Agni Purana — Chapter 79
AgP 79.1
:ए इत्य् आदिमहापुराणे आग्नेये पवित्राधिवासनविधिर्नाम अष्टसप्ततितमो ऽध्यायः ॥ छप्तेर् {७९}: :श् अथैकोनाशीतितमो ऽध्यायः पवित्रारोहणविधिः ईश्वर उवाच अथ प्रातः समुत्थाय कृतस्नानः समाहितः कृतसन्ध्यार्चनो मन्त्री प्रविश्य मखमण्डपं
:e ity ādimahāpurāṇe āgneye pavitrādhivāsanavidhirnāma aṣṭasaptatitamo 'dhyāyaḥ || chapter {79}: :ś athaikonāśītitamo 'dhyāyaḥ pavitrārohaṇavidhiḥ īśvara uvāca atha prātaḥ samutthāya kṛtasnānaḥ samāhitaḥ kṛtasandhyārcano mantrī praviśya makhamaṇḍapaṃ
Thus in the primordial great Purāṇa, the Āgneya, the seventy-eighth chapter, called the rite of the preliminary consecration of the pavitra. Chapter 79: Now the seventy-ninth chapter, the rite of the offering up of the pavitra. Īśvara said: Then, rising at dawn, having bathed, concentrated, having performed the twilight worship, the mantra-adept should enter the sacrificial pavilion.
AI translation rendered from the Sanskrit, not a published edition
AgP 79.2
समादाय पवित्राणि अविसर्जितदैवतः ऐशान्यां भाजने शुद्धे स्थापयेत् कृतमण्डले
samādāya pavitrāṇi avisarjitadaivataḥ aiśānyāṃ bhājane śuddhe sthāpayet kṛtamaṇḍale
Taking up the pavitras, without having yet dismissed the deity, he should set them down in the northeast in a clean vessel on a maṇḍala that has been made.
AI translation rendered from the Sanskrit, not a published edition
AgP 79.3
ततो विसर्ज्य देवेशं निर्माल्यमपनीय च पूर्ववद् भूतले शुद्धेकृत्वाह्निकमथ द्वयं
tato visarjya deveśaṃ nirmālyamapanīya ca pūrvavad bhūtale śuddhekṛtvāhnikamatha dvayaṃ
Then, having dismissed the Lord of gods and removed the used offerings, (having done) as before on the purified ground, having then performed the two daily rites,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 79.4
आदित्यद्वारदिक्पालकुम्भेशानौ शिवे ऽनले(१) नैमित्तिकीं सविस्तरां कुर्यात् पूजां विशेषतः
ādityadvāradikpālakumbheśānau śive 'nale(1) naimittikīṃ savistarāṃ kuryāt pūjāṃ viśeṣataḥ
he should perform the occasional worship in full detail and with particular care to the Sun, the door(-deities), the guardians of the directions, the lord of the pot, and to Śiva in the fire.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 79.5
मन्त्राणां तर्पणं प्रायश्चित्तहोमं शरात्मना(२) अष्टोत्तरशतं कृत्वा दद्यात् पूर्णाहुतिं शनैः
mantrāṇāṃ tarpaṇaṃ prāyaścittahomaṃ śarātmanā(2) aṣṭottaraśataṃ kṛtvā dadyāt pūrṇāhutiṃ śanaiḥ
(He should perform) the satisfying of the mantras, and the expiatory oblation with the arrow-(mantra); having done it one hundred and eight times, he should slowly offer the full oblation.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 79.6
:न् १ आदित्यद्वारदिक्पालान् स्कन्देशानौ शिवे ऽनले इति ङ, चिह्नितपुस्तकपाठः २ शराणुनेति घ, ङ, चिह्नितपुस्तकद्वयपाठः :प् २३८ पवित्रं भानवे दत्वा समाचम्य ददीत च द्वारमालादिदिक्पालकुम्भवर्धनिकादिषु
:n 1 ādityadvāradikpālān skandeśānau śive 'nale iti ṅa, cihnitapustakapāṭhaḥ 2 śarāṇuneti gha, ṅa, cihnitapustakadvayapāṭhaḥ :p 238 pavitraṃ bhānave datvā samācamya dadīta ca dvāramālādidikpālakumbhavardhanikādiṣu
Having given a pavitra to the Sun, and having sipped water, he should give (pavitras) to the door, the garland, the guardians of the directions, the pot, the vardhanī vessel and the rest.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 79.7
सन्निधाने ततः शम्भोरुपविश्य निजासने पवित्रमात्मने दद्याद्गणाय गुरुवह्नये
sannidhāne tataḥ śambhorupaviśya nijāsane pavitramātmane dadyādgaṇāya guruvahnaye
Then, in the presence of Śambhu, seated on his own seat, he should give a pavitra to himself, to the attendant host, to the guru and to the fire.
AI translation rendered from the Sanskrit, not a published edition
AgP 79.8
ॐ कालात्मना त्वया देव यद्दिष्टं मामके विधौ(१) कृतं क्लिष्टं समुत्सृष्टं कृतं गुप्तञ्च यत्कृतं
oṃ kālātmanā tvayā deva yaddiṣṭaṃ māmake vidhau(1) kṛtaṃ kliṣṭaṃ samutsṛṣṭaṃ kṛtaṃ guptañca yatkṛtaṃ
Oṃ. O God, whatever was ordained by you in the form of Time in my rite — what was done defectively, what was omitted, and what was done in secret —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 79.9
तदस्तु क्लिष्टमक्लिष्टं कृतं क्लिष्टमसंस्कृतं(२) सर्वात्मनामुना शम्भो पवित्रेण त्वदिच्छया
tadastu kliṣṭamakliṣṭaṃ kṛtaṃ kliṣṭamasaṃskṛtaṃ(2) sarvātmanāmunā śambho pavitreṇa tvadicchayā
let that which was faulty become faultless, and what was done faultily and unconsecrated (become consecrated), by this all-comprising pavitra, O Śambhu, by your will.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 79.10
ॐ पूरयमखव्रतं नियमेश्वराय स्वाहा आत्मतत्त्वे प्रकृत्यन्ते पालिते पद्मयोनिना
oṃ pūrayamakhavrataṃ niyameśvarāya svāhā ātmatattve prakṛtyante pālite padmayoninā
Oṃ, fulfil the sacrificial vow — svāhā to the Lord of observance. In the ātma-tattva, ending with prakṛti, which is protected by the lotus-born (Brahmā),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 79.11
मूलं लयान्तमुच्चार्य पवित्रेणार्चयेच्छिवं विद्यातत्त्वे च विद्यान्ते विष्णुकारणपालिते
mūlaṃ layāntamuccārya pavitreṇārcayecchivaṃ vidyātattve ca vidyānte viṣṇukāraṇapālite
having uttered the root-mantra up to (the word) 'laya', he should worship Śiva with a pavitra; and in the vidyā-tattva, ending with vidyā, protected by Viṣṇu as its cause,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 79.12
ईश्वरान्तं समुच्चार्य पवित्रमधिरोपयेत् शिवान्ते शिवतत्त्वे च रुद्रकारणपालिते
īśvarāntaṃ samuccārya pavitramadhiropayet śivānte śivatattve ca rudrakāraṇapālite
Having pronounced (the mantra) ending with "īśvara," he should place the sacred thread upon (the deity); and (likewise) at the end of "śiva" and in the śiva-principle, presided over by Rudra as (its) cause.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 79.13
शिवान्तं मन्त्रमुच्चार्य तस्मै देयं पवित्रकं सर्वकारणपालेषु शिवमुच्चार्य सुव्रतः(३)
śivāntaṃ mantramuccārya tasmai deyaṃ pavitrakaṃ sarvakāraṇapāleṣu śivamuccārya suvrataḥ(3)
Having uttered the mantra ending with "śiva," the sacred thread is to be given to him; and upon all the presiders-as-causes the man of good vows should utter "śiva."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 79.14
मूलं लयान्तमुच्चार्य दद्याद्गङ्गावतारकं(४) आत्मविद्याशिवैः प्रोक्तं मुमुक्षूणां पवित्रकं
mūlaṃ layāntamuccārya dadyādgaṅgāvatārakaṃ(4) ātmavidyāśivaiḥ proktaṃ mumukṣūṇāṃ pavitrakaṃ
Having uttered the root-mantra ending with "laya," he should give the Gaṅgā-descent (thread); the sacred thread of those who seek liberation is declared (to be) with (the mantras of) ātman, vidyā and śiva.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 79.15
विनिर्दिष्टं बुभुक्षूणां शिवतत्त्वात्मभिः क्रमात् स्वाहान्तं वा नमो ऽन्तं वा मन्त्रमेषामुदीरयेत्
vinirdiṣṭaṃ bubhukṣūṇāṃ śivatattvātmabhiḥ kramāt svāhāntaṃ vā namo 'ntaṃ vā mantrameṣāmudīrayet
For those who desire enjoyment it is prescribed, in order, with (the mantras) of the śiva-tattva and the ātman; he should recite their mantra ending either in "svāhā" or in "namaḥ."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 79.16
ॐ हां आत्मतत्त्वाधिपतये शिवाय स्वाहा :न् १ प्रभुस्त्वं मामकेविधौ इति ङ, चिह्नितपुस्तकपाठः २ हुतं यत्र वषट्कृतमिति ङ, चिह्नितपुस्तकपाठः ३ सर्वतत्त्वेषु सुव्रत इति ख, ग, ङ, चिह्नितपुस्तकत्रयपाठः ४ दद्यादङ्गावतारकमिति ख, चिह्नितपुस्तकपाठः :प् २३९ ॐ हां विद्यातत्त्वाधिपतये शिवाय स्वाहा ॐ हौं शिवतत्त्वाधिपतये शिवाय स्वाहा ॐ हौं सर्वतत्त्वाधिपतये शिवाय स्वाहा नत्वा गङ्गावतारन्तु प्रार्थयेत्तं कृताञ्जलिः त्वङ्गतिः सर्वभूतानां संस्थितिस्त्वञ्चराचरे
oṃ hāṃ ātmatattvādhipataye śivāya svāhā :n 1 prabhustvaṃ māmakevidhau iti ṅa, cihnitapustakapāṭhaḥ 2 hutaṃ yatra vaṣaṭkṛtamiti ṅa, cihnitapustakapāṭhaḥ 3 sarvatattveṣu suvrata iti kha, ga, ṅa, cihnitapustakatrayapāṭhaḥ 4 dadyādaṅgāvatārakamiti kha, cihnitapustakapāṭhaḥ :p 239 oṃ hāṃ vidyātattvādhipataye śivāya svāhā oṃ hauṃ śivatattvādhipataye śivāya svāhā oṃ hauṃ sarvatattvādhipataye śivāya svāhā natvā gaṅgāvatārantu prārthayettaṃ kṛtāñjaliḥ tvaṅgatiḥ sarvabhūtānāṃ saṃsthitistvañcarācare
Oṃ hāṃ, to Śiva, lord of the ātman-principle, svāhā. [Notes: 1. "prabhus tvaṃ māmake vidhau" is the reading of manuscript ṅa. 2. "hutaṃ yatra vaṣaṭkṛtam" is the reading of manuscript ṅa. 3. "sarvatattveṣu suvrata" is the reading of the three manuscripts kha, ga, ṅa. 4. "dadyād aṅgāvatārakam" is the reading of manuscript kha.] Oṃ hāṃ, to Śiva, lord of the vidyā-principle, svāhā. Oṃ hauṃ, to Śiva, lord of the śiva-principle, svāhā. Oṃ hauṃ, to Śiva, lord of all principles, svāhā. Having bowed to the Gaṅgā-descent, with joined palms he should entreat him: "You are the goal of all beings, you are the abiding (ground) in the moving and the unmoving."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 79.17
अन्तश्चारेण भूतानां(१) द्रष्टा त्वं परमेश्वर कर्मणा मनसा वाचा त्वत्तो नान्या गतिर्मम
antaścāreṇa bhūtānāṃ(1) draṣṭā tvaṃ parameśvara karmaṇā manasā vācā tvatto nānyā gatirmama
"By moving within beings you are their seer, O Supreme Lord; in act, in mind, and in speech I have no other refuge than you."
AI translation rendered from the Sanskrit, not a published edition
AgP 79.18
मन्त्रहीनं क्रियाहीनं द्रव्यहीनञ्च यत् कृतं जपहोमार्चनैर् हीनं कृतं नित्यं मया तव
mantrahīnaṃ kriyāhīnaṃ dravyahīnañca yat kṛtaṃ japahomārcanair hīnaṃ kṛtaṃ nityaṃ mayā tava
"Whatever has been done by me lacking in mantra, lacking in ritual act, and lacking in materials — what I have daily done for you deficient in muttering, oblation and worship —"
AI translation rendered from the Sanskrit, not a published edition
AgP 79.19
अकृतं वाक्यहीनं च तत् पूरय महेश्वरं(२) सुपूतस्त्वं परेशान(३) पवित्रं पापनाशनं
akṛtaṃ vākyahīnaṃ ca tat pūraya maheśvaraṃ(2) supūtastvaṃ pareśāna(3) pavitraṃ pāpanāśanaṃ
"— and what was left undone and deficient in utterance, that make complete, O Great Lord. You are wholly pure, O supreme ruler; (you are) the purifier, the destroyer of sin."
AI translation rendered from the Sanskrit, not a published edition
AgP 79.20
त्वया पवित्रितं सर्वं जगत् स्थावरजङ्गमं खण्डितं यन्मया देव व्रतं वैकल्पयोगतः
tvayā pavitritaṃ sarvaṃ jagat sthāvarajaṅgamaṃ khaṇḍitaṃ yanmayā deva vrataṃ vaikalpayogataḥ
"By you the whole world, unmoving and moving, has been made pure. Whatever vow of mine has been broken, O God, through the occurrence of some lapse —"
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 79.21
एकीभवतु तत् सर्वं तवाज्ञासूत्रगुम्फितं जपं निवेद्य देवस्य भक्त्या स्तोत्रं विधाय च
ekībhavatu tat sarvaṃ tavājñāsūtragumphitaṃ japaṃ nivedya devasya bhaktyā stotraṃ vidhāya ca
"— let all that become one, strung together on the thread of your command." Having presented the recitation to the god and having offered a hymn with devotion,
AI translation rendered from the Sanskrit, not a published edition
AgP 79.22
नत्वा तु गुरुणादिष्टं गृह्णीयान्नियमन्नरः चतुर्मासं त्रिमासं वा त्र्यहमेकाहमेव च
natvā tu guruṇādiṣṭaṃ gṛhṇīyānniyamannaraḥ caturmāsaṃ trimāsaṃ vā tryahamekāhameva ca
and having bowed, the man should take up the observance enjoined by the guru — for four months, or three months, or three days, or even a single day.
AI translation rendered from the Sanskrit, not a published edition
AgP 79.23
प्रणम्य क्षमयित्वेशं गत्वा कुण्डान्तिकं व्रती पावकस्थे शिवे ऽप्येवं पवित्राणां चतुष्टयं
praṇamya kṣamayitveśaṃ gatvā kuṇḍāntikaṃ vratī pāvakasthe śive 'pyevaṃ pavitrāṇāṃ catuṣṭayaṃ
Having bowed and begged forgiveness of the Lord, the votary, going to the vicinity of the fire-pit, (offers) likewise to Śiva present in the fire a set of four sacred threads,
AI translation rendered from the Sanskrit, not a published edition
AgP 79.24
समारोप्य समभ्यर्च्य पुष्पधूपाक्षतादिभिः अन्तर्बलिं पवित्रञ्च रुद्रादिभ्यो निवेदयेत्
samāropya samabhyarcya puṣpadhūpākṣatādibhiḥ antarbaliṃ pavitrañca rudrādibhyo nivedayet
placing (them) up and worshipping (them) with flowers, incense, unbroken grains and the rest; and he should present the inner offering and the sacred thread to Rudra and the others.
AI translation rendered from the Sanskrit, not a published edition
AgP 79.25
प्रविश्यान्तः शिवं स्तुत्वा सप्रणामं क्षमापयेत् :न् १ अन्तश् चर त्वं भूतानामिति ग, चिह्नितपुस्तकपाठः २ परिपूर्णं करो तु मे इति ग, चिहितपुस्तकपाठः ३ अमृतस्त्वं परेशान इति ग, चिह्नितपुस्तकपाठः :प् २४० प्रायश्चित्तकृतं होमं कृत्वा हुत्वा च पायसं
praviśyāntaḥ śivaṃ stutvā sapraṇāmaṃ kṣamāpayet :n 1 antaś cara tvaṃ bhūtānāmiti ga, cihnitapustakapāṭhaḥ 2 paripūrṇaṃ karo tu me iti ga, cihitapustakapāṭhaḥ 3 amṛtastvaṃ pareśāna iti ga, cihnitapustakapāṭhaḥ :p 240 prāyaścittakṛtaṃ homaṃ kṛtvā hutvā ca pāyasaṃ
Having entered within, having praised Śiva, he should ask forgiveness with a prostration. [Notes: 1. "antaś cara tvaṃ bhūtānām" is the reading of manuscript ga. 2. "paripūrṇaṃ kuru tu me" is the reading of manuscript ga. 3. "amṛtas tvaṃ pareśāna" is the reading of manuscript ga.] Having performed the oblation done as expiation, and having offered milk-rice (into the fire),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 79.26
शनैः पूर्णाहुतिं दत्वा वह्निस्थं विसृजेच्छिवं होमं व्याहृतिभिः कृत्वा रुन्ध्यान्निष्ठुरयानलं
śanaiḥ pūrṇāhutiṃ datvā vahnisthaṃ visṛjecchivaṃ homaṃ vyāhṛtibhiḥ kṛtvā rundhyānniṣṭhurayānalaṃ
having slowly given the full oblation, he should dismiss Śiva who abides in the fire; having made the oblation with the vyāhṛti (utterances), he should shut off the harsh fire.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 79.27
अग्न्यादिभ्यस्ततो दद्यादाहुतीनां चतुष्टयं दिक्पतिभ्यस्ततो दद्यात्(१) सपवित्रं वहिर्बलिं
agnyādibhyastato dadyādāhutīnāṃ catuṣṭayaṃ dikpatibhyastato dadyāt(1) sapavitraṃ vahirbaliṃ
Then he should offer four oblations to Agni and the rest; then he should give the outer offering together with a sacred thread to the guardians of the directions.
AI translation rendered from the Sanskrit, not a published edition
AgP 79.28
सिद्धान्तपुस्तके दद्यात् सप्रमाणं पवित्रकं ॐ हां भूः स्वाहा । ॐ हां भुवः स्वाहा । ॐ हां स्वः स्वाहा । ॐ हां भूर्भुवः स्वः स्वाहा होमं व्याहृतिभिः कृत्वा दत्वा।अहुतिचतुष्टयं
siddhāntapustake dadyāt sapramāṇaṃ pavitrakaṃ oṃ hāṃ bhūḥ svāhā / oṃ hāṃ bhuvaḥ svāhā / oṃ hāṃ svaḥ svāhā / oṃ hāṃ bhūrbhuvaḥ svaḥ svāhā homaṃ vyāhṛtibhiḥ kṛtvā datvā.ahuticatuṣṭayaṃ
He should place a sacred thread of the proper measure on the book of the Siddhānta. Oṃ hāṃ, bhūḥ, svāhā; oṃ hāṃ, bhuvaḥ, svāhā; oṃ hāṃ, svaḥ, svāhā; oṃ hāṃ, bhūr bhuvaḥ svaḥ, svāhā. Having made the oblation with the vyāhṛtis, having given the four oblations,
AI translation rendered from the Sanskrit, not a published edition
AgP 79.29
ॐ हां अग्नये स्वाहा । ॐ हां सोमाय स्वाहा । ॐ हां अग्नीषोमाभ्यां स्वाहा । ॐ हां अग्नये स्विष्टकृते स्वाहा गुरुं शिवमिवाभ्यर्च्य वस्त्रभूषादिविस्तरैः समग्रं सफलं तस्य क्रियाकाण्डादि वार्षिकं
oṃ hāṃ agnaye svāhā / oṃ hāṃ somāya svāhā / oṃ hāṃ agnīṣomābhyāṃ svāhā / oṃ hāṃ agnaye sviṣṭakṛte svāhā guruṃ śivamivābhyarcya vastrabhūṣādivistaraiḥ samagraṃ saphalaṃ tasya kriyākāṇḍādi vārṣikaṃ
Oṃ hāṃ, to Agni, svāhā; oṃ hāṃ, to Soma, svāhā; oṃ hāṃ, to Agni and Soma, svāhā; oṃ hāṃ, to Agni the maker of the good offering, svāhā. Having worshipped the guru as though he were Śiva, with abundance of garments, ornaments and the rest, his whole year's ritual practice and the rest becomes fruitful.
AI translation rendered from the Sanskrit, not a published edition
AgP 79.30
यस्य तुष्टो गुरुः सम्यगित्याह परमेश्वरः इत्थं गुरोः समारोप्य हृदालम्बिपवित्रकं
yasya tuṣṭo guruḥ samyagityāha parameśvaraḥ itthaṃ guroḥ samāropya hṛdālambipavitrakaṃ
— (namely) he with whom the guru is fully pleased: so said the Supreme Lord. Thus, having placed upon the guru the sacred thread that hangs on the breast,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 79.31
द्विजातीन् भोजयित्वा तु भक्त्या वस्त्रादिकं ददेत् दानेनानेन देवेश प्रीयतां मे सदा शिवः
dvijātīn bhojayitvā tu bhaktyā vastrādikaṃ dadet dānenānena deveśa prīyatāṃ me sadā śivaḥ
and having fed twice-born men, he should with devotion give garments and the rest, (saying:) "By this gift, O Lord of gods, may Śiva ever be pleased with me."
AI translation rendered from the Sanskrit, not a published edition
AgP 79.32
भक्त्या स्नानादिकं प्रातः कृत्वा शम्भोः समाहरेत् पवित्राण्यष्टपुष्पैस्तं पूजयित्वा विसर्जयेत्
bhaktyā snānādikaṃ prātaḥ kṛtvā śambhoḥ samāharet pavitrāṇyaṣṭapuṣpaistaṃ pūjayitvā visarjayet
Having devotedly performed the bath and the rest in the morning, he should gather the purificatory threads (pavitras) of Śambhu; having worshipped him with the eight flowers, he should dismiss (him).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 79.33
नित्यं नैमित्तिकं कृत्वा विस्तरेण यथा पुरा पवित्राणि समारोप्य प्रणम्याग्नौ शिवं यजेत्
nityaṃ naimittikaṃ kṛtvā vistareṇa yathā purā pavitrāṇi samāropya praṇamyāgnau śivaṃ yajet
Having performed the regular and the occasional (rites) at length as before, having set on the pavitras and made obeisance, he should worship Śiva in the fire.
AI translation rendered from the Sanskrit, not a published edition
AgP 79.34
प्रायश्चित्तं ततो ऽस्त्रेण हुत्वा(२) पूर्णाहुतिं यजेत् :न् १ दिक्पालेभ्यस्ततो दत्वेति ख, चिह्नितपुस्तकपाठः २ ततो ऽस्त्रेण कृत्वेति घ, चिह्नितपुस्तकपाठः :प् २४१ भुक्तिकामः शिवायाथ कुर्यात् कर्मसमर्पणं
prāyaścittaṃ tato 'streṇa hutvā(2) pūrṇāhutiṃ yajet :n 1 dikpālebhyastato datveti kha, cihnitapustakapāṭhaḥ 2 tato 'streṇa kṛtveti gha, cihnitapustakapāṭhaḥ :p 241 bhuktikāmaḥ śivāyātha kuryāt karmasamarpaṇaṃ
Then, having offered the expiation (oblation) with the Weapon (mantra), he should offer the full oblation. [Variants: 'then, having given to the guardians of the directions' (ms. kha); 'then having performed with the Weapon' (ms. gha).] Then one who desires enjoyment should make the dedication of the rite to Śiva:
AI translation rendered from the Sanskrit, not a published edition
AgP 79.35
त्वत्प्रसादेन कर्मेदं मास्तु फलसाधकं मुक्तिकामस्तु कर्मेदं मास्तु मे नाथ बन्धकं
tvatprasādena karmedaṃ māstu phalasādhakaṃ muktikāmastu karmedaṃ māstu me nātha bandhakaṃ
"By your grace let this rite be productive of fruit for me"; but one who desires liberation (should say): "Let this rite not be binding for me, O Lord."
AI translation rendered from the Sanskrit, not a published edition
AgP 79.36
वह्निस्थं नाडीयोगेन शिवं संयोजयेछिवे हृदि न्यस्याग्निसङ्घातं पावकं च विसर्जयेत्
vahnisthaṃ nāḍīyogena śivaṃ saṃyojayechive hṛdi nyasyāgnisaṅghātaṃ pāvakaṃ ca visarjayet
By the joining of the channel (nāḍī) he should unite the Śiva present in the fire with Śiva; placing the mass of fire in the heart, he should also dismiss the fire.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 79.37
समाचम्य प्रविश्यान्तः कुम्भानुगतसंवरान् शिवे संयोज्य साक्षेपं क्षमस्वेति विसर्जयेत्
samācamya praviśyāntaḥ kumbhānugatasaṃvarān śive saṃyojya sākṣepaṃ kṣamasveti visarjayet
Having sipped water and entered inside, having united with Śiva the enclosures that accompany the jars, he should dismiss (them) with an apology, saying "Forgive (me)."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 79.38
विसृज्य लोकपालादीनादायेशात् पवित्रकं सति चण्डेश्वरे पूजां कृत्वा दत्वा पवित्रकं
visṛjya lokapālādīnādāyeśāt pavitrakaṃ sati caṇḍeśvare pūjāṃ kṛtvā datvā pavitrakaṃ
Having dismissed the world-guardians and the rest, having taken the pavitraka from the Lord, then, when Caṇḍeśvara is present, having performed the worship and given the pavitraka (to him),
AI translation rendered from the Sanskrit, not a published edition
AgP 79.39
तन्निर्माल्यादिकं तस्मै सपवित्रं समर्पयेत् अथवा स्थण्डिले चण्डं विधिना पूर्ववद्यजेत्
tannirmālyādikaṃ tasmai sapavitraṃ samarpayet athavā sthaṇḍile caṇḍaṃ vidhinā pūrvavadyajet
he should offer to him, together with a pavitra, the remains of (Śiva's) offerings and the rest; or else he should worship Caṇḍa on the altar-ground according to the rule, as before.
AI translation rendered from the Sanskrit, not a published edition
AgP 79.40
यत् किञ्चिद्वार्षिकं कर्म कृतं न्यूनाधिकं मया तदस्तु परिपूर्णं मे चण्ड नाथ तवाज्ञया
yat kiñcidvārṣikaṃ karma kṛtaṃ nyūnādhikaṃ mayā tadastu paripūrṇaṃ me caṇḍa nātha tavājñayā
"Whatever annual rite has been done by me, deficient or in excess, let that be complete for me, O Caṇḍa, O Lord, by your command."
AI translation rendered from the Sanskrit, not a published edition
AgP 79.41
इति विज्ञाप्य देवेशं नत्वा स्तुत्वा विसर्जयेत् त्यक्तनिर्माल्यकः शुद्धः स्नापयित्वा शिवं यजेत् पञ्चयोजनसंस्थो ऽपि पवित्रं गुरुसन्निधौ
iti vijñāpya deveśaṃ natvā stutvā visarjayet tyaktanirmālyakaḥ śuddhaḥ snāpayitvā śivaṃ yajet pañcayojanasaṃstho 'pi pavitraṃ gurusannidhau
Having thus informed the Lord of the gods, and having bowed and praised (him), he should dismiss (him). Having discarded the nirmālya and being pure, he should bathe Śiva and worship (him). Even one dwelling five yojanas away (should take) the pavitra in the presence of the guru.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain