Agni Purana — Chapter 48
AgP 48.1
:ए इत्य् आदिमहापुराणे आग्नेये शालग्रामादिपूजाकथनं नाम सप्तचत्वारिंशो ऽध्यायः ॥ छप्तेर् {४८} :श् अथाष्टाचत्वारिंशो ऽध्यायः चतुर्विंशतिमूर्तिस्तोत्रकथनं भगवानुवाच ॐरूपः केशवः पद्मशङ्खचक्रगदाधरः नारायणः शङ्खपद्मगदाचक्री प्रदक्षिणं
:e ity ādimahāpurāṇe āgneye śālagrāmādipūjākathanaṃ nāma saptacatvāriṃśo 'dhyāyaḥ || chapter {48} :ś athāṣṭācatvāriṃśo 'dhyāyaḥ caturviṃśatimūrtistotrakathanaṃ bhagavānuvāca oṃrūpaḥ keśavaḥ padmaśaṅkhacakragadādharaḥ nārāyaṇaḥ śaṅkhapadmagadācakrī pradakṣiṇaṃ
Thus ends the forty-seventh chapter, called "The Telling of the Worship of the Śālagrāma and the Rest," in the Āgneya, the first great Purāṇa. || Chapter 48. Now the forty-eighth chapter: the telling of the hymn of the twenty-four forms. The Lord said: Keśava, whose form is oṃ, bears lotus, conch, discus and mace; Nārāyaṇa holds conch, lotus, mace and discus, going clockwise.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 48.2
ततो गदो माधवोरिशङ्खपद्मी नमामि तं चक्रकौमोदकीपद्मशङ्खी गोविन्द ऊर्जितः
tato gado mādhavoriśaṅkhapadmī namāmi taṃ cakrakaumodakīpadmaśaṅkhī govinda ūrjitaḥ
Then Mādhava, with mace, discus, conch and lotus—I bow to him. Govinda, full of power, holds discus, the Kaumodakī mace, lotus and conch.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 48.3
भोक्षदः श्रीगदी पद्मी शङ्खी विष्णुश् च चक्रधृक् शङ्खचक्राब्जगदिनं मधुसूदनमानमे
bhokṣadaḥ śrīgadī padmī śaṅkhī viṣṇuś ca cakradhṛk śaṅkhacakrābjagadinaṃ madhusūdanamāname
Viṣṇu, the giver of enjoyment(?), holds mace, lotus, conch, and bears the discus. I bow to Madhusūdana, who holds conch, discus, lotus and mace.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 48.4
भक्त्या त्रिविक्रमः पद्मगदी चक्री च शङ्ख्यपि शङ्खचक्रगदापद्मी वामनः पातु मां सदा
bhaktyā trivikramaḥ padmagadī cakrī ca śaṅkhyapi śaṅkhacakragadāpadmī vāmanaḥ pātu māṃ sadā
With devotion (I bow to) Trivikrama, who holds lotus, mace, discus, and conch too. May Vāmana, holding conch, discus, mace and lotus, always protect me.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 48.5
गदितः श्रीधरः पद्मी चक्रशार्ङ्गी च शङ्ख्यपि(२) हृषीकेशो गदाचक्री पद्मी चक्रशङ्खी च पातु नः
gaditaḥ śrīdharaḥ padmī cakraśārṅgī ca śaṅkhyapi(2) hṛṣīkeśo gadācakrī padmī cakraśaṅkhī ca pātu naḥ
Śrīdhara, being praised, holds lotus, discus, bow and conch too. May Hṛṣīkeśa, holding mace, discus, lotus, discus(?) and conch, protect us.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 48.6
वरदः पद्मनाभस्तु शङ्खाब्जारिगदाधरः दामोदरः पद्मशङ्खगदाचक्री नमामि तं
varadaḥ padmanābhastu śaṅkhābjārigadādharaḥ dāmodaraḥ padmaśaṅkhagadācakrī namāmi taṃ
Padmanābha, the giver of boons, holds conch, lotus, discus and mace. Dāmodara holds lotus, conch, mace and discus—I bow to him.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 48.7
तेने गदी शङ्खचक्री वासुदेवोब्जभृज्जगत् सङ्कर्षणो गदी शङ्खी पद्मी चक्री च पातु वः
tene gadī śaṅkhacakrī vāsudevobjabhṛjjagat saṅkarṣaṇo gadī śaṅkhī padmī cakrī ca pātu vaḥ
Vāsudeva, mace-bearer, discus- and conch-holder, bearer of the lotus, (upholds) the world. May Saṅkarṣaṇa, holding mace, conch, lotus and discus, protect you.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 48.8
:न् १ जितं तत इति ख, ग, ङ, चिह्नितपुस्तकत्रयपाठः २ चक्री गद्यथ शङ्ख्यपि इति ङ, चिह्नितपुस्तकपाठः :प् १३७ गदी चक्री शङ्खगदी (१) प्रद्युम्नः पद्मभृत् प्रभुः अनिरुद्धश् चक्रगदी शङ्खी पद्मी च पातु नः
:n 1 jitaṃ tata iti kha, ga, ṅa, cihnitapustakatrayapāṭhaḥ 2 cakrī gadyatha śaṅkhyapi iti ṅa, cihnitapustakapāṭhaḥ :p 137 gadī cakrī śaṅkhagadī (1) pradyumnaḥ padmabhṛt prabhuḥ aniruddhaś cakragadī śaṅkhī padmī ca pātu naḥ
[Notes: 1. "jitaṃ tataḥ" is the reading of the three manuscripts marked kha, ga and ṅa. 2. "cakrī gady atha śaṅkhy api" is the reading of the manuscript marked ṅa. p. 137] Lord Pradyumna, holding mace, discus, conch and mace(?), bears the lotus. May Aniruddha, holding discus, mace, conch and lotus, protect us.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 48.9
सुरेशोर्यब्जशङ्खाढ्यः श्रीगदी पुरुषोत्तमः अधोक्षजः पद्मगदी शङ्खी चक्री च पातु वः
sureśoryabjaśaṅkhāḍhyaḥ śrīgadī puruṣottamaḥ adhokṣajaḥ padmagadī śaṅkhī cakrī ca pātu vaḥ
Puruṣottama, lord of the gods, is furnished with discus, lotus and conch, and holds the mace with Śrī. May Adhokṣaja, holding lotus, mace, conch and discus, protect you.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 48.10
देवो नृसिंहश् चक्राब्जगदाशङ्खी नमामि तम् अच्युतः श्रीगदी पद्मी चक्री शङ्खी च पातु वः
devo nṛsiṃhaś cakrābjagadāśaṅkhī namāmi tam acyutaḥ śrīgadī padmī cakrī śaṅkhī ca pātu vaḥ
The god Nṛsiṃha holds discus, lotus, mace and conch—I bow to him. May Acyuta, holding mace with Śrī, lotus, discus and conch, protect you.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 48.11
बालरूपी शङ्खगदी उपेन्द्रश् चक्रपद्म्यपि जनार्दनः पद्मचक्री शङ्खधारी गदाधरः
bālarūpī śaṅkhagadī upendraś cakrapadmyapi janārdanaḥ padmacakrī śaṅkhadhārī gadādharaḥ
In the form of a child (Vāmana?) he holds conch and mace; Upendra too holds discus and lotus. Janārdana holds lotus and discus, bears the conch and carries the mace.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 48.12
शङ्खी पद्मी च चक्री च हरिः कौमोदकीधरः कृष्णः शङ्खी गदी पद्मी चक्री मे भुक्तिमुक्तिदः
śaṅkhī padmī ca cakrī ca hariḥ kaumodakīdharaḥ kṛṣṇaḥ śaṅkhī gadī padmī cakrī me bhuktimuktidaḥ
Hari holds conch, lotus and discus, and bears the Kaumodakī mace. Kṛṣṇa, holding conch, mace, lotus and discus, gives me enjoyment and liberation.
AI translation rendered from the Sanskrit, not a published edition
AgP 48.13
आदिमूत्तिर्वासुदेवस्तस्मात् सङ्कर्षणोभवत् सङ्कर्षणाच्च प्रद्युम्नः प्रद्युम्नादनिरुद्धकः
ādimūttirvāsudevastasmāt saṅkarṣaṇobhavat saṅkarṣaṇācca pradyumnaḥ pradyumnādaniruddhakaḥ
The first form is Vāsudeva; from him arose Saṅkarṣaṇa; and from Saṅkarṣaṇa, Pradyumna; from Pradyumna, Aniruddha.
AI translation rendered from the Sanskrit, not a published edition
AgP 48.14
केशवादिप्रभेदेन ऐकैकस्य त्रिधा क्रमात् द्वादशाक्षरकं स्तोत्रं चतुर्विंशतिमूर्तिमत् यः पठेच्छृणुयाद्वापि निर्मलः सर्वमाप्नुयात्
keśavādiprabhedena aikaikasya tridhā kramāt dvādaśākṣarakaṃ stotraṃ caturviṃśatimūrtimat yaḥ paṭhecchṛṇuyādvāpi nirmalaḥ sarvamāpnuyāt
By the division into Keśava and the rest, each single one (becomes) threefold in order. Whoever recites or even hears this hymn of twelve syllables, comprising the twenty-four forms, becomes stainless and obtains everything.
AI translation rendered from the Sanskrit, not a published edition