Agni Purana — Chapter 75
AgP 75.1
:ए इत्य् आदिमहापुराणे आग्नेये शिवपूजा नाम चतुःसप्ततितमो ऽध्यायः ॥ :न् १ गुह्यातिगुह्यगोप्ता त्वमिति ग, ङ, चिह्नितपुस्तकपाठः २ सिद्धिर्भवतु मे देवेति ख, ग, चिह्नितपुस्तकपाठः ३ पठित्वामुमिति ख, चिह्नितपुस्तकपाठः ४ हरहस्ते इति ग, चिह्नितपुस्तकपाठः ५ शिवज्ञानामिति ख, चिह्नितपुस्तकपाठः ६ नमेदष्ताङ्गमूर्तये इति ङ, चिह्नितपुस्तकपाठः :प् २१९ छप्तेर् {७५} :श् अथ पञ्चसप्ततितमो ऽध्यायः अग्निस्थापनादिविधिः ईश्वर उवाच अर्घपात्रकरो यायादग्न्यागारं सुसंवृतः यागोपकरणं सर्वं दिव्यदृष्ट्या च कल्पयेत्(१)
:e ity ādimahāpurāṇe āgneye śivapūjā nāma catuḥsaptatitamo 'dhyāyaḥ || :n 1 guhyātiguhyagoptā tvamiti ga, ṅa, cihnitapustakapāṭhaḥ 2 siddhirbhavatu me deveti kha, ga, cihnitapustakapāṭhaḥ 3 paṭhitvāmumiti kha, cihnitapustakapāṭhaḥ 4 harahaste iti ga, cihnitapustakapāṭhaḥ 5 śivajñānāmiti kha, cihnitapustakapāṭhaḥ 6 namedaṣtāṅgamūrtaye iti ṅa, cihnitapustakapāṭhaḥ :p 219 chapter {75} :ś atha pañcasaptatitamo 'dhyāyaḥ agnisthāpanādividhiḥ īśvara uvāca arghapātrakaro yāyādagnyāgāraṃ susaṃvṛtaḥ yāgopakaraṇaṃ sarvaṃ divyadṛṣṭyā ca kalpayet(1)
Thus ends the seventy-fourth chapter, called 'The Worship of Śiva', in the Āgneya, the first Great Purāṇa. [Variant readings and page mark omitted.] Chapter 75: Now the seventy-fifth chapter, the rule for installing the fire and so forth. Īśvara said: With the arghya-vessel in his hand, well covered, he should go to the fire-hall, and should prepare all the implements of the sacrifice with divine vision.
AI translation rendered from the Sanskrit, not a published edition
AgP 75.2
उदङ्मुखः कुण्डमीक्षेत् प्रओक्षणं ताडनंकुशैः विदध्यादस्त्रमन्त्रेण वर्मणाभ्युक्षणं मतं
udaṅmukhaḥ kuṇḍamīkṣet praokṣaṇaṃ tāḍanaṃkuśaiḥ vidadhyādastramantreṇa varmaṇābhyukṣaṇaṃ mataṃ
Facing north he should look at the fire-pit; the sprinkling and the striking he should perform with kuśa grasses, with the astra mantra; the besprinkling is held (to be done) with the varman (mantra).
AI translation rendered from the Sanskrit, not a published edition
AgP 75.3
खड्गेन खातमुद्धारं पूरणं समतामपि कुर्वीत वर्मणा सेकं कुट्टनन्तु शरात्मना(२)
khaḍgena khātamuddhāraṃ pūraṇaṃ samatāmapi kurvīta varmaṇā sekaṃ kuṭṭanantu śarātmanā(2)
With the sword (mantra) the digging-out of what is dug, and the filling in and the levelling too; the watering he should do with the varman (mantra), and the pounding with the arrow (mantra).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 75.4
सम्मार्जनं समालेपं कलारूपप्रकल्पनं त्रिसूत्रीपरिधानं च वर्मणाभ्यर्चनं सदा
sammārjanaṃ samālepaṃ kalārūpaprakalpanaṃ trisūtrīparidhānaṃ ca varmaṇābhyarcanaṃ sadā
The sweeping, the smearing over, the fashioning of the shape of the parts, and the girding with the triple cord, and the worshipping — always with the varman (mantra).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 75.5
रेखात्रयमुदक् कुर्यादेकां पूर्वाननामधः कुशेन च शिवास्त्रेण यद्वा तासां विपर्ययः
rekhātrayamudak kuryādekāṃ pūrvānanāmadhaḥ kuśena ca śivāstreṇa yadvā tāsāṃ viparyayaḥ
He should draw three lines toward the north, and one below them facing east, with kuśa grass and with the Śiva-weapon mantra — or else the reverse of these.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 75.6
वज्रीकरणमन्त्रेण हृदा दर्भैश् चतुष्पथं अक्षपात्रन्ततनुत्रेण विन्यसेद्विष्टरं हृदा
vajrīkaraṇamantreṇa hṛdā darbhaiś catuṣpathaṃ akṣapātrantatanutreṇa vinyasedviṣṭaraṃ hṛdā
With the vajrīkaraṇa (adamantine-making) mantra, with the heart-mantra, with darbha grasses, (he prepares) the crossing of the four paths; with the akṣa-vessel and then the armour-mantra he should set down the seat with the heart-mantra.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 75.7
हृदा वागीश्वरीं तत्र ईशामावाह्य पूजयेत् वह्निं सदाश्रयानीतं शुद्धपात्रोपरिस्थितं
hṛdā vāgīśvarīṃ tatra īśāmāvāhya pūjayet vahniṃ sadāśrayānītaṃ śuddhapātroparisthitaṃ
With the heart-mantra he should there invoke and worship Vāgīśvarī, the mistress; (and) the fire, brought from a perpetual source, set upon a pure vessel.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 75.8
क्रव्यादांशं परित्यज्य वीक्षणादिविशोधितं औदर्यं चैन्दवं भौतं एकीकृत्यानलत्रयं
kravyādāṃśaṃ parityajya vīkṣaṇādiviśodhitaṃ audaryaṃ caindavaṃ bhautaṃ ekīkṛtyānalatrayaṃ
Rejecting the flesh-eating portion (of the fire), (and taking it) purified by gazing and the rest, he unites the three fires — the belly-fire, the lunar, and the elemental — into one.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 75.9
ॐ हूं वह्निचैतन्याय वह्निवीजेन विन्यसेत् संहितामन्त्रितं वह्निं धेनुमुद्रामृतीकृतं
oṃ hūṃ vahnicaitanyāya vahnivījena vinyaset saṃhitāmantritaṃ vahniṃ dhenumudrāmṛtīkṛtaṃ
With "oṃ hūṃ, to the consciousness of fire," with the fire-seed, he should set (it) down: the fire mantra-charged with the collected (mantras) and made into nectar by the cow-gesture,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 75.10
रक्षितं हेतिमन्त्रेण कवचेनावगुण्ठितं पूजितन्त्रिः परिभ्राम्य कुण्डस्योर्ध्वं प्रदक्षिणं
rakṣitaṃ hetimantreṇa kavacenāvaguṇṭhitaṃ pūjitantriḥ paribhrāmya kuṇḍasyordhvaṃ pradakṣiṇaṃ
guarded by the missile-mantra, enveloped by the armour-mantra, worshipped, and circled three times clockwise above the fire-pit.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 75.11
:न् १ दिव्यदृष्ट्या विल्प्कयेदिति घ, ङ, चिह्नितपुस्तकद्वयपाठः २ शराणुनेति ङ, चिह्नितपुस्तकपाठः :प् २२० शिववीजमिति ध्यात्वा वागीशागर्भगोचरे वागीश्वरेण देवेन क्षिप्यमानं विभावयेत्
:n 1 divyadṛṣṭyā vilpkayediti gha, ṅa, cihnitapustakadvayapāṭhaḥ 2 śarāṇuneti ṅa, cihnitapustakapāṭhaḥ :p 220 śivavījamiti dhyātvā vāgīśāgarbhagocare vāgīśvareṇa devena kṣipyamānaṃ vibhāvayet
[Apparatus: 1. 'divyadṛṣṭyā vilpkayet' is the reading of the two manuscripts marked gha and ṅa. 2. 'śarāṇunā' is the reading of the manuscript marked ṅa. p. 220] Having meditated "this is the Śiva-seed," he should visualize it being cast by the god Vāgīśvara into the field of Vāgīśī's womb.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 75.12
भूमिष्ठजानुक्को मन्त्री हृदात्मसम्मुखं क्षिपेत् ततो ऽन्तस्थितवीजस्य(१) नाभिदेशे समूहनं
bhūmiṣṭhajānukko mantrī hṛdātmasammukhaṃ kṣipet tato 'ntasthitavījasya(1) nābhideśe samūhanaṃ
The mantra-adept, with his knee placed on the ground, should cast (it) with the heart-mantra facing himself; then, for the seed placed within, there is a gathering-together at the region of the navel.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 75.13
सम्भृतिं परिधानस्य शौचमाचमनं हृदा गर्भाग्नेः पूजनं कृत्वा तद्रक्षार्थं शराणुना(२)
sambhṛtiṃ paridhānasya śaucamācamanaṃ hṛdā garbhāgneḥ pūjanaṃ kṛtvā tadrakṣārthaṃ śarāṇunā(2)
the maintaining (of the embryo), the girding, the purification, the sipping of water with the heart-mantra; having performed the worship of the fire in the womb, then for its protection with the arrow-mantra
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 75.14
बध्नीयाद्गर्भजं देव्याः ककङ्कणं पाणिपल्लवे गर्भाधानाय सम्पूज्य सद्योजातेन पावकं
badhnīyādgarbhajaṃ devyāḥ kakaṅkaṇaṃ pāṇipallave garbhādhānāya sampūjya sadyojātena pāvakaṃ
he should bind the womb-born protective thread on the Goddess's tender hand; having worshipped the fire with the Sadyojāta (mantra) for the placing of the embryo,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 75.15
ततो हृदयमन्त्रेण जुहुयादाहुतित्रयं पुंसवनाय वामेन तृतीये यासि पूजयेत्
tato hṛdayamantreṇa juhuyādāhutitrayaṃ puṃsavanāya vāmena tṛtīye yāsi pūjayet
then with the heart-mantra he should offer three oblations; for the puṃsavana rite, with the Vāmadeva (mantra), he should perform the worship in the third month.
AI translation rendered from the Sanskrit, not a published edition
AgP 75.16
आहुतित्रितयं दद्याच्छिरसाम्बुकणान्वितं सीमन्तोन्नयनं षष्ठे मासि सम्पूज्य रूपिणा
āhutitritayaṃ dadyācchirasāmbukaṇānvitaṃ sīmantonnayanaṃ ṣaṣṭhe māsi sampūjya rūpiṇā
He should give three oblations with the Head-mantra, accompanied by drops of water; the sīmantonnayana in the sixth month, having worshipped with the Rūpin (mantra),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 75.17
जुहुयादाहुतीस्तिस्रः शिखया शिखयैव तु वक्त्राङ्गकल्पनां कुर्याद्वक्त्रोद्घाटननिष्कृती
juhuyādāhutīstisraḥ śikhayā śikhayaiva tu vaktrāṅgakalpanāṃ kuryādvaktrodghāṭananiṣkṛtī
he should offer three oblations with the Crest-mantra; and with the Crest-mantra alone he should perform the fashioning of the face and limbs, the opening of the mouth, and the expiation.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 75.18
जातकर्मनृकर्मभ्यां दशमे मासि पूर्ववत् वह्निं सन्धुक्ष्य दर्भाद्यैः(३) स्नानं गर्भमलापहं
jātakarmanṛkarmabhyāṃ daśame māsi pūrvavat vahniṃ sandhukṣya darbhādyaiḥ(3) snānaṃ garbhamalāpahaṃ
For the birth-rite and the man-making rite, in the tenth month, as before: having kindled the fire with darbha grass and the rest, (there follows) the bath that removes the impurity of the womb.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 75.19
सुवर्णबन्धनं देव्या कृतं ध्यात्वा हृदार्चयेत् सद्यःसूतकनाशाय प्रोक्षयेदस्त्रवारिणा
suvarṇabandhanaṃ devyā kṛtaṃ dhyātvā hṛdārcayet sadyaḥsūtakanāśāya prokṣayedastravāriṇā
Having meditated that the golden binding has been made for the Goddess, he should worship with the heart-mantra; to destroy the birth-impurity at once, he should sprinkle with the weapon-mantra water.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 75.20
कुम्भन्तु(४) वहिरस्त्रेण ताडयेद्वर्मणोक्षयेत् अस्त्रेणोत्तरपूर्वाग्रान्मेखलासु वहिः कुशान्
kumbhantu(4) vahirastreṇa tāḍayedvarmaṇokṣayet astreṇottarapūrvāgrānmekhalāsu vahiḥ kuśān
He should strike the pot on the outside with the weapon-mantra and sprinkle it with the armour-mantra; with the weapon-mantra (he should set) kuśa grasses outside on the girdles, their tips to the north and east,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 75.21
:न् १ ततोन्तस्थितदेवस्य इति ख, चिह्नितपुस्तकपाठः २ शरात्मना इति ख, चिह्नितपुस्तकपाठः ३ गन्धाद्यैर् इति ख, चिह्नितपुस्तकपाठः ४ कुण्डन्तु इति ख, ङ, चिह्नितपुस्तकद्वयपाठः :प् २२१ आस्थाप्य(१) स्थापयेत्तेषु हृदा परिधिविस्तरं वक्ताणामस्त्रमन्त्रेण ततो नालापन्नुत्तये
:n 1 tatontasthitadevasya iti kha, cihnitapustakapāṭhaḥ 2 śarātmanā iti kha, cihnitapustakapāṭhaḥ 3 gandhādyair iti kha, cihnitapustakapāṭhaḥ 4 kuṇḍantu iti kha, ṅa, cihnitapustakadvayapāṭhaḥ :p 221 āsthāpya(1) sthāpayetteṣu hṛdā paridhivistaraṃ vaktāṇāmastramantreṇa tato nālāpannuttaye
[Apparatus: 1. 'tatontasthitadevasya' is the reading of the manuscript marked kha. 2. 'śarātmanā' is the reading of the manuscript marked kha. 3. 'gandhādyaiḥ' is the reading of the manuscript marked kha. 4. 'kuṇḍantu' is the reading of the two manuscripts marked kha and ṅa. p. 221] and having set them, he should place upon them, with the heart-mantra, the array of enclosing sticks; (and) with the weapon-mantra ... ; then, for the removal of the obstruction of the channel,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 75.22
समिधिः पञ्च होतव्याः प्रान्ते मूले घृतप्लुताः ब्रह्माणं शङ्करं विष्णुमनन्तञ्च हृदार्चयेत्
samidhiḥ pañca hotavyāḥ prānte mūle ghṛtaplutāḥ brahmāṇaṃ śaṅkaraṃ viṣṇumanantañca hṛdārcayet
Five kindling sticks, drenched with ghee at tip and root, are to be offered; he should worship with the heart-mantra Brahmā, Śaṅkara, Viṣṇu and Ananta,
AI translation rendered from the Sanskrit, not a published edition
AgP 75.23
दूर्वाक्षतैश् च पर्यन्तं परिधिस्थाननुक्रमात् इन्द्रादीशानपर्यन्तान्तान्विष्टरस्थाननुक्रमात्
dūrvākṣataiś ca paryantaṃ paridhisthānanukramāt indrādīśānaparyantāntānviṣṭarasthānanukramāt
and with dūrvā grass and unhusked grain, up to the boundary, following the order of the places of the enclosing sticks; and those from Indra up to Īśāna, following the order of the seat-places,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 75.24
अग्नेरभिमुखीभूतान् निजदिक्षु हृदार्चयेत् निवार्य विघ्नसङ्घातं वालकं पालयिष्यथ
agnerabhimukhībhūtān nijadikṣu hṛdārcayet nivārya vighnasaṅghātaṃ vālakaṃ pālayiṣyatha
as having become turned toward the fire, he should worship them with the heart-mantra in their own directions: "Having warded off the mass of obstacles, you shall protect the child."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 75.25
शैवीमाज्ञाभिमान्तेषां श्रावयेत्तदनन्तरं गृहीत्वा स्रुक्स्रुवावूर्ध्ववदनाधोमुखैः क्रमात्
śaivīmājñābhimānteṣāṃ śrāvayettadanantaraṃ gṛhītvā sruksruvāvūrdhvavadanādhomukhaiḥ kramāt
Thereafter he should announce to them the Śaiva command (?); then, having taken up the sruk and the sruva, with (their) mouths turned upward and downward in order,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 75.26
प्रताप्याग्नौ त्रिधा दर्भमूलमध्याग्रकैः स्पृशेत् कुशस्पृष्टप्रदेशे तु आत्मविद्याशिवात्मकं
pratāpyāgnau tridhā darbhamūlamadhyāgrakaiḥ spṛśet kuśaspṛṣṭapradeśe tu ātmavidyāśivātmakaṃ
having heated (them) in the fire, he should touch (them) three times with the root, the middle and the tip of the darbha grass; but on the place touched by the kuśa, (he places) that which consists of ātman, vidyā and Śiva,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 75.27
क्रमात्तत्त्वत्रयं न्यस्य हां हीं हूं सं(२) रवैः क्रमात् स्रुवि शक्तिं स्रुवे शम्भुं विन्यस्य हृदयाणुना
kramāttattvatrayaṃ nyasya hāṃ hīṃ hūṃ saṃ(2) ravaiḥ kramāt sruvi śaktiṃ sruve śambhuṃ vinyasya hṛdayāṇunā
placing the triad of principles in order with the sounds hāṃ, hīṃ, hūṃ, saṃ, saṃ, in sequence; having placed Śakti in the sruk and Śambhu in the sruva with the heart-syllable,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 75.28
त्रिसूत्रीवेष्टितग्रीवो पूजितौ कुसुमादिभिः कुशानामुपरिष्टात्तौ स्थापयित्वा स्वदक्षिणे
trisūtrīveṣṭitagrīvo pūjitau kusumādibhiḥ kuśānāmupariṣṭāttau sthāpayitvā svadakṣiṇe
their necks wound with a triple thread, the two (ladles) worshipped with flowers and the rest, having set the two of them upon the kuśa grasses to his own right,
AI translation rendered from the Sanskrit, not a published edition
AgP 75.29
गव्यमाज्यं समादाय वीक्षणादिविशोधितं स्वकां ब्रह्ममयीं मूर्तिं सञ्चिन्त्यादाय तद्घृतं
gavyamājyaṃ samādāya vīkṣaṇādiviśodhitaṃ svakāṃ brahmamayīṃ mūrtiṃ sañcintyādāya tadghṛtaṃ
taking cow's ghee, purified by gazing and the rest, meditating on his own body as consisting of Brahmā, and taking up that ghee,
AI translation rendered from the Sanskrit, not a published edition
AgP 75.30
कुण्डस्योर्ध्वं हृदावर्त्य भ्रामयित्वाग्निगोचरे पुनर्विष्णुमयीं ध्यात्वा घृतमीशानगोचरे
kuṇḍasyordhvaṃ hṛdāvartya bhrāmayitvāgnigocare punarviṣṇumayīṃ dhyātvā ghṛtamīśānagocare
turning it above the fire-pit with the heart-mantra, having circled it round in the region of Agni; then, meditating on (his body) as consisting of Viṣṇu, (he holds) the ghee in the region of Īśāna,
AI translation rendered from the Sanskrit, not a published edition
AgP 75.31
धृत्वादाय कुशाग्रेण स्वाहान्तं शिरसाणुना(२) :न् १ आस्तीर्येति घ, ङ, चिह्नितपुस्तद्वयपाठः २ हां ह्रीं ह्रं समिति ख, चिह्नितपुस्तकपाठः । हूं हां क्रूं समिति ङ, चिह्नितपुस्तकपाठः ३ शिरसात्मना इति ख, चिह्नितपुस्तकपाठः :प् २२२ जुहुयाद्विष्णवे विन्दुं रुद्ररूपमनन्तरं
dhṛtvādāya kuśāgreṇa svāhāntaṃ śirasāṇunā(2) :n 1 āstīryeti gha, ṅa, cihnitapustadvayapāṭhaḥ 2 hāṃ hrīṃ hraṃ samiti kha, cihnitapustakapāṭhaḥ / hūṃ hāṃ krūṃ samiti ṅa, cihnitapustakapāṭhaḥ 3 śirasātmanā iti kha, cihnitapustakapāṭhaḥ :p 222 juhuyādviṣṇave vinduṃ rudrarūpamanantaraṃ
and holding it, taking (a drop) up with the tip of a kuśa, with the head-mantra ending in svāhā he should offer a drop to Viṣṇu; thereafter the form of Rudra,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 75.32
भावयन्निजमात्मानं नाभौ धृत्वाप्लवेत्ततः प्रादेशमात्रदर्भाभ्यामङ्गुष्टानामिकाग्रकैः
bhāvayannijamātmānaṃ nābhau dhṛtvāplavettataḥ prādeśamātradarbhābhyāmaṅguṣṭānāmikāgrakaiḥ
contemplating his own self, having held (it) at the navel, he should then sprinkle; with two darbhas of a span's length, held with the tips of the thumb and the ring finger,
AI translation rendered from the Sanskrit, not a published edition
AgP 75.33
धृताभ्यां सम्मुखं वह्नेरस्त्रेणाप्लवमाचरेत् हृदात्मसम्मुखं तद्वत् कुर्यात् सम्प्लवनन्ततः
dhṛtābhyāṃ sammukhaṃ vahnerastreṇāplavamācaret hṛdātmasammukhaṃ tadvat kuryāt samplavanantataḥ
with these two held facing the fire he should perform the sprinkling with the weapon-mantra; likewise, facing himself, he should do it with the heart-mantra; then the concluding sprinkling.
AI translation rendered from the Sanskrit, not a published edition
AgP 75.34
हृदालब्धदग्धदर्भं शस्त्रक्षेपात् पवितयेत् दीप्तेनापरदर्भेण निवाह्यानेन दीपयेत्
hṛdālabdhadagdhadarbhaṃ śastrakṣepāt pavitayet dīptenāparadarbheṇa nivāhyānena dīpayet
The darbha, taken up with the heart-mantra and burnt, he should purify by the casting of the weapon-mantra; with the burning one he should kindle another darbha, having taken it away with this.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 75.35
अस्त्रमन्त्रेण निर्दग्धं वह्नौ दर्भं पुनः क्षिपेत् क्षिप्त्वा घृते कृतग्रन्थिकुशं प्रादेशसम्मितं
astramantreṇa nirdagdhaṃ vahnau darbhaṃ punaḥ kṣipet kṣiptvā ghṛte kṛtagranthikuśaṃ prādeśasammitaṃ
The darbha burnt up by the weapon-mantra he should cast again into the fire; and having cast (it), (he should place) in the ghee a kuśa with a knot made in it, of a span's measure.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 75.36
पक्षद्वयमिडादीनां त्रयं चाज्ये विभावयेत् क्रामाद्भागत्रयादाज्यं स्रुवेणादाय होमयेत्
pakṣadvayamiḍādīnāṃ trayaṃ cājye vibhāvayet krāmādbhāgatrayādājyaṃ sruveṇādāya homayet
He should imagine in the ghee the two halves and the triad of iḍā and the rest; taking ghee in order from the three portions with the sruva, he should offer it,
AI translation rendered from the Sanskrit, not a published edition
AgP 75.37
स्वेत्यग्नौ हा घृते(१) भागं शेषमाज्यं क्षिपेत् क्रमात् ॐ हां अग्नये स्वाहा । ॐ हां सोमाय स्वाहा । ॐ हां अग्नीषोमाभ्यां स्वाहा उद्घाटनाय नेत्राणां अग्नेर्नेत्रत्रये मुखे
svetyagnau hā ghṛte(1) bhāgaṃ śeṣamājyaṃ kṣipet kramāt oṃ hāṃ agnaye svāhā / oṃ hāṃ somāya svāhā / oṃ hāṃ agnīṣomābhyāṃ svāhā udghāṭanāya netrāṇāṃ agnernetratraye mukhe
(saying) 'svāhā' into the fire and 'hā' into the ghee (?); he should cast in the portion and the remaining ghee in order. Oṃ hāṃ, to Agni, svāhā. Oṃ hāṃ, to Soma, svāhā. Oṃ hāṃ, to Agni and Soma, svāhā — for the opening of the eyes, into the three eyes of the fire and into (its) mouth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 75.38
स्रुवेण घृतपूर्णेन चतुर्थीमाहुतिं यजेत् ॐ हां अग्नये स्विष्टकृते स्वाहा अभिमन्त्र्य षडङ्गेन बोधयेद्धेनुमुद्रया
sruveṇa ghṛtapūrṇena caturthīmāhutiṃ yajet oṃ hāṃ agnaye sviṣṭakṛte svāhā abhimantrya ṣaḍaṅgena bodhayeddhenumudrayā
With the sruva filled with ghee he should offer the fourth oblation: Oṃ hāṃ, to Agni the maker of the good offering, svāhā. Having consecrated (it) with the six-limbed mantra, he should awaken (the fire) with the cow-gesture.
AI translation rendered from the Sanskrit, not a published edition
AgP 75.39
अवगुण्ठ्य तनुत्रेण रक्षेदाज्यं शराणुना(२) हृदाज्यविन्दुविक्षेपात् कुर्यादभ्युक्ष्य शोधनं
avaguṇṭhya tanutreṇa rakṣedājyaṃ śarāṇunā(2) hṛdājyavinduvikṣepāt kuryādabhyukṣya śodhanaṃ
Having covered (it) with the armour-mantra, he should guard the ghee with the arrow-syllable; by scattering drops of ghee with the heart-mantra he should perform the purification by sprinkling.
AI translation rendered from the Sanskrit, not a published edition
AgP 75.40
वक्त्राभिघारसन्धानां वक्त्रैकीकरणं तथा ॐ हां सद्योजाताय स्वाहा । ॐ हां वामदेवाय स्वाहा । ॐ हां :न् १ स्वाहेत्यग्नौ घृते इति ङ, चिह्नितपुस्तकपाठः २ शरात्मनेति ण, चिह्नितपुस्तकपाठः :प् २२३ अघोराय स्वाहा । ॐ तत्पुरुषाय स्वाहा । ॐ हां ईशानाय स्वाहा इत्येकैकघृताहुत्या कुर्याद्वक्त्राभिघारकं
vaktrābhighārasandhānāṃ vaktraikīkaraṇaṃ tathā oṃ hāṃ sadyojātāya svāhā / oṃ hāṃ vāmadevāya svāhā / oṃ hāṃ :n 1 svāhetyagnau ghṛte iti ṅa, cihnitapustakapāṭhaḥ 2 śarātmaneti ṇa, cihnitapustakapāṭhaḥ :p 223 aghorāya svāhā / oṃ tatpuruṣāya svāhā / oṃ hāṃ īśānāya svāhā ityekaikaghṛtāhutyā kuryādvaktrābhighārakaṃ
The anointing of the mouths, the joining (of them), and likewise the making of the mouths into one: Oṃ hāṃ, to Sadyojāta, svāhā. Oṃ hāṃ, to Vāmadeva, svāhā. Oṃ hāṃ, to Aghora, svāhā. Oṃ, to Tatpuruṣa, svāhā. Oṃ hāṃ, to Īśāna, svāhā — with one ghee-oblation for each he should perform the anointing of the mouths.
AI translation rendered from the Sanskrit, not a published edition
AgP 75.41
औं हां सद्योजातवामदेवाभ्यां स्वाहा । ॐ हां वामदेवाघोराभ्यां स्वाहा । ॐ हां अघोरतत्पुरुषाभ्यां स्वाहा । ॐ हां तत्पुरुषेशानाभ्यां स्वाहा इतिवक्त्रानुसन्धानं मन्त्रैर् एभिः क्रमाच्चरेत् अग्रितो गतया वायुं निरृतादिशिवान्तया
auṃ hāṃ sadyojātavāmadevābhyāṃ svāhā / oṃ hāṃ vāmadevāghorābhyāṃ svāhā / oṃ hāṃ aghoratatpuruṣābhyāṃ svāhā / oṃ hāṃ tatpuruṣeśānābhyāṃ svāhā itivaktrānusandhānaṃ mantrair ebhiḥ kramāccaret agrito gatayā vāyuṃ nirṛtādiśivāntayā
Oṃ hāṃ, to Sadyojāta and Vāmadeva, svāhā. Oṃ hāṃ, to Vāmadeva and Aghora, svāhā. Oṃ hāṃ, to Aghora and Tatpuruṣa, svāhā. Oṃ hāṃ, to Tatpuruṣa and Īśāna, svāhā — thus he should carry out the linking of the mouths in order with these mantras, (the pouring) going from the front toward the Wind (north-west), beginning at Nirṛti (south-west) and ending at Śiva.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 75.42
वक्त्राणामेकतां कुर्यात् स्रुवेण घृतघारया ॐ हां सद्योजातवामदेवाघोरतत्पुरुषेशानेभ्यः स्वाहा इतीष्टवक्त्रे वक्त्राणामन्तर्भावस्तदाकृतिः
vaktrāṇāmekatāṃ kuryāt sruveṇa ghṛtaghārayā oṃ hāṃ sadyojātavāmadevāghoratatpuruṣeśānebhyaḥ svāhā itīṣṭavaktre vaktrāṇāmantarbhāvastadākṛtiḥ
He should make the mouths one with the sruva, by a stream of ghee: Oṃ hāṃ, to Sadyojāta, Vāmadeva, Aghora, Tatpuruṣa and Īśāna, svāhā — thus the inclusion of the (other) mouths within the desired mouth, that being its form.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 75.43
ईशेन वह्निमभ्यर्च्य दत्वास्त्रेणाहुतित्रयं कुर्यात् सर्वात्मना नाम शिवाग्निस्त्वं हुताशन
īśena vahnimabhyarcya datvāstreṇāhutitrayaṃ kuryāt sarvātmanā nāma śivāgnistvaṃ hutāśana
Having worshipped the fire with the Īśa-mantra and given three oblations with the weapon-mantra, he should say, with his whole being: 'You, O Devourer of oblations, are indeed the fire of Śiva.'
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 75.44
हृदार्चितौ विसृष्टाग्नौ पितरौ विधिपूरणीं मूलेन वौषडन्तेन दद्यात् पूर्णां यथाविधि
hṛdārcitau visṛṣṭāgnau pitarau vidhipūraṇīṃ mūlena vauṣaḍantena dadyāt pūrṇāṃ yathāvidhi
The two parents having been worshipped with the heart-mantra and the fire dismissed, he should offer, according to rule, the full oblation that completes the rite, with the root-mantra ending in vauṣaṭ.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 75.45
ततो हृदम्बुजे साङ्गं ससेनं भासुरं परं(१) यजेत् पूर्ववदावाह्य प्रार्थ्याज्ञान्तर्पयेच्छिवं
tato hṛdambuje sāṅgaṃ sasenaṃ bhāsuraṃ paraṃ(1) yajet pūrvavadāvāhya prārthyājñāntarpayecchivaṃ
Then, in the lotus of the heart, he should worship the supreme (Śiva), radiant, together with his ancillary (mantras) and his host; having invoked (him) as before and having asked leave, he should gratify Śiva.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 75.46
यागाग्निशिवयोः कृत्वा नाडीसन्धानमात्मना शक्त्या मूलाणुना होमं कुर्यादङ्गैर् दशांशतः
yāgāgniśivayoḥ kṛtvā nāḍīsandhānamātmanā śaktyā mūlāṇunā homaṃ kuryādaṅgair daśāṃśataḥ
Having himself made the joining of the channels (nāḍī) between the sacrificial fire and Śiva, he should perform the oblation with the root-syllable according to his capacity, and with the ancillary (mantras) a tenth part (of that).
AI translation rendered from the Sanskrit, not a published edition
AgP 75.47
घृतस्य कार्षिको होमः क्षीरस्य मधुनस् तथा शक्तिमात्राहुतिर्दध्नः प्रसृतिः पायस्यतु
ghṛtasya kārṣiko homaḥ kṣīrasya madhunas tathā śaktimātrāhutirdadhnaḥ prasṛtiḥ pāyasyatu
The oblation of ghee is of a karṣa measure, and likewise of milk and of honey; of curds the offering is according to capacity; of milk-rice a prasṛti (handful).
AI translation rendered from the Sanskrit, not a published edition
AgP 75.48
यथावत् सर्वभक्षाणां लाजानां मुष्टिसम्मितं खण्डत्रयन्तु मूलानां कलानां स्वप्रमाणतः
yathāvat sarvabhakṣāṇāṃ lājānāṃ muṣṭisammitaṃ khaṇḍatrayantu mūlānāṃ kalānāṃ svapramāṇataḥ
Of all edibles (the measure is) as prescribed; of parched grain the measure of a fistful; of roots three pieces; of the segments (kalā) according to their own measure.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 75.49
:न् १ ससेनं भास्करं परमिति ख, चिह्नितपुस्तकपाठः । शासनं भास्करं परमिति ग, चिह्नितपुस्तकपाठः । शाशनं भास्रं परमिति ङ चिह्नितपुस्तकपाठः । शासनं त्र्यक्षरं परमिति घ, चिह्नितपुस्तकपाठः :प् २२४ ग्रासार्धमात्रमन्नानां सूक्ष्माणि पञ्च होमयेत् इक्षोरापर्विकं मानं लतानामङ्गुलद्वयं
:n 1 sasenaṃ bhāskaraṃ paramiti kha, cihnitapustakapāṭhaḥ / śāsanaṃ bhāskaraṃ paramiti ga, cihnitapustakapāṭhaḥ / śāśanaṃ bhāsraṃ paramiti ṅa cihnitapustakapāṭhaḥ / śāsanaṃ tryakṣaraṃ paramiti gha, cihnitapustakapāṭhaḥ :p 224 grāsārdhamātramannānāṃ sūkṣmāṇi pañca homayet ikṣorāparvikaṃ mānaṃ latānāmaṅguladvayaṃ
He should offer as oblation half a mouthful of cooked foods, and five of the fine (substances); of sugarcane the measure is one internode; of creepers two fingers' length.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 75.50
पुष्पं पत्रं स्वमानेन समिधां तु दशाङ्गुलं चन्द्रचन्दनकाश्मीरकस्तूरीयक्षकर्दमान्
puṣpaṃ patraṃ svamānena samidhāṃ tu daśāṅgulaṃ candracandanakāśmīrakastūrīyakṣakardamān
Flower and leaf by their own measure; of firewood, ten fingers' length; camphor, sandal, saffron, musk and yakṣakardama —
AI translation rendered from the Sanskrit, not a published edition
AgP 75.51
कलायसम्मितानेनान् गुग्गुलं वदरास्थिवत् कन्दानामष्टमं भागं जुहुयाद्विधिवत् परं
kalāyasammitānenān guggulaṃ vadarāsthivat kandānāmaṣṭamaṃ bhāgaṃ juhuyādvidhivat paraṃ
these in the measure of a pea; guggulu in the measure of a jujube stone; of bulbs an eighth part — he should offer (them) according to rule, and further,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 75.52
होमं निर्वर्तयेदेवं ब्रह्मवीजपदैस्ततः घृतेन स्रुचि पूर्णायां निधायाधोमुखं स्रुवं
homaṃ nirvartayedevaṃ brahmavījapadaistataḥ ghṛtena sruci pūrṇāyāṃ nidhāyādhomukhaṃ sruvaṃ
he should thus complete the oblation with the words of the brahma-seed; then, when the sruc-ladle is full of ghee, having placed the sruva-ladle face downward (upon it),
AI translation rendered from the Sanskrit, not a published edition
AgP 75.53
स्रुगग्रे पुष्पमारोप्य पश्चाद्वामेन पाणिना पुनः सव्येन तौ धृत्वा शङ्खसन्निभमुद्रया
srugagre puṣpamāropya paścādvāmena pāṇinā punaḥ savyena tau dhṛtvā śaṅkhasannibhamudrayā
having set a flower on the tip of the sruc, then with the left hand, and again holding the two with the right, by means of the conch-shaped mudrā,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 75.54
समुद्गतो अर्धकायश् च समपादः समित्थितः नाभौ तन्मूलमाधाय स्रुगग्रव्यग्रलोचनः
samudgato ardhakāyaś ca samapādaḥ samitthitaḥ nābhau tanmūlamādhāya srugagravyagralocanaḥ
risen up, with the body half (raised), feet even, standing erect, placing their base at the navel, his eyes intent upon the tip of the sruc,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 75.55
ब्रह्मादिकारणात्यागाद्विनिःसृत्य सुषुम्णया(१) वामस्तनान्तमानीय तयोर्मूलमतन्द्रितः
brahmādikāraṇātyāgādviniḥsṛtya suṣumṇayā(1) vāmastanāntamānīya tayormūlamatandritaḥ
having issued forth through the suṣumṇā from the relinquishing of the causal (principles) beginning with Brahmā, bringing (it) up to the region of the left breast, (holding) the base of the two, alert,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 75.56
मूलमन्त्रमविस्पष्टं वौषडन्तं समुच्चरेत् तदग्नौ जुहुयादाज्यं यवसम्मितधारया
mūlamantramavispaṣṭaṃ vauṣaḍantaṃ samuccaret tadagnau juhuyādājyaṃ yavasammitadhārayā
he should utter the root-mantra indistinctly, ending in vauṣaṭ; into that fire he should offer clarified butter in a stream of the thickness of a barley grain.
AI translation rendered from the Sanskrit, not a published edition
AgP 75.57
आचामं चन्दनं दत्वा ताम्बूलप्रभृतीनपि भक्त्या तद्भूतिमावन्द्य विदध्यात्प्रणतिं परां
ācāmaṃ candanaṃ datvā tāmbūlaprabhṛtīnapi bhaktyā tadbhūtimāvandya vidadhyātpraṇatiṃ parāṃ
Having presented rinsing-water and sandal, and betel and the rest as well, having with devotion saluted his (the fire's / the god's) manifestation, he should make the supreme prostration.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 75.58
ततो वह्निं समभ्यर्च्य पडन्तास्त्रेण संवरान् संहारमुद्रयाहृत्य क्षमस्वेत्यभिधाय च
tato vahniṃ samabhyarcya paḍantāstreṇa saṃvarān saṃhāramudrayāhṛtya kṣamasvetyabhidhāya ca
Then, having worshipped the fire, having withdrawn the enclosures with the astra-mantra ending in phaṭ by means of the mudrā of withdrawal, and having said "forgive,"
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 75.59
भासुरान्(२) परिधीस्तांश् च पूरकेण हृदाणुना(३) :न् १ विनिःसृत्य स्वपृष्टया इति ख, चिह्नितपुस्तकपाठः ।विनिःसृत्य स्वपुष्टया इति ग, चिह्नितपुस्तकपाठः २ भास्वरानिति ख, ग, घ, ङ, चिह्नितपुस्तकपाठः ३ हृदात्मनेति ख, ग, चिह्नितपुस्तकपाठः :प् २२५ श्रद्धया परयात्मीये स्थापयेत हृदम्बुजे
bhāsurān(2) paridhīstāṃś ca pūrakeṇa hṛdāṇunā(3) :n 1 viniḥsṛtya svapṛṣṭayā iti kha, cihnitapustakapāṭhaḥ /viniḥsṛtya svapuṣṭayā iti ga, cihnitapustakapāṭhaḥ 2 bhāsvarāniti kha, ga, gha, ṅa, cihnitapustakapāṭhaḥ 3 hṛdātmaneti kha, ga, cihnitapustakapāṭhaḥ :p 225 śraddhayā parayātmīye sthāpayeta hṛdambuje
and those radiant enclosures (paridhi) — with the inhaling breath and the heart-syllable, with supreme faith, he should install (them) in his own heart-lotus.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 75.60
सर्वपाकाग्रमादाय कृत्वा मण्डलकद्वयं(१) अन्तर्वहिर्बलिं दद्यादाग्नेय्यां कुण्डसन्निधौ
sarvapākāgramādāya kṛtvā maṇḍalakadvayaṃ(1) antarvahirbaliṃ dadyādāgneyyāṃ kuṇḍasannidhau
Taking the first portion of all the cooked food and making two small circles, he should offer the inner and outer bali in the southeast, near the fire-pit.
AI translation rendered from the Sanskrit, not a published edition
AgP 75.61
ॐ हां रुद्रेभ्यः स्वाहा पूर्वे मातृभ्यो दक्षिणे तथा वारुणे हां गणेभ्यश् च स्वाहा तेभ्यस्त्वयं बलिः
oṃ hāṃ rudrebhyaḥ svāhā pūrve mātṛbhyo dakṣiṇe tathā vāruṇe hāṃ gaṇebhyaś ca svāhā tebhyastvayaṃ baliḥ
"Oṃ hāṃ, to the Rudras, svāhā" in the east; likewise to the Mothers in the south; in the west, "hāṃ, to the Gaṇas, svāhā" — to them this bali (is given).
AI translation rendered from the Sanskrit, not a published edition
AgP 75.62
उत्तरे हाञ्च यक्षेभ्य ईशाने हां ग्रहेभ्य उ(२) अग्नौ हामसुरेभ्यश् च रक्षोभ्यो नैरृते बलिः
uttare hāñca yakṣebhya īśāne hāṃ grahebhya u(2) agnau hāmasurebhyaś ca rakṣobhyo nairṛte baliḥ
In the north, "hāṃ, to the Yakṣas"; in the northeast, "hāṃ, to the planets"; in the southeast, "hāṃ, to the Asuras"; in the southwest, the bali to the Rākṣasas.
AI translation rendered from the Sanskrit, not a published edition
AgP 75.63
वायव्ये हाञ्च नागेभ्यो नक्षत्रेभ्यश् च मध्यतः हां राशिभ्यः(३) स्वाहा वह्नौ विश्वेभ्यो नैरृते यथा
vāyavye hāñca nāgebhyo nakṣatrebhyaś ca madhyataḥ hāṃ rāśibhyaḥ(3) svāhā vahnau viśvebhyo nairṛte yathā
In the northwest, "hāṃ, to the Nāgas"; and in the centre, to the lunar mansions; "hāṃ, to the zodiacal signs, svāhā" in the southeast; to the All-gods in the southwest, in like manner.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 75.64
वारुण्यां(४) क्षेत्रपालाय अन्तर्बलिरुदाहृतः द्वितीये मण्डले वाह्ये इन्द्यायाग्नियमाय च
vāruṇyāṃ(4) kṣetrapālāya antarbalirudāhṛtaḥ dvitīye maṇḍale vāhye indyāyāgniyamāya ca
In the west, to Kṣetrapāla — (thus) the inner bali has been declared. In the second, outer circle: to Indra, to Agni, and to Yama,
AI translation rendered from the Sanskrit, not a published edition
AgP 75.65
नैरृताय जलेशाय वायवे धनरक्षिणे ईशानाय च पूर्वादौ हीशाने ब्रह्मणे नमः
nairṛtāya jaleśāya vāyave dhanarakṣiṇe īśānāya ca pūrvādau hīśāne brahmaṇe namaḥ
To Nirṛti, to the lord of waters (Varuṇa), to Vāyu, to the guardian of wealth (Kubera), and to Īśāna, beginning from the east; and in the north-east, homage to Brahmā.
AI translation rendered from the Sanskrit, not a published edition
AgP 75.66
नैरृते विष्णवे स्वाहा वायसादेर्वहिर्बलिः बलिद्वयगतान्मन्त्रान् संहारमुद्रया।अत्मनि
nairṛte viṣṇave svāhā vāyasādervahirbaliḥ balidvayagatānmantrān saṃhāramudrayā.atmani
In the south-west, "To Viṣṇu, svāhā"; the outer offering is for the crows and the rest. The mantras that have gone into the two offerings (are to be withdrawn) into oneself by the gesture of withdrawal (saṃhāra-mudrā).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain