Agni Purana — Chapter 84
AgP 84.1
:ए इत्य् आदिमाहापुराणे आग्नेये निर्वाणदीक्षायामधिवासनं नाम त्र्यशीतितमो ऽध्यायः ॥ :न् १ यागालयं व्रजेदिति ङ, चिह्नितपुस्तकपाठः २ विद्यामास्थाय पावनीमिति ङ, चिह्नितपुस्तकपाठः :प् २६१ छप्तेर् {८४} :श् चतुरशीतितमो ऽध्यायः निर्वाणदीक्षाविधानं ईश्वर उवाच अथ प्रातः समुत्थाय कृतस्ननादिको गुरुः दध्यार्द्रमांसमद्यादेः प्रशस्ताभ्यवहारिता
:e ity ādimāhāpurāṇe āgneye nirvāṇadīkṣāyāmadhivāsanaṃ nāma tryaśītitamo 'dhyāyaḥ || :n 1 yāgālayaṃ vrajediti ṅa, cihnitapustakapāṭhaḥ 2 vidyāmāsthāya pāvanīmiti ṅa, cihnitapustakapāṭhaḥ :p 261 chapter {84} :ś caturaśītitamo 'dhyāyaḥ nirvāṇadīkṣāvidhānaṃ īśvara uvāca atha prātaḥ samutthāya kṛtasnanādiko guruḥ dadhyārdramāṃsamadyādeḥ praśastābhyavahāritā
Thus in the Āgneya, the first great Purāṇa, the eighty-third chapter, called the Adhivāsana in the Nirvāṇa Initiation. (Notes: 1. 'yāgālayaṃ vrajet' is the reading of ms. ṅa; 2. 'vidyām āsthāya pāvanīm' is the reading of ms. ṅa. p. 261) Chapter 84: the eighty-fourth chapter, the rule of the Nirvāṇa initiation. Īśvara said: Now, having risen at dawn, the teacher, having performed his bath and the rest — the eating of curds, moist meat, liquor and the like is commended (as an omen).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 84.2
गजाश्वरोहणं स्वप्ने शुभं शुक्लांशुकादिकं(१) तैलाभ्यङ्गादिकं हीनं होमो घोरेण शान्तये(२)
gajāśvarohaṇaṃ svapne śubhaṃ śuklāṃśukādikaṃ(1) tailābhyaṅgādikaṃ hīnaṃ homo ghoreṇa śāntaye(2)
In a dream, the mounting of an elephant or a horse is auspicious, as also white garments and the like; anointing with oil and the like is bad; (in that case) an oblation with the Ghora (mantra) is for appeasement.
AI translation rendered from the Sanskrit, not a published edition
AgP 84.3
नित्यकर्मद्वयं कृत्वा प्रविश्य मखमण्डपं स्वाचान्तो नित्यवत् कर्म कुर्यान्नैमित्तिके विधौ
nityakarmadvayaṃ kṛtvā praviśya makhamaṇḍapaṃ svācānto nityavat karma kuryānnaimittike vidhau
Having performed the two daily rites and entered the sacrificial pavilion, having rinsed his mouth, he should perform the rite as in the daily observance, within the occasional procedure.
AI translation rendered from the Sanskrit, not a published edition
AgP 84.4
ततः संशोध्य चात्मानं शिवहस्तं तथात्मनि विन्यस्य कुम्भगं प्रार्च्य इन्द्रादीनामनुक्रमात्
tataḥ saṃśodhya cātmānaṃ śivahastaṃ tathātmani vinyasya kumbhagaṃ prārcya indrādīnāmanukramāt
Then, having purified himself, and having placed the Śiva-hand upon himself, having first worshipped (Śiva) present in the jar, (and then) in due order (the deities) beginning with Indra,
AI translation rendered from the Sanskrit, not a published edition
AgP 84.5
मण्डले स्थण्डिले वापि प्रकुर्वीत शिवर्चनं तर्पणं पूजनं वह्नेः पूर्णान्तं मन्त्रतर्पणं
maṇḍale sthaṇḍile vāpi prakurvīta śivarcanaṃ tarpaṇaṃ pūjanaṃ vahneḥ pūrṇāntaṃ mantratarpaṇaṃ
he should perform the worship of Śiva on the maṇḍala or on the sthaṇḍila, the satiation, the worship of the fire, and the satiation of the mantras ending with the full oblation.
AI translation rendered from the Sanskrit, not a published edition
AgP 84.6
दुःखप्रदोषमोषाय शस्त्रेणाष्टाधिकं शतं हुत्वा हूं सम्पुटेनैव विदध्यात् मन्त्रदीपनं
duḥkhapradoṣamoṣāya śastreṇāṣṭādhikaṃ śataṃ hutvā hūṃ sampuṭenaiva vidadhyāt mantradīpanaṃ
For the removal of the fault that brings suffering, having offered one hundred and eight (oblations) with the Weapon (mantra), he should perform the kindling of the mantras enclosed with hūṃ.
AI translation rendered from the Sanskrit, not a published edition
AgP 84.7
अन्तर्बलिविधानञ्च मध्ये स्थण्डिलकुम्भयोः कृत्वा शिष्यप्रवेशाय लब्धानुज्ञो वहिर्व्रजेत्
antarbalividhānañca madhye sthaṇḍilakumbhayoḥ kṛtvā śiṣyapraveśāya labdhānujño vahirvrajet
And having performed the inner offering of the bali in the middle between the sthaṇḍila and the jar, having obtained permission, he should go outside for the entry of the disciples.
AI translation rendered from the Sanskrit, not a published edition
AgP 84.8
कुर्यात्समयवत्तत्र मण्डलारोपणादिकं सम्पातहोमं तन्नाडीरूपदर्भकरानुगं
kuryātsamayavattatra maṇḍalāropaṇādikaṃ sampātahomaṃ tannāḍīrūpadarbhakarānugaṃ
There he should carry out, in accordance with the samaya (rule/covenant), the placing (of the disciple) on the maṇḍala and the rest, and the sampāta oblation, following along with the darbha-blade held in the hand, which serves as the channel (nāḍī) for that (transmission).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 84.9
तत्सन्निधानाय तिस्त्रो हुत्वा मूलाणुना।अहुतीः कुम्भस्थं शिवमभ्यर्च्य पाशसूत्रमुपाहरेत्(३)
tatsannidhānāya tistro hutvā mūlāṇunā.ahutīḥ kumbhasthaṃ śivamabhyarcya pāśasūtramupāharet(3)
For (Śiva's) presence there, having offered three oblations with the root-mantra, and having worshipped Śiva who abides in the pot, he should bring forward the fetter-cord (pāśasūtra).
AI translation rendered from the Sanskrit, not a published edition
AgP 84.10
:न् १ शुक्लाम्बरादिकमिति ख, चिह्नितपुस्तकपाठः २ अस्मल्लब्धपञ्चपुस्तकेषु दध्यार्द्रमांसमद्यादेरित्यारभ्य होमो घोरेण शान्तये इत्य् अन्तः पाठः पूर्वेणानन्वित इव प्रतिभाति ३ पाशसूत्रं समाहरेदिति ङ, चिह्नितपुस्तकपाठः :प् २६२ स्वदक्षिणोर्ध्वकायस्य शिष्यस्याभ्यर्चितस्य च तच्छिखायां निबध्नीयात् पादाङ्गुष्ठावलम्बितं
:n 1 śuklāmbarādikamiti kha, cihnitapustakapāṭhaḥ 2 asmallabdhapañcapustakeṣu dadhyārdramāṃsamadyāderityārabhya homo ghoreṇa śāntaye ity antaḥ pāṭhaḥ pūrveṇānanvita iva pratibhāti 3 pāśasūtraṃ samāharediti ṅa, cihnitapustakapāṭhaḥ :p 262 svadakṣiṇordhvakāyasya śiṣyasyābhyarcitasya ca tacchikhāyāṃ nibadhnīyāt pādāṅguṣṭhāvalambitaṃ
[Editorial notes:] 1. 'śuklāmbarādikam' is the reading of the manuscript marked kha. 2. In the five manuscripts available to us, the passage beginning with 'dadhyārdramāṃsamadyāder' and ending with 'homo ghoreṇa śāntaye' appears to be unconnected with what precedes. 3. 'pāśasūtraṃ samāharet' is the reading of the manuscript marked ṅa. [p. 262] And of the disciple, whose body is (held) upright on his own right and who has been worshipped, he should bind it (the cord) onto his tuft of hair, hanging down as far as the big toes.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 84.11
तं निवेश्य निवृत्तेस्तु व्याप्तिमालोक्य चेतसा ज्ञेयानि भुवनान्यस्यां शतमष्टाधिकं ततः
taṃ niveśya nivṛttestu vyāptimālokya cetasā jñeyāni bhuvanānyasyāṃ śatamaṣṭādhikaṃ tataḥ
Having installed him (there), and having surveyed with the mind the extent of pervasion of the nivṛtti (kalā), the worlds in it are to be known as one hundred and eight; then—
AI translation rendered from the Sanskrit, not a published edition
AgP 84.12
कपालो ऽजश् च बुद्धश् च वज्रदेहः प्रमर्दनः(१) विभूतिरव्ययः शास्ता पिनाकी त्रिदशाधिपः
kapālo 'jaś ca buddhaś ca vajradehaḥ pramardanaḥ(1) vibhūtiravyayaḥ śāstā pinākī tridaśādhipaḥ
Kapāla, Aja, Buddha, Vajradeha, Pramardana, Vibhūti, Avyaya, Śāstā, Pinākī, and the lord of the thirty (gods).
AI translation rendered from the Sanskrit, not a published edition
AgP 84.13
अग्नी रुद्रो हुताशो च पिङ्गलः खादको हरः ज्वलनो दहनो बभ्रुर्भस्मान्तकक्षपान्तकौ
agnī rudro hutāśo ca piṅgalaḥ khādako haraḥ jvalano dahano babhrurbhasmāntakakṣapāntakau
Agni, Rudra, Hutāśa, Piṅgala, Khādaka, Hara, Jvalana, Dahana, Babhru, and Bhasmāntaka and Kṣapāntaka.
AI translation rendered from the Sanskrit, not a published edition
AgP 84.14
याम्यमृत्युहरो धाता विधाता कार्यरञ्जकः कालो धर्मो ऽप्यधर्मश् च संयोक्ता च वियोगकः
yāmyamṛtyuharo dhātā vidhātā kāryarañjakaḥ kālo dharmo 'pyadharmaś ca saṃyoktā ca viyogakaḥ
Yāmya, Mṛtyuhara, Dhātā, Vidhātā, Kāryarañjaka, Kāla, Dharma and also Adharma, Saṃyoktā and Viyogaka.
AI translation rendered from the Sanskrit, not a published edition
AgP 84.15
नैरृतो मारणो(२) हन्ता क्रूरदृष्टिर्भयानकः ऊर्ध्वांशको विरूपाक्षो धूम्रलोहितदंष्ट्रवान्
nairṛto māraṇo(2) hantā krūradṛṣṭirbhayānakaḥ ūrdhvāṃśako virūpākṣo dhūmralohitadaṃṣṭravān
Nairṛta, Māraṇa, Hantā, Krūradṛṣṭi, Bhayānaka, Ūrdhvāṃśaka, Virūpākṣa, and he of the smoke-red fangs (Dhūmralohitadaṃṣṭravān).
AI translation rendered from the Sanskrit, not a published edition
AgP 84.16
बलश्चातिबलश् चैव पाशहस्तो महाबलः श्वेतश् च जयभद्रश् च दीर्घबाहुर्जलान्तकः(३)
balaścātibalaś caiva pāśahasto mahābalaḥ śvetaś ca jayabhadraś ca dīrghabāhurjalāntakaḥ(3)
Bala and Atibala, Pāśahasta, Mahābala, Śveta, Jayabhadra, Dīrghabāhu, Jalāntaka,
AI translation rendered from the Sanskrit, not a published edition
AgP 84.17
वडवास्यश् च भीमश् च दशैते वारुणाः स्मृताः शीघ्रो लघुर्वायुवेगः सूक्ष्मस्तीक्ष्णः क्षपान्तकः
vaḍavāsyaś ca bhīmaś ca daśaite vāruṇāḥ smṛtāḥ śīghro laghurvāyuvegaḥ sūkṣmastīkṣṇaḥ kṣapāntakaḥ
Vaḍavāsya and Bhīma: these ten are declared to belong to Varuṇa. Śīghra, Laghu, Vāyuvega, Sūkṣma, Tīkṣṇa, Kṣapāntaka,
AI translation rendered from the Sanskrit, not a published edition
AgP 84.18
पञ्चान्तकः पञ्चशिखः कपर्दी मेघवाहनः जटामुकुटधारी च नानारत्नधरस् तथा
pañcāntakaḥ pañcaśikhaḥ kapardī meghavāhanaḥ jaṭāmukuṭadhārī ca nānāratnadharas tathā
Pañcāntaka, Pañcaśikha, Kapardī, Meghavāhana, and the wearer of the matted-hair crown (Jaṭāmukuṭadhārin), and likewise the bearer of manifold jewels (Nānāratnadhara).
AI translation rendered from the Sanskrit, not a published edition
AgP 84.19
निधीशो रूपवान् धन्यो सौम्यदेहः प्रसादकृत् प्रकाशो ऽप्यथ लक्ष्मीवान् कामरूपो दशोत्तरे
nidhīśo rūpavān dhanyo saumyadehaḥ prasādakṛt prakāśo 'pyatha lakṣmīvān kāmarūpo daśottare
Nidhīśa, Rūpavān, Dhanya, Saumyadeha, Prasādakṛt, and also Prakāśa, then Lakṣmīvān, Kāmarūpa — in the (group of) ten plus (more).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 84.20
विद्याधरो ज्ञानधरः सर्वज्ञो वेदपारगः मातृवृत्तश् च पिङ्गाक्षो भूतपालो बलिप्रियः
vidyādharo jñānadharaḥ sarvajño vedapāragaḥ mātṛvṛttaś ca piṅgākṣo bhūtapālo balipriyaḥ
Vidyādhara, Jñānadhara, Sarvajña, Vedapāraga, Mātṛvṛtta, Piṅgākṣa, Bhūtapāla, Balipriya,
AI translation rendered from the Sanskrit, not a published edition
AgP 84.21
:न् १ प्रवर्धन इति ङ, चिह्नितपुस्तकपाठः २ वरुण इति ख, चिह्नितपुस्तकपाठः ३ जनान्तक इति ङ, चिह्नितपुस्तकपाठः :प् २६३ सर्वविद्याविधता च सुखदुःखहरा दश अनन्तः पालको धीरः(१) पातालाधिपतिस् तथा
:n 1 pravardhana iti ṅa, cihnitapustakapāṭhaḥ 2 varuṇa iti kha, cihnitapustakapāṭhaḥ 3 janāntaka iti ṅa, cihnitapustakapāṭhaḥ :p 263 sarvavidyāvidhatā ca sukhaduḥkhaharā daśa anantaḥ pālako dhīraḥ(1) pātālādhipatis tathā
[Editorial notes:] 1. 'pravardhana' is the reading of the manuscript marked ṅa. 2. 'varuṇa' is the reading of the manuscript marked kha. 3. 'janāntaka' is the reading of the manuscript marked ṅa. [p. 263] and the dispenser of all knowledge, and the remover of pleasure and pain — (these are) the ten. Ananta, Pālaka, Dhīra, and likewise the lord of the nether world (Pātālādhipati),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 84.22
वृषो वृषधरो वीर्यो ग्रसनः(२) सर्वतोमुखः लोहितश् चैव विज्ञेया दश रुद्राः फणिस्थिताः
vṛṣo vṛṣadharo vīryo grasanaḥ(2) sarvatomukhaḥ lohitaś caiva vijñeyā daśa rudrāḥ phaṇisthitāḥ
Vṛṣa, Vṛṣadhara, Vīrya, Grasana, Sarvatomukha, and Lohita: these ten Rudras are to be known as stationed on the (serpent's) hood.
AI translation rendered from the Sanskrit, not a published edition
AgP 84.23
शम्भुर्विभुर्गणाध्यक्षस्त्र्यक्षस्त्रिदशवन्दितः संहारश् च विहारश् च लाभो लिप्सुर्विचक्षणः
śambhurvibhurgaṇādhyakṣastryakṣastridaśavanditaḥ saṃhāraś ca vihāraś ca lābho lipsurvicakṣaṇaḥ
Śambhu, Vibhu, Gaṇādhyakṣa, Tryakṣa, he who is praised by the thirty (gods), Saṃhāra and Vihāra, Lābha, Lipsu, Vicakṣaṇa,
AI translation rendered from the Sanskrit, not a published edition
AgP 84.24
अत्ता कुहककालाग्निरुद्रो(३) हाटक एव च कुष्माण्डश् चैव सत्यश् च ब्रह्मा विष्णुश् च सप्तमः
attā kuhakakālāgnirudro(3) hāṭaka eva ca kuṣmāṇḍaś caiva satyaś ca brahmā viṣṇuś ca saptamaḥ
Attā, Kuhaka, Kālāgnirudra, and Hāṭaka too, and Kuṣmāṇḍa, and Satya, Brahmā, and Viṣṇu as the seventh,
AI translation rendered from the Sanskrit, not a published edition
AgP 84.25
रुद्रश्चाष्टाविमे रुद्राः कटाहाभ्यन्तरे स्थिताः एतेषामेव नामानि भुवनानामपि स्मरेत्
rudraścāṣṭāvime rudrāḥ kaṭāhābhyantare sthitāḥ eteṣāmeva nāmāni bhuvanānāmapi smaret
and Rudra: these eight Rudras abide within the (cosmic) cauldron. He should recall these same names as being also the names of the worlds.
AI translation rendered from the Sanskrit, not a published edition
AgP 84.26
भवोद्भवः सर्वभूतः सर्वभूतसुखप्रदः सर्वसान्निध्यकृद् ब्रह्मविष्णुरुद्रशरार्चितः
bhavodbhavaḥ sarvabhūtaḥ sarvabhūtasukhapradaḥ sarvasānnidhyakṛd brahmaviṣṇurudraśarārcitaḥ
Bhavodbhava, Sarvabhūta, giver of happiness to all beings, maker of the presence of all, worshipped by the arrow(?) of Brahmā, Viṣṇu and Rudra.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 84.27
संस्तुत पूर्वस्थित ॐ साक्षिन् ॐ रुद्रान्तक ॐ पतङ्ग ॐ शब्द ॐ सूक्ष्म ॐ शिव सर्वसर्वद सर्वसान्निध्यकर ब्रह्मविष्णुरुद्रकर ॐ नमः शिवाय ॐ नमो नमः(४) अष्टाविंशति पादानि व्योमव्यापि मनो गुह सद्योहृदस्त्रनेत्राणि मन्त्रवर्णाष्टको मतः
saṃstuta pūrvasthita oṃ sākṣin oṃ rudrāntaka oṃ pataṅga oṃ śabda oṃ sūkṣma oṃ śiva sarvasarvada sarvasānnidhyakara brahmaviṣṇurudrakara oṃ namaḥ śivāya oṃ namo namaḥ(4) aṣṭāviṃśati pādāni vyomavyāpi mano guha sadyohṛdastranetrāṇi mantravarṇāṣṭako mataḥ
"O you who are praised, who stand at the fore, oṃ, O witness, oṃ, O ender of Rudra, oṃ, O Pataṅga, oṃ, O Sound, oṃ, O Subtle One, oṃ, O Śiva, all and giver of all, maker of the presence of all, maker of Brahmā, Viṣṇu and Rudra, oṃ, homage to Śiva, oṃ, homage, homage!" — the twenty-eight pādas (are these). Vyomavyāpin, Manas(?), Guha(?), Sadyojāta, the heart(-mantra), the weapon(-mantra) and the eye(-mantra): thus the set of eight mantra-syllables is held (to be).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 84.28
:न् १ घोर इति ङ, चिह्नितपुस्तकपाठः २ वीर्याप्रसन्न इति ख, ग, चिह्नितपुस्तकपाठः ३ अथ शुक्लककालाग्निरुद्र इति ख, चिह्नितपुस्तकपाठः ४ अनर्चित संस्तुत पूर्वस्थित साक्षिन् तुङ्ग २ पतङ्ग २ ज्ञान २ शब्द सूक्ष्म शिव सर्वद सर्वाध्यक्षकर ब्रह्मविष्णुरुद्र ॐ नमः शिवाय ॐ नमो नमः ॐ नमः शिवाय ॐ नमो नमः इति । अनर्चित संस्तुत पूर्वविन्द ॐ साक्षिण ॐ रुद्रान्तक ॐ पतङ्ग ॐ ज्ञान ॐ शब्द ॐ सूक्ष्म ॐ शिव ॐ सर्व ॐ सर्वद ॐ सर्वसान्निध्यकर ब्रह्मविष्णु रुद्रकर ॐ नमः शिवाय ॐ नमो नम इति च, चिह्नितपुस्तकपाठः :प् २६४ वीजाकारो मकारश् च(१) नाड्याविडापिङ्गलाह्वये प्राणापानावुभौ वायू घ्राणोपस्थौ तथेन्द्रिये
:n 1 ghora iti ṅa, cihnitapustakapāṭhaḥ 2 vīryāprasanna iti kha, ga, cihnitapustakapāṭhaḥ 3 atha śuklakakālāgnirudra iti kha, cihnitapustakapāṭhaḥ 4 anarcita saṃstuta pūrvasthita sākṣin tuṅga 2 pataṅga 2 jñāna 2 śabda sūkṣma śiva sarvada sarvādhyakṣakara brahmaviṣṇurudra oṃ namaḥ śivāya oṃ namo namaḥ oṃ namaḥ śivāya oṃ namo namaḥ iti / anarcita saṃstuta pūrvavinda oṃ sākṣiṇa oṃ rudrāntaka oṃ pataṅga oṃ jñāna oṃ śabda oṃ sūkṣma oṃ śiva oṃ sarva oṃ sarvada oṃ sarvasānnidhyakara brahmaviṣṇu rudrakara oṃ namaḥ śivāya oṃ namo nama iti ca, cihnitapustakapāṭhaḥ :p 264 vījākāro makāraś ca(1) nāḍyāviḍāpiṅgalāhvaye prāṇāpānāvubhau vāyū ghrāṇopasthau tathendriye
[Notes: 1. "ghora" is the reading of the manuscript marked ṅa. 2. "vīryāprasanna" is the reading of the manuscripts marked kha and ga. 3. "atha śuklakakālāgnirudra" is the reading of the manuscript marked kha. 4. "anarcita, saṃstuta, pūrvasthita, sākṣin, tuṅga (2), pataṅga (2), jñāna (2), śabda, sūkṣma, śiva, sarvada, maker of universal oversight, Brahmā-Viṣṇu-Rudra, oṃ homage to Śiva, oṃ homage, homage, oṃ homage to Śiva, oṃ homage, homage"; and "anarcita, saṃstuta, pūrvavinda, oṃ sākṣiṇa, oṃ rudrāntaka, oṃ pataṅga, oṃ jñāna, oṃ śabda, oṃ sūkṣma, oṃ śiva, oṃ sarva, oṃ sarvada, oṃ maker of the presence of all, Brahmā-Viṣṇu, maker of Rudra, oṃ homage to Śiva, oṃ homage, homage" — is the reading of the manuscript marked ca. Page 264.] The seed is the syllable a and the syllable ma; the two channels are those called iḍā and piṅgalā; the two winds are prāṇa and apāna; and the two organs are the nose and the generative organ.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 84.29
गन्धस्तु विषयः प्रोक्तो गन्धादिगुणपञ्चके पार्थिवं मण्डलं पीतं वज्राङ्गं चतुरस्रकं
gandhastu viṣayaḥ prokto gandhādiguṇapañcake pārthivaṃ maṇḍalaṃ pītaṃ vajrāṅgaṃ caturasrakaṃ
Smell is declared to be the object (of sense). Within the set of five qualities beginning with smell, the earthly maṇḍala is yellow, marked with a thunderbolt, and four-cornered.
AI translation rendered from the Sanskrit, not a published edition
AgP 84.30
विस्तारो योजनानान्तु कोटिरस्य शताहता अत्रैवान्तर्गता ज्ञेया योनयो ऽपि चतुर्दश
vistāro yojanānāntu koṭirasya śatāhatā atraivāntargatā jñeyā yonayo 'pi caturdaśa
Its extent is a crore of yojanas multiplied by a hundred; and fourteen wombs (classes of birth) are to be known as contained within it.
AI translation rendered from the Sanskrit, not a published edition
AgP 84.31
प्रथमा सर्वदेवानां मन्वाद्या देवयोनयः मृगपक्षी च पशवश् चतुर्धा तु सरीसृपाः
prathamā sarvadevānāṃ manvādyā devayonayaḥ mṛgapakṣī ca paśavaś caturdhā tu sarīsṛpāḥ
The first (class) is that of all the gods; the divine wombs beginning with Manu; and deer, birds, cattle, and reptiles — fourfold.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 84.32
स्थावरं पञ्चमं सर्वं योनिः षष्ठी अमानुषी(२) पैशाचं राक्षसं याक्षं गान्धर्वं चैन्द्रमेव च
sthāvaraṃ pañcamaṃ sarvaṃ yoniḥ ṣaṣṭhī amānuṣī(2) paiśācaṃ rākṣasaṃ yākṣaṃ gāndharvaṃ caindrameva ca
All that is immobile is the fifth; the sixth womb is the non-human one: the piśāca, rākṣasa, yakṣa, gandharva, and the class of Indra.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 84.33
सौम्यं प्राणेश्वरं(३) ब्राह्ममष्टमं परिकीर्तितं अष्टानां पार्थिवन्तत्त्वमधिकारास्पदं मतं
saumyaṃ prāṇeśvaraṃ(3) brāhmamaṣṭamaṃ parikīrtitaṃ aṣṭānāṃ pārthivantattvamadhikārāspadaṃ mataṃ
The lunar (saumya), that of the lord of breath, and the brāhma — this last is proclaimed the eighth. For these eight the earth-principle is held to be the seat of their authority.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 84.34
लयस्तु प्रकृतौ बुद्धौ भोगो ब्रह्मा च कारणं ततो जाग्रदवस्थानैः समस्तैर् भुवनादिभिः
layastu prakṛtau buddhau bhogo brahmā ca kāraṇaṃ tato jāgradavasthānaiḥ samastair bhuvanādibhiḥ
But dissolution is in prakṛti; in buddhi (there is) experience; and Brahmā is the cause. Then, with all the waking states, with the worlds and the rest —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 84.35
निवृत्तिं गर्भितां ध्यात्वा स्वमन्त्रेण नियोज्य च ॐ हां ह्रूं हां(४) निवृत्तिकलापाशाय हूं फट् तत ॐ हां हां(५) निवृत्तिकलापाशाय स्वाहेत्यनेनाङ्कुशमुद्रया पूरकेणाकृष्य ॐ ह्रूं ह्रां ह्रूं(६) निवृत्तिकलापाशाय हूं फडित्यनेन संहारमुद्रया कुम्भकेनाधः-[!!!] :न् १ वीजोङ्कारो मकरश्चेति ग, ङ, चिह्नितपुस्तकपाठः २ योनिः षष्ठी सुमानुषी इति ख, चिह्नितपुस्तकपाठः योनिः षष्टीषु मानुषी इति ग, ङ, चिह्नितपुस्तकपाठः ३ प्रजेश्वरमिति ङ, चिह्नितपुस्तकपाठः ४ ॐ हां हूं हामिति ख, चिह्नितपुस्तकपाठः ५ तत ॐ हां हां हामिति ख, चिह्नितपुस्तकपाठः ६ ॐ हूं ह्रूं हूमिति ख, चिह्नितपुस्तकपाठः :प् २६५ स्थानादादाय ॐ ॐ ह्रां हां(१) निवृत्तिकलापाशाय नम इत्य् अनेनोद्भवमुद्रया रेचकेन कुम्भे संस्थाप्य ॐ हां निवृत्तिकलापाशाय नम इत्य् अनेनार्घ्यं दत्वा सम्पूज्य विमुखेनैव स्वाहान्तेनै सन्निधानायाहुतित्रयं सन्तर्पणाहुतित्रयं च दत्वा ॐ हां ब्रह्मणे नम इति ब्रह्माणमावाह्य सम्पूज्य च स्वाहान्तेन सन्तर्प्य ब्रह्मन् तवाधिकारे ऽस्मिन् मुमुक्षुं दोक्ष्ययाम्यहं
nivṛttiṃ garbhitāṃ dhyātvā svamantreṇa niyojya ca oṃ hāṃ hrūṃ hāṃ(4) nivṛttikalāpāśāya hūṃ phaṭ tata oṃ hāṃ hāṃ(5) nivṛttikalāpāśāya svāhetyanenāṅkuśamudrayā pūrakeṇākṛṣya oṃ hrūṃ hrāṃ hrūṃ(6) nivṛttikalāpāśāya hūṃ phaḍityanena saṃhāramudrayā kumbhakenādhaḥ-[!!!] :n 1 vījoṅkāro makaraśceti ga, ṅa, cihnitapustakapāṭhaḥ 2 yoniḥ ṣaṣṭhī sumānuṣī iti kha, cihnitapustakapāṭhaḥ yoniḥ ṣaṣṭīṣu mānuṣī iti ga, ṅa, cihnitapustakapāṭhaḥ 3 prajeśvaramiti ṅa, cihnitapustakapāṭhaḥ 4 oṃ hāṃ hūṃ hāmiti kha, cihnitapustakapāṭhaḥ 5 tata oṃ hāṃ hāṃ hāmiti kha, cihnitapustakapāṭhaḥ 6 oṃ hūṃ hrūṃ hūmiti kha, cihnitapustakapāṭhaḥ :p 265 sthānādādāya oṃ oṃ hrāṃ hāṃ(1) nivṛttikalāpāśāya nama ity anenodbhavamudrayā recakena kumbhe saṃsthāpya oṃ hāṃ nivṛttikalāpāśāya nama ity anenārghyaṃ datvā sampūjya vimukhenaiva svāhāntenai sannidhānāyāhutitrayaṃ santarpaṇāhutitrayaṃ ca datvā oṃ hāṃ brahmaṇe nama iti brahmāṇamāvāhya sampūjya ca svāhāntena santarpya brahman tavādhikāre 'smin mumukṣuṃ dokṣyayāmyahaṃ
Having meditated on the nivṛtti (kalā) as enclosed (in the womb), and having yoked it with its own mantra: "oṃ hāṃ hrūṃ hāṃ, to the noose of the nivṛtti-kalā, hūṃ phaṭ"; then, with "oṃ hāṃ hāṃ, to the noose of the nivṛtti-kalā, svāhā", having drawn it in by the goad-mudrā with the inhaled breath; with "oṃ hrūṃ hrāṃ hrūṃ, to the noose of the nivṛtti-kalā, hūṃ phaṭ", having taken it up by the withdrawal-mudrā with retained breath from the place below — [Notes: 1. "oṃ hūṃ hrīṃ hāṃ" is the reading of kha. 2. "vījoṅkāro makaraśca" is the reading of ga and ṅa. 3. "yoniḥ ṣaṣṭhī sumānuṣī" is the reading of kha; "yoniḥ ṣaṣṭīṣu mānuṣī" that of ga and ṅa. 4. "prajeśvaram" is the reading of ṅa. 5. "oṃ hāṃ hūṃ hāṃ" is the reading of kha; "tata oṃ hāṃ hāṃ hāṃ" that of kha; "oṃ hūṃ hrūṃ hūṃ" that of kha. Page 265] — having established it in the pot by exhalation with the arising-mudrā, saying "oṃ oṃ hrāṃ hāṃ, homage to the noose of the nivṛtti-kalā"; having given the guest-offering with "oṃ hāṃ, homage to the noose of the nivṛtti-kalā", and having worshipped it; having given, with the averted (mantra) ending in svāhā, three oblations for (its) presence and three oblations of satiation; then, having invoked Brahmā with "oṃ hāṃ, homage to Brahmā", having worshipped him and satiated him with the (mantra) ending in svāhā, (he should say:) "O Brahmā, in this domain of your authority I shall consecrate one who seeks release."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 84.36
भाव्यं त्वयानुकूलेन विधिं विज्ञापयेदिति आवाहयेत्ततो देवीं रक्षां वागीश्वरीं हृदा
bhāvyaṃ tvayānukūlena vidhiṃ vijñāpayediti āvāhayettato devīṃ rakṣāṃ vāgīśvarīṃ hṛdā
"It should be assented to by you favourably" — thus he should make known the procedure. Then he should invoke the goddess Vāgīśvarī, the protectress, with the heart-mantra.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 84.37
इच्छाज्ञानक्रियारूपां षड्विधां ह्य् एककारणं पूजयेत्तर्पयेद्देवीं प्रकारेणामुना ततः
icchājñānakriyārūpāṃ ṣaḍvidhāṃ hy ekakāraṇaṃ pūjayettarpayeddevīṃ prakāreṇāmunā tataḥ
(He should worship) her whose form is will, knowledge and action, sixfold yet a single cause; he should worship and satiate the goddess in this manner, and then —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 84.38
वागीश्वरीं विनिःशेषयोनिविक्षोभकारणं हृत्सम्पुटार्थवीजादिहूं फडन्तशराणुना
vāgīśvarīṃ viniḥśeṣayonivikṣobhakāraṇaṃ hṛtsampuṭārthavījādihūṃ phaḍantaśarāṇunā
(He should worship) Vāgīśvarī, the cause of the agitation of all the wombs without remainder, with the arrow-mantra: the artha-seed and the rest enclosed within the heart(-mantra), ending in hūṃ phaṭ.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 84.39
ताडयेद्धृदये तस्य प्रविशेत्स(२) विधानवित् ततः शिष्यस्य चैतन्यं हृदि वह्निकणोपमं
tāḍayeddhṛdaye tasya praviśetsa(2) vidhānavit tataḥ śiṣyasya caitanyaṃ hṛdi vahnikaṇopamaṃ
He should strike in his (the pupil's) heart, and the one who knows the rite should enter. Then the pupil's consciousness in the heart, like a spark of fire —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 84.40
निवृत्तिस्थं युतं पाशैर् ज्येष्ठया विभजेद्यथा ॐ हां हूं हः हूं फट्ॐ हां स्वाहेत्यनेनाथ पूरकेणाङ्कुशमुद्रया
nivṛttisthaṃ yutaṃ pāśair jyeṣṭhayā vibhajedyathā oṃ hāṃ hūṃ haḥ hūṃ phaṭoṃ hāṃ svāhetyanenātha pūrakeṇāṅkuśamudrayā
— resting in the nivṛtti (kalā) and joined with the bonds — he should separate it with the jyeṣṭhā (mantra), thus: "oṃ hāṃ hūṃ haḥ hūṃ phaṭ oṃ hāṃ svāhā"; then, with the inhaled breath, by the goad-mudrā —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 84.41
तदाकृष्य स्वमन्त्रेण गृहीत्वा।अत्मनि योजयेत् ॐ हां ह्रूं हां(३) आत्मने नमः पित्रोर्विभाव्य संयोगं चैतन्यं रेचकेन तत्
tadākṛṣya svamantreṇa gṛhītvā.atmani yojayet oṃ hāṃ hrūṃ hāṃ(3) ātmane namaḥ pitrorvibhāvya saṃyogaṃ caitanyaṃ recakena tat
— having drawn that out with his own mantra and taken hold of it, he should join it to himself: "oṃ hāṃ hrūṃ hāṃ, homage to the self"; having imagined the union of the parents, (he should convey) that consciousness by the exhaled breath,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 84.42
ब्रह्मादिकारणत्यागक्रमान्नीत्वा शिवास्पदं :न् १ ॐ हूं ह्रीं हामिति ख, चिह्नितपुस्तकपाठः २ प्रविश्येच्चेति ख, ङ, चिह्नितपुस्तकपाठः ३ ॐ हां हां क्षं हामिति ख, चिह्नितपुस्तकपाठः :प् २६६ गर्भाधानार्थमादाय युगपत् सर्वयोनिषु
brahmādikāraṇatyāgakramānnītvā śivāspadaṃ :n 1 oṃ hūṃ hrīṃ hāmiti kha, cihnitapustakapāṭhaḥ 2 praviśyecceti kha, ṅa, cihnitapustakapāṭhaḥ 3 oṃ hāṃ hāṃ kṣaṃ hāmiti kha, cihnitapustakapāṭhaḥ :p 266 garbhādhānārthamādāya yugapat sarvayoniṣu
having led it, by the sequence of abandoning the causes beginning with Brahmā, to the station of Śiva. [Notes: 1. "oṃ hūṃ hrīṃ hāṃ" is the reading of kha. 2. "praviśyet" is the reading of kha and ṅa. 3. "oṃ hāṃ hāṃ kṣaṃ hāṃ" is the reading of kha. Page 266] Taking it up for the sake of placing the embryo, simultaneously in all the wombs,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 84.43
क्षिपेद्वागीश्वरीयोनौ वामयोद्भवमुद्रया ॐ हां हां हां आत्मने नमः(१) पूजयेदप्यनेनैव तर्पयेदपि पञ्चधा
kṣipedvāgīśvarīyonau vāmayodbhavamudrayā oṃ hāṃ hāṃ hāṃ ātmane namaḥ(1) pūjayedapyanenaiva tarpayedapi pañcadhā
he should cast it into the womb of Vāgīśvarī with the left (hand), by the arising-mudrā: "oṃ hāṃ hāṃ hāṃ, homage to the self." With this same (mantra) he should worship, and should also satiate fivefold.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 84.44
अन्ययोनिषु सर्वासु देहशुद्धिं हृदा चरेत् नात्र पुंसवनं स्त्र्यादिशरीरस्यापि सम्भवात्
anyayoniṣu sarvāsu dehaśuddhiṃ hṛdā caret nātra puṃsavanaṃ stryādiśarīrasyāpi sambhavāt
In all the other wombs he should perform the purification of the body with the heart-mantra. Here there is no puṃsavana rite, since a body of a woman or the like is also possible.
AI translation rendered from the Sanskrit, not a published edition
AgP 84.45
सीमन्तोन्नयनं वापि दैवान्यङ्गानि देहवत् शिरसा जन्म कुर्वीत जुगुप्सन् सर्वदेहिनां
sīmantonnayanaṃ vāpi daivānyaṅgāni dehavat śirasā janma kurvīta jugupsan sarvadehināṃ
Or likewise the sīmantonnayana; the other rites belonging to the deities (are performed) as for a (real) body. With the head-mantra he should perform the birth-rite, feeling revulsion at (the birth) of all embodied beings.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 84.46
तथैव भावयेदेषामधिकारं शिवाणुना(२) भोगं कवचमन्त्रेण शस्त्रेण विषयात्मना
tathaiva bhāvayedeṣāmadhikāraṃ śivāṇunā(2) bhogaṃ kavacamantreṇa śastreṇa viṣayātmanā
In just the same way he should call into being their authority with the Śiva-mantra, their enjoyment with the armour-mantra, and with the weapon-mantra, which consists of the sense-objects,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 84.47
मोहरूपमभेदश् च लयसज्ञं विभावयेत् शिवेन श्रोतसां शुद्धिं हृदा तत्त्वविशोधनं
moharūpamabhedaś ca layasajñaṃ vibhāvayet śivena śrotasāṃ śuddhiṃ hṛdā tattvaviśodhanaṃ
he should call into being that which has the form of delusion and non-difference, called dissolution. With the Śiva (mantra, he effects) the purification of the streams; with the heart-mantra, the purification of the principles.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 84.48
पञ्च पञ्चाहुतीः कुर्यात्(३) गर्भाधानादिषु क्रमात् मायया मलकर्मादिपाशबन्धनिवृत्तये
pañca pañcāhutīḥ kuryāt(3) garbhādhānādiṣu kramāt māyayā malakarmādipāśabandhanivṛttaye
(He) should make five oblations each, in order, for the (rites) beginning with the impregnation (garbhādhāna), by means of the māyā (mantra), for the cessation of the bondage of the fetters — impurity, karman and the rest.
AI translation rendered from the Sanskrit, not a published edition
AgP 84.49
निष्कृत्यैव हृदा पश्चाद् यजेत शतमाहुतीः मलशक्तिनिरोधेन पाशानाञ्च वियोजनं
niṣkṛtyaiva hṛdā paścād yajeta śatamāhutīḥ malaśaktinirodhena pāśānāñca viyojanaṃ
Having thus performed the removal (niṣkṛti), (he) should afterwards offer a hundred oblations with the heart (mantra); by the checking of the power of impurity there comes about the separation of the fetters.
AI translation rendered from the Sanskrit, not a published edition
AgP 84.50
स्वाहान्तायुधमन्त्रेण पञ्चपञ्चाहुतीर्यजेत् मायाद्यन्तस्य पाशस्य सप्तवारास्त्रजप्तया
svāhāntāyudhamantreṇa pañcapañcāhutīryajet māyādyantasya pāśasya saptavārāstrajaptayā
With the weapon-mantra ending in svāhā (he) should offer five oblations each; the fetter, which has māyā for its beginning and end, (is to be bound?) by the weapon-mantra recited seven times.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 84.51
कर्तर्या छेदनं कुर्यात् कल्पशस्त्रेण तद्यथा ॐ हूं निवृत्तिकलापाशाय हूं फट् :न् १ ॐ हं हं हां आत्मने नम इति ख, चिह्नितपुस्तकपाठः २ शिखात्मने ख, चिह्नितपुस्तकपाठः ३ पञ्चपञ्चाहुतीर्दद्यादिति ग, ङ, चिह्नितपुस्तकपाठः :प् २६७ बन्धकत्वञ्च निर्वर्त्य हस्ताभ्याञ्च शराणुना(१)
kartaryā chedanaṃ kuryāt kalpaśastreṇa tadyathā oṃ hūṃ nivṛttikalāpāśāya hūṃ phaṭ :n 1 oṃ haṃ haṃ hāṃ ātmane nama iti kha, cihnitapustakapāṭhaḥ 2 śikhātmane kha, cihnitapustakapāṭhaḥ 3 pañcapañcāhutīrdadyāditi ga, ṅa, cihnitapustakapāṭhaḥ :p 267 bandhakatvañca nirvartya hastābhyāñca śarāṇunā(1)
With the scissors (kartarī) (he) should perform the cutting, that is, with the ritual knife, thus: oṃ hūṃ, to the fetter of the nivṛtti-kalā, hūṃ phaṭ. [Notes: 1. 'oṃ haṃ haṃ hāṃ, homage to the self' is the reading of the manuscript marked kha. 2. 'to the crest-self' is the reading of the manuscript marked kha. 3. 'he should give five oblations each' is the reading of the manuscripts marked ga and ṅa. Page 267.] And having removed its binding-nature, with the two hands and with the arrow-mantra (astra-mantra)...
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 84.52
विसृज्य वर्तुलीकृत्य घृतपूर्णे स्रुवे धरेत् दहेदनुकलास्त्रेण केवलास्त्रेण भस्मसात्
visṛjya vartulīkṛtya ghṛtapūrṇe sruve dharet dahedanukalāstreṇa kevalāstreṇa bhasmasāt
Having released (it) and made (it) into a ball, (he) should hold (it) in the ladle full of ghee; (he) should burn (it) with the astra-mantra following the kalā, and reduce (it) to ashes with the astra-mantra alone.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 84.53
कुर्यात् पञ्चाहुतीर्दत्वा पाशाङ्कुशनिवृत्तये ॐ हः अस्त्राय हूं फट् प्रायश्चित्तं ततः कुर्यादस्त्राहुतिभिरष्टभिः
kuryāt pañcāhutīrdatvā pāśāṅkuśanivṛttaye oṃ haḥ astrāya hūṃ phaṭ prāyaścittaṃ tataḥ kuryādastrāhutibhiraṣṭabhiḥ
(He) should act after giving five oblations for the cessation of the fetter-goad: oṃ haḥ, to the weapon, hūṃ phaṭ. Then (he) should perform the expiation with eight oblations to the weapon-mantra.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 84.54
अथावाह्य विधातारं पूजयेत्तर्पयेत्तथा तत ॐ हां शब्दस्पर्शशुद्धब्रह्मन् गृहाण स्वाहेत्याहुतित्रयेणाधिकारमस्य समर्पयेत् दग्धनिःशेषपापस्य(२) ब्रह्मन्नस्य पशोस्त्वया
athāvāhya vidhātāraṃ pūjayettarpayettathā tata oṃ hāṃ śabdasparśaśuddhabrahman gṛhāṇa svāhetyāhutitrayeṇādhikāramasya samarpayet dagdhaniḥśeṣapāpasya(2) brahmannasya paśostvayā
Then, having invoked the Creator (Vidhātṛ), (he) should worship and likewise gratify (him). Then with three oblations of 'oṃ hāṃ, O Brahman pure in sound and touch, receive, svāhā' (he) should hand over to him the office (adhikāra): 'By you, O Brahman, this bound soul, whose sins have all been burnt away...'
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 84.55
बन्धाय न पुनः स्थेयं शिवाज्ञां श्रावयेदिति ततो विसृज्य धातारं नाड्या दक्षिणया शनैः
bandhāya na punaḥ stheyaṃ śivājñāṃ śrāvayediti tato visṛjya dhātāraṃ nāḍyā dakṣiṇayā śanaiḥ
'...must not again be subjected to bondage' — thus (he) should announce Śiva's command. Then, having dismissed the Creator, slowly, by the right channel (nāḍī),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 84.56
संहारमुद्रयात्मानं कुम्भकेन निजात्मना राहुयुक्तैकदेशेन चन्द्रविम्बेन सन्निभं
saṃhāramudrayātmānaṃ kumbhakena nijātmanā rāhuyuktaikadeśena candravimbena sannibhaṃ
with the withdrawal-gesture (saṃhāramudrā), by breath-retention, by his own self, (he takes) the self, resembling the disc of the moon partly joined with Rāhu,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 84.57
आदाय योजयेत् सूत्रे रेचकेनोद्भवाख्यया पूजयित्वार्घ्यपात्रस्थतोयविन्दुसुधोपमं
ādāya yojayet sūtre recakenodbhavākhyayā pūjayitvārghyapātrasthatoyavindusudhopamaṃ
and having taken (it), should join (it) to the thread by the exhalation called udbhava, having worshipped (it as) like the nectar of a drop of water standing in the argha-vessel.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 84.58
विसृज्य पितरौ दद्याद्वौषडन्तशिवाणुना पूरणाय विधिः पूर्णा निवृत्तिरिति शोधिता
visṛjya pitarau dadyādvauṣaḍantaśivāṇunā pūraṇāya vidhiḥ pūrṇā nivṛttiriti śodhitā
Having dismissed (them), (he) should offer to the two parents with the Śiva-mantra ending in vauṣaṭ. The rite for the filling (is thus); the nivṛtti(-kalā) is (now) full — thus it has been purified.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain