Agni Purana — Chapter 92
AgP 92.1
:ए इत्य् आदिमहापुराणे आग्नेये नानामन्त्रादिकथनं नाम एकनवतितमो ऽध्यायः ॥ छप्तेर् {९२} :श् अथ द्विनवतितमो ऽध्यायः प्रतिष्ठाविधिकथनं ईश्वर उवाच प्रतिष्ठां सम्प्रवक्ष्यामि क्रमात् सङ्क्षेपतो गुह पीठं शक्तिं शिवो लिङ्गं तद्योगः सा शिवाणुभिः
:e ity ādimahāpurāṇe āgneye nānāmantrādikathanaṃ nāma ekanavatitamo 'dhyāyaḥ || chapter {92} :ś atha dvinavatitamo 'dhyāyaḥ pratiṣṭhāvidhikathanaṃ īśvara uvāca pratiṣṭhāṃ sampravakṣyāmi kramāt saṅkṣepato guha pīṭhaṃ śaktiṃ śivo liṅgaṃ tadyogaḥ sā śivāṇubhiḥ
Thus in the Āgneya, the first great Purāṇa, the ninety-first chapter, called 'The Account of the Various Mantras.' || Chapter 92. Now the ninety-second chapter: the account of the rite of installation. Īśvara said: I shall fully declare the installation, in order and in brief, O Guha. The pedestal is Śakti, Śiva is the liṅga; their union is she, together with the Śiva-particles.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 92.2
प्रतिष्ठायाः पञ्च भेदास्तेषां रूपं वदामि ते यत्र ब्रह्मशिलायोगः सा प्रतिष्ठा विशेषतः
pratiṣṭhāyāḥ pañca bhedāsteṣāṃ rūpaṃ vadāmi te yatra brahmaśilāyogaḥ sā pratiṣṭhā viśeṣataḥ
Installation has five kinds; I shall tell you their form. That in which there is the joining of the brahma-stone — that is installation in the specific sense.
AI translation rendered from the Sanskrit, not a published edition
AgP 92.3
स्थापनन्तु यथायोगं पीठ एव निवेशनं प्रतिष्ठाभिन्नपीठस्य स्थितस्थापनमुच्यते
sthāpanantu yathāyogaṃ pīṭha eva niveśanaṃ pratiṣṭhābhinnapīṭhasya sthitasthāpanamucyate
Sthāpana (installation) is the setting (of the image) upon the pedestal itself, as is fitting; when the pedestal is not separate from the installed (image), it is called sthita-sthāpana (installation of what already stands).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 92.4
उत्थापनञ्च सा प्रोक्ता लिङ्गोद्धारपुरःसरा यस्यां तु लिङ्गमारोप्य संस्कारः क्रियते बुधैः
utthāpanañca sā proktā liṅgoddhārapuraḥsarā yasyāṃ tu liṅgamāropya saṃskāraḥ kriyate budhaiḥ
And that is declared to be utthāpana (raising up) which is preceded by the lifting out of the liṅga, in which the wise, having set the liṅga up (again), perform the consecration.
AI translation rendered from the Sanskrit, not a published edition
AgP 92.5
:न् १ तथा क्षौ ह्रौ मन्त्राः सूर्यस्येति ग, घ, चिह्नितपुस्तकपाठः :प् २८८ आथापनं तदुद्दिष्टं द्विधा विष्ण्वादिकस्य च(१) आसु सर्वासु चैतन्यं नियुञ्जीत परं शिवम्
:n 1 tathā kṣau hrau mantrāḥ sūryasyeti ga, gha, cihnitapustakapāṭhaḥ :p 288 āthāpanaṃ taduddiṣṭaṃ dvidhā viṣṇvādikasya ca(1) āsu sarvāsu caitanyaṃ niyuñjīta paraṃ śivam
That āsthāpana is taught (to be) twofold, also for Viṣṇu and the rest; in all these (rites) one should join in the consciousness, the supreme Śiva.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 92.6
यदाधारादिभेदेन(२) प्रासादेष्वपि पञ्चधा परीक्षमथ मेदिन्याः कुर्यात्प्रासादकाम्यया
yadādhārādibhedena(2) prāsādeṣvapi pañcadhā parīkṣamatha medinyāḥ kuryātprāsādakāmyayā
By the difference of base and the rest, (there are) likewise five kinds in the case of temples too; then one should make an examination of the ground with a view to (building) a temple.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 92.7
शुक्लाज्यगन्धा रक्ता च रक्तगन्धा सुगन्धिनी(३) पीता कृष्णा सुरागन्धा विप्रादीनां मही क्रमात्
śuklājyagandhā raktā ca raktagandhā sugandhinī(3) pītā kṛṣṇā surāgandhā viprādīnāṃ mahī kramāt
White and smelling of ghee; red and smelling of blood; yellow and fragrant; black and smelling of liquor — such is the earth of the brahmin and the rest, in order.
AI translation rendered from the Sanskrit, not a published edition
AgP 92.8
पूर्वेशोत्तरसर्वत्र पूर्वा चैषां विशिष्यते(४) आखाते हास्तिके यस्याः पूर्णे मृदधिका भवेत्
pūrveśottarasarvatra pūrvā caiṣāṃ viśiṣyate(4) ākhāte hāstike yasyāḥ pūrṇe mṛdadhikā bhavet
East, north (and so on), everywhere; and of these the eastern is the best. When, in a pit of an elephant's measure that has been dug and (then) filled up, the earth turns out to be in excess —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 92.9
उत्तमान्तां महीं विद्यात्तोयाद्यैर् वा समुक्षितां अस्थ्यङ्गारादिभिर्दुष्टामत्यन्तं शोधयेद् गुरुः(५)
uttamāntāṃ mahīṃ vidyāttoyādyair vā samukṣitāṃ asthyaṅgārādibhirduṣṭāmatyantaṃ śodhayed guruḥ(5)
— one should know the ground to be of the highest (quality), or (so it is) when sprinkled with water and the like; but ground spoiled by bones, charcoal and so forth the teacher should purify thoroughly.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 92.10
नगरग्रामदुर्गार्थं गृहप्रासादकारणं(६) खननैर् गोकुलावासैः कर्षणैर् वा मुहुर्मुहुः
nagaragrāmadurgārthaṃ gṛhaprāsādakāraṇaṃ(6) khananair gokulāvāsaiḥ karṣaṇair vā muhurmuhuḥ
For the purpose of a town, a village or a fort, (and) for the making of a house or a temple, (the ground is purified) by diggings, by settling cattle-pens (upon it), or by ploughing again and again.
AI translation rendered from the Sanskrit, not a published edition
AgP 92.11
मण्डपे द्वारपूजादि मन्त्रतृप्त्यवसानकं(७) कर्म निर्वर्त्याघोरास्त्रं सहस्रं(८) विधिना यजेत्
maṇḍape dvārapūjādi mantratṛptyavasānakaṃ(7) karma nirvartyāghorāstraṃ sahasraṃ(8) vidhinā yajet
In the pavilion, having completed the rite beginning with the worship of the door and ending with the satisfaction of the mantras, one should offer worship to the Aghora-astra a thousand (times) according to rule.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 92.12
समीकृत्योपलिप्तायां भूमौ संशोधयेद्दिशः स्वर्णदध्यक्षतै रेखाः प्रकुर्वीत(९) प्रदक्षिणं
samīkṛtyopaliptāyāṃ bhūmau saṃśodhayeddiśaḥ svarṇadadhyakṣatai rekhāḥ prakurvīta(9) pradakṣiṇaṃ
Having levelled and smeared the ground, he should purify the directions; with gold, curds and unhusked grains he should draw the lines, proceeding to the right.
AI translation rendered from the Sanskrit, not a published edition
AgP 92.13
मध्यादीशानकोष्टस्थे पूर्णकुम्भे(१०) शिवं यजेत् वास्तुमभ्यर्च्य तत्तोयैः सिञ्चेत् कुद्दालकादिकं
madhyādīśānakoṣṭasthe pūrṇakumbhe(10) śivaṃ yajet vāstumabhyarcya tattoyaiḥ siñcet kuddālakādikaṃ
In a full jar placed in the compartment from the centre up to the north-east he should worship Śiva; having worshipped the Vāstu (deity), he should sprinkle the spade and the other (tools) with the water of that (jar).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 92.14
:न् १ उत्थापनश्चेत्यादि, विष्ण्वादिकस्य चेत्येत्यन्तः सार्धैकश्लोकात्मकपाठो ग॥ पुस्तके नास्ति २ यथाधाराभिभेदेनेति ग॥ ३ रक्तगन्धानुगन्धीति ख॥ ४ प्रशस्यते इति घ॥ ५ शोधयेत्ध्रुवमिति घ॥ ६ नगरग्रामेत्यर्धश्लोको घ। पुस्तके नास्ति ७ मन्त्रदीप्त्यवसानकमिति ग॥ । मन्त्रभूम्यवसानकमिति घ॥ ८ निर्वर्त्य घोरास्त्रं महास्त्रमिति ग॥ ९ रेखां प्रकुर्वीतेति ख॥ ,ग॥ च १० स्वर्णकुण्डे इति ग॥ । स्वर्णकुम्भे इति घ॥ , ङ॥ , च :प् २८९ बाह्ये रक्षोगणानिष्ट्वा विधिना दिग्बलं क्षिपेत् भूमिं संसिच्य संस्नाप्य(१) कुद्दालाद्यं(२) प्रपूजयेत्
:n 1 utthāpanaścetyādi, viṣṇvādikasya cetyetyantaḥ sārdhaikaślokātmakapāṭho ga.. pustake nāsti 2 yathādhārābhibhedeneti ga.. 3 raktagandhānugandhīti kha.. 4 praśasyate iti gha.. 5 śodhayetdhruvamiti gha.. 6 nagaragrāmetyardhaśloko gha. pustake nāsti 7 mantradīptyavasānakamiti ga.. / mantrabhūmyavasānakamiti gha.. 8 nirvartya ghorāstraṃ mahāstramiti ga.. 9 rekhāṃ prakurvīteti kha.. ,ga.. ca 10 svarṇakuṇḍe iti ga.. / svarṇakumbhe iti gha.. , ṅa.. , ca :p 289 bāhye rakṣogaṇāniṣṭvā vidhinā digbalaṃ kṣipet bhūmiṃ saṃsicya saṃsnāpya(1) kuddālādyaṃ(2) prapūjayet
On the outside, having made offerings to the hosts of demons, he should cast the offering to the directions according to rule; having sprinkled and bathed the ground, he should worship the spade and the rest.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 92.15
अन्यं वस्त्रयुगच्छज्ञं कुम्भं स्कन्धे द्विजन्मनः निधाय गीतवाद्यादिब्रह्मगोषसमाकुलं
anyaṃ vastrayugacchajñaṃ kumbhaṃ skandhe dvijanmanaḥ nidhāya gītavādyādibrahmagoṣasamākulaṃ
Having placed on the shoulder of a twice-born another jar covered with a pair of cloths, (he proceeds) amid song, instrumental music and the like, thronged with the sound of brahmins —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 92.16
पूजां कुम्भे समाहृत्य प्राप्ते लग्ने ऽग्निकोष्ठके कुद्दालेनाभिषिक्तेन मध्वक्तेन तु खानयेत्
pūjāṃ kumbhe samāhṛtya prāpte lagne 'gnikoṣṭhake kuddālenābhiṣiktena madhvaktena tu khānayet
— having gathered the worship into the jar, when the (auspicious) moment has arrived, he should have (the ground) dug in the fire (south-east) compartment with a spade that has been sprinkled and smeared with honey.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 92.17
नैरृत्यां क्षेपयेन्मृत्स्नां खाते कुम्भजलं क्षिपेत् पुरस्य पूर्वसीमन्तं(३) नयेद् यावदभीप्सितं
nairṛtyāṃ kṣepayenmṛtsnāṃ khāte kumbhajalaṃ kṣipet purasya pūrvasīmantaṃ(3) nayed yāvadabhīpsitaṃ
He should have the earth thrown out to the south-west, and should pour the jar's water into the pit; he should carry the eastern boundary-line of the town as far as is desired.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 92.18
अथ तत्र क्षणं स्थित्वा भ्रामयेत्(४) परितः पुरं सिञ्चन् सीमन्तचिह्नानि यावदीशानगोचरं
atha tatra kṣaṇaṃ sthitvā bhrāmayet(4) paritaḥ puraṃ siñcan sīmantacihnāni yāvadīśānagocaraṃ
Then, having stopped there a moment, he should carry (the jar) around the town on all sides, sprinkling the boundary marks as far as the north-east quarter.
AI translation rendered from the Sanskrit, not a published edition
AgP 92.19
अर्घ्यदानमिदं प्रोक्तं तत्र कुम्भपरिब्रमात् इत्थं परिग्रहं भूमेः कुर्वीत तदनन्तरं
arghyadānamidaṃ proktaṃ tatra kumbhaparibramāt itthaṃ parigrahaṃ bhūmeḥ kurvīta tadanantaraṃ
This is declared to be the giving of the arghya, by that circumambulation of the jar there; in this way, thereafter, one should make the taking-possession of the ground.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 92.20
कर्करान्तं जलान्तं वा शल्यदोषजिघांसया खानयेद् भूः कुमारीं चेद् विधिना शल्यमुद्धरेत्
karkarāntaṃ jalāntaṃ vā śalyadoṣajighāṃsayā khānayed bhūḥ kumārīṃ ced vidhinā śalyamuddharet
With a view to destroying the defect of a buried object, one should have (the ground) dug down to gravel or down to water; if the ground is 'a maiden' (untouched), one should extract the buried object according to rule.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 92.21
अकचटतपयशहान् मानवश्चेत् प्रश्नाक्षराणि तु(५) अग्नेर्ध्वजादिपातिताः स्वस्थाने शल्यमाख्यान्ति
akacaṭatapayaśahān mānavaścet praśnākṣarāṇi tu(5) agnerdhvajādipātitāḥ svasthāne śalyamākhyānti
(The letters) a, ka, ca, ṭa, ta, pa, ya, śa, ha — if it is a human (buried object), the letters of the question (indicate it); those falling from fire, banner and the rest declare the buried object in their own place.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 92.22
कर्तुश्चाङ्गविकारेण जानीयात्तत्प्रमाणतः पश्वादीनां प्रवेशेन कीर्तनैर् विरुतैर् दिशः
kartuścāṅgavikāreṇa jānīyāttatpramāṇataḥ paśvādīnāṃ praveśena kīrtanair virutair diśaḥ
And by the alteration of the limbs of the one who performs (the rite) one should know it, by the measure of that; and (one knows) the directions by the entry of animals and the like, by their calls and their cries.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 92.23
मातृकामष्टवर्गाढ्यां फलके भुवि वा लिखेत् शल्यज्ञानं वर्गवशात् पूर्वादीशान्ततः(६) क्रमात्
mātṛkāmaṣṭavargāḍhyāṃ phalake bhuvi vā likhet śalyajñānaṃ vargavaśāt pūrvādīśāntataḥ(6) kramāt
One should draw the mātṛkā (alphabet), complete with its eight classes (of letters), on a board or on the ground; knowledge of the buried object comes, according to the class (of the letter), in order from the east to the northeast.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 92.24
अवर्गे चैव लोहन्तु कवर्गे ऽङ्गारमग्नितः :न् १ भूमिं संसिच्य संस्थाप्येति ग॥ , घ॥ , ङ॥ च २ कुद्दालाख्यमिति ग॥ ३ पूर्वमीशान्तमिति ख॥ ४ स्रावयेत् इति ख॥ ५ नव चेत् प्रश्नाक्षराणि भाषन्ते इति ग॥ , घ॥ च ६ पूर्वादीनां तत इति ख॥ :प् २९० चवर्गे भस्म दक्षे स्याट् टवर्गे ऽस्थि च नैरृते
avarge caiva lohantu kavarge 'ṅgāramagnitaḥ :n 1 bhūmiṃ saṃsicya saṃsthāpyeti ga.. , gha.. , ṅa.. ca 2 kuddālākhyamiti ga.. 3 pūrvamīśāntamiti kha.. 4 srāvayet iti kha.. 5 nava cet praśnākṣarāṇi bhāṣante iti ga.. , gha.. ca 6 pūrvādīnāṃ tata iti kha.. :p 290 cavarge bhasma dakṣe syāṭ ṭavarge 'sthi ca nairṛte
In the a-class (there is) iron; in the ka-class, charcoal, in the fire quarter (southeast); [apparatus notes] in the ca-class, ash, in the south; and in the ṭa-class, bone, in the southwest.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 92.25
तवर्गे चेष्टका चाप्ये कपालञ्च पवर्गके यवर्गे शवकीतादि शवर्गे लोहमादिशेत्
tavarge ceṣṭakā cāpye kapālañca pavargake yavarge śavakītādi śavarge lohamādiśet
In the ta-class, a brick, in the western quarter; and in the pa-class, a skull; in the ya-class, a corpse, worms and the like; in the śa-class one should declare iron.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 92.26
हवर्गे रजतं तद्वदवर्गाच्चानर्थकरानपि प्रीक्ष्यात्मभिः करापूरैर् अष्टाङ्गुलमृदन्तरैः
havarge rajataṃ tadvadavargāccānarthakarānapi prīkṣyātmabhiḥ karāpūrair aṣṭāṅgulamṛdantaraiḥ
In the ha-class, silver; and likewise, from the a-class (onward), (one should) also (declare) the things that serve no purpose — having examined (them) oneself, with fillings by the handful, with intervening layers of earth eight fingers (thick).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 92.27
पादोनं खातमापूर्य सजलैर् मुद्गराहतैः(१) लिप्तां समप्लवां तत्र कारयित्वा भुवं गुरुः
pādonaṃ khātamāpūrya sajalair mudgarāhataiḥ(1) liptāṃ samaplavāṃ tatra kārayitvā bhuvaṃ guruḥ
Having filled the excavation to (all but) a quarter with water-soaked (earth) pounded with mallets, and having had the ground there made smeared and level, the guru,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 92.28
सामान्यार्घ्यकरो यायान्मण्डपं वक्ष्यामाणकं तोरणद्वाःपतीनिष्ट्वा प्रत्यग्द्वारेण संविशेत्
sāmānyārghyakaro yāyānmaṇḍapaṃ vakṣyāmāṇakaṃ toraṇadvāḥpatīniṣṭvā pratyagdvāreṇa saṃviśet
making the general offering of arghya, should go to the pavilion that is to be described; having worshipped the archway and the guardians of the door, he should enter by the western door.
AI translation rendered from the Sanskrit, not a published edition
AgP 92.29
कुर्यात्तत्रात्मशुद्ध्यादि कुण्डमण्डपसंस्कृतिं कलसं वर्धनीसक्तं(२) लोकपालशिवार्चनं
kuryāttatrātmaśuddhyādi kuṇḍamaṇḍapasaṃskṛtiṃ kalasaṃ vardhanīsaktaṃ(2) lokapālaśivārcanaṃ
There he should perform the purification of the self and the rest, the consecration of the fire-pit and the pavilion, the pot joined with the vardhanī (vessel), and the worship of the world-guardians and of Śiva.
AI translation rendered from the Sanskrit, not a published edition
AgP 92.30
अग्नेर्जननपूजादि सर्वं पूर्ववदाचरेत् यजमानान्वितो(३) यायाच्छिलानां स्नानमण्डपं
agnerjananapūjādi sarvaṃ pūrvavadācaret yajamānānvito(3) yāyācchilānāṃ snānamaṇḍapaṃ
He should carry out all of it as before — the generation of the fire, its worship, and so on; accompanied by the patron of the rite, he should go to the bathing-pavilion of the stones.
AI translation rendered from the Sanskrit, not a published edition
AgP 92.31
शिलाः प्रासादलिङ्गस्य पादधर्मादिसञ्ज्ञकाः अष्टाङ्गुलोच्छ्रिताः शस्ताश् चतुरस्राः करायताः
śilāḥ prāsādaliṅgasya pādadharmādisañjñakāḥ aṣṭāṅgulocchritāḥ śastāś caturasrāḥ karāyatāḥ
The stones for the liṅga of the temple, called foot, dharma, and so on, are commended as eight fingers in height, square, and a cubit in length.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 92.32
पाषाणानां शिलाः कार्या इष्टकानां तदर्धतः प्रासादे ऽश्मशिलाः शैले इष्टका इष्टकामये
pāṣāṇānāṃ śilāḥ kāryā iṣṭakānāṃ tadardhataḥ prāsāde 'śmaśilāḥ śaile iṣṭakā iṣṭakāmaye
For (temples) of stone the slabs are to be made (of that size); for those of brick, half of that: in a stone temple, stone slabs; in one made of brick, bricks.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 92.33
अङ्किता नववक्त्राद्यैः(४) पङ्कजाः पङ्कजाङ्किताः नन्दा भद्रा जया रिक्ता पूर्णाख्या पञ्चमी मता(५)
aṅkitā navavaktrādyaiḥ(4) paṅkajāḥ paṅkajāṅkitāḥ nandā bhadrā jayā riktā pūrṇākhyā pañcamī matā(5)
(They are) marked with nine faces and so on, lotus-shaped, marked with lotuses: Nandā, Bhadrā, Jayā, Riktā, and the fifth is held to be the one named Pūrṇā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 92.34
आसां पद्मो महापद्मः शङ्खो ऽथ मकरस् तथा समुद्रश्चेति पञ्चामी निधिकुम्भाः क्रमाधः
āsāṃ padmo mahāpadmaḥ śaṅkho 'tha makaras tathā samudraśceti pañcāmī nidhikumbhāḥ kramādhaḥ
Of these (the treasure-pots are) padma, mahāpadma, śaṅkha, then makara, and samudra: these five are the treasure-jars, in order.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 92.35
नन्दा भद्रा जया पूर्णा अजिता चापराजिता :न् १ मुशलैर् मुद्गराहतैर् इति ङ॥ २ वर्धनीयुक्तमिति ग॥ , ङ॥ च ३ यजमानार्चित इति घ॥ ४ नवरुद्राद्यैर् इति घ॥ ५ पाषाणानामित्यादिः, पञ्चमीर्मता इत्य् अन्तः श्लोकद्वयात्मकपाठो ग॥ पुस्तके नास्ति :प् २९१ विजया मङ्गलाख्या च धरणी नवमी शिला
nandā bhadrā jayā pūrṇā ajitā cāparājitā :n 1 muśalair mudgarāhatair iti ṅa.. 2 vardhanīyuktamiti ga.. , ṅa.. ca 3 yajamānārcita iti gha.. 4 navarudrādyair iti gha.. 5 pāṣāṇānāmityādiḥ, pañcamīrmatā ity antaḥ ślokadvayātmakapāṭho ga.. pustake nāsti :p 291 vijayā maṅgalākhyā ca dharaṇī navamī śilā
Nandā, Bhadrā, Jayā, Pūrṇā, Ajitā, and Aparājitā; [apparatus notes] Vijayā, and the one named Maṅgalā, and Dharaṇī is the ninth stone.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 92.36
सुभद्रश् च विभद्रश् च सुनन्दः पुष्पनन्दकः(१) जयो ऽथ विजयश् चैव कुम्भः पूर्णस्तथोत्तरः(२)
subhadraś ca vibhadraś ca sunandaḥ puṣpanandakaḥ(1) jayo 'tha vijayaś caiva kumbhaḥ pūrṇastathottaraḥ(2)
Subhadra and Vibhadra, Sunanda, Puṣpanandaka, then Jaya and Vijaya, the Jar, and Pūrṇa as the last.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 92.37
नवानान्तु यथासङ्ख्यं निधिकुम्भः पूर्णस्तथोत्तरः(२) आसनं प्रथमं दत्त्वा(३) ताड्योल्लिख्यशराणुना(४)
navānāntu yathāsaṅkhyaṃ nidhikumbhaḥ pūrṇastathottaraḥ(2) āsanaṃ prathamaṃ dattvā(3) tāḍyollikhyaśarāṇunā(4)
For the nine (stones) the treasure-jars (are assigned) according to their number, and Pūrṇa as the last; having first given the seat, one should strike and scribe (the stone) with the arrow (weapon) mantra.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 92.38
सर्वासामविशेषेण तनुत्रेणावगुण्ठनं(५) मृद्भिर्गोमययोगामूत्रकषायैर् गन्धवारिणा
sarvāsāmaviśeṣeṇa tanutreṇāvaguṇṭhanaṃ(5) mṛdbhirgomayayogāmūtrakaṣāyair gandhavāriṇā
For all (the stones) alike, the enclosing (is done) with the armour-mantra; with earths, with cow-dung, cow-urine, astringent decoctions, and with scented water,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 92.39
अस्त्रेण हूं फडन्तेन(६) मलस्नानं समाचरेत् विधिना पञ्चगव्येन स्नानं पञ्चामृतेन च
astreṇa hūṃ phaḍantena(6) malasnānaṃ samācaret vidhinā pañcagavyena snānaṃ pañcāmṛtena ca
with the weapon-mantra ending in hūṃ phaṭ, he should carry out the bath that removes impurity; and, according to rule, a bath with the five cow-products and with the five nectars.
AI translation rendered from the Sanskrit, not a published edition
AgP 92.40
गन्धतोयान्तरं कुर्यान्निजनामाङ्किताणुना(७) फलरत्नसुवर्णानां गोशृङ्गसलिलैस्ततः
gandhatoyāntaraṃ kuryānnijanāmāṅkitāṇunā(7) phalaratnasuvarṇānāṃ gośṛṅgasalilaistataḥ
He should make an intervening (bath) of scented water with the mantra marked with its own name; then with the waters of fruits, gems and gold, (and) from a cow's horn,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 92.41
चन्दनेन समालभ्य(८) वस्त्रैर् आच्छादयेच्छिलां स्वर्णोत्थमासनं दत्वा नीत्वा यागं प्रदक्षिणं
candanena samālabhya(8) vastrair ācchādayecchilāṃ svarṇotthamāsanaṃ datvā nītvā yāgaṃ pradakṣiṇaṃ
having anointed (it) with sandal, he should cover the stone with cloths; having given a seat made of gold, and having carried (it) around the place of sacrifice to the right,
AI translation rendered from the Sanskrit, not a published edition
AgP 92.42
शय्यायां कुशतल्पे वा हृदयेन निवेशयेत्(९) सम्पूज्य न्यस्य बुद्ध्यादिधरान्तं तत्त्वसञ्चयं
śayyāyāṃ kuśatalpe vā hṛdayena niveśayet(9) sampūjya nyasya buddhyādidharāntaṃ tattvasañcayaṃ
he should set (it) down on a bed or on a couch of kuśa grass with the heart-mantra; having worshipped (it), and having deposited the aggregate of the tattvas, from buddhi down to earth,
AI translation rendered from the Sanskrit, not a published edition
AgP 92.43
त्रिखण्डव्यापकं तत्त्वत्रयञ्चानुक्रमान् न्यसेत् बुद्ध्यादौ चित्तपर्यन्ते चिन्तातन्मात्रकावधौ(१०)
trikhaṇḍavyāpakaṃ tattvatrayañcānukramān nyaset buddhyādau cittaparyante cintātanmātrakāvadhau(10)
One should set down, in sequence, the (mantra) pervading the three sections and the triad of tattvas, (extending) from buddhi to citta at the end, with the tanmātras of thought as its limit.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 92.44
:न् १ पुष्पदन्तक इत् ख॥ , ग॥ , घ॥ , ङ॥ च २ पूर्वस्तथोत्तर इति घ॥ ३ प्रणवं दत्वा इति ख॥ ४ शरात्मनेति ख॥ , ग॥ , च ५ तन्मात्रेणावगुण्ठनमिति ख॥ ६ हुं फडन्तेनेति ग॥ ७ कुर्याद् द्विजनामाङ्कितात्मनेति ख॥ । कुर्यान् निजनामाङ्कितात्मनेति ग॥ ८ समालिप्येति ग॥ ९ कुशतल्पे वा हॄदयेन विशेषयेत् इति ख॥ । कुशतल्पे च हृदयेन निवेशयेत् इति ग॥ १० बुद्ध्यादौ चित्तपर्यन्ते चित्ततन्मात्रकावधौ इति घ॥ । सम्पच्य इत्य् आदिः तन्मात्रकावधावित्यन्तः सार्धैकश्लोकपाठो ग॥ पुस्तके नास्ति :प् २९२ तन्मात्रादौ धरान्ते च शिवविद्यात्मनां स्थितिः तत्त्वानि निजमन्त्रेण तत्त्वेशांश् च हृदार्चयेत्
:n 1 puṣpadantaka it kha.. , ga.. , gha.. , ṅa.. ca 2 pūrvastathottara iti gha.. 3 praṇavaṃ datvā iti kha.. 4 śarātmaneti kha.. , ga.. , ca 5 tanmātreṇāvaguṇṭhanamiti kha.. 6 huṃ phaḍanteneti ga.. 7 kuryād dvijanāmāṅkitātmaneti kha.. / kuryān nijanāmāṅkitātmaneti ga.. 8 samālipyeti ga.. 9 kuśatalpe vā hṝdayena viśeṣayet iti kha.. / kuśatalpe ca hṛdayena niveśayet iti ga.. 10 buddhyādau cittaparyante cittatanmātrakāvadhau iti gha.. / sampacya ity ādiḥ tanmātrakāvadhāvityantaḥ sārdhaikaślokapāṭho ga.. pustake nāsti :p 292 tanmātrādau dharānte ca śivavidyātmanāṃ sthitiḥ tattvāni nijamantreṇa tattveśāṃś ca hṛdārcayet
(Apparatus: 1 kha, ga, gha and ṅa read puṣpadantaka; 2 gha reads pūrvas tathottara; 3 kha reads praṇavaṃ datvā; 4 kha, ga and ca read śarātmane; 5 kha reads tanmātreṇāvaguṇṭhanam; 6 ga reads huṃ phaḍantena; 7 kha reads kuryād dvijanāmāṅkitātmane, ga kuryān nijanāmāṅkitātmane; 8 ga reads samālipya; 9 kha reads 'on a bed of kuśa he should distinguish it with the heart-mantra', ga 'and on a bed of kuśa he should install it with the heart-mantra'; 10 gha reads buddhyādau cittaparyante cittatanmātrakāvadhau; the reading of one and a half verses, from sampacya to tanmātrakāvadhau, is not in the ga manuscript.) [p. 292] From the tanmātras (at the beginning) down to earth at the end is the station of the Śiva-, vidyā- and ātma-(tattvas); he should worship the tattvas with their own mantra and the lords of the tattvas with the heart-mantra.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 92.45
स्थानेषु पुष्पमालादिचिह्नितेषु यथाक्रमं ॐ हूं(१) शिवतत्त्वाय नमः । ॐ हूं(२) शिवतत्त्वाधिपतये रुद्राय नमः । ॐ हां विद्यातत्त्वाय नमः । ॐ हां(३) विद्यातत्त्वाधिपाय(४) विष्णवे नमः । ॐ हां आत्मतत्त्वाय नमः । ॐ हां आत्मतत्त्वाधिपतये ब्रह्मणे नमः(५)क्षमाग्नियजमानार्कान् जलवातेन्दुखानि च
sthāneṣu puṣpamālādicihniteṣu yathākramaṃ oṃ hūṃ(1) śivatattvāya namaḥ / oṃ hūṃ(2) śivatattvādhipataye rudrāya namaḥ / oṃ hāṃ vidyātattvāya namaḥ / oṃ hāṃ(3) vidyātattvādhipāya(4) viṣṇave namaḥ / oṃ hāṃ ātmatattvāya namaḥ / oṃ hāṃ ātmatattvādhipataye brahmaṇe namaḥ(5)kṣamāgniyajamānārkān jalavātendukhāni ca
In the places marked with flower garlands and so forth, in due order: oṃ hūṃ, homage to the Śiva-tattva; oṃ hūṃ, homage to Rudra, lord of the Śiva-tattva; oṃ hāṃ, homage to the vidyā-tattva; oṃ hāṃ, homage to Viṣṇu, lord of the vidyā-tattva; oṃ hāṃ, homage to the ātma-tattva; oṃ hāṃ, homage to Brahmā, lord of the ātma-tattva. And earth, fire, the sacrificer, the sun, water, wind, the moon and space —
AI translation rendered from the Sanskrit, not a published edition
AgP 92.46
प्रतितत्त्वं न्यसेदष्टौ मूर्तीः प्रतिशिलां शिलां सर्वं पशुपतिं चोग्रं(६) रुद्रं भवमथेश्वरं(७)
pratitattvaṃ nyasedaṣṭau mūrtīḥ pratiśilāṃ śilāṃ sarvaṃ paśupatiṃ cograṃ(6) rudraṃ bhavamatheśvaraṃ(7)
— (these) eight forms he should place upon each tattva, one upon each slab; and Sarva, Paśupati, Ugra, Rudra, Bhava, then Īśvara,
AI translation rendered from the Sanskrit, not a published edition
AgP 92.47
महादेवं च भीमं च मूर्तीशांश् च यथाक्रमात् ॐ धरामूर्तये नमः, ॐ धराधिपतये नमः,इत्यादिमन्त्रान् लोकपालान् यथासङ्ख्यं निजाणुभिः(८)
mahādevaṃ ca bhīmaṃ ca mūrtīśāṃś ca yathākramāt oṃ dharāmūrtaye namaḥ, oṃ dharādhipataye namaḥ,ityādimantrān lokapālān yathāsaṅkhyaṃ nijāṇubhiḥ(8)
and Mahādeva and Bhīma — and the lords of the forms, in due order: 'oṃ, homage to the earth-form', 'oṃ, homage to the lord of earth', and such mantras; (and) the world-guardians, according to their number, with their own mantras,
AI translation rendered from the Sanskrit, not a published edition
AgP 92.48
विन्यस्य पूजयेत् कुम्भांस्तन्मन्त्रैर् वा निजाणुभिः(९) इन्द्रादीनां तु वीजानि वक्ष्यमाणक्रमेण तु
vinyasya pūjayet kumbhāṃstanmantrair vā nijāṇubhiḥ(9) indrādīnāṃ tu vījāni vakṣyamāṇakrameṇa tu
having set (them) down, he should worship the pots, either with those mantras or with their own mantras; but the seed-syllables of Indra and the rest (are) in the order to be stated.
AI translation rendered from the Sanskrit, not a published edition
AgP 92.49
लूं रूं शूं पूं वूं यूं मूं हूं क्षूमिति(१०) उक्तो नवशिलापक्षः शिला पञ्चपदा तथा :न् १,२ ॐ ह्रं इति ग॥ , घ॥ च ३ ॐ हीं इति घ॥ ४ विद्यातत्त्वाधिपतये इति ख॥ ५ ॐ हूं शिवतत्त्वाधिपतये इत्य् आदिः, ॐ हां आत्मतत्त्वाधिपतये ब्रह्मणे नम इत्य् अन्तः पाठो ग॥ पुस्तके नास्ति ६ पशुपतिं भीममिति घ॥ ७ भवमखेश्वरम् इति घ॥ ८,९ निजात्मभिरिति ख॥ , ग॥ । विन्यस्येत्यर्धश्लोको ग॥ पुस्तके नास्ति १० ॐ हूं घूं बूं यूं मूं हं क्षमितीति ग॥ । ॐ कं सूं पूं शूं ह्रूं क्षमितीति घ॥ । लूं रूं शूं पूं वूं चूं मूं हूं क्षूमितीति ख॥ :प् २९३ प्रतितत्त्वं न्यसेन्मूर्तीः सृष्ट्या पञ्च धरादिकाः
lūṃ rūṃ śūṃ pūṃ vūṃ yūṃ mūṃ hūṃ kṣūmiti(10) ukto navaśilāpakṣaḥ śilā pañcapadā tathā :n 1,2 oṃ hraṃ iti ga.. , gha.. ca 3 oṃ hīṃ iti gha.. 4 vidyātattvādhipataye iti kha.. 5 oṃ hūṃ śivatattvādhipataye ity ādiḥ, oṃ hāṃ ātmatattvādhipataye brahmaṇe nama ity antaḥ pāṭho ga.. pustake nāsti 6 paśupatiṃ bhīmamiti gha.. 7 bhavamakheśvaram iti gha.. 8,9 nijātmabhiriti kha.. , ga.. / vinyasyetyardhaśloko ga.. pustake nāsti 10 oṃ hūṃ ghūṃ būṃ yūṃ mūṃ haṃ kṣamitīti ga.. / oṃ kaṃ sūṃ pūṃ śūṃ hrūṃ kṣamitīti gha.. / lūṃ rūṃ śūṃ pūṃ vūṃ cūṃ mūṃ hūṃ kṣūmitīti kha.. :p 293 pratitattvaṃ nyasenmūrtīḥ sṛṣṭyā pañca dharādikāḥ
lūṃ rūṃ śūṃ pūṃ vūṃ yūṃ mūṃ hūṃ kṣūṃ — thus the nine-slab option has been stated; and likewise the slab has five positions. (Apparatus: 1,2 ga and gha read oṃ hraṃ; 3 gha reads oṃ hīṃ; 4 kha reads vidyātattvādhipataye; 5 the passage from oṃ hūṃ śivatattvādhipataye to oṃ hāṃ ātmatattvādhipataye brahmaṇe namaḥ is not in the ga manuscript; 6 gha reads paśupatiṃ bhīmam; 7 gha reads bhavamakheśvaram; 8,9 kha and ga read nijātmabhiḥ; the half-verse beginning vinyasya is not in the ga manuscript; 10 ga reads oṃ hūṃ ghūṃ būṃ yūṃ mūṃ haṃ kṣam, gha oṃ kaṃ sūṃ pūṃ śūṃ hrūṃ kṣam, kha lūṃ rūṃ śūṃ pūṃ vūṃ cūṃ mūṃ hūṃ kṣūṃ.) [p. 293] Upon each tattva he should place the forms, the five beginning with earth, in the order of creation:
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 92.50
ब्रह्मा विष्णुस् तथा रुद्र ईश्वरश् च सदाशिवः एते च पञ्च मूर्तीशा यष्टव्यास्तासु(१) पूर्ववत्
brahmā viṣṇus tathā rudra īśvaraś ca sadāśivaḥ ete ca pañca mūrtīśā yaṣṭavyāstāsu(1) pūrvavat
Brahmā, Viṣṇu, then Rudra, Īśvara and Sadāśiva — these five lords of the forms are to be worshipped upon them as before.
AI translation rendered from the Sanskrit, not a published edition
AgP 92.51
ॐ पृथ्वीमूर्तये नमः । ॐ पृथ्वीमूर्त्यधिपतये ब्रह्मणे नमः । इत्य् आदि मन्त्राः सम्पूज्य कलशान् पञ्च क्रमेण निजनामभिः निरुन्धीत(२) विधानेन न्यासो मध्यशिलाक्रमात्
oṃ pṛthvīmūrtaye namaḥ / oṃ pṛthvīmūrtyadhipataye brahmaṇe namaḥ / ity ādi mantrāḥ sampūjya kalaśān pañca krameṇa nijanāmabhiḥ nirundhīta(2) vidhānena nyāso madhyaśilākramāt
'oṃ, homage to the earth-form; oṃ, homage to Brahmā, lord of the earth-form' — such are the mantras. Having worshipped the five jars in order with their own names, he should enclose (them) according to the rule; the placing (proceeds) in order from the middle slab.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 92.52
कुर्यात् प्राकारमन्त्रेण भूतिदर्भैस्ततः कुण्डेषु धारिकां शक्तिं विन्यस्याभ्यर्च्य तर्पयेत्
kuryāt prākāramantreṇa bhūtidarbhaistataḥ kuṇḍeṣu dhārikāṃ śaktiṃ vinyasyābhyarcya tarpayet
With the enclosure-mantra he should then (make an enclosure) with ashes and darbha grass; having placed the supporting Śakti in the fire-pits and worshipped her, he should gratify (her),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 92.53
तत्त्वतत्त्वाधिपान् मूर्तीर्मूर्तीशांश् च(३) घृतादिभिः ततो ब्रह्मांशशुद्ध्यर्थं मूलाङ्गं ब्रह्मभिः क्रमात्
tattvatattvādhipān mūrtīrmūrtīśāṃś ca(3) ghṛtādibhiḥ tato brahmāṃśaśuddhyarthaṃ mūlāṅgaṃ brahmabhiḥ kramāt
(and) the tattvas, the lords of the tattvas, the forms and the lords of the forms, with ghee and the rest; then, for the purification of the Brahmā-portion, (he should offer) the root-mantra and the limb-mantras with the brahma-mantras in order,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 92.54
कृत्वा शतादिपूर्णान्तं प्रोक्ष्याः शान्तिजलैःशिलाः(४) पूजयेच्च कुशैः स्पृष्ट्वा प्रतितत्त्वमनुक्रमात्
kṛtvā śatādipūrṇāntaṃ prokṣyāḥ śāntijalaiḥśilāḥ(4) pūjayecca kuśaiḥ spṛṣṭvā pratitattvamanukramāt
having made (the oblations) from a hundred up to a full (number); the slabs are to be sprinkled with the appeasing waters, and he should worship (them), touching each tattva in turn with kuśa grass.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 92.55
सांनिध्यमथ सन्धानं कृत्वा शुद्धं(५) पुनर्न्यसेत्(६) एवं भागत्रये कर्म गत्वा गत्वा समाचरेत्
sāṃnidhyamatha sandhānaṃ kṛtvā śuddhaṃ(5) punarnyaset(6) evaṃ bhāgatraye karma gatvā gatvā samācaret
Having then made the (invocation of) presence and the joining, he should place the purified (slab) again; thus he should perform the rite in the three sections, going (to each) in turn.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 92.56
ॐ आं ईं आत्मतत्त्वविद्यातत्त्वाभ्यां नमः(७) इति :न् १ न्यस्तव्य्स्तासु इति ख॥ २ निबध्नीतीति ख॥ , ग॥ , ङ॥ च ३ तत्र तत्राधिपान् मूर्तीर्मूर्तीशांश्चेति ङ॥ ।तन्त्रतत्त्वाधिपान् मूर्तीर्मूर्तीशांस्वेति ख॥ ४ प्रोक्ष्य शान्तिजलैः शिलामिति ख॥ । प्रोक्ष्य शान्तिजलैः शिला इति ग॥ , घ॥ च ५ कृत्वा मन्त्रमिति ग॥ ६ सान्निध्यमित्यर्थश्लोको ङ॥ पुस्तके नास्ति । सान्निध्यमथ सन्धानं इत्य् अतः परं ह्रस्वदीर्घप्रयोगतः इत्य् अतः प्राङ्मध्वगपाठो घ॥ पुस्तके नास्ति ७ ॐ आं हां आत्मतत्त्वविद्यातत्त्वाय नम इति ग॥ । ॐ आं इं उं विद्यातत्त्वशिवतत्त्वाभ्यां नम इति ड॥ । ॐ आं इं आत्मविद्यातत्त्वाय नम इति ख॥ :प् २९४ संस्पृशेद् दर्भमूलाद्यैर् ब्रह्माङ्गादित्रयं क्रमात् कुर्यात्तत्त्वानुसन्धानं ह्रस्वदीर्घप्रयोगतः
oṃ āṃ īṃ ātmatattvavidyātattvābhyāṃ namaḥ(7) iti :n 1 nyastavystāsu iti kha.. 2 nibadhnītīti kha.. , ga.. , ṅa.. ca 3 tatra tatrādhipān mūrtīrmūrtīśāṃśceti ṅa.. /tantratattvādhipān mūrtīrmūrtīśāṃsveti kha.. 4 prokṣya śāntijalaiḥ śilāmiti kha.. / prokṣya śāntijalaiḥ śilā iti ga.. , gha.. ca 5 kṛtvā mantramiti ga.. 6 sānnidhyamityarthaśloko ṅa.. pustake nāsti / sānnidhyamatha sandhānaṃ ity ataḥ paraṃ hrasvadīrghaprayogataḥ ity ataḥ prāṅmadhvagapāṭho gha.. pustake nāsti 7 oṃ āṃ hāṃ ātmatattvavidyātattvāya nama iti ga.. / oṃ āṃ iṃ uṃ vidyātattvaśivatattvābhyāṃ nama iti ḍa.. / oṃ āṃ iṃ ātmavidyātattvāya nama iti kha.. :p 294 saṃspṛśed darbhamūlādyair brahmāṅgāditrayaṃ kramāt kuryāttattvānusandhānaṃ hrasvadīrghaprayogataḥ
'oṃ āṃ īṃ, homage to the ātma-tattva and the vidyā-tattva' — thus. (Apparatus: 1 kha reads nyastavyāsu; 2 kha, ga and ṅa read nibadhnīta; 3 ṅa reads tatra tatrādhipān mūrtīr mūrtīśāṃś ca, kha tantratattvādhipān mūrtīr mūrtīśāṃś ca; 4 kha reads prokṣya śāntijalaiḥ śilām, ga and gha prokṣya śāntijalaiḥ śilā; 5 ga reads kṛtvā mantram; 6 the half-verse beginning sānnidhyam is not in the ṅa manuscript; in the gha manuscript the passage from sānnidhyam atha sandhānam up to hrasvadīrghaprayogataḥ is missing; 7 ga reads oṃ āṃ hāṃ ātmatattvavidyātattvāya namaḥ, ḍa oṃ āṃ iṃ uṃ vidyātattvaśivatattvābhyāṃ namaḥ, kha oṃ āṃ iṃ ātmavidyātattvāya namaḥ.) [p. 294] He should touch with the root-ends and so forth of the darbha grass the triad beginning with the brahma-limb, in order; he should effect the joining of the tattvas by employing short and long (vowels).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 92.57
ॐ हां उं(१) विद्यातत्त्वशिवतत्त्वाभ्यां नमः घृतेन मधुना पूर्णांस्ताम्रकुम्भान् सरत्नकान् पञ्चगव्यार्घ्यर्ससिक्तान्(२) लोकपालाधिदैवतान्
oṃ hāṃ uṃ(1) vidyātattvaśivatattvābhyāṃ namaḥ ghṛtena madhunā pūrṇāṃstāmrakumbhān saratnakān pañcagavyārghyarsasiktān(2) lokapālādhidaivatān
'oṃ hāṃ uṃ, homage to the vidyā-tattva and the Śiva-tattva.' Copper pots filled with ghee and honey, containing jewels, sprinkled with the five cow-products and with the guest-water — (these being) the presiding deities of the world-guardians —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 92.58
पूजयित्वा निजैर् मन्त्रैः सन्निधौ होममाचरेत् शिलानामथ सर्वासां संस्मरेदधिदैवताः
pūjayitvā nijair mantraiḥ sannidhau homamācaret śilānāmatha sarvāsāṃ saṃsmaredadhidaivatāḥ
having worshipped (them) with their own mantras, he should perform the oblation in their presence; then he should call to mind the presiding deities of all the slabs,
AI translation rendered from the Sanskrit, not a published edition
AgP 92.59
विद्यारूपाः कृतस्नाना हेमवार्णाः शिलाम्बराः न्यूनादिदोषमोषार्थं(३) वास्तुभूमेश् च शुद्धये यजेदस्त्रेण मूर्धान्तमाहुतीनां(४) शतं शतं
vidyārūpāḥ kṛtasnānā hemavārṇāḥ śilāmbarāḥ nyūnādidoṣamoṣārthaṃ(3) vāstubhūmeś ca śuddhaye yajedastreṇa mūrdhāntamāhutīnāṃ(4) śataṃ śataṃ
(as) having the form of vidyā, bathed, gold-coloured, clothed in white; for the removal of the faults of deficiency and so on, and for the purification of the building-ground, he should offer with (the mantras) from the astra to the head-mantra, a hundred oblations each.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain