Agni Purana — Chapter 368
AgP 368.1
:ए इत्य् आग्नेये महापुराणे नित्यनैमित्तिकप्राकृतप्रलया नाम सप्तषष्ट्यधिकत्रिशततमो ऽध्यायः छप्तेर् {३६८} :श् अथाष्टषष्ट्यधिकत्रिशततमो ऽध्यायः आत्यन्तिकलयगर्भोत्पत्तिनिरूपणं अग्निर् उवाच आत्यन्तिकं लयं वक्ष्ये ज्ञानादात्यन्तिको लयः आध्यात्मिकादिसन्तापं ज्ञात्वा स्वस्य विरागतः
:e ity āgneye mahāpurāṇe nityanaimittikaprākṛtapralayā nāma saptaṣaṣṭyadhikatriśatatamo 'dhyāyaḥ chapter {368} :ś athāṣṭaṣaṣṭyadhikatriśatatamo 'dhyāyaḥ ātyantikalayagarbhotpattinirūpaṇaṃ agnir uvāca ātyantikaṃ layaṃ vakṣye jñānādātyantiko layaḥ ādhyātmikādisantāpaṃ jñātvā svasya virāgataḥ
Thus in the Āgneya Mahāpurāṇa, the three hundred and sixty-seventh chapter, called "The Constant, Occasional, and Elemental Dissolutions." | Now the three hundred and sixty-eighth chapter: the exposition of the ultimate dissolution and of the arising of the embryo. Agni said: I shall declare the ultimate (ātyantika) dissolution; the ultimate dissolution comes from knowledge — from one's own detachment, having recognised the affliction that is bodily-and-mental and so forth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 368.2
:प् ३०१ आध्यात्मिकस्तु सन्तापःशारीरो मानसो द्विधा शारीरो बहुभिर्भेदैस्तापो ऽसौ श्रूयतां द्विज
:p 301 ādhyātmikastu santāpaḥśārīro mānaso dvidhā śārīro bahubhirbhedaistāpo 'sau śrūyatāṃ dvija
The affliction belonging to oneself (ādhyātmika) is twofold: bodily and mental. The bodily one has many varieties — let that affliction be heard, O twice-born one.
AI translation rendered from the Sanskrit, not a published edition
AgP 368.3
त्यक्त्वा जीवो भोगदेहं गर्भमाप्रोति कर्मभिः आतिवाहिकसंज्ञस्तु देहो भवति वै द्विज
tyaktvā jīvo bhogadehaṃ garbhamāproti karmabhiḥ ātivāhikasaṃjñastu deho bhavati vai dvija
Having abandoned the body of enjoyment, the living being reaches a womb by (its) deeds; but there is indeed a body called "ātivāhika" (the conveying body), O twice-born one.
AI translation rendered from the Sanskrit, not a published edition
AgP 368.4
केवलं स मनुष्याणां मृत्युकाल उपस्थिते याम्यैः पुंभिर्मनुष्याणां तच्छरीरं द्विजोत्तमाः
kevalaṃ sa manuṣyāṇāṃ mṛtyukāla upasthite yāmyaiḥ puṃbhirmanuṣyāṇāṃ taccharīraṃ dvijottamāḥ
That (body) belongs to human beings alone, when the hour of death has arrived; by Yama's men that body of human beings, O best of the twice-born,
AI translation rendered from the Sanskrit, not a published edition
AgP 368.5
नीयते याम्यमार्गेण प्राणिनां मुने ततः स्वर्याति नरकं स भ्रमेद्घटयन्त्रवत्
nīyate yāmyamārgeṇa prāṇināṃ mune tataḥ svaryāti narakaṃ sa bhramedghaṭayantravat
is led along Yama's road of living creatures, O sage; then he goes to heaven or to hell, and he revolves like a water-wheel.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 368.6
कर्मभूमिरियं ब्रह्मन् फलभूमिरसौ स्मृता यमो योनीश् च नरकं निरूपयति कर्मणा
karmabhūmiriyaṃ brahman phalabhūmirasau smṛtā yamo yonīś ca narakaṃ nirūpayati karmaṇā
This is the land of action, O Brahman; that (other) is called the land of fruit. Yama determines the wombs and the hell in accordance with (one's) deeds.
AI translation rendered from the Sanskrit, not a published edition
AgP 368.7
पूरणीयाश् च तेनैव यमञ्चैवानुपश्यतां वायुभूताः प्राणिनश् च गर्भन्ते प्राप्नुवन्ति हि
pūraṇīyāś ca tenaiva yamañcaivānupaśyatāṃ vāyubhūtāḥ prāṇinaś ca garbhante prāpnuvanti hi
And they are to be filled by him alone; and (beings) behold Yama; and living beings, having become like wind, do indeed reach the womb.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 368.8
यमदूतैर् मनुष्यस्तु नीयते तञ्च पश्यति धर्मी च पूज्यते तेन पापिष्ठस्ताड्यते गृहे
yamadūtair manuṣyastu nīyate tañca paśyati dharmī ca pūjyate tena pāpiṣṭhastāḍyate gṛhe
But the man is led by Yama's messengers, and he sees him; and the man of dharma is honoured by him, while the great sinner is beaten in (his) house.
AI translation rendered from the Sanskrit, not a published edition
AgP 368.9
शुभाशुभं कर्म तस्य चित्रगुप्तो निरूपयेत् बान्धवानामशौचे तु देहे खल्वातिवाहिके
śubhāśubhaṃ karma tasya citragupto nirūpayet bāndhavānāmaśauce tu dehe khalvātivāhike
Citragupta sets down his good and bad deeds. But while the relatives are in (the period of) impurity, (the man remains) in the ātivāhika body indeed,
AI translation rendered from the Sanskrit, not a published edition
AgP 368.10
तिष्ठन्नयति धर्मज्ञ दत्तपिण्डाशनन्ततः तन्यक्त्वा प्रेतदेहन्तु प्राप्यान्यं प्रेतलोकतः(१)
tiṣṭhannayati dharmajña dattapiṇḍāśanantataḥ tanyaktvā pretadehantu prāpyānyaṃ pretalokataḥ(1)
and staying (there), O knower of dharma, he goes on eating the rice-ball that is given; then, abandoning that preta body, obtaining another from the preta world,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 368.11
वसेत् क्षुधा तृषा युक्त आमश्राद्धान्नभुङ्नरः आतिवाहिकेदेहात्तु प्रेतपिण्डैर् विना नरः
vaset kṣudhā tṛṣā yukta āmaśrāddhānnabhuṅnaraḥ ātivāhikedehāttu pretapiṇḍair vinā naraḥ
he dwells beset by hunger and thirst, a man who eats the food of the uncooked śrāddha; but in the ātivāhika body a man, without the rice-balls for the departed,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 368.12
न हि मोक्षमवाप्नोति पिण्डांस्तत्रैव सो ऽश्रुते कृते सपिण्डीकरणे नरः संवत्सरात्परं
na hi mokṣamavāpnoti piṇḍāṃstatraiva so 'śrute kṛte sapiṇḍīkaraṇe naraḥ saṃvatsarātparaṃ
does not attain release; he consumes the rice-balls right there. When the sapiṇḍīkaraṇa rite has been performed, the man, after a year,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 368.13
:न् १ प्रेतलौकिके इति ख॥ :प् ३०२ प्रेतदेहं समुतमृज्य भोगदेहं प्रपद्यते भोगदेहावुभौ प्रोक्तावशुभशुभसंज्ञितौ
:n 1 pretalaukike iti kha.. :p 302 pretadehaṃ samutamṛjya bhogadehaṃ prapadyate bhogadehāvubhau proktāvaśubhaśubhasaṃjñitau
having wiped away the preta body, attains the body of enjoyment. Two bodies of enjoyment are declared, named the inauspicious and the auspicious.
AI translation rendered from the Sanskrit, not a published edition
AgP 368.14
भुक्त्वा तु भोगदेहेन कर्मबन्धान्निपात्यते तं देहं परतस्तस्माद्भक्षयन्ति निशाचराः
bhuktvā tu bhogadehena karmabandhānnipātyate taṃ dehaṃ paratastasmādbhakṣayanti niśācarāḥ
But having enjoyed (the fruit) by means of the body of enjoyment, he is cast down by the bondage of his deeds; and thereafter the night-roamers devour that body of his.
AI translation rendered from the Sanskrit, not a published edition
AgP 368.15
पापे तिष्ठति चेत् स्वर्गं तेन भुक्तं तदा द्विज तदा द्वितीयं गृह्णाति भोगदेहन्तु पापिनां
pāpe tiṣṭhati cet svargaṃ tena bhuktaṃ tadā dvija tadā dvitīyaṃ gṛhṇāti bhogadehantu pāpināṃ
If sin remains when heaven has been enjoyed by him, then, O twice-born one, he takes on a second body of enjoyment, the one belonging to sinners.
AI translation rendered from the Sanskrit, not a published edition
AgP 368.16
भुक्त्वा पापन्तु वै पश्चाद्येन भुक्तं त्रिपिष्टपं शुचीनां श्रीमतां गेहे स्वर्गभ्रष्टो ऽभिजायते
bhuktvā pāpantu vai paścādyena bhuktaṃ tripiṣṭapaṃ śucīnāṃ śrīmatāṃ gehe svargabhraṣṭo 'bhijāyate
But having consumed the sin afterwards, he by whom the triple heaven was enjoyed is born, fallen from heaven, in the house of pure and wealthy people.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 368.17
पुण्ये तिष्ठति चेत्पापन्तेन भुक्तं तदा भवेत् तस्मिन् सम्भक्षिते देहे शुभं गृह्णाति विग्रहम्
puṇye tiṣṭhati cetpāpantena bhuktaṃ tadā bhavet tasmin sambhakṣite dehe śubhaṃ gṛhṇāti vigraham
If merit remains when sin has been consumed by him, then, when that body has been devoured, he takes on an auspicious form.
AI translation rendered from the Sanskrit, not a published edition
AgP 368.18
कर्मण्यल्पावशेषे तु नरकादपि मुच्यते मुक्तस्तु नरकाद्याति तिर्यग्योनिं न संशयः
karmaṇyalpāvaśeṣe tu narakādapi mucyate muktastu narakādyāti tiryagyoniṃ na saṃśayaḥ
But when little of the (evil) deed remains, he is released even from hell; and released from hell he goes to an animal womb — there is no doubt.
AI translation rendered from the Sanskrit, not a published edition
AgP 368.19
जीवः प्रविष्टो गर्भन्तु कलले ऽप्यत्र तिष्ठति(२) घनीभूतं द्वितीये तु तृतीये ऽवयवास्ततः
jīvaḥ praviṣṭo garbhantu kalale 'pyatra tiṣṭhati(2) ghanībhūtaṃ dvitīye tu tṛtīye 'vayavāstataḥ
The living being that has entered the womb remains here even in the fluid (kalala) state; in the second (month) it becomes dense, in the third the limbs (arise) from that;
AI translation rendered from the Sanskrit, not a published edition
AgP 368.20
चतुर्थे ऽस्थीनि त्वङ्मांसम्पञ्चमे रोमसम्भवः षष्ठे चेतो ऽथ जीवस्य दुःखं विन्दति सप्तमे
caturthe 'sthīni tvaṅmāṃsampañcame romasambhavaḥ ṣaṣṭhe ceto 'tha jīvasya duḥkhaṃ vindati saptame
in the fourth the bones, skin and flesh; in the fifth the arising of hair; in the sixth the mind; then in the seventh the living being experiences pain.
AI translation rendered from the Sanskrit, not a published edition
AgP 368.21
जरायुवेष्टिते देहे मूर्ध्नि बद्धाञ्जलिस् तथा मध्ये क्लीवस्तु वामे स्त्री दक्षिणे पुरुषस्थितिः
jarāyuveṣṭite dehe mūrdhni baddhāñjalis tathā madhye klīvastu vāme strī dakṣiṇe puruṣasthitiḥ
When the body is wrapped in the membrane, (it lies) with hands folded at the head; a neuter is in the middle, a female on the left, a male's position is on the right.
AI translation rendered from the Sanskrit, not a published edition
AgP 368.22
तिष्ठत्युदरभागे तु पृष्ठस्याभिमुखस् तथा यस्यां तिष्ठत्यसौ योनौ तां स वेत्ति न संशयः
tiṣṭhatyudarabhāge tu pṛṣṭhasyābhimukhas tathā yasyāṃ tiṣṭhatyasau yonau tāṃ sa vetti na saṃśayaḥ
(The embryo) stays in the belly region, facing the back; and in whatever womb it stays, that (womb) it knows — there is no doubt.
AI translation rendered from the Sanskrit, not a published edition
AgP 368.23
सर्वञ्च वेत्ति वृत्तान्तमारभ्य नरजम्मनः :न् १ गच्छतीति क॥ :प् ३०३ अन्धकारञ्च महतीं पीडां विन्दति मानवः
sarvañca vetti vṛttāntamārabhya narajammanaḥ :n 1 gacchatīti ka.. :p 303 andhakārañca mahatīṃ pīḍāṃ vindati mānavaḥ
And it knows the whole course of events from the beginning of a man's birth; (yet) the man experiences darkness and great pain.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 368.24
मातुराहारपीतन्तु सप्तमे मास्युपाश्नुते अष्टमे नवमे मासि भृशमुद्विजत तथा
māturāhārapītantu saptame māsyupāśnute aṣṭame navame māsi bhṛśamudvijata tathā
In the seventh month it partakes of the food and drink of the mother; in the eighth and ninth month it is greatly distressed.
AI translation rendered from the Sanskrit, not a published edition
AgP 368.25
व्यवाये पीडामाप्नोति मातुर्व्यायामके तथा व्याधिश् च व्याधितायां स्यान्मुहूर्तं शतवर्षवत्
vyavāye pīḍāmāpnoti māturvyāyāmake tathā vyādhiś ca vyādhitāyāṃ syānmuhūrtaṃ śatavarṣavat
It suffers pain during (the mother's) sexual intercourse, and likewise during the mother's exertion; and when she is sick there is sickness, and a moment is like a hundred years.
AI translation rendered from the Sanskrit, not a published edition
AgP 368.26
सन्तप्यते कर्मभिस्तु कुरुते ऽथ मनोरथान् गर्भाद्विनिर्गतो ब्रह्मन् मोक्षज्ञानं करिष्यति
santapyate karmabhistu kurute 'tha manorathān garbhādvinirgato brahman mokṣajñānaṃ kariṣyati
It is tormented by (its past) deeds, and then it forms wishes: "Once I have come out of the womb, O brahman, I will attain the knowledge that liberates."
AI translation rendered from the Sanskrit, not a published edition
AgP 368.27
सूतिवातैर् अधीभूतो निःसरेद्योनियन्त्रतः पीड्यमानो मासमात्रं करस्पर्शेन दुःखितः
sūtivātair adhībhūto niḥsaredyoniyantrataḥ pīḍyamāno māsamātraṃ karasparśena duḥkhitaḥ
Overcome by the birth-winds, it would come out, constrained by the birth passage; pressed hard, for a full month it is pained by the touch of hands.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 368.28
खशब्दात् क्षुद्रश्रोतांसि देहे श्रोत्रं विविक्तता श्वासोच्छासौ गतिर्वायोर्वक्रसंस्पर्शनं तथा(१)
khaśabdāt kṣudraśrotāṃsi dehe śrotraṃ viviktatā śvāsocchāsau gatirvāyorvakrasaṃsparśanaṃ tathā(1)
From ether (kha) come the minute channels in the body, hearing, and hollowness; breathing in and out, the movement of wind, and the sense of touch (arise from air).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 368.29
अग्नेरूपं दर्शनं स्यादूष्मा पङ्क्तिश् च पित्तकं मेधा वर्णं बलं छाया तेजः शौर्यं शरीरके
agnerūpaṃ darśanaṃ syādūṣmā paṅktiś ca pittakaṃ medhā varṇaṃ balaṃ chāyā tejaḥ śauryaṃ śarīrake
From fire come form, sight, heat, digestion, bile, intelligence, complexion, strength, lustre, brilliance and valour in the body.
AI translation rendered from the Sanskrit, not a published edition
AgP 368.30
जलात्स्वेदश् च रसनन्देहे वै संप्रजायते क्लेदो वसा रसा तक्रं शुक्रमूत्रकफादिकं
jalātsvedaś ca rasanandehe vai saṃprajāyate kledo vasā rasā takraṃ śukramūtrakaphādikaṃ
From water sweat and taste arise in the body, (also) moisture, fat, fluids, buttermilk(?), semen, urine, phlegm and the like.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 368.31
भूमेर्ध्राणं केशनखं गौरवं स्थिरतो ऽस्थितः मातृजानि मृदून्यत्र त्वङ्मांसहृदयानि च
bhūmerdhrāṇaṃ keśanakhaṃ gauravaṃ sthirato 'sthitaḥ mātṛjāni mṛdūnyatra tvaṅmāṃsahṛdayāni ca
From earth come smell, hair and nails, heaviness, and firmness in what is stable. Here the soft parts — skin, flesh and heart — are derived from the mother.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 368.32
नाभिर्मज्जा(२) शकृन्मेदः क्लेदान्यामाशयानि च पितृजानि शिरास्नायुशुक्रञ्चैवात्मजानि तु
nābhirmajjā(2) śakṛnmedaḥ kledānyāmāśayāni ca pitṛjāni śirāsnāyuśukrañcaivātmajāni tu
Navel, marrow, faeces, fat, moistures and the stomach (are from the mother); veins, sinews and semen are derived from the father, and (the following) from the self.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 368.33
कामक्रोधौ भयं हर्षो धर्माधर्मात्मता तथा आकृतिः स्वरवर्णौ तु मेहनाद्यं तथा च यत्
kāmakrodhau bhayaṃ harṣo dharmādharmātmatā tathā ākṛtiḥ svaravarṇau tu mehanādyaṃ tathā ca yat
Desire and anger, fear, joy, the state of being righteous or unrighteous, and also shape, voice and colour, and the genitals and so forth — whatever there is (of these).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 368.34
:न् १ श्वासोच्छासौ सनिर्वापौ वाह्यसंस्पर्शनमिति ञ॥ २ नाभिर्मेडमिति ख॥ , ञ॥ च :प् ३०४ ??? ???
:n 1 śvāsocchāsau sanirvāpau vāhyasaṃsparśanamiti ña.. 2 nābhirmeḍamiti kha.. , ña.. ca :p 304 ??? ???
(Editorial notes: variant readings; text illegible.)
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 368.35
तामसानि तथाज्ञानं प्रमादालस्यतृट्क्षुधाः मोहमात्सर्यवैगुण्यशोकायासभयानि च
tāmasāni tathājñānaṃ pramādālasyatṛṭkṣudhāḥ mohamātsaryavaiguṇyaśokāyāsabhayāni ca
The tamasic (qualities) are: ignorance, negligence, laziness, thirst and hunger, delusion, envy, deficiency, grief, exhaustion and fear.
AI translation rendered from the Sanskrit, not a published edition
AgP 368.36
कामक्रोधौ तथा शौर्यं यज्ञेप्सा बहुभाषिता अहङ्कारः परावज्ञा राजसानि महामुने
kāmakrodhau tathā śauryaṃ yajñepsā bahubhāṣitā ahaṅkāraḥ parāvajñā rājasāni mahāmune
Desire and anger, valour, the wish to sacrifice, talkativeness, egotism, contempt for others — these are the rajasic ones, O great sage.
AI translation rendered from the Sanskrit, not a published edition
AgP 368.37
धर्मेप्सा मोक्षकामित्वं परा भक्तिश् च केशवे दाक्षिण्यं व्यवसायित्वं सात्विकानि विनिर्दिशेत्
dharmepsā mokṣakāmitvaṃ parā bhaktiś ca keśave dākṣiṇyaṃ vyavasāyitvaṃ sātvikāni vinirdiśet
The wish for dharma, the desire for liberation, supreme devotion to Keśava, courtesy, and resoluteness — these one should declare to be the sattvic ones.
AI translation rendered from the Sanskrit, not a published edition
AgP 368.38
चपलः क्रोधनो भीरुर्बहुभाषो कलिप्रियः स्वप्ने गगनगश् चैव बहुवातो नरो भवेत्
capalaḥ krodhano bhīrurbahubhāṣo kalipriyaḥ svapne gaganagaś caiva bahuvāto naro bhavet
A man with much wind (in his constitution) will be fickle, irascible, timid, talkative, fond of quarrels, and one who moves through the sky in dreams.
AI translation rendered from the Sanskrit, not a published edition
AgP 368.39
अकालपलितः क्रोर्धो महाप्राज्ञो रणप्रियः स्वप्ने च दीप्तिमत्प्रेक्षी बहुपित्तो नरो भवेत्
akālapalitaḥ krordho mahāprājño raṇapriyaḥ svapne ca dīptimatprekṣī bahupitto naro bhavet
A man with much bile will be grey-haired before his time, angry, very wise, fond of battle, and one who sees shining things in dreams.
AI translation rendered from the Sanskrit, not a published edition
AgP 368.40
स्थिरमित्रः स्थिरोत्साहः स्थिराङ्गो द्रविणान्वितः स्वप्ने जलसितालोकी बहुश्ले ष्मा नरो भवेत्
sthiramitraḥ sthirotsāhaḥ sthirāṅgo draviṇānvitaḥ svapne jalasitālokī bahuśle ṣmā naro bhavet
A man with much phlegm will have steady friends, steady energy, steady limbs, wealth, and will see water and white things in dreams.
AI translation rendered from the Sanskrit, not a published edition
AgP 368.41
रसस्तु प्राणिनां देहे जीवनं रुधिरं तथा लेपनञ्च तथा मांसमेधस्नेहकरन्तु तत्
rasastu prāṇināṃ dehe jīvanaṃ rudhiraṃ tathā lepanañca tathā māṃsamedhasnehakarantu tat
In the body of living beings the chyle is the vital fluid, and so is the blood; and flesh is the coating, which produces fat and oiliness.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 368.42
धारणन्त्व् अस्थि मज्जा स्यात्पूरणं वीर्यवर्धनं शुक्रवीर्यकरं ह्य् ओजः प्राणकृज्जीवसंस्थितिः
dhāraṇantv asthi majjā syātpūraṇaṃ vīryavardhanaṃ śukravīryakaraṃ hy ojaḥ prāṇakṛjjīvasaṃsthitiḥ
Bone is what gives support; marrow is what fills and increases vigour; ojas produces semen and virility, sustains the breath, and is the stability of life.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 368.43
ओजः शुक्रात् सारतरमापीतं हृदयोपगं षडङ्गशक्थिनी बाहुर्मूर्धा जठरमीरितं
ojaḥ śukrāt sārataramāpītaṃ hṛdayopagaṃ ṣaḍaṅgaśakthinī bāhurmūrdhā jaṭharamīritaṃ
Ojas, more essential than semen, is drawn up (from it) and goes to the heart; the six limbs are said to be the two thighs, the arms, the head, and the belly.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 368.44
षट्त्वचा वाह्यतो यद्वदन्या रुधिरधारिका विलासधारिणी चान्या चतुर्थी कुण्डधारिणी
ṣaṭtvacā vāhyato yadvadanyā rudhiradhārikā vilāsadhāriṇī cānyā caturthī kuṇḍadhāriṇī
The skin is sixfold: as (the first) is outermost, another is the holder of blood, another the holder of lustre, and the fourth the holder of the cavity (kuṇḍa).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 368.45
पञ्चमी विद्रधिस्थानं षष्ठी प्राणधरा मता कलासप्तमौ मांसधरा द्वितीया रक्तधारिणी
pañcamī vidradhisthānaṃ ṣaṣṭhī prāṇadharā matā kalāsaptamau māṃsadharā dvitīyā raktadhāriṇī
The fifth is the seat of abscesses, the sixth is held to be the bearer of breath; the seven membranes (kalā): the (first) bears flesh, the second bears blood.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 368.46
यकृत्प्लीहाश्रया चान्या मेदोधरास्थिधारिणी :प् ३०५ मज्जाश्लेष्मपुरीषाणां धरा पक्वाशयस्थिता षष्ठी पित्तधरा शुक्रधरा शुक्राशयापरा
yakṛtplīhāśrayā cānyā medodharāsthidhāriṇī :p 305 majjāśleṣmapurīṣāṇāṃ dharā pakvāśayasthitā ṣaṣṭhī pittadharā śukradharā śukrāśayāparā
Another has the liver and spleen as its base; (another) bears fat and bone; the bearer of marrow, phlegm and faeces is situated in the receptacle of digested food; the sixth bears bile, and another, bearing semen, is the receptacle of semen.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain