क्ष्मामूर्त्यधीशाय(१३) :न् १ गर्भे पशुपतिमिति ज॥ २ भवमथेश्वरमिति ग॥ ,छ॥ , ज॥ च ३ पञ्चदण्डात्मके मार्गे इति ज॥ । पञ्चदण्डात्मके यागे इति ङ॥ ४ तदधिपालञ्चेति ख॥ ५ सृष्टिन्यासेन मन्त्रविदिति ख॥ , घ॥ , ङ॥ च । सृष्टिन्यासेन पूर्वविदिति ज॥ ६ मुमुञ्चोर्विनिवृत्ताद्या इति ख॥ ७ अजात्याद्यास्तदीश्वरा इति ख॥ ८ त्रितत्त्वं चाथेति घ॥ , ज॥ च ९ व्याप्यात्मकारणमिति ख॥ । व्याप्त्या स्वकारणमिति घ॥ , ङ॥ च १० इन्द्रादीशान्तत इति ख॥ , घ॥ , छ॥ च ११ नम इतीति घ॥ , ज॥ च १२ शब्दतत्त्वाधिपतये इति ख॥ , घ॥ , छ॥ च १३ शूक्ष्ममूर्तये इति घ॥ :प् ३२१ शिवाय नम इत्य् आदि । ॐ हां पृथिवीमूर्तये नमः । ॐ हां मूर्त्यधिपाय(१) ब्रह्मणे नम इत्य् आदि । ॐ हां शिवतत्त्वाधिपाय(२) रुद्राय नम इत्य् आदि नाभिकन्दात्समुच्चार्य घण्टानादविसर्पणं(३) ब्रह्मादिकारणत्यागाद् द्वादशान्तसमाश्रितं

oṃ hāṃ śaktitattvāya nama ity ādi(11) / oṃ hāṃ śaktitattvādhipāya(12) nama ity ādi / oṃ hāṃ kṣmāmūrtaye namaḥ / oṃ hāṃ kṣmāmūrtyadhīśāya(13) :n 1 garbhe paśupatimiti ja.. 2 bhavamatheśvaramiti ga.. ,cha.. , ja.. ca 3 pañcadaṇḍātmake mārge iti ja.. / pañcadaṇḍātmake yāge iti ṅa.. 4 tadadhipālañceti kha.. 5 sṛṣṭinyāsena mantraviditi kha.. , gha.. , ṅa.. ca / sṛṣṭinyāsena pūrvaviditi ja.. 6 mumuñcorvinivṛttādyā iti kha.. 7 ajātyādyāstadīśvarā iti kha.. 8 tritattvaṃ cātheti gha.. , ja.. ca 9 vyāpyātmakāraṇamiti kha.. / vyāptyā svakāraṇamiti gha.. , ṅa.. ca 10 indrādīśāntata iti kha.. , gha.. , cha.. ca 11 nama itīti gha.. , ja.. ca 12 śabdatattvādhipataye iti kha.. , gha.. , cha.. ca 13 śūkṣmamūrtaye iti gha.. :p 321 śivāya nama ity ādi / oṃ hāṃ pṛthivīmūrtaye namaḥ / oṃ hāṃ mūrtyadhipāya(1) brahmaṇe nama ity ādi / oṃ hāṃ śivatattvādhipāya(2) rudrāya nama ity ādi nābhikandātsamuccārya ghaṇṭānādavisarpaṇaṃ(3) brahmādikāraṇatyāgād dvādaśāntasamāśritaṃ

"Oṃ hāṃ, homage to the Śakti-tattva," and so on; "Oṃ hāṃ, homage to the lord of the Śakti-tattva," and so on; "Oṃ hāṃ, homage to the earth-embodiment"; "Oṃ hāṃ, (homage) to the overlord of the earth-embodiment, to Śiva," and so on; "Oṃ hāṃ, homage to the earth-embodiment"; "Oṃ hāṃ, homage to the lord of the embodiment, to Brahmā," and so on; "Oṃ hāṃ, homage to the lord of the Śiva-tattva, to Rudra," and so on. Having uttered (the mantra) up from the bulb at the navel, its spreading like the sound of a bell, by abandoning the causes beginning with Brahmā, it rests at the dvādaśānta.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.91

मन्त्रञ्च मनसा भिन्नं प्राप्तानन्दरसोपमं द्वादशान्तात्समानीय निष्कलं(४) व्यापकं शिवं

mantrañca manasā bhinnaṃ prāptānandarasopamaṃ dvādaśāntātsamānīya niṣkalaṃ(4) vyāpakaṃ śivaṃ

And the mantra, separated off by the mind, resembling the savour of attained bliss—having brought (it) down from the dvādaśānta, (he should meditate on) Śiva, partless and all-pervading,

AI translation rendered from the Sanskrit, not a published edition

AgP 96.92

अष्टत्रिंशत्कलोपेतं सहस्रकिरणोज्ज्वलं सर्वशक्तिमयं साङ्गं ध्यात्वा लिङ्गे(५) निवेशयेत्

aṣṭatriṃśatkalopetaṃ sahasrakiraṇojjvalaṃ sarvaśaktimayaṃ sāṅgaṃ dhyātvā liṅge(5) niveśayet

possessed of thirty-eight kalās, blazing with a thousand rays, made of all powers, together with (his) ancillaries—having so meditated, he should install (him) in the liṅga.

AI translation rendered from the Sanskrit, not a published edition

AgP 96.93

जीवन्यासो भवेदेवं लिङ्गे सर्वार्थसाधकः पिण्डिकादिषु तु न्यासः(६) प्रोच्यते साम्प्रतं यथा

jīvanyāso bhavedevaṃ liṅge sarvārthasādhakaḥ piṇḍikādiṣu tu nyāsaḥ(6) procyate sāmprataṃ yathā

Thus would be the installation of the life(-principle) in the liṅga, accomplishing every aim. But now the installation in the pedestal and the rest is declared, as follows.

AI translation rendered from the Sanskrit, not a published edition

AgP 96.94

पिण्डिकाञ्च कृतस्नानां(७) विलिप्ताञ्चन्दनादिभिः सद्वस्त्रैश् च समाच्छाद्य(८) रन्ध्रे च भगलक्षणे

piṇḍikāñca kṛtasnānāṃ(7) viliptāñcandanādibhiḥ sadvastraiś ca samācchādya(8) randhre ca bhagalakṣaṇe

And the pedestal, having been bathed, anointed with sandal and the like, and covered over with good cloths, and in the aperture marked as the yoni—

AI translation rendered from the Sanskrit, not a published edition

AgP 96.95

पञ्चरत्नादिसंयुक्तां(९) लिङ्गस्योत्तरतः स्थितां लिङ्गवत्कृतविन्यासां(१०) विधिवत्सम्प्रपूजयेत्

pañcaratnādisaṃyuktāṃ(9) liṅgasyottarataḥ sthitāṃ liṅgavatkṛtavinyāsāṃ(10) vidhivatsamprapūjayet

(the pedestal) furnished with the five gems and the rest, placed to the north of the liṅga, its installation performed as with the liṅga—he should worship it duly.

AI translation rendered from the Sanskrit, not a published edition

AgP 96.96

कृतस्नानादिकान्तत्र लिङ्गमूले शिलां(११) न्यसेत् कृतस्नानादिसंस्कारं शक्त्यन्तं वृषभं तथा

kṛtasnānādikāntatra liṅgamūle śilāṃ(11) nyaset kṛtasnānādisaṃskāraṃ śaktyantaṃ vṛṣabhaṃ tathā

There he should set down at the base of the liṅga a stone whose bathing and the other (rites) have been performed; and likewise the bull, whose consecration from the bathing onward up to (the installation of) the Śakti has been done.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.97

:न् १ पृथिवीमूर्त्यधिपतये इति ख॥ । पृथिवीमूर्त्यधिपायेति ज॥ , घ॥ च २ शिवतत्त्वायेति ज॥ ३ घण्टानादविसर्पिणमिति घ॥ , ज॥ च ४ निष्फलमिति ख॥ , घ॥ , ङ॥ च ५ लिङ्गमिति ग॥ , घ॥ , ज॥ च ६ विन्यास इति ग॥ ७ कृतस्नातामिति ख॥ , घ॥ , ज॥ च ८ सहस्रैः साहमासाद्येति ज॥ ९ यवरत्नादिसंयुक्तामिति घ॥ , ज॥ च १० लिङ्गवत्कृतविन्यासमिति ख॥ , छ॥ च ११ कृतस्नानादिकामिति तद्वल्लिङ्गमूले शिलामिति ख॥ , घ॥ , ङ॥ च कृतस्नानादिकं तद्वल्लिङ्गमूले शिवामिति ज॥ :प् ३२२ प्रणवपूर्वं हुं पूं ह्रीं(१) मध्यादन्यतमेन च क्रियाशक्तियुतां पिण्डीं शिलामाधररूपिणीं

:n 1 pṛthivīmūrtyadhipataye iti kha.. / pṛthivīmūrtyadhipāyeti ja.. , gha.. ca 2 śivatattvāyeti ja.. 3 ghaṇṭānādavisarpiṇamiti gha.. , ja.. ca 4 niṣphalamiti kha.. , gha.. , ṅa.. ca 5 liṅgamiti ga.. , gha.. , ja.. ca 6 vinyāsa iti ga.. 7 kṛtasnātāmiti kha.. , gha.. , ja.. ca 8 sahasraiḥ sāhamāsādyeti ja.. 9 yavaratnādisaṃyuktāmiti gha.. , ja.. ca 10 liṅgavatkṛtavinyāsamiti kha.. , cha.. ca 11 kṛtasnānādikāmiti tadvalliṅgamūle śilāmiti kha.. , gha.. , ṅa.. ca kṛtasnānādikaṃ tadvalliṅgamūle śivāmiti ja.. :p 322 praṇavapūrvaṃ huṃ pūṃ hrīṃ(1) madhyādanyatamena ca kriyāśaktiyutāṃ piṇḍīṃ śilāmādhararūpiṇīṃ

Preceded by the praṇava, with huṃ, pūṃ, hrīṃ, or with any one of the middle (syllables), (he should install) the pedestal joined with the power of action, the stone that has the form of the support.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.98

भस्मदर्भतिलैः कुर्यात् प्राकारत्रितयन्ततः रक्षायै लोकपालांश् च सायुधान्याजयेद्वहिः(२)

bhasmadarbhatilaiḥ kuryāt prākāratritayantataḥ rakṣāyai lokapālāṃś ca sāyudhānyājayedvahiḥ(2)

Then he should make a threefold enclosure with ash, darbha grass and sesame; and for protection he should worship outside the world-guardians together with their weapons.

AI translation rendered from the Sanskrit, not a published edition

AgP 96.99

ॐ हूं ह्रं(३) क्रियाशक्तये नमः । ॐ हूं ह्रां हः(४) महागौरी रुद्रदयिते स्वाहेति च(५) पिण्डिकायां । ॐ हां(६) आधारशक्तये नमः । ॐ हां वृषभाय नमः धारिकां दीप्तिमत्युग्रा ज्योत्स्ना चैता बलोत्कटाः तथा धात्री विधात्री च न्यसेद्वा पञ्चनायिकाः

oṃ hūṃ hraṃ(3) kriyāśaktaye namaḥ / oṃ hūṃ hrāṃ haḥ(4) mahāgaurī rudradayite svāheti ca(5) piṇḍikāyāṃ / oṃ hāṃ(6) ādhāraśaktaye namaḥ / oṃ hāṃ vṛṣabhāya namaḥ dhārikāṃ dīptimatyugrā jyotsnā caitā balotkaṭāḥ tathā dhātrī vidhātrī ca nyasedvā pañcanāyikāḥ

"Oṃ hūṃ hraṃ, homage to the power of action"; "Oṃ hūṃ hrāṃ haḥ, O Mahāgaurī, beloved of Rudra, svāhā"—thus upon the pedestal. "Oṃ hāṃ, homage to the supporting power"; "Oṃ hāṃ, homage to the bull." Or he should install the five female leaders: Dhārikā, Dīptimatī, Ugrā, Jyotsnā, and these Balotkaṭā, and likewise Dhātrī and Vidhātrī.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.100

वामा ज्येष्ठा क्रिया ज्ञाना(७) बेधा तिस्रीथवा न्यसेत् क्रियाज्ञाना तथेच्छा च(८) पूर्ववच्छान्तिमूर्तिषु

vāmā jyeṣṭhā kriyā jñānā(7) bedhā tisrīthavā nyaset kriyājñānā tathecchā ca(8) pūrvavacchāntimūrtiṣu

Vāmā, Jyeṣṭhā, Kriyā, Jñānā, Bedhā—or he should install three: action, knowledge and will, as before, in the peaceful embodiments.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.101

तमो मोहा क्षमी निष्ठा मृत्युर्मायाभवज्वराः(९) पञ्च चाथ महामोहा घोरा च त्रितयज्वरा

tamo mohā kṣamī niṣṭhā mṛtyurmāyābhavajvarāḥ(9) pañca cātha mahāmohā ghorā ca tritayajvarā

Tamas, Mohā, Kṣamī, Niṣṭhā, Mṛtyu, Māyā, Bhava, Jvara—these five; and then Mahāmohā, Ghorā, and the triad-fever.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.102

:न् १ प्रणवं पूर्वं हूं प्रौं ह्रीं इति ख॥ । प्रणवपूर्वं हूं सूं इति ग॥ । प्रणवपूर्वं क्रूं सूं क्ल्ॐ क्रीं इति छ॥ । प्रणवं पूर्वहूं स्रीं सूं ह्रीं इति घ॥ ।प्रणवपूर्वं हूं सूं हूं इति ज॥ २ सायुधान् पूजयेत्तत इति ख॥ , छ॥ च । सायुधान् पूजयेद्वहिरिति ग॥ , ङ॥ च । सायुधाश् च त्यजेद्वहिरिति घ॥ । सायुधान्याजग्रेद्वहिरिति ज॥ ३ ॐ हूं ह्रीं इति ग॥ , ङ॥ च । ॐ ह्रीं इति घ॥ । ॐ ह्रीं ह्रीं स इति ग॥ ४ ॐ हूं ह्रीं स इति ख॥ । ॐ क्रूं ह्रीं स इति घ॥ । ॐ ह्रीं ह्रीं स इति ग॥ । ॐ ह्रीं स इति घ॥ , ङ॥ च ५ स्वाहेति ख॥ , ग॥ , ङ॥ , छ॥ च ६ ॐ ह्रीं इति ख॥ , ग॥ , ङ॥ , छ॥ च ७ क्रिया मेधेति ङ॥ ८ तथैवैच्छेति ङ॥ ९ तमा मोहा क्षमा निष्ठा मृत्युर्माय भया ज्वरेति ख॥ उमा मोहा क्षमा नित्या मृत्युर्मायाभयाज्वरा इति ज॥ :प् ३२३ तिस्रोथवा क्रियाज्ञाना(१) तथा बाधाधिनायिका आत्मादित्रिषु(२) तत्त्वेषु तीव्रमूर्तिषु विन्यसेत्

:n 1 praṇavaṃ pūrvaṃ hūṃ prauṃ hrīṃ iti kha.. / praṇavapūrvaṃ hūṃ sūṃ iti ga.. / praṇavapūrvaṃ krūṃ sūṃ kloṃ krīṃ iti cha.. / praṇavaṃ pūrvahūṃ srīṃ sūṃ hrīṃ iti gha.. /praṇavapūrvaṃ hūṃ sūṃ hūṃ iti ja.. 2 sāyudhān pūjayettata iti kha.. , cha.. ca / sāyudhān pūjayedvahiriti ga.. , ṅa.. ca / sāyudhāś ca tyajedvahiriti gha.. / sāyudhānyājagredvahiriti ja.. 3 oṃ hūṃ hrīṃ iti ga.. , ṅa.. ca / oṃ hrīṃ iti gha.. / oṃ hrīṃ hrīṃ sa iti ga.. 4 oṃ hūṃ hrīṃ sa iti kha.. / oṃ krūṃ hrīṃ sa iti gha.. / oṃ hrīṃ hrīṃ sa iti ga.. / oṃ hrīṃ sa iti gha.. , ṅa.. ca 5 svāheti kha.. , ga.. , ṅa.. , cha.. ca 6 oṃ hrīṃ iti kha.. , ga.. , ṅa.. , cha.. ca 7 kriyā medheti ṅa.. 8 tathaivaiccheti ṅa.. 9 tamā mohā kṣamā niṣṭhā mṛtyurmāya bhayā jvareti kha.. umā mohā kṣamā nityā mṛtyurmāyābhayājvarā iti ja.. :p 323 tisrothavā kriyājñānā(1) tathā bādhādhināyikā ātmāditriṣu(2) tattveṣu tīvramūrtiṣu vinyaset

Or three: Kriyā, Jñānā, and likewise the goddess presiding over obstruction—he should install (them) in the three principles beginning with the self, in the fierce embodiments.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.103

अत्रापि पिण्डिका ब्रह्मशिलादिषु यथाविधि गौर्यादिसंवरैर् एव(३) पूर्ववत् सर्वमाचरेत्(४)

atrāpi piṇḍikā brahmaśilādiṣu yathāvidhi gauryādisaṃvarair eva(3) pūrvavat sarvamācaret(4)

Here too (he should install) the pedestal on the Brahmā-stone and the rest according to rule; with the coverings of Gaurī and the others he should perform everything as before.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.104

एवं विधाय विन्यासं गत्वा कुण्डान्तिकं ततः कुण्डमध्ये महेशानं मेखलासु महेश्वरं

evaṃ vidhāya vinyāsaṃ gatvā kuṇḍāntikaṃ tataḥ kuṇḍamadhye maheśānaṃ mekhalāsu maheśvaraṃ

Having thus performed the installation, then going to the vicinity of the fire-pit, (he should install) Maheśāna in the middle of the pit, Maheśvara on the girdles,

AI translation rendered from the Sanskrit, not a published edition

AgP 96.105

क्रियाशक्तिं तथान्यासु नादमोष्ठे च(५) विन्यसेत् घटं स्थण्डिलवह्नीशैः(६) नाडीसन्धानकन्ततः(७)

kriyāśaktiṃ tathānyāsu nādamoṣṭhe ca(5) vinyaset ghaṭaṃ sthaṇḍilavahnīśaiḥ(6) nāḍīsandhānakantataḥ(7)

Likewise Kriyāśakti in the others; and he should place (it) in the nāda-(?)lip. Then the pot, with the lords of the sthaṇḍila-fire, (and) the joining of the channel (nāḍī).

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.106

पद्मतन्तुसमां शक्तिमुद्वातेन समुद्यतां(८) विशन्ती सूर्यमार्गेण निःसरन्तीं समुद्गतां(९)

padmatantusamāṃ śaktimudvātena samudyatāṃ(8) viśantī sūryamārgeṇa niḥsarantīṃ samudgatāṃ(9)

(He should think of) the Śakti, like a lotus-fibre, raised up by the upward breath, entering by the path of the sun, going out (and) risen up.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.107

पुनश् च शून्यमार्गेण(१०) विशतीं स्वस्य चिन्तयेत् एवं सर्वत्र सन्धेयं मूर्तिपैश् च परस्परं

punaś ca śūnyamārgeṇa(10) viśatīṃ svasya cintayet evaṃ sarvatra sandheyaṃ mūrtipaiś ca parasparaṃ

And again he should think of (her) entering into himself by the path of the void. In this way the joining is to be made everywhere, and by the guardians of the images with one another.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.108

सम्पूज्य धारिकां शक्तिं कुण्डे सन्तर्प्य च क्रमात् तत्त्वतत्त्वेश्वरा मुर्तीर्मूर्तीर्शांश् च(११) घृतादिभिः(१२)

sampūjya dhārikāṃ śaktiṃ kuṇḍe santarpya ca kramāt tattvatattveśvarā murtīrmūrtīrśāṃś ca(11) ghṛtādibhiḥ(12)

Having worshipped the sustaining Śakti and having satiated (her) in the fire-pit, in order (he should worship) the tattvas, the lords of the tattvas, the images and the lords of the images with ghee and the rest,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.109

सम्पूज्य तर्पयित्वा तु सन्निधौ संहिताणुभिः(१३) :न् १ क्रियाज्ञानीति ग॥ , घ॥ च २ आज्ञादित्रिषु इति घ॥ ३ गौर्यादिसञ्चरैर् एवेति घ॥ , ज॥ च ४ पूर्ववत् सर्वमर्चयेदिति ख॥ , छ॥ च । पूर्ववच्च समाचरेदिति ज॥ ।न्यासं पूर्ववदाचरे सदिदि ड॥ ५ नादमध्ये चेति ज॥ ६ घटं स्थण्डिलवर्गीशैर् इति ख॥ , छ॥ च ७ नाडीसम्भारकं तत इति ज॥ ८ तत्त्वतत्त्वेश्वरा मूर्तिः स्वर्ग्या तेन समुच्यतामिति ख॥ , छ॥ च ।पञ्चतत्त्वसमां शक्तिं स्वधा तेन समुद्यतामिति ङ॥ ९ समुद्गमानिति ज॥ १० सूर्यमार्गेणेति छ॥ ११ मूर्ति मूर्तीशांश्चेति ज॥ १२ घटस्थण्डिलेत्यादिः, घृतादिभिरत्यन्तः पाठो घ॥ पुस्तके नास्ति १३ संहितात्मभिरिति ख॥ । सहितात्मभिरिति छ॥ । संघटाणुभिरिति ज॥ :प् ३२४ शतं सहस्रमर्धं वा पूर्णया सह होमयेत्(१)

sampūjya tarpayitvā tu sannidhau saṃhitāṇubhiḥ(13) :n 1 kriyājñānīti ga.. , gha.. ca 2 ājñāditriṣu iti gha.. 3 gauryādisañcarair eveti gha.. , ja.. ca 4 pūrvavat sarvamarcayediti kha.. , cha.. ca / pūrvavacca samācarediti ja.. /nyāsaṃ pūrvavadācare sadidi ḍa.. 5 nādamadhye ceti ja.. 6 ghaṭaṃ sthaṇḍilavargīśair iti kha.. , cha.. ca 7 nāḍīsambhārakaṃ tata iti ja.. 8 tattvatattveśvarā mūrtiḥ svargyā tena samucyatāmiti kha.. , cha.. ca /pañcatattvasamāṃ śaktiṃ svadhā tena samudyatāmiti ṅa.. 9 samudgamāniti ja.. 10 sūryamārgeṇeti cha.. 11 mūrti mūrtīśāṃśceti ja.. 12 ghaṭasthaṇḍiletyādiḥ, ghṛtādibhiratyantaḥ pāṭho gha.. pustake nāsti 13 saṃhitātmabhiriti kha.. / sahitātmabhiriti cha.. / saṃghaṭāṇubhiriti ja.. :p 324 śataṃ sahasramardhaṃ vā pūrṇayā saha homayet(1)

and having worshipped and satiated (them) in (his) presence with the assembled mantra-particles — [the remainder of the entry is editorial apparatus] — he should offer a hundred, a thousand, or half (that), together with the full oblation.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.110

तत्त्वतत्त्वेश्वरा मूर्तिर्मूर्तीशांश् च करेणुकान्(२) तथा सन्तर्प्य सान्निध्ये जुहुयुर्मूर्तिपा अपि

tattvatattveśvarā mūrtirmūrtīśāṃś ca kareṇukān(2) tathā santarpya sānnidhye juhuyurmūrtipā api

Having likewise satiated the tattvas, the lords of the tattvas, the image, the lords of the images and the kareṇukas, the guardians of the images too should make offerings in (his) presence.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.111

ततो ब्रह्मभिरङ्गैश् च(३) द्रव्यकालानुरोधतः सन्तर्प्य शक्तिं कुम्भाम्भःप्रोक्षिते(४) कुशमूलतः

tato brahmabhiraṅgaiś ca(3) dravyakālānurodhataḥ santarpya śaktiṃ kumbhāmbhaḥprokṣite(4) kuśamūlataḥ

Then, with the brahma-mantras and the aṅga-mantras, in accordance with the materials and the time, having satiated the Śakti, upon (the liṅga) sprinkled with the water of the jar, by means of the root of a kuśa (grass) —

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.112

लिङ्गमूलं च संस्पृश्य(५) जपेयुर्होमसङ्ख्यया सन्निधानं हृदा कुर्युर्वर्मणा चावगुण्ठनं

liṅgamūlaṃ ca saṃspṛśya(5) japeyurhomasaṅkhyayā sannidhānaṃ hṛdā kuryurvarmaṇā cāvaguṇṭhanaṃ

and touching the base of the liṅga, they should recite (the mantra) as many times as the oblations. With the Heart (mantra) they should effect (the god's) presence, and with the Armour (mantra) the covering over.

AI translation rendered from the Sanskrit, not a published edition

AgP 96.113

एवं संशोध्य ब्रह्मादि(६) विष्ण्वन्तादि विशुद्धये विधाय पूर्ववत्सर्वं होमसङ्ख्याजपादिकम्

evaṃ saṃśodhya brahmādi(6) viṣṇvantādi viśuddhaye vidhāya pūrvavatsarvaṃ homasaṅkhyājapādikam

Having in this way purified (the tattvas) beginning with Brahmā and ending with Viṣṇu, for the sake of purification, having performed everything as before — the oblations, the number of recitations, and so on —

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.114

कुशमध्याग्रयोगेन लिङ्गमध्याग्रकं स्पृशेत् यथा यथा च सन्धानं तदिदानीमिहोच्यते

kuśamadhyāgrayogena liṅgamadhyāgrakaṃ spṛśet yathā yathā ca sandhānaṃ tadidānīmihocyate

By applying the middle and the tip of the kuśa he should touch the middle and the tip of the liṅga; and how the joining (is done) is now told here.

AI translation rendered from the Sanskrit, not a published edition

AgP 96.115

ॐ हां हं ॐ ॐ ॐ एं ॐ भूं भूं वाह्यमूर्तये नमः(७) :न् १ एवं विधायेत्यादिः, पूर्णया सह होमयेदित्यन्तः सप्तश्लोकात्मकः पाठो ग॥ पुस्तके नास्ति २ मूर्तिपांश् च करेणुकान् इति घ॥ , ङ॥ च ३ ब्रह्मभिरंशैश्चेति ख॥ , घ॥ च । ब्रह्मभिरज्ञैश्चेति छ॥ , ज॥ च ४ सन्तर्प्य शक्तिकुम्भाम्भःप्रोक्षिते इति क॥ सन्तर्प्यशान्तिकुम्भस्थैः प्रोक्षिते इति ज॥ । सन्तर्प्य शान्तिकुम्भाम्भः प्रोक्षिते इति घ॥ ५ सम्पूज्येति ख॥ , छ॥ च ६ ब्रह्मादीनिति ख॥ , ग॥ , घ॥ , छ च ७ ॐ हां हां ॐ ॐ ॐ बीं ॐ भूं भूं वास्तुमूर्तये नम इति ख॥ , छ॥ च । ॐ हां ॐ हां ॐ ॐ वां ॐ भूं हां वां क्ष्मामूर्तये नम इति ज॥ । घ॥ पुस्तके भूं भूं वां इति विशेषः । ॐ हां हां ॐ ॐ वां ॐ ॐ हूं हूं वाह्यमूर्तये नम इति ङ॥ :प् ३२५ ओ हां वां आं ॐ आं षां ॐ भूं भूं वा(१) वह्निमूर्तये नमः एवञ्च यजमानादिमूर्तिभिरभिसन्धेयं(२) पञ्चमूर्त्यात्मकेप्येवं सन्धानं हृदयादिभिः

oṃ hāṃ haṃ oṃ oṃ oṃ eṃ oṃ bhūṃ bhūṃ vāhyamūrtaye namaḥ(7) :n 1 evaṃ vidhāyetyādiḥ, pūrṇayā saha homayedityantaḥ saptaślokātmakaḥ pāṭho ga.. pustake nāsti 2 mūrtipāṃś ca kareṇukān iti gha.. , ṅa.. ca 3 brahmabhiraṃśaiśceti kha.. , gha.. ca / brahmabhirajñaiśceti cha.. , ja.. ca 4 santarpya śaktikumbhāmbhaḥprokṣite iti ka.. santarpyaśāntikumbhasthaiḥ prokṣite iti ja.. / santarpya śāntikumbhāmbhaḥ prokṣite iti gha.. 5 sampūjyeti kha.. , cha.. ca 6 brahmādīniti kha.. , ga.. , gha.. , cha ca 7 oṃ hāṃ hāṃ oṃ oṃ oṃ bīṃ oṃ bhūṃ bhūṃ vāstumūrtaye nama iti kha.. , cha.. ca / oṃ hāṃ oṃ hāṃ oṃ oṃ vāṃ oṃ bhūṃ hāṃ vāṃ kṣmāmūrtaye nama iti ja.. / gha.. pustake bhūṃ bhūṃ vāṃ iti viśeṣaḥ / oṃ hāṃ hāṃ oṃ oṃ vāṃ oṃ oṃ hūṃ hūṃ vāhyamūrtaye nama iti ṅa.. :p 325 o hāṃ vāṃ āṃ oṃ āṃ ṣāṃ oṃ bhūṃ bhūṃ vā(1) vahnimūrtaye namaḥ evañca yajamānādimūrtibhirabhisandheyaṃ(2) pañcamūrtyātmakepyevaṃ sandhānaṃ hṛdayādibhiḥ

"Oṃ hāṃ haṃ oṃ oṃ oṃ eṃ oṃ bhūṃ bhūṃ, homage to the outer image" — [editorial apparatus follows] — "oṃ hāṃ vāṃ āṃ oṃ āṃ ṣāṃ oṃ bhūṃ bhūṃ vā, homage to the fire-image." And thus the joining is to be made with the images of the sacrificer and the rest; in the case of the five-image form too the joining is thus, with the Heart (mantra) and the rest,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.116

मूलेन स्वीयवीजैर् वा ज्ञेयन्तत्त्वत्रयात्मके(३) शिलापिण्डो वृषेष्वेवं पूर्णाछिन्नं सुसंवरैः(४)

mūlena svīyavījair vā jñeyantattvatrayātmake(3) śilāpiṇḍo vṛṣeṣvevaṃ pūrṇāchinnaṃ susaṃvaraiḥ(4)

or with the root-mantra or with their own seed-syllables. In the (image) consisting of the three tattvas it is to be known (thus). So too for stone lumps and for bulls, whole or broken, with proper coverings.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.117

भागाभागविशुद्ध्यर्थं होमं कुर्याच्छतादिकं(५) न्यूनादिदोषमोषाय शिवेनाष्टाधिकं शतं

bhāgābhāgaviśuddhyarthaṃ homaṃ kuryācchatādikaṃ(5) nyūnādidoṣamoṣāya śivenāṣṭādhikaṃ śataṃ

For the sake of purifying what has a share and what has no share, he should make an oblation of a hundred or more; to remove the fault of deficiency and the like, a hundred and eight with the Śiva (mantra).

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.118

हुत्वाथ(६) यत् कृतं कर्म शिवश्रोत्रे(७) निवेदयेत् एतत्समन्वितं(८) कर्म त्वच्छक्तौ च मया प्रभो

hutvātha(6) yat kṛtaṃ karma śivaśrotre(7) nivedayet etatsamanvitaṃ(8) karma tvacchaktau ca mayā prabho

Having made the offering, he should then announce into Śiva's ear whatever act has been done: "This act, performed by me, O Lord, and (placed) in your power,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.119

ॐ नमः भगवते रुद्राय रुद्र नमोस्तु ते(९) विधिपूर्णमपूर्णं वा स्वशक्त्यापूर्य(१०) गृह्यतां

oṃ namaḥ bhagavate rudrāya rudra namostu te(9) vidhipūrṇamapūrṇaṃ vā svaśaktyāpūrya(10) gṛhyatāṃ

Oṃ, homage to the Blessed Rudra; Rudra, homage be to you! — whether it be complete according to the rule or incomplete, let it be accepted, being made complete by your own power."

AI translation rendered from the Sanskrit, not a published edition

AgP 96.120

ॐ ह्रीं(११) शाङ्करि पूरय(१२) स्वाहा इति पिण्डिकायां अथ लिङ्गे न्यसेज् ज्ञानी क्रियाख्यं पीठविग्रहे

oṃ hrīṃ(11) śāṅkari pūraya(12) svāhā iti piṇḍikāyāṃ atha liṅge nyasej jñānī kriyākhyaṃ pīṭhavigrahe

"Oṃ hrīṃ, O Śāṅkarī, make (it) full, svāhā" — thus on the pedestal. Then the knowing (priest) should deposit (knowledge) in the liṅga, and that called action in the body of the pedestal.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.121

आधाररूपिणीं शक्तिं न्यसेद् ब्रह्मशिलोपरि निबध्य(१३) सप्तरात्रं वा पञ्चरात्रं त्रिरात्रकं

ādhārarūpiṇīṃ śaktiṃ nyased brahmaśilopari nibadhya(13) saptarātraṃ vā pañcarātraṃ trirātrakaṃ

He should place the Śakti who has the form of the support upon the brahma-stone; having bound (it) fast, for seven nights, or five nights, or three nights,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.122

:न् १ ॐ हां हां वां ॐ ॐ वां ॐ भूं भूं वां इति ख॥ , ग॥ , छ च । ॐ हां हां वां ॐ ॐ वां ॐ ॐ ॐ वां हूं हूं वां इति ज । ॐ ॐ हां वां ॐ ॐ ॐ वां ॐ हूं हूं इति ङ॥ २ मूर्तिभिरपि सन्धेयमिति घ॥ , ज॥ च ३ ज्ञेयं तत्तु त्रयात्मकमिति ख॥ , छ॥ च । देयं तत्र त्रयात्मके इति ङ॥ ४ पूर्णाच्छिन्नात्मकसंवरैर् इति ख॥ , छ॥ च । पूर्णाच्छिन्नं स्वयंवरैर् इति ङ॥ ५ शताधिकमिति ग॥ , घ॥ च ६ स्तुत्वाथेति ङ॥ ७ शिवाग्रे तदिति ङ॥ ८ समर्पितमिति ख॥ , घ॥ , ज॥ च ९ रुद्राय रुद्रो रुद्र नमोस्तु ते इति ङ॥ , ज॥ च १० स्वशक्त्यापूज्येति ख॥ , छ॥ च ११ ॐ ह्रूं इति घ॥ १२ पूजयेति ख॥ , छ॥ , ङ॥ च १३ निरुध्येति ख॥ , ज॥ , ङ॥ च :प् ३२६ एकरात्रमथो वापि यद्वा सद्योधिवासनं(१) विनाधिवासनं यागः कृतो ऽपि फलप्रदः

:n 1 oṃ hāṃ hāṃ vāṃ oṃ oṃ vāṃ oṃ bhūṃ bhūṃ vāṃ iti kha.. , ga.. , cha ca / oṃ hāṃ hāṃ vāṃ oṃ oṃ vāṃ oṃ oṃ oṃ vāṃ hūṃ hūṃ vāṃ iti ja / oṃ oṃ hāṃ vāṃ oṃ oṃ oṃ vāṃ oṃ hūṃ hūṃ iti ṅa.. 2 mūrtibhirapi sandheyamiti gha.. , ja.. ca 3 jñeyaṃ tattu trayātmakamiti kha.. , cha.. ca / deyaṃ tatra trayātmake iti ṅa.. 4 pūrṇācchinnātmakasaṃvarair iti kha.. , cha.. ca / pūrṇācchinnaṃ svayaṃvarair iti ṅa.. 5 śatādhikamiti ga.. , gha.. ca 6 stutvātheti ṅa.. 7 śivāgre taditi ṅa.. 8 samarpitamiti kha.. , gha.. , ja.. ca 9 rudrāya rudro rudra namostu te iti ṅa.. , ja.. ca 10 svaśaktyāpūjyeti kha.. , cha.. ca 11 oṃ hrūṃ iti gha.. 12 pūjayeti kha.. , cha.. , ṅa.. ca 13 nirudhyeti kha.. , ja.. , ṅa.. ca :p 326 ekarātramatho vāpi yadvā sadyodhivāsanaṃ(1) vinādhivāsanaṃ yāgaḥ kṛto 'pi phalapradaḥ

[editorial apparatus] — or else one night, or else the consecration-by-dwelling done at once. Even a sacrifice performed without the adhivāsana bestows fruit.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.123

स्वमन्त्रैः प्रत्यहं देयमाहुतीनां शतं शतं शिवकुम्भादिपूजाञ्च दिग्बिलञ्च निवेदयेत्

svamantraiḥ pratyahaṃ deyamāhutīnāṃ śataṃ śataṃ śivakumbhādipūjāñca digbilañca nivedayet

Each day a hundred oblations for each are to be given with their own mantras; and he should present the worship of the Śiva-jar and the rest, and the offering to the directions.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 96.124

गुर्वादिसहितो वासो(२) रात्रौ नियमपूर्वकम् अधिवासः स वसतेवधेर्भावः समीरितः

gurvādisahito vāso(2) rātrau niyamapūrvakam adhivāsaḥ sa vasatevadherbhāvaḥ samīritaḥ

The dwelling at night, together with the teacher and the others, preceded by the observances — that is the adhivāsa; the sense (of the word) is declared to be from (the root) vas, "to dwell," with (the prefix) adhi.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain