Agni Purana — Chapter 72
AgP 72.1
:ए इत्य् आदिमहापुराणे आग्नेये विनायकपूजाकथनं नाम एकसप्ततितमो ऽध्यायः ॥ छप्तेर् {७२} :श् अथ द्विसप्ततितमो ऽध्यायः स्नानविशेषादिकथनं ईश्वर उवाच वक्ष्यामि स्कन्द नित्याद्यं स्नानं पूजां प्रतिष्ठया खात्वासिना समुद्धृत्य मृदमष्टाङ्गुलां ततः
:e ity ādimahāpurāṇe āgneye vināyakapūjākathanaṃ nāma ekasaptatitamo 'dhyāyaḥ || chapter {72} :ś atha dvisaptatitamo 'dhyāyaḥ snānaviśeṣādikathanaṃ īśvara uvāca vakṣyāmi skanda nityādyaṃ snānaṃ pūjāṃ pratiṣṭhayā khātvāsinā samuddhṛtya mṛdamaṣṭāṅgulāṃ tataḥ
Thus the seventy-first chapter, called "the Exposition of the Worship of Vināyaka," in the Āgneya, the first great Purāṇa. || Chapter 72. Now the seventy-second chapter: the exposition of the particulars of bathing and so forth. Īśvara said: I shall declare, Skanda, the daily and other bathing, and the worship together with the installation. Having dug with a sword and taken up clay eight fingers (deep), then —
AI translation rendered from the Sanskrit, not a published edition
AgP 72.2
सर्वात्मना समुद्धृत्य पुनस्तेनैव पूरयेत् शिरसा पयसस्तीरे निधायास्त्रेण शोधयेत्(२)
sarvātmanā samuddhṛtya punastenaiva pūrayet śirasā payasastīre nidhāyāstreṇa śodhayet(2)
Having taken it up entirely, he should fill (the hole) again with that same (clay); placing it on the bank of the water with the head-(mantra), he should purify it with the weapon-(mantra).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 72.3
तृणानि शिखयोद्धृत्य वर्मणा विभजेत्त्रिधा एकया नाभिपादान्तं प्रक्षाल्य पुनरन्यया
tṛṇāni śikhayoddhṛtya varmaṇā vibhajettridhā ekayā nābhipādāntaṃ prakṣālya punaranyayā
Having removed the grass-blades with the tuft-(mantra), he should divide (the clay) into three with the armour-(mantra); with one (portion) washing from the navel down to the feet, then again with another —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 72.4
अस्त्राभिलब्धयालभ्य दीप्तया सर्वविग्रहं निरुद्धाक्षाणि पाणिभ्यां प्राणान् संयम्य वारिणि
astrābhilabdhayālabhya dīptayā sarvavigrahaṃ niruddhākṣāṇi pāṇibhyāṃ prāṇān saṃyamya vāriṇi
having touched (it) with (the portion) obtained by the weapon-(mantra), (he should touch) the whole body with the Blazing (mantra); with the eyes closed by the hands, restraining the breaths in the water,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 72.5
निमज्यासीत हृद्यस्त्रं स्मरन् कालानलप्रभं :न् १ विघ्नराजक इति ङ, चिह्नितपुस्तकपाठः २ निजास्त्रेण विशोधयेदिति ख, ग, चिह्नितपुस्तकपाठः :प् २०४ मलस्नानं विशोधयेत्थं समुत्थाय जलान्तरात्
nimajyāsīta hṛdyastraṃ smaran kālānalaprabhaṃ :n 1 vighnarājaka iti ṅa, cihnitapustakapāṭhaḥ 2 nijāstreṇa viśodhayediti kha, ga, cihnitapustakapāṭhaḥ :p 204 malasnānaṃ viśodhayetthaṃ samutthāya jalāntarāt
he should remain submerged, calling to mind in the heart the weapon that shines like the fire of the end of time. Note 1: 'vighnarājaka' is the reading of the manuscript marked ṅa. Note 2: 'nijāstreṇa viśodhayet' is the reading of the manuscripts marked kha and ga. [page 203–204] Thus he should purify (himself by) the cleansing bath; rising up out of the water —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 72.6
अस्त्रसन्ध्यामुपास्याथ विधिस्नानं समाचरेत् सारस्वतादितीर्थानां एकमङ्कुशमुद्रया
astrasandhyāmupāsyātha vidhisnānaṃ samācaret sārasvatāditīrthānāṃ ekamaṅkuśamudrayā
having worshipped the weapon-sandhyā, he should then perform the prescribed bath; (drawing) one of the sacred waters, the Sārasvata and the rest, with the goad-mudrā,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 72.7
हृदाकृष्य तथा स्नाप्य पुनः संहारमुद्रया शेषं मृद्भागमादाय प्रविश्य नाभिवारिणि
hṛdākṛṣya tathā snāpya punaḥ saṃhāramudrayā śeṣaṃ mṛdbhāgamādāya praviśya nābhivāriṇi
drawing it in with the heart-(mantra) and so bathing, then again with the withdrawal-mudrā (he should withdraw it); taking the remaining portion of clay and entering the water up to the navel,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 72.8
वामपाणितले कुर्याद्भागत्रयमुदङ्मुखः अङ्गैर् दक्षिणमेकाद्यं पूर्वमस्त्रेण सप्तधा
vāmapāṇitale kuryādbhāgatrayamudaṅmukhaḥ aṅgair dakṣiṇamekādyaṃ pūrvamastreṇa saptadhā
facing north, he should make three portions on the palm of his left hand; the southern (portion he should consecrate) with the limb-(mantras) beginning with the first, the eastern one sevenfold with the weapon-(mantra),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 72.9
शिवेन दशधा सौम्यं जपेद्भागत्रयं क्रमात् सर्वदिक्षु क्षिपेत् पूर्वं हूं फडन्तशरात्मना(१)
śivena daśadhā saumyaṃ japedbhāgatrayaṃ kramāt sarvadikṣu kṣipet pūrvaṃ hūṃ phaḍantaśarātmanā(1)
and the northern one ten times with the Śiva-(mantra): he should recite over the three portions in order, and should cast (them) in all the directions; first, with the arrow-mantra ending in hūṃ phaṭ,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 72.10
कुर्याच्छिवेन सौम्येन शिवतीर्थं भुजक्रमात् सर्वाङ्गमङ्गजप्तेन मूर्धादिचरणावधि
kuryācchivena saumyena śivatīrthaṃ bhujakramāt sarvāṅgamaṅgajaptena mūrdhādicaraṇāvadhi
with the benign Śiva-(mantra) he should make the Śiva-tīrtha, by the sequence of the arms; and the whole body, from the head down to the feet, with (water) over which the limb-(mantras) have been recited,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 72.11
दक्षिणेन समालभ्य पठन्नङ्गचतुष्टयम् पिधाय खानि सर्वाणि सम्मुखीकरणेन च
dakṣiṇena samālabhya paṭhannaṅgacatuṣṭayam pidhāya khāni sarvāṇi sammukhīkaraṇena ca
touching it with the right (hand) while reciting the set of four limb-(mantras); having closed all the orifices, and with the making-present (mantra),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 72.12
शिवं स्मरन्निमज्जेत हरिं गङ्गेति वा स्मरन् वौषडन्तषडङ्गेन के कुर्यादभिषेचनं
śivaṃ smarannimajjeta hariṃ gaṅgeti vā smaran vauṣaḍantaṣaḍaṅgena ke kuryādabhiṣecanaṃ
he should submerge himself calling Śiva to mind, or calling to mind "Hari, Gaṅgā"; with the six limb-(mantras) ending in vauṣaṭ he should perform the sprinkling on the head.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 72.13
कुम्भमात्रेण रक्षार्थं पूर्वादौ निक्षिपेज्जलं स्नात्वा रजोपचारेण सुगन्धामलकादिभिः
kumbhamātreṇa rakṣārthaṃ pūrvādau nikṣipejjalaṃ snātvā rajopacāreṇa sugandhāmalakādibhiḥ
For protection he should cast water in the east and the other directions with a mere pot; having bathed with the dust-offering(?), with fragrant āmalaka and the rest,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 72.14
स्नात्वा चोत्तीर्य तत्तीर्थं संहारिण्योपसंहरेत् अथातो विधिशुद्धेन संहितामन्त्रितेन च
snātvā cottīrya tattīrthaṃ saṃhāriṇyopasaṃharet athāto vidhiśuddhena saṃhitāmantritena ca
and having bathed and come out, he should withdraw that sacred water with the withdrawing (mudrā); then, with ash purified according to rule and consecrated with the saṃhitā-mantra,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 72.15
निवृत्यादिविशुद्धेन भस्मना स्नानमाचरेत् शिरस्तः पादपर्यन्तं ह्रूं फडन्तशरात्मना(२)
nivṛtyādiviśuddhena bhasmanā snānamācaret śirastaḥ pādaparyantaṃ hrūṃ phaḍantaśarātmanā(2)
With ash purified by (the mantras of) Nivṛtti and the rest, he should perform the bath from the head down to the feet, using the arrow-mantra ending in HRŪṂ PHAṬ.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 72.16
तेन कृत्वा मलस्नानं विधिस्नानं समाचरेत् :न् १ क्रूं फडन्तशरात्मना इति ख, ङ, चिह्नितपुस्तकद्वयपाठः २ क्रूं फडन्तशरात्मना इति ख, ङ, चिह्नितपुस्तकद्वयपाठः :प् २०५ ईशतत्पुरुषाघोरगुह्यकाजातसञ्चरैः(१)
tena kṛtvā malasnānaṃ vidhisnānaṃ samācaret :n 1 krūṃ phaḍantaśarātmanā iti kha, ṅa, cihnitapustakadvayapāṭhaḥ 2 krūṃ phaḍantaśarātmanā iti kha, ṅa, cihnitapustakadvayapāṭhaḥ :p 205 īśatatpuruṣāghoraguhyakājātasañcaraiḥ(1)
Having made the cleansing bath with that, he should then perform the ritual bath. [Editorial footnotes: 'krūṃ phaḍantaśarātmanā' is the reading of the two manuscripts marked kha and ṅa (twice); p. 205] — with (the mantras) Īśa, Tatpuruṣa, Aghora, Guhyaka(?), Ajāta and Sañcara,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 72.17
क्रमेणोद्धूनयेन्मूर्ध्नि वक्त्रहृद्गुह्यविग्रहात् सन्ध्यात्रये निशीथे च वर्षापूर्वावसानयोः
krameṇoddhūnayenmūrdhni vaktrahṛdguhyavigrahāt sandhyātraye niśīthe ca varṣāpūrvāvasānayoḥ
he should in order shake (the ash) upon the head, from (the mantras of) the face, heart, secret part and body; at the three junctures of day, at midnight, and at the beginning and end of a rain(fall).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 72.18
सुप्त्वा भुक्त्वा पयः पीत्वा कृत्वा चावश्यकादिकम् स्त्रीपुन्नपुंसकं शूद्रं विडालशशमूषिकम्
suptvā bhuktvā payaḥ pītvā kṛtvā cāvaśyakādikam strīpunnapuṃsakaṃ śūdraṃ viḍālaśaśamūṣikam
Having slept, eaten, drunk milk, or done what is necessary (i.e. relieved oneself), or having touched a woman, a man, a eunuch, a Śūdra, a cat, a hare or a mouse,
AI translation rendered from the Sanskrit, not a published edition
AgP 72.19
स्नानमाग्नेयकं स्पृष्ट्वा शुचा वुद्धूलकं चरेत् सूर्यांशुवर्षसम्पर्कैः प्राङ्मुखेनोर्ध्वबाहुना
snānamāgneyakaṃ spṛṣṭvā śucā vuddhūlakaṃ caret sūryāṃśuvarṣasamparkaiḥ prāṅmukhenordhvabāhunā
(after) touching (such things) he should perform the fire-bath; when pure he should perform the dusting (with ash). By contact with the sun's rays and with rain, facing east with arm raised,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 72.20
माहेन्द्रं स्नानमैशेन कार्यं सप्तपदावधि गोसङ्घमध्यगः कुर्यात् खुरोत्खातकरेणुभिः(२)
māhendraṃ snānamaiśena kāryaṃ saptapadāvadhi gosaṅghamadhyagaḥ kuryāt khurotkhātakareṇubhiḥ(2)
the Māhendra bath is to be done with the Īśa (mantra), up to seven paces; standing in the midst of a herd of cows one should do it with the dust thrown up by their hooves.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 72.21
पावनं नवमन्त्रेण स्नानन्तद्वर्मणाथवा सद्योजातादिभिर्मन्त्रैर् अम्भोभिरभिषेचनम्
pāvanaṃ navamantreṇa snānantadvarmaṇāthavā sadyojātādibhirmantrair ambhobhirabhiṣecanam
The purification (is done) with the nine-fold mantra, or the bath with its armour-mantra; the sprinkling with water (is done) with the mantras beginning with Sadyojāta.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 72.22
मन्त्रस्नानं भवेदेवं वारुणाग्नेययोरपि मनसा मूलमन्त्रेण प्राणायामपुरःसरम्
mantrasnānaṃ bhavedevaṃ vāruṇāgneyayorapi manasā mūlamantreṇa prāṇāyāmapuraḥsaram
Thus the mantra-bath comes about, and likewise the water-bath and the fire-bath; mentally, with the root-mantra, preceded by breath-control,
AI translation rendered from the Sanskrit, not a published edition
AgP 72.23
कुर्वीत मानसं स्नानं सर्वत्र विहितं च यत् वैष्णवादौ च तन्मन्त्रैर् एवं स्नानादि कारयेत्
kurvīta mānasaṃ snānaṃ sarvatra vihitaṃ ca yat vaiṣṇavādau ca tanmantrair evaṃ snānādi kārayet
he should perform the mental bath, and whatever is prescribed everywhere; and in the Vaiṣṇava and other (systems) he should have the bath and the rest done with their own mantras in this same way.
AI translation rendered from the Sanskrit, not a published edition
AgP 72.24
सन्ध्याविधिं प्रवक्ष्यामि मन्त्रैर् भिन्नैः समं गुह संवीक्ष्य त्रिः पिवेदम्बु ब्रह्मतीर्थेन शङ्करैः
sandhyāvidhiṃ pravakṣyāmi mantrair bhinnaiḥ samaṃ guha saṃvīkṣya triḥ pivedambu brahmatīrthena śaṅkaraiḥ
I shall declare the rule of the twilight worship, the same (in form) but with differing mantras, O Guha: having looked (at the water), he should drink water three times by the Brahmā-passage (of the hand) with the Śaṅkara mantras.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 72.25
स्वधान्तैर् आत्मतत्त्वाद्यैस्ततः खानि स्पृशेद्धृदा शकलीकरणं कृत्वा प्राणायामेन संस्थितः
svadhāntair ātmatattvādyaistataḥ khāni spṛśeddhṛdā śakalīkaraṇaṃ kṛtvā prāṇāyāmena saṃsthitaḥ
Then with (the mantras) ending in SVADHĀ, beginning with the ātma-tattva, he should touch the openings (of the body) with the heart-mantra; having performed the śakalīkaraṇa, he stands firm through breath-control.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 72.26
त्रिः समावर्तयेन् मन्त्री मनसा शिवसंहितां आचम्य न्यस्य सन्ध्याञ्च ब्राह्मीं प्रातः स्मरेन्नरः(३)
triḥ samāvartayen mantrī manasā śivasaṃhitāṃ ācamya nyasya sandhyāñca brāhmīṃ prātaḥ smarennaraḥ(3)
The mantra-practitioner should recite the Śiva-collection three times mentally; having sipped water and installed the twilight (deity), a man should in the morning meditate on the Brāhmī (Sandhyā). [Footnotes: 1 'guhyakājātasaṃravaiḥ' is the reading of the ms. marked kha; 2 'tatkharotkhātareṇubhiḥ' is the reading of the ms. marked kha; 3 'smarettataḥ' is the reading of the ms. marked ga; p. 206]
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 72.27
हंसपद्मासनां रक्तां चतुर्वक्त्रां चतुर्भुजां :न् १ गुह्यकाजातसंरवैर् इति ख, चिह्नितपुस्तकपाठः २ तत्खरोत्खातरेणुभिरिति ख, चिह्नितपुस्तकपाठः ३ स्मरेत्तत इति ग, चिह्नितपुस्तकपाठः :प् २०६ प्रस्कन्दमालिनीं दक्षे वामे दण्डकमण्डलुं
haṃsapadmāsanāṃ raktāṃ caturvaktrāṃ caturbhujāṃ :n 1 guhyakājātasaṃravair iti kha, cihnitapustakapāṭhaḥ 2 tatkharotkhātareṇubhiriti kha, cihnitapustakapāṭhaḥ 3 smarettata iti ga, cihnitapustakapāṭhaḥ :p 206 praskandamālinīṃ dakṣe vāme daṇḍakamaṇḍaluṃ
(He should meditate on her as) seated on a swan and a lotus, red, four-faced, four-armed, wearing a garland of praskanda(?) on the right, and (bearing) a staff and water-pot on the left.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 72.28
तार्क्ष्यपद्मासनां ध्यायेन्मध्याह्ने वैष्णवीं सितां शङ्खचक्रधरां वामे दक्षिणे सगदाभयं
tārkṣyapadmāsanāṃ dhyāyenmadhyāhne vaiṣṇavīṃ sitāṃ śaṅkhacakradharāṃ vāme dakṣiṇe sagadābhayaṃ
At midday he should meditate on the Vaiṣṇavī, seated on Garuḍa and a lotus, white, holding conch and discus on the left, and with mace and the gesture of reassurance on the right.
AI translation rendered from the Sanskrit, not a published edition
AgP 72.29
रौद्रीं ध्यायेद् वृषाब्जस्थां त्रिनेत्रां शशिभूषितां त्रिशूलाक्षधरां दक्षे वामे साभयशक्तिकां
raudrīṃ dhyāyed vṛṣābjasthāṃ trinetrāṃ śaśibhūṣitāṃ triśūlākṣadharāṃ dakṣe vāme sābhayaśaktikāṃ
He should meditate on the Raudrī, standing on a bull and a lotus, three-eyed, adorned with the moon, holding trident and rosary on the right, and with the reassuring gesture and a spear on the left.
AI translation rendered from the Sanskrit, not a published edition
AgP 72.30
साक्षिणीं कर्मणां सन्ध्यां(१) आत्मानंतत्प्रभानुगं चतुर्थी ज्ञानिनः सन्ध्या निशीथादौ विभाव्यते
sākṣiṇīṃ karmaṇāṃ sandhyāṃ(1) ātmānaṃtatprabhānugaṃ caturthī jñāninaḥ sandhyā niśīthādau vibhāvyate
(He should meditate on) the Sandhyā as witness of deeds, and on the Self as following her radiance; a fourth twilight (worship) of the knower is contemplated at midnight and so on.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 72.31
हृद्बिन्दुब्रह्मरन्ध्रेषु अरूपा तु परे स्थिता शिवबोधपरा या तु सा सन्ध्या मरमोच्यते
hṛdbindubrahmarandhreṣu arūpā tu pare sthitā śivabodhaparā yā tu sā sandhyā maramocyate
But formless, established in the supreme, in the heart, the bindu and the aperture of Brahmā — that (twilight) which consists in the highest awareness of Śiva is called the deathless Sandhyā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 72.32
पैत्र्यं मूले प्रदेशिन्याः कनिष्ठायाः प्रजापतेः ब्राह्म्यमङ्गुष्ठमूलस्थं तीर्थं दैवं कराग्रतः
paitryaṃ mūle pradeśinyāḥ kaniṣṭhāyāḥ prajāpateḥ brāhmyamaṅguṣṭhamūlasthaṃ tīrthaṃ daivaṃ karāgrataḥ
The ancestral (sipping-)passage is at the root of the index finger, that of Prajāpati at the little finger, the Brāhmya passage is at the root of the thumb, and the divine one at the fingertips.
AI translation rendered from the Sanskrit, not a published edition
AgP 72.33
सव्यपाणितले वह्नेस्तीर्थं सोमस्य वामतः ऋषीणां तु समग्रेषु अङ्गुलीपर्वसन्धिषु
savyapāṇitale vahnestīrthaṃ somasya vāmataḥ ṛṣīṇāṃ tu samagreṣu aṅgulīparvasandhiṣu
The passage of Fire is in the palm of the right hand, that of the Moon on the left; and that of the sages is in all the joints of the finger-knuckles.
AI translation rendered from the Sanskrit, not a published edition
AgP 72.34
ततः शिवात्मकैर् मन्त्रैः कृत्वा तीर्थं शिवात्मकं मार्जनं संहितामन्त्रैस्तत्तोयेन समाचरेत्
tataḥ śivātmakair mantraiḥ kṛtvā tīrthaṃ śivātmakaṃ mārjanaṃ saṃhitāmantraistattoyena samācaret
Then, having made the (sipping-)passage Śiva-natured by mantras that are Śiva-natured, he should perform the wiping with that water using the saṃhitā mantras.
AI translation rendered from the Sanskrit, not a published edition
AgP 72.35
वामपाणिपतत्तोययोजनं सव्यपाणिना उत्तमाङ्गे क्रमान्मन्त्रैर् मार्जनं समुदाहृतं
vāmapāṇipatattoyayojanaṃ savyapāṇinā uttamāṅge kramānmantrair mārjanaṃ samudāhṛtaṃ
The applying of that water (held) in the left palm with the right hand upon the head, in due order with the mantras — that is declared to be the mārjana (sprinkling).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 72.36
नीत्वा तदुपनासाग्रं दक्षपाणिपुटस्थितं बोधरूपं सितं तोयं वाममाकृष्य स्तम्भयेत्(२)
nītvā tadupanāsāgraṃ dakṣapāṇipuṭasthitaṃ bodharūpaṃ sitaṃ toyaṃ vāmamākṛṣya stambhayet(2)
Having brought it to the tip of the nose, (and) having drawn in through the left (nostril) the white water, of the form of awakened consciousness, resting in the cupped right hand, he should hold (the breath).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 72.37
तत्पापं कज्जलाभासम्पिङ्गयारिच्य मुष्टिना क्षिपेद्वज्रशिलायान्तु तद्भवेदघमर्षणं
tatpāpaṃ kajjalābhāsampiṅgayāricya muṣṭinā kṣipedvajraśilāyāntu tadbhavedaghamarṣaṇaṃ
Having expelled that sin, of the appearance of lampblack, through the tawny (right/piṅgalā channel), he should throw it with his fist onto an adamantine rock; that would be the aghamarṣaṇa (rite of wiping away sin).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 72.38
स्वाहान्तशिवमन्त्रेण कुशपुष्पाक्षतान्वितं शिवायार्घ्याञ्जलिन्दत्वा गायत्रीं शक्तितो जपेत्
svāhāntaśivamantreṇa kuśapuṣpākṣatānvitaṃ śivāyārghyāñjalindatvā gāyatrīṃ śaktito japet
With the Śiva-mantra ending in svāhā, having offered to Śiva a handful of arghya together with kuśa grass, flowers and unbroken rice grains, he should recite the gāyatrī according to his ability.
AI translation rendered from the Sanskrit, not a published edition
AgP 72.39
:न् १ दाक्षिण्यः कर्मणां सन्ध्या इति ख, चिह्नितपुस्तकपाठः २ कुम्भयेदिति ख, ङ, चिह्नितपुस्तकपाठः :प् २०७ तर्पणं सम्प्रवक्ष्यामि देवतीर्थेन मन्त्रकात् तर्पयेद्धौं शिवायेति स्वाहान्यान् स्वाहया युतान्
:n 1 dākṣiṇyaḥ karmaṇāṃ sandhyā iti kha, cihnitapustakapāṭhaḥ 2 kumbhayediti kha, ṅa, cihnitapustakapāṭhaḥ :p 207 tarpaṇaṃ sampravakṣyāmi devatīrthena mantrakāt tarpayeddhauṃ śivāyeti svāhānyān svāhayā yutān
[note 1: 'dākṣiṇyaḥ karmaṇāṃ sandhyā' is the reading of the manuscript marked kha. note 2: 'kumbhayet' is the reading of the manuscripts marked kha and ṅa. page 207] I shall now declare the tarpaṇa: by means of the deva-tīrtha (of the hand), in accordance with the mantra, he should satiate (them) saying 'hauṃ, to Śiva'; the others are joined with svāhā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 72.40
ह्रां हृद्याय ह्रीं शिरसे ह्रूं शिखायै ह्रैं कवचाय अस्त्रायाष्टौ देवगणान् हृदादित्येभ्य एव च
hrāṃ hṛdyāya hrīṃ śirase hrūṃ śikhāyai hraiṃ kavacāya astrāyāṣṭau devagaṇān hṛdādityebhya eva ca
hrāṃ to the heart, hrīṃ to the head, hrūṃ to the topknot, hraiṃ to the armour, (and one) to the weapon; (then) the eight troops of gods, and, beginning from the heart, to the Ādityas.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 72.41
हां वसुभ्यो ऽथ रुद्रेभ्यो विश्वेभ्यश् चैव मरुद्भ्यः भृगुभ्यो हामङ्गिरोभ्य ऋषीन् कण्ठोपवीत्यथ
hāṃ vasubhyo 'tha rudrebhyo viśvebhyaś caiva marudbhyaḥ bhṛgubhyo hāmaṅgirobhya ṛṣīn kaṇṭhopavītyatha
hāṃ to the Vasus, then to the Rudras, to the Viśvedevas and to the Maruts, to the Bhṛgus, hāṃ to the Aṅgirases; then (he satiates) the seers, with the sacred thread worn around the neck.
AI translation rendered from the Sanskrit, not a published edition
AgP 72.42
अत्रेये ऽथ वसिष्ठाय नमश्चाथ पुलस्तये(१) कृतवे भारद्वजाय विश्वामित्राय वै नमः
atreye 'tha vasiṣṭhāya namaścātha pulastaye(1) kṛtave bhāradvajāya viśvāmitrāya vai namaḥ
To Atri, then to Vasiṣṭha, and homage to Pulastya, to Kratu, to Bharadvāja, and homage indeed to Viśvāmitra.
AI translation rendered from the Sanskrit, not a published edition
AgP 72.43
प्रचेतसे मनुष्यांश् च सनकाय वषट् तथा हां सनन्दाय वषट् सनातनाय वै वषट्
pracetase manuṣyāṃś ca sanakāya vaṣaṭ tathā hāṃ sanandāya vaṣaṭ sanātanāya vai vaṣaṭ
To Pracetas, and (to) men, and vaṣaṭ to Sanaka; hāṃ, vaṣaṭ to Sananda, vaṣaṭ indeed to Sanātana.
AI translation rendered from the Sanskrit, not a published edition
AgP 72.44
सनत्कुमाराय वषट् कपिलाय तथा वषट् पञ्चशिखाय द्युभवे संलग्नकरमूलतः
sanatkumārāya vaṣaṭ kapilāya tathā vaṣaṭ pañcaśikhāya dyubhave saṃlagnakaramūlataḥ
vaṣaṭ to Sanatkumāra, and likewise vaṣaṭ to Kapila, to Pañcaśikha, to Dyubhu — (offering) from the base of the joined hands.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 72.45
सर्वेभ्यो भूतेभ्यो वौषट् भूतान् देवपितॄनथ दक्षस्कन्धोपवीती च कुशमूलाग्रतस्तिलैः
sarvebhyo bhūtebhyo vauṣaṭ bhūtān devapitṝnatha dakṣaskandhopavītī ca kuśamūlāgratastilaiḥ
vauṣaṭ to all beings; (then) the beings, the gods and the fathers; and, with the thread over the right shoulder, with sesame seeds by way of the root and tip of the kuśa grass.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 72.46
कव्यबालानलायाथ सोमाय च यमाय च अर्यम्णे चाग्निसोमाय वर्हिषद्भ्यः स्वधायुतान्
kavyabālānalāyātha somāya ca yamāya ca aryamṇe cāgnisomāya varhiṣadbhyaḥ svadhāyutān
Then to Kavyavāhana the fire, and to Soma and to Yama, and to Aryaman, to Agni-Soma, to the Barhiṣads — (these oblations) joined with svadhā.
AI translation rendered from the Sanskrit, not a published edition
AgP 72.47
आज्यपाय च सोमाय विशेषसुरवत् पितॄन् ॐ हां ईशानाय पित्रे स्वधा दद्यात् पितामहे(२)
ājyapāya ca somāya viśeṣasuravat pitṝn oṃ hāṃ īśānāya pitre svadhā dadyāt pitāmahe(2)
And to Ājyapa and to Soma; (he satiates) the fathers as (he did) the gods, with the special (formula): oṃ hāṃ, to Īśāna, to the father — he should give svadhā; (and) to the grandfather.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 72.48
शान्तप्रपितामहाय तथाप्रेतपितॄंस् तथा पितृभ्यः पितामहेभ्यः स्वधाथ प्रपितामहे
śāntaprapitāmahāya tathāpretapitṝṃs tathā pitṛbhyaḥ pitāmahebhyaḥ svadhātha prapitāmahe
To Śānta the great-grandfather, and likewise to the departed fathers; svadhā to the fathers, to the grandfathers, then to the great-grandfather.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 72.49
वृद्धप्रपितामहेभ्यो मातृभ्यश् च स्वधा तथा हां मातामहेभ्यः स्वधा हां प्रमातामहेभ्यश् च
vṛddhaprapitāmahebhyo mātṛbhyaś ca svadhā tathā hāṃ mātāmahebhyaḥ svadhā hāṃ pramātāmahebhyaś ca
To the great-great-grandfathers and to the mothers, svadhā likewise; hāṃ, svadhā to the maternal grandfathers; hāṃ, and to the maternal great-grandfathers.
AI translation rendered from the Sanskrit, not a published edition
AgP 72.50
वृद्धप्रमातामहेभ्यः सर्वेभ्यः पितृभ्यस् तथा :न् १ मरीचये पुलस्त्यायेति ङ, चिह्नितपुस्तकपाठः २ हां ईशानाय पित्रे च सदाज्याय पितामहायेति ख, चिह्नितपुस्तकपाठः :प् २०८ सर्भेभ्यः स्वधा ज्ञातिभ्यः सर्वाचार्येभ्य एव च दिशां दिक्पतिसिद्धानां मातॄणां ग्रहरक्षसां
vṛddhapramātāmahebhyaḥ sarvebhyaḥ pitṛbhyas tathā :n 1 marīcaye pulastyāyeti ṅa, cihnitapustakapāṭhaḥ 2 hāṃ īśānāya pitre ca sadājyāya pitāmahāyeti kha, cihnitapustakapāṭhaḥ :p 208 sarbhebhyaḥ svadhā jñātibhyaḥ sarvācāryebhya eva ca diśāṃ dikpatisiddhānāṃ mātṝṇāṃ graharakṣasāṃ
To the maternal great-great-grandfathers, and likewise to all the fathers. [note 1: 'marīcaye pulastyāya' is the reading of the manuscript marked ṅa. note 2: 'hāṃ īśānāya pitre ca sadājyāya pitāmahāya' is the reading of the manuscript marked kha. page 208] svadhā to all kinsmen, and to all teachers, to the directions, to the lords of the directions and the siddhas, to the mothers, to the planets and the rākṣasas.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain