Agni Purana — Chapter 74
AgP 74.1
:ए इत्य् आदिमहापुराणे आग्नेये सूर्यपूजा नाम त्रिसप्ततितमो ऽध्यायः ॥ छप्तेर् {७४} :श् अथ चतुःसप्ततितमो ऽध्यायः शिवपूजाकथनं ईश्वर उवाच शिवपूजां प्रवक्ष्यामि आचम्य प्रणवार्घ्यवान् द्वारमस्त्राम्बुना प्रोक्ष्य होमादिद्वारपान्यजेत्
:e ity ādimahāpurāṇe āgneye sūryapūjā nāma trisaptatitamo 'dhyāyaḥ || chapter {74} :ś atha catuḥsaptatitamo 'dhyāyaḥ śivapūjākathanaṃ īśvara uvāca śivapūjāṃ pravakṣyāmi ācamya praṇavārghyavān dvāramastrāmbunā prokṣya homādidvārapānyajet
Thus in the Āgneya, the first great Purāṇa, the seventy-third chapter, called "The Worship of the Sun." Chapter 74. Now the seventy-fourth chapter: the account of the worship of Śiva. Īśvara said: I shall declare the worship of Śiva. Having sipped water, holding the guest-offering with the praṇava, and having sprinkled the door with water (consecrated by) the weapon-mantra, he should worship the door-guardians beginning with the oblation.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 74.2
गणं सरस्वतीं लक्ष्मीमूर्ध्वोदुम्बरके यजेत् नन्दिगङ्गे दक्षिणे ऽथ स्थिते(३) वामगते यजेत्
gaṇaṃ sarasvatīṃ lakṣmīmūrdhvodumbarake yajet nandigaṅge dakṣiṇe 'tha sthite(3) vāmagate yajet
He should worship Gaṇa, Sarasvatī and Lakṣmī on the upper lintel; and Nandin and Gaṅgā, standing on the right, he should worship on the left side.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 74.3
महाकालं च यमुनां दिव्यदृष्टिनिपातितः उत्सार्य दिव्यान् विघ्नांश् च पुष्पाक्षेपान्तरिक्षगान्
mahākālaṃ ca yamunāṃ divyadṛṣṭinipātitaḥ utsārya divyān vighnāṃś ca puṣpākṣepāntarikṣagān
And Mahākāla and Yamunā. Having driven off with a divine glance the divine obstacles, and with a scattering of flowers those moving in the atmosphere,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 74.4
दक्षपार्ष्णित्रिभिर्घातैभूमिष्ठान्यागमन्दिरं देहलीं लङ्घयेद्वामशाखामाश्रित्य वै विशेत्
dakṣapārṣṇitribhirghātaibhūmiṣṭhānyāgamandiraṃ dehalīṃ laṅghayedvāmaśākhāmāśritya vai viśet
(and) with three blows of the right heel those that stand on the ground, (he should enter) the hall of worship; he should step over the threshold and enter, keeping to the left doorpost.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 74.5
प्रविश्य दक्षपादेन विन्यस्यास्त्रमुदुम्बरे ॐ हां वास्त्वधिपतये ब्रह्मणे मध्यतो यजेत्
praviśya dakṣapādena vinyasyāstramudumbare oṃ hāṃ vāstvadhipataye brahmaṇe madhyato yajet
Having entered with the right foot and set the weapon-mantra on the lintel, he should worship in the middle with "oṃ hāṃ, to the lord of the dwelling, to Brahmā."
AI translation rendered from the Sanskrit, not a published edition
AgP 74.6
:न् १ संहारिण्योपसंहतमिति ख, चिह्नितपुस्तकपाठः संहारिष्णोपसंहृतमिति ग, ङ, चिह्नितपुस्तकद्वयपाठः २ अभ्यर्च्य चेति ङ, चिह्नितपुस्तकपाठः ३ दक्षशाखास्थिते इति घ, ङ, चिह्नितपुस्तकद्वयपाठः :प् २११ निरीक्षणादिभिः शस्त्रैः शुद्धानादाय गड्डुकान्(१) लब्धानुज्ञः शिवान्मौनी गङ्गादिकमनुव्रजेत्
:n 1 saṃhāriṇyopasaṃhatamiti kha, cihnitapustakapāṭhaḥ saṃhāriṣṇopasaṃhṛtamiti ga, ṅa, cihnitapustakadvayapāṭhaḥ 2 abhyarcya ceti ṅa, cihnitapustakapāṭhaḥ 3 dakṣaśākhāsthite iti gha, ṅa, cihnitapustakadvayapāṭhaḥ :p 211 nirīkṣaṇādibhiḥ śastraiḥ śuddhānādāya gaḍḍukān(1) labdhānujñaḥ śivānmaunī gaṅgādikamanuvrajet
[Notes: 1. 'saṃhāriṇyopasaṃhatam' is the reading of the manuscript marked kha; 'saṃhāriṣṇopasaṃhṛtam' is the reading of the two manuscripts marked ga and ṅa. 2. 'abhyarcya ca' is the reading of ṅa. 3. 'dakṣaśākhāsthite' is the reading of the two manuscripts marked gha and ṅa. Page 211.] Having taken up the water-pots, purified by the weapon-mantras with the gazing and the other (rites), and having obtained leave from Śiva, silent, he should go to the Ganges or the like.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 74.7
पवित्राङ्गः प्रजप्तेन वस्त्रपूतेन वारिणा पूरयेदम्बुधौ तांस्तान् गयत्र्या हृदयेन वा
pavitrāṅgaḥ prajaptena vastrapūtena vāriṇā pūrayedambudhau tāṃstān gayatryā hṛdayena vā
With his body purified, he should fill those (vessels) at the water with water over which the mantra has been muttered and which has been strained through a cloth, using the Gāyatrī or the heart-mantra.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 74.8
गन्धकाक्षत(२) पुष्पादिसर्वद्रव्यसमुच्चयं सन्निधीकृत्य पूजार्थं भूतशुद्धादि कारयेत्
gandhakākṣata(2) puṣpādisarvadravyasamuccayaṃ sannidhīkṛtya pūjārthaṃ bhūtaśuddhādi kārayet
Having brought together an assemblage of all the substances — fragrant powder(?), unbroken rice grains, flowers and the rest — and having set them ready at hand for the worship, he should have the purification of the elements and so forth performed.
AI translation rendered from the Sanskrit, not a published edition
AgP 74.9
देवदक्षे ततो न्यस्य सौम्यास्यश् च शरीरतः(३) संहारमुद्रयादाय मूर्ध्नि मन्त्रेण(४) धारयेत्
devadakṣe tato nyasya saumyāsyaś ca śarīrataḥ(3) saṃhāramudrayādāya mūrdhni mantreṇa(4) dhārayet
Then, having deposited (them) on the god's right, and facing north(?), (taking them) from his body with the gesture of withdrawal (saṃhāra-mudrā), he should hold (them) on his head with the mantra.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 74.10
भोग्यकर्मोपभोगार्थं पाणिकच्छपिकाख्यया हृदम्बुजे निजात्मानं द्वादशान्तपदे ऽथवा
bhogyakarmopabhogārthaṃ pāṇikacchapikākhyayā hṛdambuje nijātmānaṃ dvādaśāntapade 'thavā
For the sake of enjoying the karma that is to be experienced, (he should place) his own self in the lotus of the heart, or else in the place twelve finger-breadths above (the head), by means of what is called the hand-tortoise gesture (pāṇi-kacchapikā).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 74.11
शोधयेत् पञ्चभूतानि सञ्चिन्त्य शुषिरन्तनौ(५) चरणाङ्गुष्ठयोर्युग्मान् शुषिरान्तर्वहिः स्मरेत्
śodhayet pañcabhūtāni sañcintya śuṣirantanau(5) caraṇāṅguṣṭhayoryugmān śuṣirāntarvahiḥ smaret
He should purify the five elements, meditating on the hollow (channel) in the body; he should recall the pairs at the toes, within the hollow and outside it.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 74.12
शक्तिं हृद्व्यापिनीं पश्चाद्धूङ्कारे(६) पावकप्रभे रन्ध्रमध्यस्थिते(७) कृत्वा प्राणरोधं हि चिन्तकः
śaktiṃ hṛdvyāpinīṃ paścāddhūṅkāre(6) pāvakaprabhe randhramadhyasthite(7) kṛtvā prāṇarodhaṃ hi cintakaḥ
Then, having made the restraint of the breath, the meditator (should place) the heart-pervading power in the syllable HŪṂ, which has the radiance of fire and stands in the middle of the aperture;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 74.13
निवेशयेद्रेचकान्ते(८) फडन्तेनाथ तेन च हृत्कण्ठतालुभ्रूमध्यब्रह्मरन्ध्रे विभिद्य च
niveśayedrecakānte(8) phaḍantenātha tena ca hṛtkaṇṭhatālubhrūmadhyabrahmarandhre vibhidya ca
he should insert (it) at the end of the exhalation, and then with that (mantra) ending in PHAṬ, having pierced through at the heart, throat, palate, the space between the brows, and the aperture of Brahman —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 74.14
:न् १ गन्धकान् इति ङ, चिह्नितपुस्तकपाठः । लुड्डुकानिति ख, चिह्नितपुस्तकपाठः २ गुड्डुकाक्षतेति ङ, चिह्नितपुस्तकपाठः ।गण्डूकाक्षतेति घ, चिह्नितपुस्तकपाठः ३ सौम्यास्यः स्वशरीरत इति घ, चिह्नितपुस्तकपाठः ४ मूर्तिमन्त्रेणेति ग, घ, ङ, चिहिनितपुस्तकत्रयपाठः ५ स्वशिरस्तनौ इति ङ, चिह्नितपुस्तकपाठः ६ पश्चादोङ्कारे इति ङ, चिह्नितपुस्तकपाठः ७ चन्द्रमध्यस्थिते इति ख, चिह्नितपुस्तकपाठः चक्रमध्यस्थिते इति ङ, चिह्नितपुस्तकपाठः ८ निवोधयेद्रेचकान्ते इति ख, चिह्नितपुस्तकपाठः :प् २१२ ग्रन्थीन्निर्भिद्य हूङ्कारं मूर्ध्नि विन्यस्य जीवनं सम्पुटं हृदयेनाथ पूरकाहितचेतनं
:n 1 gandhakān iti ṅa, cihnitapustakapāṭhaḥ / luḍḍukāniti kha, cihnitapustakapāṭhaḥ 2 guḍḍukākṣateti ṅa, cihnitapustakapāṭhaḥ /gaṇḍūkākṣateti gha, cihnitapustakapāṭhaḥ 3 saumyāsyaḥ svaśarīrata iti gha, cihnitapustakapāṭhaḥ 4 mūrtimantreṇeti ga, gha, ṅa, cihinitapustakatrayapāṭhaḥ 5 svaśirastanau iti ṅa, cihnitapustakapāṭhaḥ 6 paścādoṅkāre iti ṅa, cihnitapustakapāṭhaḥ 7 candramadhyasthite iti kha, cihnitapustakapāṭhaḥ cakramadhyasthite iti ṅa, cihnitapustakapāṭhaḥ 8 nivodhayedrecakānte iti kha, cihnitapustakapāṭhaḥ :p 212 granthīnnirbhidya hūṅkāraṃ mūrdhni vinyasya jīvanaṃ sampuṭaṃ hṛdayenātha pūrakāhitacetanaṃ
having pierced the knots, and having set HŪṂ upon the head, (he should hold) the life-principle enclosed by the heart(-mantra), its consciousness placed there by the inhalation.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 74.15
हूं शिखोपरि विन्यस्य शुद्धं विन्द्वात्मकं(१) स्मरेत् कृत्वाथ कुम्भकं शम्भौ एकोद्घातेन योजयेत्
hūṃ śikhopari vinyasya śuddhaṃ vindvātmakaṃ(1) smaret kṛtvātha kumbhakaṃ śambhau ekodghātena yojayet
Having set HŪṂ above the crest, he should recall (the self as) pure, consisting of the point (bindu); then, having performed retention of breath, he should join (it) to Śambhu with a single upward thrust (of breath).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 74.16
रेचकेन वीजवृत्त्या शिवे लीनो ऽथ शोधयेत् प्रतिलोमं स्वदेहे तु(२) विन्द्वन्तं तत्र विन्दुकं
recakena vījavṛttyā śive līno 'tha śodhayet pratilomaṃ svadehe tu(2) vindvantaṃ tatra vindukaṃ
By exhalation, through the action of the seed-syllable, being merged in Śiva, he should then purify in reverse order, in his own body, (each element) down to the bindu — the bindu there.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 74.17
लयन्नीत्वा महीवातौ जलवह्नी परस्परं द्वौ द्वौ साध्यौ तथाकाशमविरोधेन तच्छृणु
layannītvā mahīvātau jalavahnī parasparaṃ dvau dvau sādhyau tathākāśamavirodhena tacchṛṇu
Having brought (them) to dissolution: earth and wind, water and fire — these two and two are to be accomplished mutually, and likewise space, without conflict. Hear that.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 74.18
पार्थिवं मण्डलं पीतं कठिनं वज्रलाञ्छितं हौमित्यात्मीयवीजेन(३) तन्निवृत्तिकलामयं
pārthivaṃ maṇḍalaṃ pītaṃ kaṭhinaṃ vajralāñchitaṃ haumityātmīyavījena(3) tannivṛttikalāmayaṃ
The earthy region (maṇḍala) is yellow, hard, marked with a thunderbolt, consisting of the nivṛtti portion (kalā), (to be purified) with one's own seed-syllable HAUṂ;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 74.19
पदादारभ्य मूर्धानं विचिन्त्य चतुरस्रकं उद्घातपञ्चकेनैव वायुभूतं विचिन्तयेत्
padādārabhya mūrdhānaṃ vicintya caturasrakaṃ udghātapañcakenaiva vāyubhūtaṃ vicintayet
having meditated on it as four-cornered, beginning from the feet up to the head, with just five upward thrusts (of breath) he should meditate on the wind-element.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 74.20
अर्धचन्द्रं द्रवं सौम्यं शुभ्रसम्भोजलाञ्छितं(४) ह्रीमित्यनेन वीजेन प्रतिष्ठारूपतां गतं
ardhacandraṃ dravaṃ saumyaṃ śubhrasambhojalāñchitaṃ(4) hrīmityanena vījena pratiṣṭhārūpatāṃ gataṃ
(The water region is) a half-moon, fluid, cool, marked with a white lotus, and has attained the form of pratiṣṭhā (kalā) by means of this seed-syllable HRĪṂ;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 74.21
संयुक्तं राममन्त्रेण(५) पुरुषान्तमकारणं अर्घ्यञ्चतुर्भिरुद्घातैर् वह्निभूतं विशोधयेत्
saṃyuktaṃ rāmamantreṇa(5) puruṣāntamakāraṇaṃ arghyañcaturbhirudghātair vahnibhūtaṃ viśodhayet
joined with the Rāma-mantra(?), causeless, extending up to the Puruṣa — (as) the arghya; with four upward thrusts he should purify the fire-element.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 74.22
आग्नेयं मण्डलं त्र्यस्त्रं रक्तं स्वस्तिकलाञ्छितं हूमित्यनेन वीजेन विद्यारूपं विभावयेत्
āgneyaṃ maṇḍalaṃ tryastraṃ raktaṃ svastikalāñchitaṃ hūmityanena vījena vidyārūpaṃ vibhāvayet
The fiery region is triangular, red, marked with a svastika; by means of this seed-syllable HŪṂ he should envision it as having the form of vidyā (kalā).
AI translation rendered from the Sanskrit, not a published edition
AgP 74.23
घोराणुत्रिभिरुद्घातैर् जलभूतं विशोधयेत् :न् १ विष्ण्वात्मकमिति ख, चिह्नितपुस्तकपाठः २ स्वहेतौ तु इति ख, चिह्नितपुस्तकपाठः ३ हौमित्युन्नीय वीजेनेति ख, चिह्नितपुस्तकपाठः ।हौमित्याग्नेयवीजेनेति घ, चिह्नितपुस्तकपाठः ४ अर्धचन्द्रं ततः सौम्ये शिवं पूर्वेण योजयेदिति ङ, चिह्नितपुस्तकपाठः ५ वामं मन्त्रेणेति घ, चिह्नितपुस्तकपाठः । वा समन्त्रेणेति ख, चिह्नितपुस्तकपाठः :प् २१३ षडस्रं मण्डलं वायोर्विन्दुभिः षड्भिरङ्कितं
ghorāṇutribhirudghātair jalabhūtaṃ viśodhayet :n 1 viṣṇvātmakamiti kha, cihnitapustakapāṭhaḥ 2 svahetau tu iti kha, cihnitapustakapāṭhaḥ 3 haumityunnīya vījeneti kha, cihnitapustakapāṭhaḥ /haumityāgneyavījeneti gha, cihnitapustakapāṭhaḥ 4 ardhacandraṃ tataḥ saumye śivaṃ pūrveṇa yojayediti ṅa, cihnitapustakapāṭhaḥ 5 vāmaṃ mantreṇeti gha, cihnitapustakapāṭhaḥ / vā samantreṇeti kha, cihnitapustakapāṭhaḥ :p 213 ṣaḍasraṃ maṇḍalaṃ vāyorvindubhiḥ ṣaḍbhiraṅkitaṃ
With three upward thrusts (of breath) using the Ghora mantra he should purify the water-element. The region of wind is six-cornered, marked with six dots,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 74.24
कृष्णं ह्रेमिति वीजेन जातं शान्तिकलामयं सञ्चित्योद्घातयुग्मेन पृथ्वीभूतं विशोधयेत्
kṛṣṇaṃ hremiti vījena jātaṃ śāntikalāmayaṃ sañcityodghātayugmena pṛthvībhūtaṃ viśodhayet
black, arisen from the seed-syllable HREṂ, consisting of the śānti portion; having meditated (on it), with a pair of upward thrusts he should purify the earth-element.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 74.25
नभोविन्दुमयं वृत्तं विन्दुशक्तिविभूषितं व्योमाकारं सुवृत्तञ्च शुद्धस्फटिकनिर्मलं
nabhovindumayaṃ vṛttaṃ vinduśaktivibhūṣitaṃ vyomākāraṃ suvṛttañca śuddhasphaṭikanirmalaṃ
The sky (region) consists of the bindu, is circular, adorned with bindu and śakti, has the form of open space, is well-rounded, and is clear as pure crystal;
AI translation rendered from the Sanskrit, not a published edition
AgP 74.26
हौङ्कारेण फडन्तेन शान्त्यतीतकलामयं ध्यात्वैकोद्घातयोगेन सुविशुद्धं विभावयेत्
hauṅkāreṇa phaḍantena śāntyatītakalāmayaṃ dhyātvaikodghātayogena suviśuddhaṃ vibhāvayet
having meditated (on it) with HAUṂ ending in PHAṬ, as consisting of the śāntyatīta portion, he should envision it as thoroughly purified by the application of a single upward thrust.
AI translation rendered from the Sanskrit, not a published edition
AgP 74.27
आप्याययेत्ततः सर्वं मूलेनामृतवर्षिणा(१) आधाराख्यामनन्तञ्च धर्मज्ञानादिपङ्कजं
āpyāyayettataḥ sarvaṃ mūlenāmṛtavarṣiṇā(1) ādhārākhyāmanantañca dharmajñānādipaṅkajaṃ
Then he should satiate the whole (of it) with the root-mantra that rains down nectar: (and he should meditate on) the support called Ananta, and the lotus (whose petals are) dharma, knowledge and the rest.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 74.28
हृदासनमिदं(२) ध्यात्वा मूर्तिमावाहयेत्ततः सृष्ट्या शिवमयं तस्यामात्मानं द्वादशान्ततः
hṛdāsanamidaṃ(2) dhyātvā mūrtimāvāhayettataḥ sṛṣṭyā śivamayaṃ tasyāmātmānaṃ dvādaśāntataḥ
Having meditated on this seat (of the deity) with the Heart(-mantra), (he) should then invoke the (divine) form (there), and by the act of emission (place) in her, from the twelve-finger point (above the head), the Self that consists of Śiva.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 74.29
अथ तां शक्तिमन्त्रेण वौषडन्तेन सर्वतः दिव्यामृतेन सम्प्लाव्य कुर्वीत सकलीकृतं
atha tāṃ śaktimantreṇa vauṣaḍantena sarvataḥ divyāmṛtena samplāvya kurvīta sakalīkṛtaṃ
Then, having flooded that Power on every side with divine nectar by means of the mantra ending in VAUṢAṬ, (he) should make (it) provided with its parts (sakalīkṛta).
AI translation rendered from the Sanskrit, not a published edition
AgP 74.30
हृदयादिकरान्तेषु(३) कनिष्ठाद्यङ्गुलीषु च हृदादिमन्त्रविन्यासः सकलीकरणं मतं
hṛdayādikarānteṣu(3) kaniṣṭhādyaṅgulīṣu ca hṛdādimantravinyāsaḥ sakalīkaraṇaṃ mataṃ
The placing of the mantras beginning with the Heart upon (the limbs) from the heart to the hands and upon the fingers beginning with the little finger — that is held to be the sakalīkaraṇa.
AI translation rendered from the Sanskrit, not a published edition
AgP 74.31
अस्त्रेण रक्ष्य प्राकारं तन्मन्त्रेणाथ तद्वहिः शक्तिजालमधश्चोर्ध्वं महामुद्रां प्रदर्शयेत्
astreṇa rakṣya prākāraṃ tanmantreṇātha tadvahiḥ śaktijālamadhaścordhvaṃ mahāmudrāṃ pradarśayet
Having guarded the enclosure with the Weapon(-mantra), then outside it, with its mantra, (he should set) the net of Power below and above, and should display the great gesture (mahāmudrā).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 74.32
आपदमस्तकं यावद् भावपुष्पैः(४) शिवं हृदि पद्मे यजेत् पूरकेण आकृष्टामृतसद्घृतैः
āpadamastakaṃ yāvad bhāvapuṣpaiḥ(4) śivaṃ hṛdi padme yajet pūrakeṇa ākṛṣṭāmṛtasadghṛtaiḥ
(He) should worship Śiva in the lotus of the heart with the flowers of contemplation from the feet up to the head, with the true ghee of the nectar drawn up by means of inhalation (pūraka).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 74.33
शिवमन्त्रैर् नाभिकुण्डे तर्पयेत शिवानलं :न् १ मूलेनामृतसेचनादिति ङ, चिह्नितपुस्तकपाठः २ हृद्यासनमिदमिति ङ, चिह्नितपुस्तकपाठः ३ हृदयादिषडङ्गेन इति ङ, चिह्नितपुस्तकपाठः ४ तावत् पुष्पैर् इति ङ, चिह्नितपुस्तकपाठः :प् २१४ ललाटे विन्दुरूपञ्च चिन्तयेच्छुभविग्रहं(१)
śivamantrair nābhikuṇḍe tarpayeta śivānalaṃ :n 1 mūlenāmṛtasecanāditi ṅa, cihnitapustakapāṭhaḥ 2 hṛdyāsanamidamiti ṅa, cihnitapustakapāṭhaḥ 3 hṛdayādiṣaḍaṅgena iti ṅa, cihnitapustakapāṭhaḥ 4 tāvat puṣpair iti ṅa, cihnitapustakapāṭhaḥ :p 214 lalāṭe vindurūpañca cintayecchubhavigrahaṃ(1)
With the Śiva-mantras (he) should satiate the fire of Śiva in the navel-pit; and (he) should contemplate the auspicious form as having the shape of a drop (bindu) on the forehead. [The intervening text is editorial apparatus recording variant readings and a page number, not part of the verse.]
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 74.34
एकं स्वर्णादिपात्राणां पात्रमस्त्राम्बुशोधितं विन्दुप्रसूतपीयूषरूपतोयाक्षतादिना
ekaṃ svarṇādipātrāṇāṃ pātramastrāmbuśodhitaṃ vinduprasūtapīyūṣarūpatoyākṣatādinā
One vessel among those of gold and the like, purified with the Weapon-water, (is to be filled) with water in the form of the nectar produced from the bindu, with unhusked grains, and so on.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 74.35
हृदापूर्य षडङ्गेन पूजयित्वाभिमन्त्रयेत् संरक्ष्य हेति मन्त्रेण कवचेन विगुण्ठयेत्
hṛdāpūrya ṣaḍaṅgena pūjayitvābhimantrayet saṃrakṣya heti mantreṇa kavacena viguṇṭhayet
Having filled (it) with the Heart(-mantra), and having worshipped (it) with the six limbs, (he) should consecrate it with mantra; having protected (it) with the mantra HE, (he) should cover it with the Armour(-mantra).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 74.36
रचयित्वार्घ्यमष्टाङ्गं सेचयेद्धेनुमुद्रया(२) अभिषिञ्चेदथात्मानं मूर्ध्नि तत्तोयविन्दुना
racayitvārghyamaṣṭāṅgaṃ secayeddhenumudrayā(2) abhiṣiñcedathātmānaṃ mūrdhni tattoyavindunā
Having prepared the eight-limbed guest-offering (arghya), (he) should sprinkle (it) with the cow-gesture (dhenumudrā); then (he) should consecrate himself by (sprinkling) a drop of that water on his head.
AI translation rendered from the Sanskrit, not a published edition
AgP 74.37
तत्रस्थं यागसम्भारं प्रोक्षयेदस्त्रवारिणा अभिमन्त्र्य हृदा पिण्डैस्तनुत्राणेन वेष्टयेत्
tatrasthaṃ yāgasambhāraṃ prokṣayedastravāriṇā abhimantrya hṛdā piṇḍaistanutrāṇena veṣṭayet
(He) should sprinkle the sacrificial requisites placed there with the Weapon-water; having consecrated (them) with the Heart(-mantra) and with the piṇḍa(-mantras), (he) should enclose (them) with the Armour(-mantra).
AI translation rendered from the Sanskrit, not a published edition
AgP 74.38
दर्शयित्वामृतां मुद्रां पुष्पं दत्वा निजासने विधाय तिलकं मूर्ध्नि पुष्पं मूलेन योजयेत्
darśayitvāmṛtāṃ mudrāṃ puṣpaṃ datvā nijāsane vidhāya tilakaṃ mūrdhni puṣpaṃ mūlena yojayet
Having displayed the nectar-gesture, having offered a flower on his own seat, and having made the forehead mark, (he) should join a flower to his head with the root-mantra.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 74.39
स्नाने देवार्चने होमे भोजने यागयोगयोः आवश्यके जपे धीरः सदा वाचंयमो भवेत्
snāne devārcane home bhojane yāgayogayoḥ āvaśyake jape dhīraḥ sadā vācaṃyamo bhavet
At bathing, at the worship of the god, at the fire-offering, at eating, at sacrifice and at yoga, at the obligatory rites, at muttered recitation — the steadfast man should always keep his speech restrained.
AI translation rendered from the Sanskrit, not a published edition
AgP 74.40
नादान्तोच्चारणान्मन्त्रं शोधयित्वा सुसंस्कृतं पूजने ऽभ्यर्च्य गायत्र्या सामान्यार्घ्यमुपाहरेत्
nādāntoccāraṇānmantraṃ śodhayitvā susaṃskṛtaṃ pūjane 'bhyarcya gāyatryā sāmānyārghyamupāharet
Having purified the mantra, well-perfected, by uttering it up to the nāda-end, and having worshipped (it) in the worship with the Gāyatrī, (he) should present the general guest-offering.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 74.41
ब्रह्मपञ्चकमावर्त्य माल्यमादाय लिङ्गतः ऐशान्यान्दिशि चण्डाय हृदयेन निवेदयेत्
brahmapañcakamāvartya mālyamādāya liṅgataḥ aiśānyāndiśi caṇḍāya hṛdayena nivedayet
Having repeated the five Brahma(-mantras), and having taken the garland from the liṅga, (he) should offer it to Caṇḍa in the north-east direction with the Heart(-mantra).
AI translation rendered from the Sanskrit, not a published edition
AgP 74.42
प्रक्षाल्य पिण्दिकालिङ्गे अस्त्रतोये ततो हृदा अर्घ्यपात्राम्बुना सिञ्चेदिति लिङ्गविशोधनं
prakṣālya piṇdikāliṅge astratoye tato hṛdā arghyapātrāmbunā siñcediti liṅgaviśodhanaṃ
Having washed the pedestal and the liṅga with the Weapon-water, then with the Heart(-mantra) (he) should sprinkle (them) with water from the arghya vessel — such is the purification of the liṅga.
AI translation rendered from the Sanskrit, not a published edition
AgP 74.43
आतमद्रव्यमन्त्रलिङ्गशुद्धौ सर्वान् सुरान्यजेत् वायव्ये गणपतये हां गुरुभ्यो ऽर्चयेच्छिवे
ātamadravyamantraliṅgaśuddhau sarvān surānyajet vāyavye gaṇapataye hāṃ gurubhyo 'rcayecchive
When the purification of self, substances, mantras and liṅga (is done), (he) should worship all the gods: in the north-west to Gaṇapati, and with HĀṂ (he) should worship the gurus in Śiva('s presence).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 74.44
:न् १ चिन्तयेत् सपरिग्रहमिति ङ, चिह्नितपुस्तकपाठः २ रोचयेद्धेनुमुद्रयेति ख, चिह्नितपुस्तकपाठः :प् २१५ आधारशक्तिमङ्कुरनिभां कूर्मशिलास्थितां यजेद् ब्रह्मशिलारूढं शिवस्यानन्तमासनं
:n 1 cintayet saparigrahamiti ṅa, cihnitapustakapāṭhaḥ 2 rocayeddhenumudrayeti kha, cihnitapustakapāṭhaḥ :p 215 ādhāraśaktimaṅkuranibhāṃ kūrmaśilāsthitāṃ yajed brahmaśilārūḍhaṃ śivasyānantamāsanaṃ
(He) should worship the supporting Power (ādhāraśakti), resembling a sprout, resting on the tortoise-slab, and Ananta, the seat of Śiva, mounted on the Brahmā-slab. [The initial matter is editorial apparatus of variant readings and a page number, not part of the verse.]
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 74.45
विचित्रकेशप्रख्यानमन्योन्यं पृष्टदर्शिनः कृतत्रेतादिरूपेण शिवस्यासनपादुकां
vicitrakeśaprakhyānamanyonyaṃ pṛṣṭadarśinaḥ kṛtatretādirūpeṇa śivasyāsanapādukāṃ
(He should worship) the footstool-seat of Śiva, marked with variegated hair(-like lines), (its supports) facing one another back to back, in the form of Kṛta, Tretā and the rest (of the ages).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 74.46
धर्मं ज्ञानञ्च वैराग्यमैश्वर्यञ्चाग्निदिङ्मुखान् कूर्पारकुङ्कुमस्वर्णकज्जलाभान् यजेत् क्रमात्
dharmaṃ jñānañca vairāgyamaiśvaryañcāgnidiṅmukhān kūrpārakuṅkumasvarṇakajjalābhān yajet kramāt
(He) should worship in order Dharma, Knowledge, Dispassion and Lordship, facing the south-east, having the colours of an elbow(?), saffron, gold and lamp-black.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 74.47
पद्मञ्च कर्णिकामध्ये पूर्वादौ मध्यतो नव वरदाभयहस्ताश् च शक्तयो धृतचामराः
padmañca karṇikāmadhye pūrvādau madhyato nava varadābhayahastāś ca śaktayo dhṛtacāmarāḥ
And (he should worship) the lotus; in the middle of the pericarp, from the east onward, from the centre, the nine Powers, holding the boon-giving and fear-dispelling gestures in their hands and bearing fly-whisks.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 74.48
वामा ज्येष्ठा च रौद्री च काली कलविकारिणी बलविकरणी पूज्या बलप्रमथनी क्रमात्
vāmā jyeṣṭhā ca raudrī ca kālī kalavikāriṇī balavikaraṇī pūjyā balapramathanī kramāt
Vāmā, Jyeṣṭhā, Raudrī, Kālī, Kalavikāriṇī, Balavikaraṇī, and Balapramathanī are to be worshipped in order.
AI translation rendered from the Sanskrit, not a published edition
AgP 74.49
हां सर्वभूतदमनी केशराग्रे मनोन्मनी क्षित्त्यादि शुद्धविद्यान्तु तत्त्वव्यापकमासनं
hāṃ sarvabhūtadamanī keśarāgre manonmanī kṣittyādi śuddhavidyāntu tattvavyāpakamāsanaṃ
(With) hāṃ, Sarvabhūtadamanī; at the tip of the filaments, Manonmanī; and (the tattvas) beginning with earth up to Śuddhavidyā — the seat pervading (all) the tattvas.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 74.50
न्यसेत् सिंहासने देवं शुक्लं पञ्चमुखं विभुं दशबाहुं च खण्डेन्दुं दधानन्दक्षिणैः करैः
nyaset siṃhāsane devaṃ śuklaṃ pañcamukhaṃ vibhuṃ daśabāhuṃ ca khaṇḍenduṃ dadhānandakṣiṇaiḥ karaiḥ
On the lion-throne he should place the god, white, five-faced, the mighty one, ten-armed, bearing with his right hands the crescent moon (and the rest).
AI translation rendered from the Sanskrit, not a published edition
AgP 74.51
शक्त्यृष्टिशूलखट्वाङ्गवरदं वामकैः करैः डमरुं वीजपुरञ्च नीलाब्जं सूत्रकोत्पलं
śaktyṛṣṭiśūlakhaṭvāṅgavaradaṃ vāmakaiḥ karaiḥ ḍamaruṃ vījapurañca nīlābjaṃ sūtrakotpalaṃ
(He holds) the spear, the lance, the trident, the skull-staff, and the boon-giving (gesture); with the left hands the drum, the citron, the blue lotus, the rosary, and the water-lily.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 74.52
द्वात्रिंशल्लक्षणोपेतां शैवीं मूर्तिन्तु मध्यतः हां हं हां शिवमूर्तये स्वप्रकाशं शिवं स्मरन्
dvātriṃśallakṣaṇopetāṃ śaivīṃ mūrtintu madhyataḥ hāṃ haṃ hāṃ śivamūrtaye svaprakāśaṃ śivaṃ smaran
(He should place) in the middle the Śaiva form endowed with the thirty-two marks: "hāṃ haṃ hāṃ, to the form of Śiva" — meditating on Śiva, self-luminous.
AI translation rendered from the Sanskrit, not a published edition
AgP 74.53
ब्रह्मादिकारणत्यागान्मन्त्रं नीत्वा शिवास्पदं ततो ललातमध्यस्थं स्फुरत्तारापतिप्रभं
brahmādikāraṇatyāgānmantraṃ nītvā śivāspadaṃ tato lalātamadhyasthaṃ sphurattārāpatiprabhaṃ
By abandoning the causes beginning with Brahmā, having led the mantra to the station of Śiva, then (meditating on him as) standing in the middle of the forehead, with the radiance of the lord of the stars (the moon) shining forth,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 74.54
षडङ्गेन समाकीर्णं विन्दुरूपं परं शिवं पुष्पाञ्जलिगतं ध्यात्वा लक्ष्मीमूर्तौ निवेशयेत्
ṣaḍaṅgena samākīrṇaṃ vindurūpaṃ paraṃ śivaṃ puṣpāñjaligataṃ dhyātvā lakṣmīmūrtau niveśayet
having meditated on the supreme Śiva, pervaded by the six limbs, in the form of a point, present in the handful of flowers, he should install (him) in the form of Lakṣmī.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 74.55
ॐ हां हौं शिवाय नम आवाहन्या हृद्दा ततः आवाह्य स्थाप्य स्थापन्या सन्निधायान्तिकं शिवं
oṃ hāṃ hauṃ śivāya nama āvāhanyā hṛddā tataḥ āvāhya sthāpya sthāpanyā sannidhāyāntikaṃ śivaṃ
"oṃ hāṃ hauṃ, homage to Śiva" — then, with the invoking (mudrā) and the heart-mantra, having invoked (him), having established (him) with the establishing (mudrā), having brought Śiva near at hand,
AI translation rendered from the Sanskrit, not a published edition
AgP 74.56
निरोधयेन्निष्ठुरया कालकान्त्या फडन्ततः :प् २१६ विघ्नानुत्सार्य विष्ठ्याथ(१) लिङ्गमुद्रां नमस्कृतिं
nirodhayenniṣṭhurayā kālakāntyā phaḍantataḥ :p 216 vighnānutsārya viṣṭhyātha(1) liṅgamudrāṃ namaskṛtiṃ
he should confine (him) with the harsh (mudrā), with Kālakāntī ending in phaṭ; having driven away the obstacles with the viṣṭhā (mudrā), then (making) the liṅga-mudrā and the salutation,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 74.57
हृदावगुण्ठयेत् पश्चादावाहः सम्मुखी ततः निवेशनं स्थापनं स्यात्सन्निधानं तवास्मि भोः
hṛdāvaguṇṭhayet paścādāvāhaḥ sammukhī tataḥ niveśanaṃ sthāpanaṃ syātsannidhānaṃ tavāsmi bhoḥ
he should veil (him) with the heart-mantra. Then invocation is the turning toward (of the deity); installing is establishing; nearness is "I am yours, O Lord";
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 74.58
आकर्मकाण्डपर्यन्तं सन्नेधेयोपरिक्षयः स्वभक्तेश् च(२) प्रकाशोयस्तद्भवेदवगुण्ठनं
ākarmakāṇḍaparyantaṃ sannedheyoparikṣayaḥ svabhakteś ca(2) prakāśoyastadbhavedavaguṇṭhanaṃ
nearness lasts until the end of the ritual section — beyond that it ceases; and whatever is the manifesting of one's own devotion, that would be the veiling.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 74.59
सकलीकरणं कृत्वा मन्त्रैः षड्भिरथैकतां अङ्गानामङ्गिना सार्धं विदध्यादमृतीकृतं
sakalīkaraṇaṃ kṛtvā mantraiḥ ṣaḍbhirathaikatāṃ aṅgānāmaṅginā sārdhaṃ vidadhyādamṛtīkṛtaṃ
Having performed the making-complete (sakalīkaraṇa) with the six mantras, he should then effect the oneness of the limbs together with the possessor of the limbs, made into nectar.
AI translation rendered from the Sanskrit, not a published edition
AgP 74.60
चिच्छक्तिहृदयं शम्भोः शिव ऐश्वर्यमष्टधा(३) शिखावशित्वं चाभेद्यं तेजः कवचमैश्वरं
cicchaktihṛdayaṃ śambhoḥ śiva aiśvaryamaṣṭadhā(3) śikhāvaśitvaṃ cābhedyaṃ tejaḥ kavacamaiśvaraṃ
The heart of Śambhu is the power of consciousness; the head (mantra) is eightfold lordship; the crest-lock is mastery; the armour is the unbreakable, lordly radiance;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 74.61
प्रतापो दुःसहश्चास्त्रमन्तरायापहारकं नमः स्वधा च स्वाहा च वौषट् चेति यथाक्रमं
pratāpo duḥsahaścāstramantarāyāpahārakaṃ namaḥ svadhā ca svāhā ca vauṣaṭ ceti yathākramaṃ
the weapon is (his) unbearable fiery might, remover of hindrances; and namaḥ, svadhā, svāhā, and vauṣaṭ, in due order.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 74.62
हृत्पुरःसरमुच्चार्य पाद्यादीनि निवेदयेत् पाद्यं पादाम्बुजद्वन्द्वे वक्त्रेष्वाचमनीयकं
hṛtpuraḥsaramuccārya pādyādīni nivedayet pādyaṃ pādāmbujadvandve vaktreṣvācamanīyakaṃ
Uttering (them) preceded by the heart-mantra, he should present the foot-water and the rest: the foot-water at the pair of lotus-feet, the sipping-water at the mouths,
AI translation rendered from the Sanskrit, not a published edition
AgP 74.63
अर्घ्यं शिरसि देवस्य दूर्वापुष्पाक्षतानि च एवं संस्कृत्य संस्कारैर् दशभिः परमेश्वरं
arghyaṃ śirasi devasya dūrvāpuṣpākṣatāni ca evaṃ saṃskṛtya saṃskārair daśabhiḥ parameśvaraṃ
and the offering-water, with dūrvā grass, flowers and unbroken grains, on the head of the god. Having thus consecrated the Supreme Lord with the ten consecrations,
AI translation rendered from the Sanskrit, not a published edition
AgP 74.64
यजेत् पञ्चोपचारेण विधिना कुसुमादिभिः अभ्युक्ष्योद्धर्त्य निर्म्भञ्ज्य राजिकालवणादिभिः
yajet pañcopacāreṇa vidhinā kusumādibhiḥ abhyukṣyoddhartya nirmbhañjya rājikālavaṇādibhiḥ
he should worship (him) duly with the fivefold service, with flowers and the rest; having sprinkled, lifted up, and cleansed (him) with mustard, salt and so forth,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 74.65
अर्घ्योदविन्दुपुष्पाद्यैर् गड्डूकैः(४) स्नापयेच्छनैः पयोदधिघृतक्षौद्रशर्कराद्यैर् अनुक्रमात्
arghyodavindupuṣpādyair gaḍḍūkaiḥ(4) snāpayecchanaiḥ payodadhighṛtakṣaudraśarkarādyair anukramāt
he should bathe (him) slowly with mouthfuls (of water) together with offering-water, drops, flowers and so forth, and in due order with milk, curds, ghee, honey, sugar and the rest,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 74.66
ईशादिमन्त्रितर्द्रव्यैर् अर्च्य तेषां(५) विपर्ययः :न् १ छोट्याथ इति ख, चिह्नितपुस्तकपाठः २ अभुक्तेज्या इति ग, चिह्नितपुस्तकपाठः ३ शिवमैश्वर्यमष्टधा इति ग, घ, चिह्नितपुस्तकद्वयपाठः ४ गन्धकैर् इति ख, चिह्नितपुस्तकपाठः ५ इत्य् आदिमन्त्रितैर् भक्ष्यैश् चैषामिति ख, चिह्नितपुस्तकपाठः :प् २१७ तोयधूपान्तरैः सर्वैर् मूलेन स्नपयेच्छिवं
īśādimantritardravyair arcya teṣāṃ(5) viparyayaḥ :n 1 choṭyātha iti kha, cihnitapustakapāṭhaḥ 2 abhuktejyā iti ga, cihnitapustakapāṭhaḥ 3 śivamaiśvaryamaṣṭadhā iti ga, gha, cihnitapustakadvayapāṭhaḥ 4 gandhakair iti kha, cihnitapustakapāṭhaḥ 5 ity ādimantritair bhakṣyaiś caiṣāmiti kha, cihnitapustakapāṭhaḥ :p 217 toyadhūpāntaraiḥ sarvair mūlena snapayecchivaṃ
worshipping with substances consecrated by the mantras beginning with Īśa — their order is reversed; and he should bathe Śiva with all (of these), with the mūla-mantra, up to the water and incense.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 74.67
विरूक्ष्य यवचूर्णेन यथेष्टं शीतलैर् जलैः स्वशक्त्या गन्धतोयेन संस्नाप्य शुचिवाससा
virūkṣya yavacūrṇena yatheṣṭaṃ śītalair jalaiḥ svaśaktyā gandhatoyena saṃsnāpya śucivāsasā
Having dried (him) with barley-flour, and having bathed (him) as desired with cool waters and, according to his ability, with scented water, (then) with a clean cloth
AI translation rendered from the Sanskrit, not a published edition
AgP 74.68
निर्मार्ज्यार्घ्यं प्रदद्याच्च नोपरि भ्रामयेत् करं न शून्यमस्तकं लिङ्गं पुष्पैः कुर्यात्ततो ददेत्
nirmārjyārghyaṃ pradadyācca nopari bhrāmayet karaṃ na śūnyamastakaṃ liṅgaṃ puṣpaiḥ kuryāttato dadet
And having wiped (it), he should present the arghya; he should not swing his hand above (the liṅga); he should not leave the liṅga's crown empty — he should cover it with flowers, and then make the offering.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 74.69
चन्दनाद्यैः समालभ्य पुष्पैः प्रार्च्य शिवाणुना(१) धूपभाजनमस्त्रेण प्रोक्ष्याभ्यर्च्य शिवाणुना(२)
candanādyaiḥ samālabhya puṣpaiḥ prārcya śivāṇunā(1) dhūpabhājanamastreṇa prokṣyābhyarcya śivāṇunā(2)
Having smeared (the liṅga) with sandal and the rest, having worshipped it with flowers by the Śiva mantra; having sprinkled the incense-vessel with the astra (mantra) and worshipped it with the Śiva mantra —
AI translation rendered from the Sanskrit, not a published edition
AgP 74.70
अस्त्रेण पूजितां घण्टां चादाय गुग्गुलं ददेत् दद्यादाचमनं पश्चात् स्वधान्तं हृदयाणुना(३)
astreṇa pūjitāṃ ghaṇṭāṃ cādāya guggulaṃ dadet dadyādācamanaṃ paścāt svadhāntaṃ hṛdayāṇunā(3)
— and taking up the bell that has been worshipped with the astra (mantra), he should offer guggulu (incense); afterwards he should offer the sipping-water, ending in 'svadhā', with the hṛdaya mantra.
AI translation rendered from the Sanskrit, not a published edition
AgP 74.71
आरात्रिकं समुत्तार्य तथैवाचामयेत् पुनः प्रणम्यादाय देवाज्ञां भोगाङ्गानि प्रपूजयेत्
ārātrikaṃ samuttārya tathaivācāmayet punaḥ praṇamyādāya devājñāṃ bhogāṅgāni prapūjayet
Having taken up and waved the lamp-offering, he should likewise again offer sipping-water; having bowed and obtained the god's leave, he should worship the limbs of (his) enjoyment (bhogāṅgas).
AI translation rendered from the Sanskrit, not a published edition
AgP 74.72
हृदग्नौ चन्द्रभं चैशे शिवं चामीकरप्रभं शिखां रक्ताञ्च नैरृत्ये कृष्णं वर्म च वायवे
hṛdagnau candrabhaṃ caiśe śivaṃ cāmīkaraprabhaṃ śikhāṃ raktāñca nairṛtye kṛṣṇaṃ varma ca vāyave
(He should worship) the heart (mantra) in the fire-quarter (SE) as moon-hued, and in the north-east Śiva gold-hued; and the crest (śikhā) as red in the south-west, and the armour (varman) as black in the north-west;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 74.73
चतुर्वक्त्रं चतुर्बाहुं(४) दलस्थान्(५) पूजयेदिमान् दंष्ट्राकरालमप्यस्त्रं पूर्वादौ वज्रसन्निभं
caturvaktraṃ caturbāhuṃ(4) dalasthān(5) pūjayedimān daṃṣṭrākarālamapyastraṃ pūrvādau vajrasannibhaṃ
— four-faced and four-armed: these he should worship as seated on the petals; and also the astra (weapon-mantra), grim with fangs, resembling the thunderbolt, in the east and the other (quarters).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 74.74
मूले हौं शिवाय नमः ॐ हां हूं हीं ह्ॐ शिरश् च हृं शिखायै हैं वर्म हश्चास्त्रं परिवारयुताय च
mūle hauṃ śivāya namaḥ oṃ hāṃ hūṃ hīṃ hoṃ śiraś ca hṛṃ śikhāyai haiṃ varma haścāstraṃ parivārayutāya ca
With the root (mantra): 'hauṃ, homage to Śiva'; oṃ hāṃ hūṃ hīṃ hoṃ, and the head (mantra); hṛṃ, to the crest; haiṃ, the armour; haḥ, and the weapon — and (homage) to him together with his retinue.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 74.75
शिवाय दद्यात् पाद्यञ्च आचामञ्चार्घ्यमेव च गन्धं पुष्पं धूपदीपं नैवेद्याचमनीयकं
śivāya dadyāt pādyañca ācāmañcārghyameva ca gandhaṃ puṣpaṃ dhūpadīpaṃ naivedyācamanīyakaṃ
To Śiva he should offer water for the feet, water for sipping, and the arghya as well; perfume, flowers, incense and lamp, food-offering and rinsing-water,
AI translation rendered from the Sanskrit, not a published edition
AgP 74.76
करोद्वर्तनताम्बूलं मुखवासञ्च दर्पणं :न् १ शिवात्मनेति ख, चिह्नितपुस्तकपाठः २ शिवात्मनेति ख, चिह्नितपुस्तकपाठः ३ हृदयात्मनेति ख, चिह्नितपुस्तकपाठः ३ चतुर्वक्त्रांश् चतुर्बाहून् इति घ, ङ, चिह्नितपुस्तकद्वयपाठः ५ दलाग्रे इति ङ, चिह्नितपुस्तकपाठः :प् २१८ शिरस्यारोप्य देवस्य दूर्वाक्षतपवित्रकं
karodvartanatāmbūlaṃ mukhavāsañca darpaṇaṃ :n 1 śivātmaneti kha, cihnitapustakapāṭhaḥ 2 śivātmaneti kha, cihnitapustakapāṭhaḥ 3 hṛdayātmaneti kha, cihnitapustakapāṭhaḥ 3 caturvaktrāṃś caturbāhūn iti gha, ṅa, cihnitapustakadvayapāṭhaḥ 5 dalāgre iti ṅa, cihnitapustakapāṭhaḥ :p 218 śirasyāropya devasya dūrvākṣatapavitrakaṃ
hand-unguent, betel, mouth-perfume, and a mirror; placing on the god's head dūrva grass, unhusked grains and a pavitra (grass ring). [The intervening lines are editorial variant-readings and a page mark, not text.]
AI translation rendered from the Sanskrit, not a published edition
AgP 74.77
मूलमष्टशतं जप्त्वा हृदयेनाभिमन्त्रितं चर्मणावेष्टितं खड्गं रक्षितं कुशपुष्पकैः
mūlamaṣṭaśataṃ japtvā hṛdayenābhimantritaṃ carmaṇāveṣṭitaṃ khaḍgaṃ rakṣitaṃ kuśapuṣpakaiḥ
Having recited the root (mantra) a hundred and eight times, (offering) the sword consecrated with the hṛdaya (mantra), wrapped in hide, guarded with kuśa grass and flowers,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 74.78
अक्षतैर् मुद्राया युक्तं शिवमुद्भवसञ्ज्ञया गुह्यातिगुह्यगुप्त्यर्थं(१) गृहाणास्मत्कृतं जपं
akṣatair mudrāyā yuktaṃ śivamudbhavasañjñayā guhyātiguhyaguptyarthaṃ(1) gṛhāṇāsmatkṛtaṃ japaṃ
with unhusked grains, joined with the mudrā, (one should address) Śiva by the name 'Udbhava': 'For the sake of guarding the secret and the most secret, accept the recitation we have made.'
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 74.79
सिद्धिर्भवतु मे येन(२) त्वत्प्रसादात्त्वयि स्थिते भोगी श्लोकं पठित्वाद्यं(३) दक्षहस्तेन शम्भवे
siddhirbhavatu me yena(2) tvatprasādāttvayi sthite bhogī ślokaṃ paṭhitvādyaṃ(3) dakṣahastena śambhave
'Let there be attainment for me, by which, through your grace, while you abide (in me)...' — the practitioner (bhogī), having recited this first verse, with his right hand, to Śambhu,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 74.80
मूलाणुनार्घ्यतोयेन वरहस्ते(४) निवेदयेत् यत्किञ्चित् कुर्महे देव सदा सुकृतदुस्कृतं
mūlāṇunārghyatoyena varahaste(4) nivedayet yatkiñcit kurmahe deva sadā sukṛtaduskṛtaṃ
— with the arghya water by the root mantra he should present (it) into the boon-granting hand: 'Whatever we do, O god, ever, good deed or bad deed,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 74.81
तन्मे शिवपदस्थस्य हूं क्षः क्षेपय शङ्कर शिवो दाता शिवो भोक्ता शिवः सर्वमिदं जगत्
tanme śivapadasthasya hūṃ kṣaḥ kṣepaya śaṅkara śivo dātā śivo bhoktā śivaḥ sarvamidaṃ jagat
that (deed) of mine, who abide in Śiva's state — hūṃ kṣaḥ — cast it away, O Śaṅkara. Śiva is the giver, Śiva is the enjoyer, Śiva is all this world;
AI translation rendered from the Sanskrit, not a published edition
AgP 74.82
शिवो जयति सर्वत्र यः शिवः सोहमेव च श्लोकद्वयमधीत्यैवं जपं देवाय चार्पयेत्
śivo jayati sarvatra yaḥ śivaḥ sohameva ca ślokadvayamadhītyaivaṃ japaṃ devāya cārpayet
Śiva is victorious everywhere; and he who is Śiva, that am I.' Having recited these two verses thus, he should present the recitation to the god.
AI translation rendered from the Sanskrit, not a published edition
AgP 74.83
शिवाङ्गानां(५) दशांशञ्च दत्वार्घ्यं स्तुतिमाचरेत् प्रदक्षिणीकृत्य नमेच्चाष्टाङ्गञ्चाष्टमूर्तये(६) नत्वा ध्यानादिभिश् चैव यजेच्चित्रे ऽनलादिषु
śivāṅgānāṃ(5) daśāṃśañca datvārghyaṃ stutimācaret pradakṣiṇīkṛtya nameccāṣṭāṅgañcāṣṭamūrtaye(6) natvā dhyānādibhiś caiva yajeccitre 'nalādiṣu
And having given a tenth part (of the recitation) to the limbs of Śiva, and having given the arghya, he should perform the hymn of praise; having circumambulated, he should bow with the eight limbs to the Eight-formed one; and having bowed, with meditation and the rest he should worship on the diagram, in the fire-quarter and the others.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain