Agni Purana — Chapter 83
AgP 83.1
:ए इत्य् आदिमहापुराणे आग्नेये समयदीक्षाकथनं नाम द्व्यशीतितमो ऽध्यायः ॥ छप्तेर् {८३} :श् अथ त्र्यशीतितमो ऽध्यायः निर्वाणदीक्षाकथनं ईश्वर उवाच अथ निर्वाणदीक्षायां कुर्यान्मूलादिदीपनं पाशबन्धनशक्त्यर्थं ताडनादिकृतेन वा
:e ity ādimahāpurāṇe āgneye samayadīkṣākathanaṃ nāma dvyaśītitamo 'dhyāyaḥ || chapter {83} :ś atha tryaśītitamo 'dhyāyaḥ nirvāṇadīkṣākathanaṃ īśvara uvāca atha nirvāṇadīkṣāyāṃ kuryānmūlādidīpanaṃ pāśabandhanaśaktyarthaṃ tāḍanādikṛtena vā
Thus (ends) the eighty-second chapter, called the exposition of the samaya initiation, in the Āgneya, the foremost of the great Purāṇas. || chapter {83} Now the eighty-third chapter, the exposition of the nirvāṇa initiation. Īśvara said: Next, in the nirvāṇa initiation, he should perform the kindling (dīpana) of the root-mantra and the rest, for the sake of the power to bind the bonds, or else by (the rite) done with striking and so forth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 83.2
एकैकया तदाहुत्या प्रत्येकं तत्त्रयेण वा वीजगर्भशिखार्धन्तु हूं फडन्तध्रुवादिना
ekaikayā tadāhutyā pratyekaṃ tattrayeṇa vā vījagarbhaśikhārdhantu hūṃ phaḍantadhruvādinā
With one oblation for each, or with three of them for each — the seed, the womb, and half the flame — with (the mantra) ending in hūṃ phaṭ and beginning with the dhruva (oṃ).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 83.3
ॐ ह्रूं ह्रौं हौं ह्रूं फडिति(२) मूलमन्त्रस्य दीपनं ॐ ह्रूं हौं हौं ह्रूं फडिति(३) हृदय एवं शिरोमुखे
oṃ hrūṃ hrauṃ hauṃ hrūṃ phaḍiti(2) mūlamantrasya dīpanaṃ oṃ hrūṃ hauṃ hauṃ hrūṃ phaḍiti(3) hṛdaya evaṃ śiromukhe
"oṃ hrūṃ hrauṃ hauṃ hrūṃ phaṭ" — this is the kindling of the root mantra; "oṃ hrūṃ hauṃ hauṃ hrūṃ phaṭ" — this for the heart; likewise for the head and the face.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 83.4
प्रत्येकं दीपनं कुर्यात् सर्वस्मिन् क्रूरकर्मणि शान्तिके पौष्टिके चास्य वषडन्तादिनाणुना(४)
pratyekaṃ dīpanaṃ kuryāt sarvasmin krūrakarmaṇi śāntike pauṣṭike cāsya vaṣaḍantādināṇunā(4)
He should perform the kindling of each one separately in every fierce rite; but in a pacifying or a prosperity rite (he should do) it with the mantra beginning (with oṃ) and ending in vaṣaṭ.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 83.5
वषड्वौषट्समोपेतैः सर्वकाम्योपरि स्थितैः हवनं संवरैः कुर्यात् सर्वत्राप्यायनादिषु
vaṣaḍvauṣaṭsamopetaiḥ sarvakāmyopari sthitaiḥ havanaṃ saṃvaraiḥ kuryāt sarvatrāpyāyanādiṣu
With the saṃvaras furnished with vaṣaṭ and vauṣaṭ, set above all the optional rites, he should perform the burnt offering everywhere, in the satiation (āpyāyana) rites and the rest.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 83.6
ततः स्वसव्यभागस्थं मण्डले शुद्धविग्रहं :न् १ ह्रीं फडन्तध्रुवादिना इति ख, चिह्नितपुस्तकपाठः २ ॐ हूं हौं हौं हूं फडिति ख, चिह्नितपुस्तकपाठः ।ॐ हूं ह्ॐ हूं फडिति ग, चिह्नितपुस्तकपाठः३ ॐ हूं हां हां हूं फडिति ख, चिह्नितपुस्तकपाठः ।ॐ ह्रं ह्रीं ह्रं ह्रं फडिति ग, चिह्नितपुस्तकपाठः ४ वषडन्तादिनात्मनेति ख, ग, चिह्नितपुस्तकपाठः :प् २५६ शिष्यं सम्पूज्य तत् सूत्रं सुषुम्णेति विभावितं
tataḥ svasavyabhāgasthaṃ maṇḍale śuddhavigrahaṃ :n 1 hrīṃ phaḍantadhruvādinā iti kha, cihnitapustakapāṭhaḥ 2 oṃ hūṃ hauṃ hauṃ hūṃ phaḍiti kha, cihnitapustakapāṭhaḥ /oṃ hūṃ hoṃ hūṃ phaḍiti ga, cihnitapustakapāṭhaḥ3 oṃ hūṃ hāṃ hāṃ hūṃ phaḍiti kha, cihnitapustakapāṭhaḥ /oṃ hraṃ hrīṃ hraṃ hraṃ phaḍiti ga, cihnitapustakapāṭhaḥ 4 vaṣaḍantādinātmaneti kha, ga, cihnitapustakapāṭhaḥ :p 256 śiṣyaṃ sampūjya tat sūtraṃ suṣumṇeti vibhāvitaṃ
Then, having worshipped the pupil of purified body standing on his own right side in the maṇḍala, (he takes) that thread, which is imagined as the suṣumṇā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 83.7
मूलेन तच्छिखाबन्धं पादाङ्गुष्ठान्तमानयेत् संहारेण मुमुक्षोस्तु बध्नीयाच्छिष्यकायके
mūlena tacchikhābandhaṃ pādāṅguṣṭhāntamānayet saṃhāreṇa mumukṣostu badhnīyācchiṣyakāyake
With the root mantra he should draw that binding of the tuft (of hair) down to the tip of the toe; but for one who desires release he should bind it upon the pupil's body with the saṃhāra (mantra).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 83.8
पुंसस्तु दक्षिणे भागे वामे नार्या नियोजयेत् शक्तिं च शक्तिमन्त्रेण पूजितान्तस्य मस्तके
puṃsastu dakṣiṇe bhāge vāme nāryā niyojayet śaktiṃ ca śaktimantreṇa pūjitāntasya mastake
For a man he should fasten (it) on the right side, for a woman on the left; and (he should place) the śakti with the śakti-mantra on the head of the one who has been worshipped to the end.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 83.9
संहारमुद्रया।अदाय सूत्रं तेनैव योजयेत् नाडीन्त्वादाय मूलेन सूत्रे न्यस्य हृदार्चयेत्
saṃhāramudrayā.adāya sūtraṃ tenaiva yojayet nāḍīntvādāya mūlena sūtre nyasya hṛdārcayet
Taking (it) with the saṃhāra-mudrā, he should join the thread with that very (mudrā); and taking the nāḍī with the root mantra and setting it on the thread, he should worship with the heart-mantra.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 83.10
अवगुण्ठ्य तु रुद्रेण हृदयेनाहुतित्रयं प्रदद्यात्सन्निधानार्थं शक्तावप्येवमेव हि
avaguṇṭhya tu rudreṇa hṛdayenāhutitrayaṃ pradadyātsannidhānārthaṃ śaktāvapyevameva hi
Having veiled (it) with the rudra (mantra), he should offer three oblations with the heart-mantra for the sake of (the deity's) presence; in the case of the śakti too it is exactly the same.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 83.11
ॐ हां वर्णाध्वने नमो हां भवनाध्वने नमः ॐ हां कालाध्वने नमः(१) शोध्याध्वानं हि सूत्रके
oṃ hāṃ varṇādhvane namo hāṃ bhavanādhvane namaḥ oṃ hāṃ kālādhvane namaḥ(1) śodhyādhvānaṃ hi sūtrake
"oṃ hāṃ, homage to the path of syllables; hāṃ, homage to the path of worlds; oṃ hāṃ, homage to the path of time" — for the path that is to be purified is (placed) on the thread.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 83.12
न्यस्यास्त्रवारिणा शिष्यं प्रोक्ष्यास्त्रमन्त्रितेन च पुष्पेण हृदि सन्ताड्य शिष्यदेहे प्रविश्य च
nyasyāstravāriṇā śiṣyaṃ prokṣyāstramantritena ca puṣpeṇa hṛdi santāḍya śiṣyadehe praviśya ca
Having placed (it), and having sprinkled the pupil with the weapon-water, and having struck him on the heart with a flower consecrated by the weapon-mantra, and having entered into the pupil's body —
AI translation rendered from the Sanskrit, not a published edition
AgP 83.13
गुरुश् च तत्र हूङ्कारयुक्तं रेचकयोगतः चैतन्यं हंसवीजस्थं विश्लिष्येदायुधात्मना
guruś ca tatra hūṅkārayuktaṃ recakayogataḥ caitanyaṃ haṃsavījasthaṃ viśliṣyedāyudhātmanā
and there the guru, by the practice of exhalation joined with the sound hūṃ, should detach the consciousness that resides in the haṃsa-seed by means of the weapon(-mantra).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 83.14
ॐ हौं हूं फट्(२) आछिद्य शक्तिसूत्रेण हां हं स्वाहेति चाणुना संहारमुद्रया सूत्रे नाडीभूते नियोजयेत्
oṃ hauṃ hūṃ phaṭ(2) āchidya śaktisūtreṇa hāṃ haṃ svāheti cāṇunā saṃhāramudrayā sūtre nāḍībhūte niyojayet
"oṃ hauṃ hūṃ phaṭ" — having severed (it), and with the śakti-thread and the mantra "hāṃ haṃ svāhā", he should join it, by the saṃhāra-mudrā, to the thread that has become the nāḍī.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 83.15
ॐ हां हं हां आत्मने नमः व्यापकं भावयेदेनं तनुत्राणावगुण्ठयेत्(३) :न् १ ॐ द्वाम् पदाध्वने नमः । ॐ हां वर्णाध्वने नमः ॐ हां भवनाध्वने नमः । ॐ हां कलाध्वने नमः । इति ग, चिह्नितपुस्तकपाठः । ॐ हां पदात्मने नमः । ॐ हां वर्णात्मने नमः । ॐ हां मन्त्रात्मने नमः । ॐ हां कालात्मने नम इति ङ, चिह्नितपुस्तकपाठः २ ॐ हां हौं हूं फट् इति ग, चिह्नितपुस्तकपाठः ३ तन्मात्रेणावगुण्ठयेदिति ग, चिह्नितपुस्तकपाठः :प् २५७ आहुतित्रितयं दद्यात् हृदा सन्निधिहेतवे
oṃ hāṃ haṃ hāṃ ātmane namaḥ vyāpakaṃ bhāvayedenaṃ tanutrāṇāvaguṇṭhayet(3) :n 1 oṃ dvām padādhvane namaḥ / oṃ hāṃ varṇādhvane namaḥ oṃ hāṃ bhavanādhvane namaḥ / oṃ hāṃ kalādhvane namaḥ / iti ga, cihnitapustakapāṭhaḥ / oṃ hāṃ padātmane namaḥ / oṃ hāṃ varṇātmane namaḥ / oṃ hāṃ mantrātmane namaḥ / oṃ hāṃ kālātmane nama iti ṅa, cihnitapustakapāṭhaḥ 2 oṃ hāṃ hauṃ hūṃ phaṭ iti ga, cihnitapustakapāṭhaḥ 3 tanmātreṇāvaguṇṭhayediti ga, cihnitapustakapāṭhaḥ :p 257 āhutitritayaṃ dadyāt hṛdā sannidhihetave
"oṃ hāṃ haṃ hāṃ, homage to the Self" — he should meditate on this (self) as all-pervading, and should veil it with the armour-mantra; he should offer three oblations with the heart-mantra for the sake of (the deity's) presence.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 83.16
विद्यादेहञ्च विन्यस्य शान्त्यतीतावलोकनं तस्यामितरतत्त्वाद्यं मन्त्रभूतं विचिन्तयेत्
vidyādehañca vinyasya śāntyatītāvalokanaṃ tasyāmitaratattvādyaṃ mantrabhūtaṃ vicintayet
And having installed the body of knowledge (vidyā-deha), (he should perform) the gazing upon (the kalā) Śāntyatītā; in her he should contemplate the rest, beginning with the tattva, as having become mantra.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 83.17
ॐ हां हौं शान्त्यतीतकलापाशाय(१) नम इत्य् अनेनावलोकयेत् हे तत्त्वे मन्त्रमप्येकं पदं वर्णाश् च षोडश तथाष्टौ भुवनान्यस्यां वीजनाडीकथद्वयं
oṃ hāṃ hauṃ śāntyatītakalāpāśāya(1) nama ity anenāvalokayet he tattve mantramapyekaṃ padaṃ varṇāś ca ṣoḍaśa tathāṣṭau bhuvanānyasyāṃ vījanāḍīkathadvayaṃ
"oṃ hāṃ hauṃ, homage to the bond of the Śāntyatītā kalā" — with this he should gaze (upon it). In her there are two tattvas, one mantra, one word, and sixteen syllables, and eight worlds, the seed, the nāḍī, and the pair of kathas,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 83.18
विषयञ्च गुणञ्चैकं कारणं च सदा शिवं सितायां शान्त्यतीतायामन्तर्भाव्य प्रपीडयेत्
viṣayañca guṇañcaikaṃ kāraṇaṃ ca sadā śivaṃ sitāyāṃ śāntyatītāyāmantarbhāvya prapīḍayet
and one object of sense, one quality, and the cause, Sadāśiva: having caused (all these) to be contained within the white Śāntyatītā, he should press (them together).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 83.19
ॐ हौं शान्त्यतीतकलापाशाय हूं फट् संहारमुद्रया।अदाय विदध्यात् सूत्रमस्तके पूजयेदाहुतींस्तिस्रो दद्यात् सन्निधिहेतवे
oṃ hauṃ śāntyatītakalāpāśāya hūṃ phaṭ saṃhāramudrayā.adāya vidadhyāt sūtramastake pūjayedāhutīṃstisro dadyāt sannidhihetave
"oṃ hauṃ, to the bond of the Śāntyatītā kalā, hūṃ phaṭ" — taking (it) with the saṃhāra-mudrā, he should set it on the head of the thread; he should worship it and offer three oblations for the sake of (the deity's) presence.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 83.20
तत्त्वे द्वे अक्षरे द्वे च वीजनाडीकथद्वयं गुणौ मन्त्रौ तथाब्जस्थमेकं कारणमीश्वरं
tattve dve akṣare dve ca vījanāḍīkathadvayaṃ guṇau mantrau tathābjasthamekaṃ kāraṇamīśvaraṃ
Two tattvas and two syllables, and the seed, the nāḍī, and the pair of kathas, two qualities, two mantras, and, seated on the lotus, the one cause, Īśvara;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 83.21
पदानि भानुसङ्ख्यानि भुवनानि दश सप्त च एकञ्च विषयं शान्तौ कृष्णायामच्युतं स्मरेत्
padāni bhānusaṅkhyāni bhuvanāni daśa sapta ca ekañca viṣayaṃ śāntau kṛṣṇāyāmacyutaṃ smaret
The words numbering (those of) the sun (twelve), the worlds seventeen, and one object — (all this) he should meditate upon in the Śānti (kalā), which is black, (together with) Acyuta.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 83.22
ताडयित्वा समादाय मुखसूत्रे नियोजयेत् जुहुयान्निजवीजेन सान्निध्यायाहुतित्रयं
tāḍayitvā samādāya mukhasūtre niyojayet juhuyānnijavījena sānnidhyāyāhutitrayaṃ
Having struck (it) and taken (it up), he should fix (it) on the mouth-thread; with his own seed-syllable he should offer three oblations for (the deity's) presence.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 83.23
विद्यायां सप्त तत्त्वानि पादानामेकविंशतिं षड् वर्णान् सञ्चरं चैकं लोकानां पञ्चविंशतिं
vidyāyāṃ sapta tattvāni pādānāmekaviṃśatiṃ ṣaḍ varṇān sañcaraṃ caikaṃ lokānāṃ pañcaviṃśatiṃ
In the Vidyā (kalā): seven tattvas, twenty-one of the words, six syllables, one movement (sañcara), twenty-five of the worlds,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 83.24
गुणानान्त्रयमेकञ्च विषयं रुद्रकारणं अन्तर्भाव्यातिरिक्तायां जीवनाडीकथद्वयं
guṇānāntrayamekañca viṣayaṃ rudrakāraṇaṃ antarbhāvyātiriktāyāṃ jīvanāḍīkathadvayaṃ
three of the qualities and one object, (and) Rudra as the cause; having included (these) within, in the separate (kalā) the two, the life-channel and the utterance(?).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 83.25
अस्त्रमादाय दध्याच्च पदं द्व्यधिकविंशतिं लोकानाञ्च कलानाञ्च षष्टिं गुणचतुष्टयं
astramādāya dadhyācca padaṃ dvyadhikaviṃśatiṃ lokānāñca kalānāñca ṣaṣṭiṃ guṇacatuṣṭayaṃ
Taking up the weapon-(mantra) he should place (them): twenty-two words, sixty of the worlds and of the kalās, four qualities,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 83.26
:न् १ ॐ हां हौं ह्ॐ शान्त्यतीतकलापाशायेति ग, चिह्नितपुस्तकपाठः :प् २५८ मन्त्राणां त्रयमेकञ्च विषयं कारणं हरिं अन्तर्भाव्य प्रतिष्ठायां शुक्लयान्ताडनादिकं
:n 1 oṃ hāṃ hauṃ hoṃ śāntyatītakalāpāśāyeti ga, cihnitapustakapāṭhaḥ :p 258 mantrāṇāṃ trayamekañca viṣayaṃ kāraṇaṃ hariṃ antarbhāvya pratiṣṭhāyāṃ śuklayāntāḍanādikaṃ
(note 1: the reading of the manuscript marked ga is: 'oṃ hāṃ hauṃ hoṃ, to the noose of the Śāntyatīta kalā'.) Three of the mantras and one object, (and) Hari as the cause; having included (them) within, in the Pratiṣṭhā (kalā), which is white, (he performs) the striking and the rest.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 83.27
विधाय नाभिसूत्रस्थां सन्निधायाहुतीर्यजेत् ह्रीं भुवनानां(१) शतं साग्रंपदानामष्टविंशतिं(२)
vidhāya nābhisūtrasthāṃ sannidhāyāhutīryajet hrīṃ bhuvanānāṃ(1) śataṃ sāgraṃpadānāmaṣṭaviṃśatiṃ(2)
Having done (this), setting (it) upon the navel-thread and bringing (the deity) near, he should offer the oblations. HRĪṂ. A hundred and more of the worlds, twenty-eight of the words,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 83.28
वीजनाडीसमीराणां द्वयोरिन्द्रिययोरपि वर्णन्तत्त्वञ्च विषयमेकैकं गुणपञ्चकं
vījanāḍīsamīrāṇāṃ dvayorindriyayorapi varṇantattvañca viṣayamekaikaṃ guṇapañcakaṃ
of the seed, the channel and the winds, and also of the two sense-organs, one syllable and one tattva and one object each, (and) the set of five qualities,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 83.29
हेतुं ब्रह्माण्डमन्त्रस्थं शम्बराणां चतुष्टयं निवृत्तौ पीतवर्णायामन्तर्भाव्य प्रताडयेत्
hetuṃ brahmāṇḍamantrasthaṃ śambarāṇāṃ catuṣṭayaṃ nivṛttau pītavarṇāyāmantarbhāvya pratāḍayet
the cause residing in the mantra of the world-egg, (and) the set of four śambaras: having included (them) within the Nivṛtti (kalā), which is yellow in colour, he should strike (it).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 83.30
आदौ यत्तत्त्वभागान्ते(३) सूत्रे विन्यस्यपूजयेत् जुहुयादाहुतीस्तिस्रः सन्निधाय पावके
ādau yattattvabhāgānte(3) sūtre vinyasyapūjayet juhuyādāhutīstisraḥ sannidhāya pāvake
At the beginning, at the end of the tattva-portion, having laid (it) on the thread he should worship (it); he should offer three oblations, having brought (the deity) near in the fire.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 83.31
इत्यादाय कलासूत्रे योजयेच्छिष्यविग्रहात् सवीजायान्तु दीक्षायां समयाचारयागतः
ityādāya kalāsūtre yojayecchiṣyavigrahāt savījāyāntu dīkṣāyāṃ samayācārayāgataḥ
Having thus taken (it), he should join (it) to the kalā-thread away from the disciple's body; but in the initiation accompanied by the seed(-syllable), after the rite of the observances and conduct,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 83.32
देहारम्भकरक्षार्थं मन्त्रसिद्धिफलादपि इष्टापूर्तादिधर्मार्थं व्यतिरिक्तं प्रबन्धकं
dehārambhakarakṣārthaṃ mantrasiddhiphalādapi iṣṭāpūrtādidharmārthaṃ vyatiriktaṃ prabandhakaṃ
for the sake of protecting that which initiates the body, and (arising) from the fruit of mantra-perfection, and for the sake of the religious duties such as sacrifices and public works — (there is) a separate binding (thread).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 83.33
चैतन्यबोधकं सूक्ष्मं कलानामन्तरे स्मरेत् अमुनैव क्रमेणाथ कुर्यात्तर्पणदीपने
caitanyabodhakaṃ sūkṣmaṃ kalānāmantare smaret amunaiva krameṇātha kuryāttarpaṇadīpane
He should call to mind, in the interval between the kalās, the subtle (power) that awakens consciousness. Then, by just this same sequence, he should perform the satiating and the kindling
AI translation rendered from the Sanskrit, not a published edition
AgP 83.34
आहुतिभिः स्वमन्त्रेण तिसृभिस्तिसृभिस् तथा ॐ हौं शान्त्यतीतकलापाशाय स्वाहेत्यादितर्पणं ॐ हां हं हां(४) शान्त्यतीतकलापाशाय हूम्फडित्यादिदीपनं तत् सूत्रं व्याप्तिबोधाय कलास्थानेषु पञ्चसु
āhutibhiḥ svamantreṇa tisṛbhistisṛbhis tathā oṃ hauṃ śāntyatītakalāpāśāya svāhetyāditarpaṇaṃ oṃ hāṃ haṃ hāṃ(4) śāntyatītakalāpāśāya hūmphaḍityādidīpanaṃ tat sūtraṃ vyāptibodhāya kalāsthāneṣu pañcasu
with three oblations each, with the appropriate mantra. The satiating (runs) 'oṃ hauṃ, to the noose of the Śāntyatīta kalā, svāhā', and so on; the kindling (runs) 'oṃ hāṃ haṃ hāṃ, to the noose of the Śāntyatīta kalā, hūṃ phaṭ', and so on. That thread, for the awakening of pervasion, in the five places of the kalās —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 83.35
:न् १ ह्रीं त्रिभुवनाधिपानामिति ख, चिह्नितपुस्तकपाठः २ पदानामूनविंशतिमिति ग, चिह्नितपुस्तकपाठः ३ आदौ सतत्त्वभावेनेति ग, चिह्नितपुस्तकपाठः ४ ॐ हां हौं हौं इति ग, चिह्नितपुस्तकपाठः :प् २५९ सङ्गृह्य कुङ्कुमाज्येन(१) तत्र साङ्गं शिवं यजेत् हूम्फडन्तैः कलामन्त्रैर् भित्त्वा पाशाननुक्रमात्
:n 1 hrīṃ tribhuvanādhipānāmiti kha, cihnitapustakapāṭhaḥ 2 padānāmūnaviṃśatimiti ga, cihnitapustakapāṭhaḥ 3 ādau satattvabhāveneti ga, cihnitapustakapāṭhaḥ 4 oṃ hāṃ hauṃ hauṃ iti ga, cihnitapustakapāṭhaḥ :p 259 saṅgṛhya kuṅkumājyena(1) tatra sāṅgaṃ śivaṃ yajet hūmphaḍantaiḥ kalāmantrair bhittvā pāśānanukramāt
— having gathered (it), he should there worship Śiva together with his ancillaries with saffron and ghee; with the kalā-mantras ending in 'hūṃ phaṭ' he should split the bonds in order,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 83.36
नमो ऽन्तैश् च प्रविश्यान्तः कुर्याद् ग्रहणबन्धने ॐ हूं हां हौं हां हूं फट् शान्त्यतीतकलां गृह्णामि बध्नामि चेत्यादिमन्त्रैः कलानां ग्रहणबन्धनादिप्रयोगः पाशादीनाञ्च स्वीकारो ग्रहणं बन्धनं पुनः
namo 'ntaiś ca praviśyāntaḥ kuryād grahaṇabandhane oṃ hūṃ hāṃ hauṃ hāṃ hūṃ phaṭ śāntyatītakalāṃ gṛhṇāmi badhnāmi cetyādimantraiḥ kalānāṃ grahaṇabandhanādiprayogaḥ pāśādīnāñca svīkāro grahaṇaṃ bandhanaṃ punaḥ
and with those ending in 'namaḥ', having entered within, he should perform the seizing and the binding: by mantras such as 'oṃ hūṃ hāṃ hauṃ hāṃ hūṃ phaṭ, I seize and I bind the Śāntyatīta kalā' is the procedure of seizing, binding and so forth of the kalās. And the taking possession of the bonds and the rest is the 'seizing'; the 'binding', again,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 83.37
पुरुषं प्रति निःशेषव्यापारप्रतिपत्तये उपवेश्याथ तत् सूत्रं शिष्यस्कन्धे निवेशयेत्
puruṣaṃ prati niḥśeṣavyāpārapratipattaye upaveśyātha tat sūtraṃ śiṣyaskandhe niveśayet
is with respect to the person (puruṣa), for the accomplishment of the entire operation. Then, having seated (the disciple), he should lay that thread on the disciple's shoulder.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 83.38
विस्तृताघप्रमोषाय शतं मूलेन होमयेत् शरावसम्पुटे पुंसः स्त्रियाश् च प्रणितोदरे
vistṛtāghapramoṣāya śataṃ mūlena homayet śarāvasampuṭe puṃsaḥ striyāś ca praṇitodare
For the stealing away of far-extended sin he should offer a hundred (oblations) with the root-mantra; in the case of a man, in a pair of shallow dishes, and in the case of a woman, in the belly of the praṇītā vessel,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 83.39
हृदस्त्रसम्पुटं सूत्रं विधायाभ्यर्चयेद्धृदा(२) सूत्रं शिवेन साङ्गेन कृत्वा सम्पातशोधितं
hṛdastrasampuṭaṃ sūtraṃ vidhāyābhyarcayeddhṛdā(2) sūtraṃ śivena sāṅgena kṛtvā sampātaśodhitaṃ
having enclosed the thread (between) the heart- and the weapon-(mantras), he should worship it with the heart-(mantra); having made the thread purified by the pouring-together with Śiva together with his ancillaries,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 83.40
निदध्यात् कलशस्याधो रक्षां विज्ञापयेदिति शिष्यं पुष्पं करे दत्वा सम्पूज्य कलशादिकं
nidadhyāt kalaśasyādho rakṣāṃ vijñāpayediti śiṣyaṃ puṣpaṃ kare datvā sampūjya kalaśādikaṃ
he should set it down beneath the jar, and should announce the protection thus. Having placed a flower in the disciple's hand and worshipped the jar and the rest,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 83.41
प्रणमय्य वहिर्यायाद् यागमन्दिरमध्यतः मण्डलत्रितयं कृत्वा मुमुक्ष्वनुत्तराननान्
praṇamayya vahiryāyād yāgamandiramadhyataḥ maṇḍalatritayaṃ kṛtvā mumukṣvanuttarānanān
Having made (them) bow, he should go outside from the middle of the sacrificial hall; having made three circles (maṇḍalas), (he should seat) those seeking liberation facing north,
AI translation rendered from the Sanskrit, not a published edition
AgP 83.42
भुक्तये पूर्ववक्त्रांश् च शिष्यांस्तत्र निवेशयेत् प्रथमे पञ्चगव्यस्य प्राशयेच्चुल्लकत्रयं
bhuktaye pūrvavaktrāṃś ca śiṣyāṃstatra niveśayet prathame pañcagavyasya prāśayeccullakatrayaṃ
and those (seeking) enjoyment facing east — the disciples he should seat there; into the first he should make (them) sip three small spoonfuls of the five cow-products,
AI translation rendered from the Sanskrit, not a published edition
AgP 83.43
पाणिना कुशयुक्तेन अर्चितानन्तरान्तरं चरुन्ततस्तृतीये तु ग्रासत्रितयसम्मितं
pāṇinā kuśayuktena arcitānantarāntaraṃ caruntatastṛtīye tu grāsatritayasammitaṃ
with the hand joined with kuśa grass, the ones worshipped one after another; then into the second, the caru; but into the third, an amount measured as three mouthfuls,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 83.44
अष्टग्रासप्रमाणं वा दशनस्पर्शवर्जितं पालाशपुटके मुक्तौ भुक्तौ पिप्पलपत्रके
aṣṭagrāsapramāṇaṃ vā daśanasparśavarjitaṃ pālāśapuṭake muktau bhuktau pippalapatrake
or of the measure of eight mouthfuls, without being touched by the teeth — in a leaf-cup of palāśa for (those seeking) liberation, in a pippala leaf for (those seeking) enjoyment.
AI translation rendered from the Sanskrit, not a published edition
AgP 83.45
:न् १ कुम्भमाज्येनेति ग, चिह्नितपुस्तकपाठः २ निदध्यान् पूर्ववद्धृदा इति ङ, चिह्नितपुस्तकपाठः :प् २६० हृदा सम्भोजनं दत्वा पूतैर् आचामयेज्जलैः दन्तकाष्ठं हृदा कृत्वा प्रक्षिपेच्छोभने शुभं
:n 1 kumbhamājyeneti ga, cihnitapustakapāṭhaḥ 2 nidadhyān pūrvavaddhṛdā iti ṅa, cihnitapustakapāṭhaḥ :p 260 hṛdā sambhojanaṃ datvā pūtair ācāmayejjalaiḥ dantakāṣṭhaṃ hṛdā kṛtvā prakṣipecchobhane śubhaṃ
(Editorial notes: 1. 'kumbham ājyena' is the reading of the manuscript marked ga; 2. 'nidadhyāt pūrvavad hṛdā' is the reading of the manuscript marked ṅa. p. 260) Having given the meal with the Heart (mantra), he should have (them) rinse the mouth with purified water; having prepared the tooth-stick with the Heart (mantra), he should throw it — the auspicious (stick falling) on an auspicious (side is good).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 83.46
न्यूनादिदोषमोषाय मूलेनाष्टोत्तरं शतं विधाय स्थिण्डिलेशाय सर्वकर्मसमर्पणं
nyūnādidoṣamoṣāya mūlenāṣṭottaraṃ śataṃ vidhāya sthiṇḍileśāya sarvakarmasamarpaṇaṃ
For the removal of faults such as deficiency, having performed one hundred and eight (oblations) with the root-mantra, (there is) the dedication of all the rites to the lord of the sthaṇḍila,
AI translation rendered from the Sanskrit, not a published edition
AgP 83.47
पूजाविसर्जनञ्चास्य चण्डेशस्य च पूजनं निर्माल्यमपनीयाथ शेषमग्नौ यजेच्चरोः
pūjāvisarjanañcāsya caṇḍeśasya ca pūjanaṃ nirmālyamapanīyātha śeṣamagnau yajeccaroḥ
and the dismissal of his worship, and the worship of Caṇḍeśa; then, having removed the faded offerings, he should offer the remainder of the caru in the fire.
AI translation rendered from the Sanskrit, not a published edition
AgP 83.48
कलशं लोकपलांश् च पूजयित्वा विसृज्य च विसृजेद्गणमग्निञ्च रक्षितं यदि वाह्यतः
kalaśaṃ lokapalāṃś ca pūjayitvā visṛjya ca visṛjedgaṇamagniñca rakṣitaṃ yadi vāhyataḥ
Having worshipped the jar and the guardians of the regions and dismissed (them), he should dismiss the host and the fire — if it is guarded, then outside.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 83.49
वाह्यतो लोकपालानां दत्वा सङ्क्षेपतो बलिं भस्मना शुद्धतोयैर् वा स्नात्वा या गालयं विशेत्(१)
vāhyato lokapālānāṃ datvā saṅkṣepato baliṃ bhasmanā śuddhatoyair vā snātvā yā gālayaṃ viśet(1)
Having given the offering to the guardians of the regions outside in an abbreviated form, and having bathed with ashes or with pure water, he should enter the sacrificial hall.
AI translation rendered from the Sanskrit, not a published edition
AgP 83.50
गृहस्थान् दर्भशय्यायां पूर्वशीर्षान् सुरक्षितान् हृदा सद्भस्मशय्यायां यतीन् दक्षिणमस्तकान्
gṛhasthān darbhaśayyāyāṃ pūrvaśīrṣān surakṣitān hṛdā sadbhasmaśayyāyāṃ yatīn dakṣiṇamastakān
(Having placed) householders on a bed of darbha grass with their heads to the east, well guarded by the Heart (mantra), and ascetics on a good bed of ashes with their heads to the south,
AI translation rendered from the Sanskrit, not a published edition
AgP 83.51
शिखाबद्धसिखानस्त्रसप्तमाणवकान्वितान् विज्ञाय स्नापयेच्छिष्यांस्ततो यायात् पुनर्वहिः
śikhābaddhasikhānastrasaptamāṇavakānvitān vijñāya snāpayecchiṣyāṃstato yāyāt punarvahiḥ
having recognized the disciples as having their topknots bound and accompanied by the Weapon-mantra and the seven Māṇavakas, he should bathe them; then he should go outside again.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 83.52
ॐ हिलि हिलि त्रिशूलपाणये स्वाहा पञ्चगव्यञ्चरुं प्राश्य गृहीत्वा दन्तधावनं समाचम्य शिवं ध्यात्वा शय्यामास्थाय पावनीं(२)
oṃ hili hili triśūlapāṇaye svāhā pañcagavyañcaruṃ prāśya gṛhītvā dantadhāvanaṃ samācamya śivaṃ dhyātvā śayyāmāsthāya pāvanīṃ(2)
Oṃ hili hili, to the bearer of the trident, svāhā. Having eaten the five cow-products and the caru, having taken the tooth-cleaning stick, having rinsed the mouth, having meditated on Śiva, and having taken his place on the purifying bed,
AI translation rendered from the Sanskrit, not a published edition
AgP 83.53
दीक्षागतङ्क्रियाकाण्डं संस्मरन् संविशेद्गुरुः इति सङ्क्षेपतः प्रोक्तो विधिर्दीक्षाधिवासने
dīkṣāgataṅkriyākāṇḍaṃ saṃsmaran saṃviśedguruḥ iti saṅkṣepataḥ prokto vidhirdīkṣādhivāsane
the teacher should lie down, recalling the section of rites belonging to the initiation. Thus the procedure at the preparatory rite (adhivāsana) of the initiation has been stated in brief.
AI translation rendered from the Sanskrit, not a published edition