Agni Purana — Chapter 361
AgP 361.1
:ए इत्य् आग्नेये महापुराणे अव्ययवर्गा नाम षष्ट्यधिकत्रिशततमो ऽध्यायः छप्तेर् {३६१} :श् अथैकषष्ट्यधिकत्रिशततमो ऽध्यायः नानार्थवर्गाः अग्निर् उवाच आकाशे त्रिदिवे नाको लोकस्तु भवने जने पद्ये यशसि च श्लोकःशरे खड्गे च सायकः
:e ity āgneye mahāpurāṇe avyayavargā nāma ṣaṣṭyadhikatriśatatamo 'dhyāyaḥ chapter {361} :ś athaikaṣaṣṭyadhikatriśatatamo 'dhyāyaḥ nānārthavargāḥ agnir uvāca ākāśe tridive nāko lokastu bhavane jane padye yaśasi ca ślokaḥśare khaḍge ca sāyakaḥ
[Thus, in the Āgneya Mahāpurāṇa, the three hundred and sixtieth chapter, called "The Section on Indeclinables." Chapter 361: Now the three hundred and sixty-first chapter, the Sections on Words of Various Meanings.] Agni said: nāka (means) sky, heaven; but loka (means) dwelling and people; śloka (means) a verse and fame; sāyaka (means) an arrow and a sword.
AI translation rendered from the Sanskrit, not a published edition
AgP 361.2
आनकः पटहो भेरी कलङ्को ऽङ्कापवादयोः मारुते वेधसि व्रध्ने पुंसि कः कं शिरो ऽम्बुनोः
ānakaḥ paṭaho bherī kalaṅko 'ṅkāpavādayoḥ mārute vedhasi vradhne puṃsi kaḥ kaṃ śiro 'mbunoḥ
ānaka (means) a war-drum, a kettle-drum; kalaṅka (is used) of a mark and of reproach; ka in the masculine (means) wind, the creator (Brahmā), and the sun; kaṃ (means) head and water.
AI translation rendered from the Sanskrit, not a published edition
AgP 361.3
स्यात् पुलाकस्तुच्छधान्ये संक्षेपे भक्तसिक्थके महेन्द्रगुग्गुलूलूकव्यालग्राहिषु कौशिकः
syāt pulākastucchadhānye saṃkṣepe bhaktasikthake mahendraguggulūlūkavyālagrāhiṣu kauśikaḥ
pulāka may (mean) empty (husk) grain, abridgement, and a lump of boiled rice; kauśika (denotes) great Indra, guggulu resin, an owl, and a snake-catcher.
AI translation rendered from the Sanskrit, not a published edition
AgP 361.4
शालावृकौ कपिश्वानौ मानं स्यान्मितिसाधनं सर्गः स्वभावनिर्मोक्षनिश् चयाध्यायस्मृष्टिषु
śālāvṛkau kapiśvānau mānaṃ syānmitisādhanaṃ sargaḥ svabhāvanirmokṣaniś cayādhyāyasmṛṣṭiṣu
śālāvṛka (is used in two senses,) monkey and dog; māna may (mean) an instrument of measurement; sarga (is used) of one's own nature, release, determination, a chapter, and creation.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 361.5
योगः सन्नहनोपायध्यानसङ्गतियुक्तिषु :प् २७६ भोगः सुखे स्त्र्यादिभृतावब्जौ शङ्कनिशाकरौ
yogaḥ sannahanopāyadhyānasaṅgatiyuktiṣu :p 276 bhogaḥ sukhe stryādibhṛtāvabjau śaṅkaniśākarau
yoga (is used) of harnessing, of a means, of meditation, of union, and of a device; bhoga (is used) of pleasure and of the maintenance of a wife and the rest; abja (denotes both) the conch and the moon.
AI translation rendered from the Sanskrit, not a published edition
AgP 361.6
काके भगण्डौ करटौ दुश् चर्मा शिपिविष्टकः रिष्टं क्षेमाशुभाभावेष्वरिष्टे तु शुभाशुभे
kāke bhagaṇḍau karaṭau duś carmā śipiviṣṭakaḥ riṣṭaṃ kṣemāśubhābhāveṣvariṣṭe tu śubhāśubhe
karaṭa (is used) of a crow and of a fistula; duścarman and śipiviṣṭa (mean the leprous man); riṣṭa (is used) of welfare, of the inauspicious, and of absence, while ariṣṭa (is used) of both the auspicious and the inauspicious.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 361.7
व्युष्टिः फले समृद्धौ च दृष्टिर्ज्ञाने ऽक्ष्णि दर्शने निष्ठानिष्पत्तिनाशान्ताः काष्ठोत्कर्षे स्थितौ दिशि
vyuṣṭiḥ phale samṛddhau ca dṛṣṭirjñāne 'kṣṇi darśane niṣṭhāniṣpattināśāntāḥ kāṣṭhotkarṣe sthitau diśi
vyuṣṭi (is used) of fruit and of prosperity; dṛṣṭi of knowledge, of the eye, and of seeing; niṣṭhā (means) completion, destruction, end; kāṣṭhā (is used) of excellence, of standing (condition), and of a direction.
AI translation rendered from the Sanskrit, not a published edition
AgP 361.8
भूगोवाचस्त्विडा इलाः प्रगाढं भृषकृच्छ्रयोः भृशप्रतिज्ञयोर्वाढं शक्तस्थूलौ दृढौ त्रिषु
bhūgovācastviḍā ilāḥ pragāḍhaṃ bhṛṣakṛcchrayoḥ bhṛśapratijñayorvāḍhaṃ śaktasthūlau dṛḍhau triṣu
bhū, go, vāc, tvac(?), iḍā, ilā (are words for earth, cow, speech...); pragāḍha (is used) of the excessive and of the difficult; vāḍha of the excessive and of a promise; dṛḍha, in the three genders, (means) capable and thick.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 361.9
विन्यस्तसंहतौ व्यूढौ कृष्णो व्यासे ऽर्जुने हरौ पणो दूयतादिषूत्सृष्टे भृतौ मूल्ये धने ऽपि च
vinyastasaṃhatau vyūḍhau kṛṣṇo vyāse 'rjune harau paṇo dūyatādiṣūtsṛṣṭe bhṛtau mūlye dhane 'pi ca
vyūḍha (is used) of the arranged and of the compacted; kṛṣṇa of Vyāsa, of Arjuna, of Hari; paṇa of the stake at dicing and the like, of what is put forth, of a wage, of price, and also of wealth.
AI translation rendered from the Sanskrit, not a published edition
AgP 361.10
मौर्व्यां द्रव्याश्रिते सत्वशुक्लसन्ध्यादिके गुणः श्रेष्ठे ऽधिपे ग्रामणीः स्यात् जुग्प्साकरुणे घृणे
maurvyāṃ dravyāśrite satvaśuklasandhyādike guṇaḥ śreṣṭhe 'dhipe grāmaṇīḥ syāt jugpsākaruṇe ghṛṇe
guṇa (is used) of a bowstring, of what inheres in a substance, of sattva, of white, of a compact and the like; grāmaṇī may (mean) the best and the overlord; ghṛṇā (is used) of disgust and of compassion.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 361.11
तृष्णा स्पृहापिपासे द्वे विपणिः स्याद्वणिक्पथे विषाभिमरलोहेषु तीक्ष्णं क्लीवे खरे त्रिषु
tṛṣṇā spṛhāpipāse dve vipaṇiḥ syādvaṇikpathe viṣābhimaraloheṣu tīkṣṇaṃ klīve khare triṣu
tṛṣṇā (means) the two, longing and thirst; vipaṇi may (mean) a merchants' street; tīkṣṇa in the neuter (is used) of poison, of assault, and of iron, and in the three genders of the sharp.
AI translation rendered from the Sanskrit, not a published edition
AgP 361.12
प्रमाणं हेतुमर्यादाशास्त्रेयत्ताप्रमातृषु करणं क्षेत्रगात्रादावीरिणं शून्यमूषरं
pramāṇaṃ hetumaryādāśāstreyattāpramātṛṣu karaṇaṃ kṣetragātrādāvīriṇaṃ śūnyamūṣaraṃ
pramāṇa (is used) of a cause, a limit, a treatise, a fixed quantity, and an authority; karaṇa of a field, the body, and so forth; īriṇa (means) empty and saline (ground).
AI translation rendered from the Sanskrit, not a published edition
AgP 361.13
यन्ता हस्तिपके सूते वह्निज्वाला च हेतयः स्रुतं शास्त्रावधृतयोर्युगपर्याप्तयोः कृतं
yantā hastipake sūte vahnijvālā ca hetayaḥ srutaṃ śāstrāvadhṛtayoryugaparyāptayoḥ kṛtaṃ
yantṛ (is used) of an elephant-driver and a charioteer; hetayaḥ also (means) flames of fire; sruta (is used) of what is scripture and what is ascertained; kṛta of an age (yuga) and of sufficiency.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 361.14
ख्याते हृष्टे प्रतीतो ऽभिजातस्तु कुलजे बुधे विविक्तौ पूतविजनौ मूर्छितौ मूड्सोच्छयौ
khyāte hṛṣṭe pratīto 'bhijātastu kulaje budhe viviktau pūtavijanau mūrchitau mūḍsocchayau
pratīta (is used) of the renowned and of the delighted; but abhijāta of the well-born and of the wise; vivikta (means) purified and solitary; mūrchita (means) stupefied and swollen.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 361.15
अर्थो ऽभिधेयरैवस्तुप्रयोजननिवृत्तिषु निदानागमयोस्तीर्थमृषिजुष्टजले गुरौ
artho 'bhidheyaraivastuprayojananivṛttiṣu nidānāgamayostīrthamṛṣijuṣṭajale gurau
artha (is used) of what is to be denoted, of wealth, of a thing, of a purpose, and of cessation; tīrtha of a primary cause and of a received tradition, of water frequented by sages, and of a teacher.
AI translation rendered from the Sanskrit, not a published edition
AgP 361.16
प्राधान्ये राजलिङ्गे च वृषाङ्गे ककुदो ऽस्त्रियां स्त्री सम्बिज्ज्ञानसम्भाषाक्रियाकाराजिनामसु
prādhānye rājaliṅge ca vṛṣāṅge kakudo 'striyāṃ strī sambijjñānasambhāṣākriyākārājināmasu
kakud, not in the feminine, (is used) of pre-eminence, of a royal mark, and of a bull's limb (hump); the feminine sambit (is used) of knowledge, conversation, action, doing(?), and names(?).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 361.17
:प् २७७ धर्मे रहस्युपनिषत् स्यादृतौ वत्सरे शरत् पदं व्यवसितित्राणस्थानलक्ष्माङ्घ्रिवस्तुषु
:p 277 dharme rahasyupaniṣat syādṛtau vatsare śarat padaṃ vyavasititrāṇasthānalakṣmāṅghrivastuṣu
upaniṣad (is used) of dharma and of a secret; śarad may (be used) of a season and of a year; pada of resolve, protection, place, a mark, a foot, and a thing.
AI translation rendered from the Sanskrit, not a published edition
AgP 361.18
त्रिष्वष्टमधुरौ स्वादू मृदू चातीक्ष्णकोमलौ सत्ये साधौ विद्यमाने प्रशस्ते ऽभ्यर्हिते च सत्
triṣvaṣṭamadhurau svādū mṛdū cātīkṣṇakomalau satye sādhau vidyamāne praśaste 'bhyarhite ca sat
in the three genders, svādu (means) desired and sweet; and mṛdu (means) not sharp and soft; sat (is used) of the true, of the good, of the existing, of the praised, and of the honoured.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 361.19
विधिर्विधाने दैवे ऽपि प्रणिधिः प्रार्थने चरे वधूर्जाया स्नुषा च सुधालेपो ऽमृतं स्नुही
vidhirvidhāne daive 'pi praṇidhiḥ prārthane care vadhūrjāyā snuṣā ca sudhālepo 'mṛtaṃ snuhī
vidhi (is used) of an injunction and also of fate; praṇidhi of a request and of a spy; vadhū (means) wife and daughter-in-law; sudhā (means) plaster, nectar, and the snuhī plant.
AI translation rendered from the Sanskrit, not a published edition
AgP 361.20
स्पृहा सम्प्रत्ययः श्रद्धा पण्डितम्मन्यगर्वितौ ब्रह्मबन्धुरधिक्षेपे भानू रष्मिदिवाकरौ
spṛhā sampratyayaḥ śraddhā paṇḍitammanyagarvitau brahmabandhuradhikṣepe bhānū raṣmidivākarau
śraddhā (means) longing and confidence; paṇḍitammanya and garvita (mean the conceited); brahmabandhu (is used) in reproach; bhānu (means) a ray and the sun.
AI translation rendered from the Sanskrit, not a published edition
AgP 361.21
ग्रावाणौ शैलपाषानौ मूर्खनीचौ पृथग्जनौ तरुशैलौ शिखरिणौ तनुस्त्वग्देहयोरपि
grāvāṇau śailapāṣānau mūrkhanīcau pṛthagjanau taruśailau śikhariṇau tanustvagdehayorapi
grāvan (means) mountain and stone; pṛthagjana (means) the fool and the low; śikharin (means) tree and mountain; tanu (is used) of the skin and also of the body.
AI translation rendered from the Sanskrit, not a published edition
AgP 361.22
आत्मा यत्नो धृतिर्वुद्धिः स्वभावो ब्रह्मवर्ष्म च उत्थानं पौरुषे तन्त्रे व्युत्थानं प्रतिरोधने
ātmā yatno dhṛtirvuddhiḥ svabhāvo brahmavarṣma ca utthānaṃ pauruṣe tantre vyutthānaṃ pratirodhane
(The word) ātman (means) effort, firmness, intellect, innate nature, Brahmā, and body; utthāna (is used) of manly exertion and of a system (of action), vyutthāna of opposing (or transgressing).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 361.23
निर्यातनं वैरशुद्धौ दाने न्यासार्पणे ऽपि च व्यसनं विपदि भ्रशे दोषे कामजकोपजे
niryātanaṃ vairaśuddhau dāne nyāsārpaṇe 'pi ca vyasanaṃ vipadi bhraśe doṣe kāmajakopaje
(The word) niryātana (is used) in the sense of clearing a feud (revenge), of giving, and also of handing back a deposit; vyasana (is used) of calamity, of falling away, and of the vice arising from desire or from anger.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 361.24
मृगयाक्षो दिवास्वप्नः परिवादः स्त्रियो मदः तौर्यत्रिकं वृथाट्या च कामजो दशको गणः
mṛgayākṣo divāsvapnaḥ parivādaḥ striyo madaḥ tauryatrikaṃ vṛthāṭyā ca kāmajo daśako gaṇaḥ
Hunting, dice, sleeping by day, slander, women, intoxication, the triad of music (song, instrumental music, dance), and roaming about idly — this is the tenfold set (of vices) born of desire.
AI translation rendered from the Sanskrit, not a published edition
AgP 361.25
पैशून्यं साहसं द्रोह ईर्ष्यासूयार्थदूषणम् वाग्दण्डश् चैव पारुष्यं क्रोधजो ऽपि गणो ऽष्टकः
paiśūnyaṃ sāhasaṃ droha īrṣyāsūyārthadūṣaṇam vāgdaṇḍaś caiva pāruṣyaṃ krodhajo 'pi gaṇo 'ṣṭakaḥ
Backbiting, rashness, treachery, envy, detraction, misappropriation of property, punishment by words, and harshness — this too is a set of eight, born of anger.
AI translation rendered from the Sanskrit, not a published edition
AgP 361.26
अकर्मगुह्ये कौपीनं मैथुनं सङ्गतौ रतौ प्रधानं परमार्था धीः प्रज्ञानं बुद्धिचिह्नयोः
akarmaguhye kaupīnaṃ maithunaṃ saṅgatau ratau pradhānaṃ paramārthā dhīḥ prajñānaṃ buddhicihnayoḥ
Kaupīna (means) an evil deed and the private parts, and sexual intercourse; pradhāna (is used) of association and of pleasure; and dhī (means) the highest truths, knowledge — (it stands) for intellect and for a sign.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 361.27
क्रन्दने रोदनाह्वाने वर्ष्म देहप्रमाणयोः आराधनं साधने स्यादवाप्तौ तोषणे ऽपि च
krandane rodanāhvāne varṣma dehapramāṇayoḥ ārādhanaṃ sādhane syādavāptau toṣaṇe 'pi ca
(Krandana is used) of weeping and of calling out; varṣman (is used) of the body and of measure (height); ārādhana may (be used) in the sense of accomplishing, of obtaining, and also of pleasing.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 361.28
रत्नं स्वजातिश्रेष्ठे ऽपि लक्ष्म चिह्नप्रधानयोः :प् २७८ कलापो भूषणे वर्हे तूणीरे संहते ऽपि च
ratnaṃ svajātiśreṣṭhe 'pi lakṣma cihnapradhānayoḥ :p 278 kalāpo bhūṣaṇe varhe tūṇīre saṃhate 'pi ca
Ratna (also means) what is best of its own kind; lakṣman (is used) of a mark and of what is chief; kalāpa (is used) of an ornament, of a peacock's tail, of a quiver, and also of an aggregate.
AI translation rendered from the Sanskrit, not a published edition
AgP 361.29
तल्पं शय्याट्टारेषु डिम्भौ तु शिशुवालिशौ स्तम्भौ स्थूणाजडीभावौ सभ्ये संसदि वै सभा
talpaṃ śayyāṭṭāreṣu ḍimbhau tu śiśuvāliśau stambhau sthūṇājaḍībhāvau sabhye saṃsadi vai sabhā
Talpa (is used) of a bed and of the upper rooms (of a house); ḍimbha (means) both a child and a fool; stambha (means) a pillar and a state of torpor; sabhā (is used) of an assembly hall and indeed of an assembly.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 361.30
किरणप्रग्रहौ रश्मी धर्माः पुण्ययमादयः ललामं पुच्छपुण्ड्राश्वभूषाप्राधान्यकेतुषु
kiraṇapragrahau raśmī dharmāḥ puṇyayamādayaḥ lalāmaṃ pucchapuṇḍrāśvabhūṣāprādhānyaketuṣu
Raśmi (means) a ray and a bridle; dharmāḥ (are) merit, Yama, and so on; lalāma (is used) of a tail, of a mark, of a horse, of an ornament, of pre-eminence, and of a banner.
AI translation rendered from the Sanskrit, not a published edition
AgP 361.31
प्रत्ययो ऽधीनशपथज्ञानविश्वासहेतुषु समयाः शपथाचारकालसिद्धान्तसंविदः
pratyayo 'dhīnaśapathajñānaviśvāsahetuṣu samayāḥ śapathācārakālasiddhāntasaṃvidaḥ
Pratyaya (is used) in the senses of dependent, oath, knowledge, confidence, and cause; samaya (means) oath, custom, time, established doctrine, and agreement.
AI translation rendered from the Sanskrit, not a published edition
AgP 361.32
अत्ययो ऽतिक्रमे कृच्छ्रे सत्यं शपथतथ्ययोः वीर्यं बलप्रभावौ च रूप्यं रूपे प्रशस्तके
atyayo 'tikrame kṛcchre satyaṃ śapathatathyayoḥ vīryaṃ balaprabhāvau ca rūpyaṃ rūpe praśastake
Atyaya (is used) of transgression and of distress; satya (is used) of an oath and of what is true; vīrya (means) strength and majesty; rūpya (is used) of form and of what is commended.
AI translation rendered from the Sanskrit, not a published edition
AgP 361.33
दुरोदरो द्यूतकारे पणे द्यूते दुरोदरं महारण्ये दुर्गपथे कान्तारः पुन्नपुंसकं
durodaro dyūtakāre paṇe dyūte durodaraṃ mahāraṇye durgapathe kāntāraḥ punnapuṃsakaṃ
Durodara (in the masculine means) a gambler, while durodara (in the neuter means) a stake and gambling; kāntāra (means) a great forest and a difficult road, and is masculine or neuter.
AI translation rendered from the Sanskrit, not a published edition
AgP 361.34
यमानिलेन्द्रचन्द्रार्कविष्णुसिंहादिके हरिः दरो ऽस्त्रियां भये श्वभ्रे जठरः कठिने ऽपि च
yamānilendracandrārkaviṣṇusiṃhādike hariḥ daro 'striyāṃ bhaye śvabhre jaṭharaḥ kaṭhine 'pi ca
Hari (is used) for Yama, wind, Indra, moon, sun, Viṣṇu, lion, and the like; dara, not in the feminine, (means) fear and a hole; jaṭhara (means) belly and also hard.
AI translation rendered from the Sanskrit, not a published edition
AgP 361.35
उदारो दातृमहतोरितरस्त्वन्यनीचयोः चूडा किरीटं केशाश् च संयता मौलयस्त्रयः
udāro dātṛmahatoritarastvanyanīcayoḥ cūḍā kirīṭaṃ keśāś ca saṃyatā maulayastrayaḥ
Udāra (is used) of a giver and of one who is great, whereas itara (is used) of 'other' and of 'low'; the topknot, the diadem, and bound-up hair — these three are (called) mauli.
AI translation rendered from the Sanskrit, not a published edition
AgP 361.36
बलिः करोपहारादौ सैन्यस्थैर् यादिके बलं स्त्रीकटीवस्त्रबन्धे ऽपि नीवी परिपणे ऽपि च
baliḥ karopahārādau sainyasthair yādike balaṃ strīkaṭīvastrabandhe 'pi nīvī paripaṇe 'pi ca
Bali (is used) of tribute, offering and so forth; bala (is used) of what pertains to an army, of a crow, and the like; nīvī (means) the tying of a woman's waist-cloth and also a stake/capital.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 361.37
शुक्रले मूषिके श्रेष्ठे सुकृते वृषभे वृषः द्यूताक्षे सारिफलके ऽप्याकर्षो ऽथाक्षमिन्द्रिये
śukrale mūṣike śreṣṭhe sukṛte vṛṣabhe vṛṣaḥ dyūtākṣe sāriphalake 'pyākarṣo 'thākṣamindriye
Vṛṣa (is used) of one full of semen, of a mouse, of what is best, of a good deed, and of a bull; ākarṣa (is used) of a die and of a gaming board; then akṣa (is used) of a sense-organ.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 361.38
ना द्यूताङ्गे च कर्षे च व्यवहारे कलिद्रुमे ऊष्णीषः स्यात् किरीटादौ कर्षूः कुल्याभिधायिनी
nā dyūtāṅge ca karṣe ca vyavahāre kalidrume ūṣṇīṣaḥ syāt kirīṭādau karṣūḥ kulyābhidhāyinī
In the masculine (akṣa is used) of a die, of the weight karṣa, of a lawsuit, and of the vibhītaka tree; uṣṇīṣa may (mean) a diadem and the like; karṣū denotes a channel.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 361.39
प्रत्यक्षे ऽधिकृते ऽध्यक्षः सूर्यवह्नी विभावसू शृङ्गारादौ विषे वीर्ये गुणे रागे द्रवे रसः
pratyakṣe 'dhikṛte 'dhyakṣaḥ sūryavahnī vibhāvasū śṛṅgārādau viṣe vīrye guṇe rāge drave rasaḥ
Adhyakṣa (is used) of what is perceptible and of one appointed (as overseer); vibhāvasu (means) the sun and fire; rasa (is used) of the erotic sentiment and the rest, of poison, of potency, of a quality, of passion, and of liquid.
AI translation rendered from the Sanskrit, not a published edition
AgP 361.40
:प् २७९ तेजःपुरीषयोर्वर्च आगः पापापराधयोः छन्दः पद्ये ऽभिलासे च साधीयान् साधुवाढयोः व्यूहो वृन्दे ऽप्यहिर्वृत्रे ऽप्यग्नीन्द्वर्कास्तमोनुदः
:p 279 tejaḥpurīṣayorvarca āgaḥ pāpāparādhayoḥ chandaḥ padye 'bhilāse ca sādhīyān sādhuvāḍhayoḥ vyūho vṛnde 'pyahirvṛtre 'pyagnīndvarkāstamonudaḥ
Varcas (is used) of splendour and of excrement; āgas (is used) of sin and of offence; chandas (is used) of verse-metre and of desire; sādhīyas (is used) of what is good and of what is abundant; vyūha (is used) also of a multitude; ahi (is used) also of Vṛtra; tamonuda (is used) of fire, the moon, and the sun.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain