Agni Purana — Chapter 85
AgP 85.1
:ए इत्य् आदिमहापुराणे आग्नेये निर्वाणदीक्षायां निवृत्तिकलाशोधनं नाम चतुरशीतितमो ऽध्यायः ॥ :न् १ शिवात्मनेति ख, चिह्नितपुस्तकपाठः २ दग्धनिःशेषपाशस्य इति ख, ङ, चिह्नितपुस्तकपाठः :प् २६८ छप्तेर् {८५} :श् अथ पञ्चाशीतितमो ऽध्यायः प्रतिष्ठाकलाशोधनोक्तिः ईश्वर उवाच तत्त्वयोरथ सन्धानं कुर्याच्छुद्धविशुद्धयोः ह्रस्वदीर्घप्रयोगेण नादनादान्तसङ्गिना
:e ity ādimahāpurāṇe āgneye nirvāṇadīkṣāyāṃ nivṛttikalāśodhanaṃ nāma caturaśītitamo 'dhyāyaḥ || :n 1 śivātmaneti kha, cihnitapustakapāṭhaḥ 2 dagdhaniḥśeṣapāśasya iti kha, ṅa, cihnitapustakapāṭhaḥ :p 268 chapter {85} :ś atha pañcāśītitamo 'dhyāyaḥ pratiṣṭhākalāśodhanoktiḥ īśvara uvāca tattvayoratha sandhānaṃ kuryācchuddhaviśuddhayoḥ hrasvadīrghaprayogeṇa nādanādāntasaṅginā
Thus, in the Āgneya, the first Great Purāṇa, in (the section on) the liberating initiation, the eighty-fourth chapter, called the purification of the nivṛtti-kalā. [Notes: 1. 'to the Śiva-self' is the reading of the manuscript marked kha. 2. 'of him whose fetters have all been burnt' is the reading of the manuscripts marked kha and ṅa. Page 268.] Chapter 85. Now the eighty-fifth chapter: the statement of the purification of the pratiṣṭhā-kalā. The Lord said: Then (he) should make the joining of the two principles, the pure and the very pure, by the employment of short and long (vowels), together with the nāda and the end of the nāda.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 85.2
ॐ हां ह्रूं हां(१)अप्तेजो वायुराकाशं तन्मात्रेन्द्रियबुद्धयः गुणत्रयमहङ्कारश् चतुर्विंशः पुमानिति
oṃ hāṃ hrūṃ hāṃ(1)aptejo vāyurākāśaṃ tanmātrendriyabuddhayaḥ guṇatrayamahaṅkāraś caturviṃśaḥ pumāniti
oṃ hāṃ hrūṃ hāṃ — water, fire, wind, ether, the subtle elements, the sense-faculties, the intellect, the three qualities, and the ego-principle: thus the twenty-fourth is the puruṣa.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 85.3
प्रतिष्ठायां निविष्ठानि तत्त्वान्येतानि भावयेत् पञ्चविंशतिसङ्ख्यानि खादियान्ताक्षराणि च
pratiṣṭhāyāṃ niviṣṭhāni tattvānyetāni bhāvayet pañcaviṃśatisaṅkhyāni khādiyāntākṣarāṇi ca
(He) should visualise these principles, twenty-five in number, as lodged in the pratiṣṭhā(-kalā), and the syllables from kha to ya.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 85.4
पञ्चाशदधिका षष्टिर्भुवनैस्तुल्यसञ्ज्ञिताः तावन्त एव रुद्राश् च विज्ञेयास्तत्र तद्यथा
pañcāśadadhikā ṣaṣṭirbhuvanaistulyasañjñitāḥ tāvanta eva rudrāś ca vijñeyāstatra tadyathā
Sixty plus fifty (i.e. one hundred and ten) are named as equal in number to the worlds; and just so many Rudras are to be known there, namely:
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 85.5
अमरेशः प्रभावश् च नेमिषः पुष्करो ऽपि च तथा पादिश् च दण्डिश् च भावभूतिरथाष्टमः
amareśaḥ prabhāvaś ca nemiṣaḥ puṣkaro 'pi ca tathā pādiś ca daṇḍiś ca bhāvabhūtirathāṣṭamaḥ
Amareśa and Prabhāva, Nemiṣa and also Puṣkara, and likewise Pādi and Daṇḍi, and Bhāvabhūti as the eighth.
AI translation rendered from the Sanskrit, not a published edition
AgP 85.6
नकुलीशो हरिश् चन्द्रः श्रीशैलो दशमः स्मृतः अन्वीशो ऽस्रातिकेशश् च(२) महाकालो ऽथ मध्यमः
nakulīśo hariś candraḥ śrīśailo daśamaḥ smṛtaḥ anvīśo 'srātikeśaś ca(2) mahākālo 'tha madhyamaḥ
Nakulīśa, Hari, Candra, Śrīśaila is reckoned the tenth, Anvīśa and Asrātikeśa, and then Mahākāla in the middle.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 85.7
केदारो भैरवश् चैव द्वितीयाष्टकमीरितं ततो गयाकुरुक्षेत्रखलानादिकनादिके
kedāro bhairavaś caiva dvitīyāṣṭakamīritaṃ tato gayākurukṣetrakhalānādikanādike
Kedāra and Bhairava: thus the second group of eight is declared. Then Gayā, Kurukṣetra, Khalānādika and Nādika,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 85.8
विमलश्चाट्टहासश् च(३) महेन्द्रो भाम एव च वस्वापदं रुद्रकोटिरवियुक्तो महावन्तः
vimalaścāṭṭahāsaś ca(3) mahendro bhāma eva ca vasvāpadaṃ rudrakoṭiraviyukto mahāvantaḥ
Vimala and Aṭṭahāsa, Mahendra and Bhāma too, Vasvāpada, Rudrakoṭi, Aviyukta, Mahāvanta.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 85.9
गोकर्णो भद्रकर्णश् च स्वर्णाक्षः स्थाणुरेव च अजेशश् चैव सर्वज्ञो भास्वरः सूदनान्तरः
gokarṇo bhadrakarṇaś ca svarṇākṣaḥ sthāṇureva ca ajeśaś caiva sarvajño bhāsvaraḥ sūdanāntaraḥ
Gokarṇa and Bhadrakarṇa, Svarṇākṣa and Sthāṇu, Ajeśa and Sarvajña, Bhāsvara, Sūdanāntara.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 85.10
सुबाहुर्मत्तरूपी च विशालो जटिलस् तथा :न् १ ॐ हां हूं हूं हामिति ख, चिह्नितपुस्तकपाठः २ अल्पीशो भ्रान्तिकेशश्चेति ङ, चिह्नितपुस्तकपाठः ३ विमलश् चण्डहासश्चेति ङ, चिह्नितपुस्तकपाठः :प् २६९ रौद्रो ऽथ पिङ्गलाक्षश् च कालदंष्ट्री भवेत्ततः
subāhurmattarūpī ca viśālo jaṭilas tathā :n 1 oṃ hāṃ hūṃ hūṃ hāmiti kha, cihnitapustakapāṭhaḥ 2 alpīśo bhrāntikeśaśceti ṅa, cihnitapustakapāṭhaḥ 3 vimalaś caṇḍahāsaśceti ṅa, cihnitapustakapāṭhaḥ :p 269 raudro 'tha piṅgalākṣaś ca kāladaṃṣṭrī bhavettataḥ
Subāhu, Mattarūpin, Viśāla, and likewise Jaṭila; then Raudra, and Piṅgalākṣa, and then Kāladaṃṣṭrin.
AI translation rendered from the Sanskrit, not a published edition
AgP 85.11
विदुरश् चैव घोरश् च प्राजापत्यो हुताशनः कामरूपी तथा कालः कर्णो ऽप्यथ भयानकः
viduraś caiva ghoraś ca prājāpatyo hutāśanaḥ kāmarūpī tathā kālaḥ karṇo 'pyatha bhayānakaḥ
And Vidura and Ghora, Prājāpatya, Hutāśana, and likewise Kāmarūpin, Kāla, and also Karṇa, and Bhayānaka.
AI translation rendered from the Sanskrit, not a published edition
AgP 85.12
मतङ्गः पिङ्गलश् चैव हरो वै धातृसज्ञकः शङ्कुकर्णो विधानश् च श्रीकण्ठश् चन्द्रशेखरः
mataṅgaḥ piṅgalaś caiva haro vai dhātṛsajñakaḥ śaṅkukarṇo vidhānaś ca śrīkaṇṭhaś candraśekharaḥ
Mataṅga and Piṅgala, Hara indeed, the one named Dhātṛ, Śaṅkukarṇa and Vidhāna, Śrīkaṇṭha, Candraśekhara.
AI translation rendered from the Sanskrit, not a published edition
AgP 85.13
सहैतेन च पर्यन्ताः कथ्यन्ते ऽथ पदान्यपि व्यापिन् ॐ अरूप ॐ प्रमथ ॐ तेजः ॐ ज्योतिः ॐ पुरुष ॐ अग्ने ॐ अधूम ॐ अभस्म ॐ अनादि ॐ नाना ॐ धूधू ॐ भूः ॐ भुवः ॐ स्वः अनिधन निधनोद्भव शिव शर्व परमात्मन् महेश्वर महादेव सद्भावेश्वर महातेजः योगाधिपतये मुञ्च प्रथम सर्व सर्वेसर्वेति द्वात्रिंशत् पदानि वीजभावे त्रयो मन्त्रा वामदेवः शिवः शिखा
sahaitena ca paryantāḥ kathyante 'tha padānyapi vyāpin oṃ arūpa oṃ pramatha oṃ tejaḥ oṃ jyotiḥ oṃ puruṣa oṃ agne oṃ adhūma oṃ abhasma oṃ anādi oṃ nānā oṃ dhūdhū oṃ bhūḥ oṃ bhuvaḥ oṃ svaḥ anidhana nidhanodbhava śiva śarva paramātman maheśvara mahādeva sadbhāveśvara mahātejaḥ yogādhipataye muñca prathama sarva sarvesarveti dvātriṃśat padāni vījabhāve trayo mantrā vāmadevaḥ śivaḥ śikhā
Together with this one they are declared to be the final ones. Now the pada-(mantras) as well: vyāpin, oṃ arūpa, oṃ pramatha, oṃ tejaḥ, oṃ jyotiḥ, oṃ puruṣa, oṃ agne, oṃ adhūma, oṃ abhasma, oṃ anādi, oṃ nānā, oṃ dhūdhū, oṃ bhūḥ, oṃ bhuvaḥ, oṃ svaḥ, anidhana, nidhanodbhava, śiva, śarva, paramātman, maheśvara, mahādeva, sadbhāveśvara, mahātejaḥ, yogādhipataye, muñca, prathama, sarva, sarve, sarva — thus thirty-two padas. In the seed-form there are three mantras: Vāmadeva, Śiva, Śikhā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 85.14
गान्धारी च सुषुम्णा च नाड्यौ द्वौ मारुतौ तथा समानोदाननामानौ रसनापायुरिन्द्रिये
gāndhārī ca suṣumṇā ca nāḍyau dvau mārutau tathā samānodānanāmānau rasanāpāyurindriye
Gāndhārī and Suṣumṇā are the two nāḍīs, and likewise the two winds named Samāna and Udāna; the tongue and the anus are the two organs.
AI translation rendered from the Sanskrit, not a published edition
AgP 85.15
रसस्तु विषयो रूपशब्दस्पर्शरसा गुणाः मण्डलं वर्तुलं तच्च पुण्डरीकाङ्कितं सितं
rasastu viṣayo rūpaśabdasparśarasā guṇāḥ maṇḍalaṃ vartulaṃ tacca puṇḍarīkāṅkitaṃ sitaṃ
Taste is the object; form, sound, touch and taste are the qualities; and that maṇḍala is round, white, marked with a lotus.
AI translation rendered from the Sanskrit, not a published edition
AgP 85.16
स्वप्नावस्थाप्रतिष्ठायां कारणं गरुडध्वजं प्रतिष्ठान्तकृतं सर्वं सञ्चिन्त्य भुवनादिकं
svapnāvasthāpratiṣṭhāyāṃ kāraṇaṃ garuḍadhvajaṃ pratiṣṭhāntakṛtaṃ sarvaṃ sañcintya bhuvanādikaṃ
In the establishing of the dream state the cause is the Garuḍa-bannered one (Viṣṇu); having meditated on all that is made up to the end of pratiṣṭhā, the worlds and the rest,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 85.17
सूत्रं देहे स्वमन्त्रेण प्रविश्यैनां वियोजयेत् ॐ हां खीं हां प्रतिष्ठाकलापाशाय ॐ फट् स्वाहान्तेनानैनैव पूरकेणाङ्कुशमुद्रया समाकर्षेत् ततः ॐ हां ह्रूं ह्रां ह्रूं(१) प्रतिष्ठा कलापाशाय ह्रूं फडित्यनेन संहारमुद्रया कुम्भकेन हृदयादधो नाडी-[!!!] :न् १ ॐ ह्रीं ह्रं हां हूं इति ख, चिह्नितपुस्तकपाठः :प् २७० सूत्रादादाय ॐ हां ह्रूं ह्रां हां(१) प्रतिष्ठाकलापाशाय नम इत्य् अनेनोद्भवमुद्रया रेचकेन कुम्भे समारोपयेत् ॐ हां ह्रीं प्रतिष्ठाकलापाशाय नम इत्य् अनेनार्चयित्वा सम्पूज्य स्वाहान्तेनाहुतीनां त्रयेण सन्निधाय ततः ॐ हां विष्णवे नम इति विष्णुमावाह्य सम्पूज्य सन्तर्प्य विष्णो तवाधिकारे ऽस्मिन् मुमुक्षुं दीक्षयाम्यहं
sūtraṃ dehe svamantreṇa praviśyaināṃ viyojayet oṃ hāṃ khīṃ hāṃ pratiṣṭhākalāpāśāya oṃ phaṭ svāhāntenānainaiva pūrakeṇāṅkuśamudrayā samākarṣet tataḥ oṃ hāṃ hrūṃ hrāṃ hrūṃ(1) pratiṣṭhā kalāpāśāya hrūṃ phaḍityanena saṃhāramudrayā kumbhakena hṛdayādadho nāḍī-[!!!] :n 1 oṃ hrīṃ hraṃ hāṃ hūṃ iti kha, cihnitapustakapāṭhaḥ :p 270 sūtrādādāya oṃ hāṃ hrūṃ hrāṃ hāṃ(1) pratiṣṭhākalāpāśāya nama ity anenodbhavamudrayā recakena kumbhe samāropayet oṃ hāṃ hrīṃ pratiṣṭhākalāpāśāya nama ity anenārcayitvā sampūjya svāhāntenāhutīnāṃ trayeṇa sannidhāya tataḥ oṃ hāṃ viṣṇave nama iti viṣṇumāvāhya sampūjya santarpya viṣṇo tavādhikāre 'smin mumukṣuṃ dīkṣayāmyahaṃ
having entered the thread in the body with its own mantra, he should detach this (kalā). With "oṃ hāṃ khīṃ hāṃ pratiṣṭhākalāpāśāya oṃ phaṭ", ending in svāhā, with this very (mantra) he should draw (it) to himself by an inhalation, with the goad-mudrā. Then with "oṃ hāṃ hrūṃ hrāṃ hrūṃ pratiṣṭhākalāpāśāya hrūṃ phaṭ", with the withdrawal-mudrā, by retention of breath, taking (it) from the nāḍī-thread below the heart, with "oṃ hāṃ hrūṃ hrāṃ hāṃ pratiṣṭhākalāpāśāya namaḥ" he should, with the udbhava-mudrā, by exhalation, raise (it) into the jar. Having honoured (it) with "oṃ hāṃ hrīṃ pratiṣṭhākalāpāśāya namaḥ", having worshipped (it), having made (it) present by three oblations with (the mantra) ending in svāhā, then, having invoked Viṣṇu with "oṃ hāṃ viṣṇave namaḥ", having worshipped and gratified (him): "O Viṣṇu, in this domain of yours I initiate the one desiring liberation;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 85.18
भाव्यं त्वयानुकूलेन विष्णुं विज्ञापयेदिति ततो वागीश्वरीं देवीं वागीशमपि पूर्ववत्
bhāvyaṃ tvayānukūlena viṣṇuṃ vijñāpayediti tato vāgīśvarīṃ devīṃ vāgīśamapi pūrvavat
you should be favourably disposed" — thus he should make (his) announcement to Viṣṇu. Then the goddess Vāgīśvarī, and Vāgīśa too, as before,
AI translation rendered from the Sanskrit, not a published edition
AgP 85.19
आवाह्याभ्यर्च्य सन्तर्प्य शिष्यं वक्षसि ताडयेत् ॐ हां हां हं फट्(२)प्रविशेदप्यनेनैव चैतन्यं विभजेत्ततः
āvāhyābhyarcya santarpya śiṣyaṃ vakṣasi tāḍayet oṃ hāṃ hāṃ haṃ phaṭ(2)praviśedapyanenaiva caitanyaṃ vibhajettataḥ
having invoked, worshipped and gratified (them), he should strike the pupil on the chest with "oṃ hāṃ hāṃ haṃ phaṭ"; with this very (mantra) he should also enter (him), and then separate out the consciousness,
AI translation rendered from the Sanskrit, not a published edition
AgP 85.20
शस्त्रेण पाशसंयुक्तं ज्येष्टयाङ्कुशमुद्रया ॐ हां हं ह्ॐ ह्रूं फट्(३) स्वाहान्तेन हृदाकृष्य तेनैव पुटितात्मना
śastreṇa pāśasaṃyuktaṃ jyeṣṭayāṅkuśamudrayā oṃ hāṃ haṃ hoṃ hrūṃ phaṭ(3) svāhāntena hṛdākṛṣya tenaiva puṭitātmanā
(the consciousness) that is joined with the bond, by means of the weapon (mantra), with the Jyeṣṭhā goad-mudrā; having drawn (it) out with the heart-mantra by "oṃ hāṃ haṃ hoṃ hrūṃ phaṭ" ending in svāhā, with that same (mantra), the self being enclosed (as in a casket),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 85.21
गृहीत्वा तं नमोन्तेन निजात्मनि नियोजयेत्(४) ॐ हां हं ह्ॐ (५) आत्मने नमः पूर्ववत् पितृसंयोगं भावयित्वोद्भवाख्यया(६)
gṛhītvā taṃ namontena nijātmani niyojayet(4) oṃ hāṃ haṃ hoṃ (5) ātmane namaḥ pūrvavat pitṛsaṃyogaṃ bhāvayitvodbhavākhyayā(6)
having seized him with the (mantra) ending in namaḥ, he should join (him) to his own self: "oṃ hāṃ haṃ hoṃ ātmane namaḥ". As before, having imagined the union with the father, with the so-called udbhava (mudrā),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 85.22
वामया तदनेनैव देवीगर्भे विनिक्षिपेत् ॐ हां हं हां आत्मने नमः देहोत्पत्तौ हृदा ह्य् एवं शिरसा जन्मना तथा
vāmayā tadanenaiva devīgarbhe vinikṣipet oṃ hāṃ haṃ hāṃ ātmane namaḥ dehotpattau hṛdā hy evaṃ śirasā janmanā tathā
with the Vāmā (mudrā), then with this very (mantra) he should place (him) in the womb of the goddess: "oṃ hāṃ haṃ hāṃ ātmane namaḥ". At the arising of the body (he acts) with the heart-mantra in this way, and likewise with the head-mantra at the birth,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 85.23
:न् १ ॐ हूं ह्रां हां इति ख, चिह्नितपुस्तकपाठः २ ॐ हां हं हां हः फट् इति ख, ङ, चिह्नितपुस्तकद्वयपाठः ३ ॐ हां हं हां हूं फट् इति ख, चिह्नितपुस्तकपाठः ४ निवेदयेदिति ख, चिह्नितपुस्तकपाठः ५ ॐ हां हं हां इति ख, ङ, चिह्नितपुस्तकपाठः ६ भावयित्वा तु दक्षयेति ख, चिह्नितपुस्तकपाठः :प् २७१ शिखया वाधिकाराय भोगाय कवचाणुना तत्त्वशुद्धौ हृदा ह्य् एवं गर्भाधानाय पूर्ववत्
:n 1 oṃ hūṃ hrāṃ hāṃ iti kha, cihnitapustakapāṭhaḥ 2 oṃ hāṃ haṃ hāṃ haḥ phaṭ iti kha, ṅa, cihnitapustakadvayapāṭhaḥ 3 oṃ hāṃ haṃ hāṃ hūṃ phaṭ iti kha, cihnitapustakapāṭhaḥ 4 nivedayediti kha, cihnitapustakapāṭhaḥ 5 oṃ hāṃ haṃ hāṃ iti kha, ṅa, cihnitapustakapāṭhaḥ 6 bhāvayitvā tu dakṣayeti kha, cihnitapustakapāṭhaḥ :p 271 śikhayā vādhikārāya bhogāya kavacāṇunā tattvaśuddhau hṛdā hy evaṃ garbhādhānāya pūrvavat
or with the śikhā (mantra) for the sake of office, with the kavaca-syllable for the sake of enjoyment; at the purification of the tattvas with the heart-mantra thus; for the impregnation (garbhādhāna) as before.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 85.24
शिरसा पाशशैथिल्ये निष्कृत्यैवं शतं जपेत् एवं पाशवियोगे ऽपि ततः शास्त्रजप्तया
śirasā pāśaśaithilye niṣkṛtyaivaṃ śataṃ japet evaṃ pāśaviyoge 'pi tataḥ śāstrajaptayā
With the head-mantra at the loosening of the bond; having thus effected the release, he should recite (the mantra) a hundred times. So too at the severing of the bond; then, with the (knife) over which the weapon-mantra has been recited,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 85.25
छिन्द्यादस्त्रेण कर्तर्या कलावीजवता यथा ॐ ह्रीं प्रतिष्ठाकलापाशाय हः फट् विसृज्य वर्तुलीकृत्य(१) पाशमन्त्रेण पूर्ववत्
chindyādastreṇa kartaryā kalāvījavatā yathā oṃ hrīṃ pratiṣṭhākalāpāśāya haḥ phaṭ visṛjya vartulīkṛtya(1) pāśamantreṇa pūrvavat
he should cut with the weapon-mantra, by means of a knife, with (the mantra) possessing the kalā-seed, thus: "oṃ hrīṃ pratiṣṭhākalāpāśāya haḥ phaṭ". Having released (it) and made it into a ball, with the pāśa-mantra as before,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 85.26
घृतपूर्णे श्रवे दत्वा कलास्त्रेणैव होमयेत् अस्त्रेण जुहुयात् पञ्च पाशाङ्कुरनिवृत्तये
ghṛtapūrṇe śrave datvā kalāstreṇaiva homayet astreṇa juhuyāt pañca pāśāṅkuranivṛttaye
placing it in a ladle full of ghee, he should offer it in the fire with the kalā-weapon (mantra) itself; with the weapon (mantra) he should offer five oblations for the removal of the sprout of the bond.
AI translation rendered from the Sanskrit, not a published edition
AgP 85.27
प्रायश्चित्तनिषेधार्थं दद्यादष्टाहुतीस्ततः ॐ हः अस्त्राय ह्रूं फठृदावाह्य हृषीकेशं कृत्वा पूजतर्पणे
prāyaścittaniṣedhārthaṃ dadyādaṣṭāhutīstataḥ oṃ haḥ astrāya hrūṃ phaṭhṛdāvāhya hṛṣīkeśaṃ kṛtvā pūjatarpaṇe
Then he should give eight oblations for the purpose of averting (the need for) expiation: "oṃ haḥ astrāya hrūṃ phaṭ". Having invoked Hṛṣīkeśa with the heart-mantra, having performed worship and gratification,
AI translation rendered from the Sanskrit, not a published edition
AgP 85.28
पूर्वोक्तविधिना कुर्यादधिकारसमर्पणं ॐ हां रसशुल्कं गृहाण स्वाहा निःशेषदग्धपाशस्य पशोरस्य हरे त्वया
pūrvoktavidhinā kuryādadhikārasamarpaṇaṃ oṃ hāṃ rasaśulkaṃ gṛhāṇa svāhā niḥśeṣadagdhapāśasya paśorasya hare tvayā
he should carry out the handing over of the office by the previously stated rule: "oṃ hāṃ, receive the fee of rasa, svāhā." "For this bound soul whose bonds are burnt without remainder, by you, O Hari,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 85.29
न स्थेयं बन्धकत्वेन शिवाज्ञां श्रावयेदिति ततो विसृज्य गोविन्दं विद्यात्मानं नियोज्य च
na stheyaṃ bandhakatvena śivājñāṃ śrāvayediti tato visṛjya govindaṃ vidyātmānaṃ niyojya ca
there is to be no remaining in the character of a binder" — thus he should proclaim the command of Śiva. Then, having dismissed Govinda, and having joined (to the pupil) the vidyā-self,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 85.30
बाहुमुक्तार्धदृश्येन चन्द्रविम्बेन सन्निभं संहारमुद्रया स्वस्थं(२) विधायोद्भवमुद्रया
bāhumuktārdhadṛśyena candravimbena sannibhaṃ saṃhāramudrayā svasthaṃ(2) vidhāyodbhavamudrayā
Having made (it) resemble the orb of the moon, half-visible when the arm is released, (and) steady by means of the mudrā of withdrawal, (then) by means of the mudrā of emergence—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 85.31
सूत्रे संयोज्य विन्यस्य तोयविन्दुं यथा पुरा विसृज्य पितरौ वह्नेः पूजितौ कुसुमादिभिः :न् १ वर्धनीकृत्येति ख, चिह्नितपुस्तकपाठः २ संहारमद्रयात्मस्थं इति ख, चिह्नितपुस्तकपाठः :प् २७२ दद्यात् पूर्णां विधानेन प्रतिष्ठापि विशोधिता
sūtre saṃyojya vinyasya toyavinduṃ yathā purā visṛjya pitarau vahneḥ pūjitau kusumādibhiḥ :n 1 vardhanīkṛtyeti kha, cihnitapustakapāṭhaḥ 2 saṃhāramadrayātmasthaṃ iti kha, cihnitapustakapāṭhaḥ :p 272 dadyāt pūrṇāṃ vidhānena pratiṣṭhāpi viśodhitā
—having joined (it) to the cord and having placed the water-drop as before, and having dismissed the two parents of the fire, who have been worshipped with flowers and the rest, (274) he should offer the full oblation according to the rule; and thus the 'establishment' (kalā) too has been purified. [Notes: 1 kha reads vardhanīkṛtya; 2 kha reads saṃhāramadrayātmasthaṃ.]
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain