Agni Purana — Chapter 359
AgP 359.1
:ए इत्य् आग्नेये महापुराणे व्याकरणे कृत्सिद्धरूपं नामाष्टपञ्चाशदधिकत्रिशततमो ऽध्यायः :प् २६३ छप्तेर् {३५९} :श् अथोनषष्ट्यधिकत्रिशततमो ऽध्यायः स्वर्गपातालादिवर्गाः अग्निर् उवाच स्वर्गादिनामलिङ्गो यो हरिस्तं प्रवदामि ते स्वःस्वर्गनाकत्रिदिवा द्योदिवौ द्वेत्रिपिष्टपं
:e ity āgneye mahāpurāṇe vyākaraṇe kṛtsiddharūpaṃ nāmāṣṭapañcāśadadhikatriśatatamo 'dhyāyaḥ :p 263 chapter {359} :ś athonaṣaṣṭyadhikatriśatatamo 'dhyāyaḥ svargapātālādivargāḥ agnir uvāca svargādināmaliṅgo yo haristaṃ pravadāmi te svaḥsvarganākatridivā dyodivau dvetripiṣṭapaṃ
Thus, in the Āgneya Mahāpurāṇa, in the section on grammar, the three hundred and fifty-eighth chapter, called "The Formation of Primary Derivatives." Now the three hundred and fifty-ninth chapter: The word-groups for heaven, the netherworld and so on. Agni said: I shall declare to you Hari, who is the names and genders of heaven and the rest: svaḥ, svarga, nāka, tridiva, dyo and div (these two feminine), tripiṣṭapa.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 359.2
देवा वृन्दारका लेखा रुद्राद्या गणदेवताः विद्याधरो ऽप्सरोयक्षरक्षोगन्धर्वकिन्नराः
devā vṛndārakā lekhā rudrādyā gaṇadevatāḥ vidyādharo 'psaroyakṣarakṣogandharvakinnarāḥ
Gods: devāḥ, vṛndārakāḥ, lekhāḥ; Rudra and the others are the troop-deities; vidyādhara, apsaras, yakṣa, rakṣas, gandharva, kinnara.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 359.3
पिशाचो गुह्यकः सिद्धो भूतो ऽमी देवयोनयः देवद्विषो ऽसुरा दैत्याः सुगतः स्यात्तथागतः
piśāco guhyakaḥ siddho bhūto 'mī devayonayaḥ devadviṣo 'surā daityāḥ sugataḥ syāttathāgataḥ
Piśāca, guhyaka, siddha, bhūta — these are the divine species; the foes of the gods: asuras, daityas; "sugata" would be "tathāgata."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 359.4
ब्रह्मात्मभूः सुरज्येष्ठो विष्णुर् नारायणो हरिः रेवतीशो हली रामः कामः पञ्चशरः स्मरः
brahmātmabhūḥ surajyeṣṭho viṣṇur nārāyaṇo hariḥ revatīśo halī rāmaḥ kāmaḥ pañcaśaraḥ smaraḥ
Brahmā: ātmabhū, surajyeṣṭha; Viṣṇu: Nārāyaṇa, Hari; (Balarāma:) Revatī's lord, Halī, Rāma; Kāma: pañcaśara, smara.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 359.5
लक्ष्मीः पद्मालया पद्मा सर्वः सर्वेश्वरः शिवः कपर्दो ऽस्य जटाजूटः पिनाको ऽजगवन्धनुः
lakṣmīḥ padmālayā padmā sarvaḥ sarveśvaraḥ śivaḥ kapardo 'sya jaṭājūṭaḥ pināko 'jagavandhanuḥ
Lakṣmī: Padmālayā, Padmā; Sarva, Sarveśvara, Śiva; his matted coil of hair is the kaparda; his bow is Pināka, Ajagava.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 359.6
प्रमथाः स्युः पारिषदा मृडानी चण्डिकाम्बिका द्वैमातुरो गजास्यश् च सेनानीरग्निभूर्गुहः
pramathāḥ syuḥ pāriṣadā mṛḍānī caṇḍikāmbikā dvaimāturo gajāsyaś ca senānīragnibhūrguhaḥ
The pramathas would be the attendants (of Śiva); Mṛḍānī, Caṇḍikā, Ambikā; (Skanda:) dvaimātura, elephant-faced (Gaṇeśa?), senānī, born of fire, Guha.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 359.7
आखाण्डलः सुनासीरः सूत्रामाणो दिवस्पतिः पुलोमजा शचीन्द्राणी देवी तस्य तु वल्लभा
ākhāṇḍalaḥ sunāsīraḥ sūtrāmāṇo divaspatiḥ pulomajā śacīndrāṇī devī tasya tu vallabhā
(Indra:) Ākhaṇḍala, Sunāsīra, Sutrāman, lord of heaven; Pulomajā, Śacī, Indrāṇī — the goddess who is his beloved.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 359.8
स्यात् प्रासादो वैजयन्तो जयन्तः पाकशासनिः ऐरावते ऽभ्रमातङ्गैरावणाभ्रमुवल्लभाः(?)
syāt prāsādo vaijayanto jayantaḥ pākaśāsaniḥ airāvate 'bhramātaṅgairāvaṇābhramuvallabhāḥ(?)
His palace would be Vaijayanta; Jayanta is the son of the chastiser of Pāka (Indra); for the elephant Airāvata: abhramātaṅga, Airāvaṇa, beloved of Abhramu.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 359.9
ह्रीदिनी वज्रमस्त्री स्यात् कुलिशम्भिदुरं पविः व्योमयानं विमानो ऽस्त्री पीयूषममृतं सुधा
hrīdinī vajramastrī syāt kuliśambhiduraṃ paviḥ vyomayānaṃ vimāno 'strī pīyūṣamamṛtaṃ sudhā
(Indra's thunderbolt is called) hrādinī; vajra is masculine and neuter; also kuliśa, bhidura, pavi. A sky-vehicle is vimāna, masculine and neuter. Nectar: pīyūṣa, amṛta, sudhā.
AI translation rendered from the Sanskrit, not a published edition
AgP 359.10
:प् २६४ स्यात् सुधर्मा देवसभा स्वर्गङ्गा सुरदीर्घिका स्त्रियां बहुष्वप्स्रसः स्वर्वेश्या उर्वशीमुखाः
:p 264 syāt sudharmā devasabhā svargaṅgā suradīrghikā striyāṃ bahuṣvapsrasaḥ svarveśyā urvaśīmukhāḥ
The assembly of the gods is sudharmā; the heavenly Ganges is suradīrghikā; feminine and used in the plural are the apsarases, the celestial courtesans, headed by Urvaśī.
AI translation rendered from the Sanskrit, not a published edition
AgP 359.11
हाहा हूहूश् च गन्धर्वा अग्निर्वह्निर्धनञ्चयः जातवेदाः कृष्णवर्त्मा आश्रयाशश् च पावकः
hāhā hūhūś ca gandharvā agnirvahnirdhanañcayaḥ jātavedāḥ kṛṣṇavartmā āśrayāśaś ca pāvakaḥ
Hāhā and Hūhū are gandharvas. Fire: agni, vahni, dhanañjaya, jātavedas, kṛṣṇavartman, āśrayāśa, and pāvaka.
AI translation rendered from the Sanskrit, not a published edition
AgP 359.12
हिरण्यरेताः सप्तार्चिः शुक्रश् चैवाशुशुक्षणिः शुचिरप्पित्तमौर्वस्तु वाडवो वडवानलः
hiraṇyaretāḥ saptārciḥ śukraś caivāśuśukṣaṇiḥ śucirappittamaurvastu vāḍavo vaḍavānalaḥ
(Fire is also) hiraṇyaretas, saptārcis, śukra, and āśuśukṣaṇi, śuci; the fire in water is aurva, that is, vāḍava, the vaḍavā-fire.
AI translation rendered from the Sanskrit, not a published edition
AgP 359.13
वह्नेर्द्वयोर्ज्वालकीलावर्चिर्हेतिः शिखा स्त्रियां त्रिषु स्फुलिङ्गो ऽग्निकणो धर्मराजः परेतराट्
vahnerdvayorjvālakīlāvarcirhetiḥ śikhā striyāṃ triṣu sphuliṅgo 'gnikaṇo dharmarājaḥ paretarāṭ
For fire (the words) jvāla and kīla are of two genders; arcis, heti, śikhā are feminine; and in the three genders sphuliṅga, a spark of fire. (Yama is) dharmarāja, the king of the departed,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 359.14
कालो ऽन्तको दण्डधरः श्राद्धेदेवो ऽथ राक्षसः कौणपास्रपक्रव्यादा यातुधानश् च नैरृतिः
kālo 'ntako daṇḍadharaḥ śrāddhedevo 'tha rākṣasaḥ kauṇapāsrapakravyādā yātudhānaś ca nairṛtiḥ
kāla, antaka, the wielder of the rod, the god at the śrāddha. Then the rākṣasa: kauṇapa, asrapa, kravyād, yātudhāna, and nairṛta.
AI translation rendered from the Sanskrit, not a published edition
AgP 359.15
प्रेचेता वरुणः पाशी श्वसनः स्पर्शनो ऽनिलः सदागतिर्मातरिश्वा प्राणो मरुत् समीरणः
precetā varuṇaḥ pāśī śvasanaḥ sparśano 'nilaḥ sadāgatirmātariśvā prāṇo marut samīraṇaḥ
Varuṇa is Pracetas and the noose-bearer. Wind: śvasana, sparśana, anila, sadāgati, mātariśvan, prāṇa, marut, samīraṇa.
AI translation rendered from the Sanskrit, not a published edition
AgP 359.16
जवो रंहस्तरसी तु लघुक्षिप्रमरन्द्रुतम् सत्वरं चपलं तूर्णमविलम्बितमाशु च
javo raṃhastarasī tu laghukṣipramarandrutam satvaraṃ capalaṃ tūrṇamavilambitamāśu ca
Speed: java, raṃhas, taras. But (for "quick"): laghu, kṣipra, ara, druta, satvara, capala, tūrṇa, avilambita, and āśu.
AI translation rendered from the Sanskrit, not a published edition
AgP 359.17
सतते ऽनारताश्रान्तसन्तताविरतानिशं नित्यानवरताजस्रमप्यथातिशयो भरः
satate 'nāratāśrāntasantatāviratāniśaṃ nityānavaratājasramapyathātiśayo bharaḥ
(For "constantly"): satata, anārata, aśrānta, santata, avirata, aniśa, nitya, anavarata, ajasra. Then excess: bhara,
AI translation rendered from the Sanskrit, not a published edition
AgP 359.18
अतिवेलभृशात्यर्थातिमात्रोद्गाटनिर्भरम् तीव्रैकान्तनितान्तानि गाढवाढदृढानि च
ativelabhṛśātyarthātimātrodgāṭanirbharam tīvraikāntanitāntāni gāḍhavāḍhadṛḍhāni ca
ativela, bhṛśa, atyartha, atimātra, udgāṭa, nirbhara; and tīvra, ekānta, nitānta, and gāḍha, bāḍha, dṛḍha.
AI translation rendered from the Sanskrit, not a published edition
AgP 359.19
गुह्यकेशो यक्षराजो राजराजो धनाधिपः स्यात् किन्नरः किंपुरुषस्तुरङ्गवदनो मयुः
guhyakeśo yakṣarājo rājarājo dhanādhipaḥ syāt kinnaraḥ kiṃpuruṣasturaṅgavadano mayuḥ
Kubera is Guhyakeśa, king of the yakṣas, king of kings, lord of wealth. The kinnara is kiṃpuruṣa, the horse-faced one, mayu.
AI translation rendered from the Sanskrit, not a published edition
AgP 359.20
निधिर् ना सेवधिर्व्योम त्वभ्रं पुष्करमम्बरम् द्योदिवौ चान्तरीक्षं खं काष्ठाशाककुभो दिशः
nidhir nā sevadhirvyoma tvabhraṃ puṣkaramambaram dyodivau cāntarīkṣaṃ khaṃ kāṣṭhāśākakubho diśaḥ
A treasure-hoard is masculine: nidhi, sevadhi. Sky: vyoman, and abhra, puṣkara, ambara, dyo and div, antarīkṣa, kha. The directions: kāṣṭhā, āśā, kakubh, diś.
AI translation rendered from the Sanskrit, not a published edition
AgP 359.21
अभ्यन्तरन्त्वन्तरालञ्चक्रवाडन्तु मन्डलं :प् २६५ तडित्वान् वारिदो मेघस्तनयित्नुर्वलाहकः
abhyantarantvantarālañcakravāḍantu manḍalaṃ :p 265 taḍitvān vārido meghastanayitnurvalāhakaḥ
The interior is antarāla; the circle is cakravāḍa, maṇḍala. A cloud: taḍitvān, vārida, megha, stanayitnu, balāhaka.
AI translation rendered from the Sanskrit, not a published edition
AgP 359.22
कादम्बनी मेघमाला स्तनितं गर्जितं तथा शम्पाशतह्रदाह्रादिन्यैरावत्यः क्षणप्रभाः(?)
kādambanī meghamālā stanitaṃ garjitaṃ tathā śampāśatahradāhrādinyairāvatyaḥ kṣaṇaprabhāḥ(?)
A row of clouds is kādambinī, meghamālā. Thunder is stanita and likewise garjita. Lightning: śampā, śatahradā, hrādinī, airāvatī, kṣaṇaprabhā.
AI translation rendered from the Sanskrit, not a published edition
AgP 359.23
तडित्सौदामिनी विद्युच्चञ्चला चपलापि च स्फुर्जथुर्वज्रनिष्पेषो वृष्टिघातस्त्ववग्रहः
taḍitsaudāminī vidyuccañcalā capalāpi ca sphurjathurvajraniṣpeṣo vṛṣṭighātastvavagrahaḥ
(Lightning is also) taḍit, saudāminī, vidyut, cañcalā, and capalā too. The crash of the thunderbolt is sphūrjathu, vajraniṣpeṣa; and the stopping of rain is avagraha.
AI translation rendered from the Sanskrit, not a published edition
AgP 359.24
धारा सम्पात आशारः शीकरो ऽम्बुकणाः स्मृताः वर्षोपलस्तु करका मेघछन्ने ऽह्नि दुर्दिनं
dhārā sampāta āśāraḥ śīkaro 'mbukaṇāḥ smṛtāḥ varṣopalastu karakā meghachanne 'hni durdinaṃ
A stream (of rain) is dhārāsampāta; a shower is āśāra; spray is śīkara — these are taught as water-drops. Hail is varṣopala, karakā. A day covered with clouds is durdina.
AI translation rendered from the Sanskrit, not a published edition
AgP 359.25
अन्तर्धा व्यवधा पुंसि त्वन्तर्धिरपवारणं अपिधानतिरोधानपिधानच्छदनानि च
antardhā vyavadhā puṃsi tvantardhirapavāraṇaṃ apidhānatirodhānapidhānacchadanāni ca
Concealment: antardhā, vyavadhā; in the masculine antardhi; and apavāraṇa, apidhāna, tirodhāna, pidhāna, chadana.
AI translation rendered from the Sanskrit, not a published edition
AgP 359.26
अब्जो जैवातृकः सोमो ग्लौर्मृगाङ्कः कलानिधिः विधुः कुमुदवन्धुश् च विम्बो ऽस्त्री मण्डलं त्रिषु
abjo jaivātṛkaḥ somo glaurmṛgāṅkaḥ kalānidhiḥ vidhuḥ kumudavandhuś ca vimbo 'strī maṇḍalaṃ triṣu
The moon: abja, jaivātṛka, soma, glau, mṛgāṅka, kalānidhi, vidhu, and the friend of the water-lilies. A disc is bimba, masculine and neuter; maṇḍala in the three genders.
AI translation rendered from the Sanskrit, not a published edition
AgP 359.27
कला तु षोड्शो भागो भित्तं शकलखण्डके चन्द्रिका कौमुदी ज्योत्स्ना प्रसादस्तु प्रसन्नता
kalā tu ṣoḍśo bhāgo bhittaṃ śakalakhaṇḍake candrikā kaumudī jyotsnā prasādastu prasannatā
A kalā is a sixteenth part. A fragment: bhitta, śakala, khaṇḍa. Moonlight: candrikā, kaumudī, jyotsnā. Clearness (prasāda) is prasannatā.
AI translation rendered from the Sanskrit, not a published edition
AgP 359.28
लक्षणं लक्ष्मकं चिह्नं शोभा कान्तिर्द्युतिश्छविः सुषमा पर्मा शोभा तुषारस्तुहिनं हिमं
lakṣaṇaṃ lakṣmakaṃ cihnaṃ śobhā kāntirdyutiśchaviḥ suṣamā parmā śobhā tuṣārastuhinaṃ himaṃ
A mark: lakṣaṇa, lakṣmaka, cihna. Beauty: śobhā, kānti, dyuti, chavi; supreme beauty is suṣamā, paramā śobhā. Frost: tuṣāra, tuhina, hima.
AI translation rendered from the Sanskrit, not a published edition
AgP 359.29
अवस्यायस्तु नीहारः प्रालेयः शिशिरो हिमः नक्षत्रमृक्षं भन्तारा तारका प्युडु वा स्त्रियां
avasyāyastu nīhāraḥ prāleyaḥ śiśiro himaḥ nakṣatramṛkṣaṃ bhantārā tārakā pyuḍu vā striyāṃ
Frost (is called) avasyāya, nīhāra, prāleya, śiśira, hima; and (a star is) nakṣatra, ṛkṣa, bhaṃ, tārā, tārakā, or uḍu — (some of these) in the feminine.
AI translation rendered from the Sanskrit, not a published edition
AgP 359.30
गुरुर्जीव आङ्गिरस उशना भार्गवः कविः विधुन्तुदस्तमो राहुर् लग्नं राश्युदयः स्मृतः
gururjīva āṅgirasa uśanā bhārgavaḥ kaviḥ vidhuntudastamo rāhur lagnaṃ rāśyudayaḥ smṛtaḥ
Jupiter (is) Jīva, Āṅgirasa; Uśanas (is) Bhārgava, Kavi; (the eclipse-demon is) Vidhuntuda, Tamas, Rāhu; the rising of a zodiacal sign is called lagna.
AI translation rendered from the Sanskrit, not a published edition
AgP 359.31
सप्तर्षयो मरीच्यत्रिमुखाश्चित्रशिखण्डिनः हरिदश्वव्रघ्मपूषद्युमणिर्मिहिरो रविः
saptarṣayo marīcyatrimukhāścitraśikhaṇḍinaḥ haridaśvavraghmapūṣadyumaṇirmihiro raviḥ
The seven seers, headed by Marīci and Atri, (are called) citraśikhaṇḍins; the sun (is) haridaśva, brahma(?), pūṣan, dyumaṇi, mihira, ravi.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 359.32
परिवेषस्तु परिधिरुपसूर्यकभण्डले किरणो ऽस्रमयूखांशुगभस्तिघृणिधृष्णयः
pariveṣastu paridhirupasūryakabhaṇḍale kiraṇo 'sramayūkhāṃśugabhastighṛṇidhṛṣṇayaḥ
A halo (is) pariveṣa, paridhi, upasūryaka, maṇḍala; a ray (is) kiraṇa, asra, mayūkha, aṃśu, gabhasti, ghṛṇi, dhṛṣṇi.
AI translation rendered from the Sanskrit, not a published edition
AgP 359.33
:प् २६६ भानुः करो मरीचिः स्त्रीपुंसयोर्दीधितिः स्त्रियां स्युः प्रभा रुग्रुचिस्त्विड्भाभाश्छविद्युतिदीप्तयः
:p 266 bhānuḥ karo marīciḥ strīpuṃsayordīdhitiḥ striyāṃ syuḥ prabhā rugrucistviḍbhābhāśchavidyutidīptayaḥ
Bhānu, kara, marīci (are rays); dīdhiti is both feminine and masculine; in the feminine there are prabhā, ruc, ruci, tviṣ, bhā, bhās, chavi, dyuti, dīpti.
AI translation rendered from the Sanskrit, not a published edition
AgP 359.34
रोचिः शोचिरुभे क्लीवे प्रकाशो द्योत आतपः कोष्णं कवोष्णं मन्दोष्णं कदुष्णं त्रिषु तद्वति
rociḥ śocirubhe klīve prakāśo dyota ātapaḥ koṣṇaṃ kavoṣṇaṃ mandoṣṇaṃ kaduṣṇaṃ triṣu tadvati
Rocis and śocis are both neuter; (light is) prakāśa, dyota, ātapa; koṣṇa, kavoṣṇa, mandoṣṇa, kaduṣṇa, in the three genders, (are used) of what is lukewarm.
AI translation rendered from the Sanskrit, not a published edition
AgP 359.35
तिर्मं तीक्ष्णं खरं तद्वद्दिष्टो ऽनेहा च कालकः घस्रो दिनाहनी चैव सायंसन्ध्या पितृप्रसूः
tirmaṃ tīkṣṇaṃ kharaṃ tadvaddiṣṭo 'nehā ca kālakaḥ ghasro dināhanī caiva sāyaṃsandhyā pitṛprasūḥ
Tigma, tīkṣṇa, khara (are 'sharp'), likewise; time (is) diṣṭa, aneha, kālaka; day (is) ghasra, dina, ahani; and evening twilight (is) pitṛprasū ('mother of the fathers').
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 359.36
प्रत्यूषो ऽहर्मुखं कल्यमुषःप्रत्यूषसी अपि प्राह्णापराह्णमध्याह्णास्त्रिसन्ध्यमथ शर्वरी
pratyūṣo 'harmukhaṃ kalyamuṣaḥpratyūṣasī api prāhṇāparāhṇamadhyāhṇāstrisandhyamatha śarvarī
Dawn (is) pratyūṣa, aharmukha, kalya, uṣas, and pratyūṣas too; (then come) forenoon, afternoon, midday, the three twilights; and next, night (śarvarī).
AI translation rendered from the Sanskrit, not a published edition
AgP 359.37
यामी तमी तमिस्रा च ज्योत्स्नी चन्द्रकयान्विता आगामिवर्तमानाहर्युक्तायां निशि पक्षिणी
yāmī tamī tamisrā ca jyotsnī candrakayānvitā āgāmivartamānāharyuktāyāṃ niśi pakṣiṇī
(Night is) yāmī, tamī, and tamisrā; one furnished with moonlight is jyotsnī; a night joined to the coming day and the present day is pakṣiṇī.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 359.38
अर्धरात्रनिशीथौ प्रदोषो रजनीमुखं स पर्वसन्धिः प्रतिपत्पञ्चदश्योर्य दन्तरम्
ardharātraniśīthau pradoṣo rajanīmukhaṃ sa parvasandhiḥ pratipatpañcadaśyorya dantaram
Midnight (is) ardharātra and niśītha; evening (is) pradoṣa, rajanīmukha; the interval between the first and the fifteenth (lunar days) is parvasandhi.
AI translation rendered from the Sanskrit, not a published edition
AgP 359.39
पक्षान्तौ पञ्चदश्यौ द्वे पौर्णमासी तु पूर्णिमा कलाहीने सानुमतिः पूर्णे राका निशाकरे
pakṣāntau pañcadaśyau dve paurṇamāsī tu pūrṇimā kalāhīne sānumatiḥ pūrṇe rākā niśākare
The two ends of the fortnights are the two fifteenths; the full-moon day is paurṇamāsī or pūrṇimā; when the night-maker lacks a digit (it is) sānumati, when he is full, rākā.
AI translation rendered from the Sanskrit, not a published edition
AgP 359.40
अमावास्या त्वमावस्या दर्शः सूर्येन्दुसङ्गमः सा दृष्टेन्दुः सिनीवाली सा नष्टेन्दुकला कुहूः
amāvāsyā tvamāvasyā darśaḥ sūryendusaṅgamaḥ sā dṛṣṭenduḥ sinīvālī sā naṣṭendukalā kuhūḥ
The new moon (is) amāvāsyā or amāvasyā, and darśa, the conjunction of sun and moon; when the moon is (still) seen it is sinīvālī, when the moon's digit has vanished, kuhū.
AI translation rendered from the Sanskrit, not a published edition
AgP 359.41
संवर्तः प्रलयः कल्पः क्षयः कल्पान्त इत्य् अपि कलुषं वृजिनैनो ऽघमंहोदुरितदुष्कृतम्
saṃvartaḥ pralayaḥ kalpaḥ kṣayaḥ kalpānta ity api kaluṣaṃ vṛjinaino 'ghamaṃhoduritaduṣkṛtam
Saṃvarta, pralaya, kalpa, kṣaya, and also kalpānta (are the dissolution); sin (is) kaluṣa, vṛjina, enas, agha, aṃhas, durita, duṣkṛta.
AI translation rendered from the Sanskrit, not a published edition
AgP 359.42
स्याद्धर्ममस्त्रियां पुण्यश्रेयसी सुकृतं वृषः मुत्प्रीतिः प्रमदो हर्षः प्रमोदामोदसम्मदाः
syāddharmamastriyāṃ puṇyaśreyasī sukṛtaṃ vṛṣaḥ mutprītiḥ pramado harṣaḥ pramodāmodasammadāḥ
Dharma is (masculine and) neuter, not feminine; (also) puṇya, śreyasī, sukṛta, vṛṣa; joy (is) mut, prīti, pramada, harṣa, pramoda, āmoda, sammada.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 359.43
स्यादानन्दथुरानन्दः शर्मशातसुखानि च श्वः श्रेयसं शिवं भद्रं कल्याणं मङ्गलं शुभम्
syādānandathurānandaḥ śarmaśātasukhāni ca śvaḥ śreyasaṃ śivaṃ bhadraṃ kalyāṇaṃ maṅgalaṃ śubham
Bliss (is) ānandathu, ānanda, and also śarman, śāta, sukha; (the auspicious is) śvaḥśreyasa, śiva, bhadra, kalyāṇa, maṅgala, śubha.
AI translation rendered from the Sanskrit, not a published edition
AgP 359.44
भावुकं भविकं भव्यं कुशलं क्षेममस्त्रियां :प् २६७ दैवं दिष्टं मागधेयं भाग्यं स्त्री नियतिर्विधिः
bhāvukaṃ bhavikaṃ bhavyaṃ kuśalaṃ kṣemamastriyāṃ :p 267 daivaṃ diṣṭaṃ māgadheyaṃ bhāgyaṃ strī niyatirvidhiḥ
Bhāvuka, bhavika, bhavya, kuśala, kṣema — (these are) neuter (and masculine), not feminine; (destiny is) daiva, diṣṭa, māgadheya, bhāgya, and, feminine, niyati, (and) vidhi.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 359.45
क्षेत्रज्ञ आत्मा पुरुषः प्रधानं प्रकृतिः स्त्रियां हेतुर्ना कारणं वीजं निदानं त्वादिकारणम्
kṣetrajña ātmā puruṣaḥ pradhānaṃ prakṛtiḥ striyāṃ heturnā kāraṇaṃ vījaṃ nidānaṃ tvādikāraṇam
(The soul is) kṣetrajña, ātman, puruṣa; pradhāna and, feminine, prakṛti; hetu is masculine, (also) kāraṇa, bīja; and nidāna is the first cause.
AI translation rendered from the Sanskrit, not a published edition
AgP 359.46
चित्तन्तु चेतो हृदयं स्वान्तं हृन्मानसम्मनः बुद्धिर्मनीषा धिषणा धीः प्रज्ञा शेमुषी मतिः
cittantu ceto hṛdayaṃ svāntaṃ hṛnmānasammanaḥ buddhirmanīṣā dhiṣaṇā dhīḥ prajñā śemuṣī matiḥ
Mind (is) citta, cetas, hṛdaya, svānta, hṛt, mānasa, manas; intellect (is) buddhi, manīṣā, dhiṣaṇā, dhī, prajñā, śemuṣī, mati.
AI translation rendered from the Sanskrit, not a published edition
AgP 359.47
प्रेक्षोपलिब्धिश्चित्सम्बित्प्रतिपज्ज्ञप्तिचेतनाः धीर्धारणावती मेधा सङ्कल्पः कर्म मानसं
prekṣopalibdhiścitsambitpratipajjñapticetanāḥ dhīrdhāraṇāvatī medhā saṅkalpaḥ karma mānasaṃ
(Also) prekṣā, upalabdhi, cit, saṃvit, pratipat, jñapti, cetanā; the intellect that retains is medhā; saṅkalpa is an act of the mind.
AI translation rendered from the Sanskrit, not a published edition
AgP 359.48
सङ्ख्या विचारणा चर्चा विचिकित्सा तु संशयः अध्याहारस्तर्क ऊहः समौ निर्णयनिश् चयौ
saṅkhyā vicāraṇā carcā vicikitsā tu saṃśayaḥ adhyāhārastarka ūhaḥ samau nirṇayaniś cayau
Saṅkhyā, vicāraṇā, carcā (are deliberation); doubt is vicikitsā, saṃśaya; adhyāhāra, tarka, ūha (are conjecture); nirṇaya and niścaya are equivalent.
AI translation rendered from the Sanskrit, not a published edition
AgP 359.49
मिथ्यादृष्टिर्नास्तिकता भ्रान्तिर्मिथ्यामतिर्भ्रमः अङ्गीकाराभ्युपगमप्रतिश्रवसमाधयः
mithyādṛṣṭirnāstikatā bhrāntirmithyāmatirbhramaḥ aṅgīkārābhyupagamapratiśravasamādhayaḥ
False view, godlessness (are synonyms); bhrānti, mithyāmati, bhrama (are terms for error); aṅgīkāra, abhyupagama, pratiśrava, samādhi (are terms for assent/promise).
AI translation rendered from the Sanskrit, not a published edition
AgP 359.50
मोक्षे धीर्ज्ञानमन्यत्र विज्ञानं शिल्पशास्त्रयोः मुक्तिः कैवल्यनिर्वाणश्रेयोनिःश्रेयसामृतं
mokṣe dhīrjñānamanyatra vijñānaṃ śilpaśāstrayoḥ muktiḥ kaivalyanirvāṇaśreyoniḥśreyasāmṛtaṃ
Understanding directed to liberation is (called) jñāna; elsewhere, in the crafts and in the sciences, (it is) vijñāna. Mukti, kaivalya, nirvāṇa, śreyas, niḥśreyasa, amṛta (are synonyms for liberation).
AI translation rendered from the Sanskrit, not a published edition
AgP 359.51
मोक्षो ऽपवर्गो ऽथाज्ञानमविद्याहम्मतिः स्त्रियां विमर्दोत्थे परिमलो गन्धे जनमनोहरे
mokṣo 'pavargo 'thājñānamavidyāhammatiḥ striyāṃ vimardotthe parimalo gandhe janamanohare
Mokṣa, apavarga (likewise). Then ajñāna, avidyā, ahaṃmati (are terms for ignorance). Parimala (is the name) for the scent arising from rubbing, in the case of a fragrance that charms people.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 359.52
आमोदः सो ऽतिनिर्हारी सुरभिर्घ्राणतर्पणः शुक्लशुभ्रशुचिश्वेतविशदश्वेतपाण्डराः
āmodaḥ so 'tinirhārī surabhirghrāṇatarpaṇaḥ śuklaśubhraśuciśvetaviśadaśvetapāṇḍarāḥ
Āmoda is that (fragrance) which carries very far; surabhi, ghrāṇatarpaṇa (are further terms). Śukla, śubhra, śuci, śveta, viśada, śveta, pāṇḍara (are words for white).
AI translation rendered from the Sanskrit, not a published edition
AgP 359.53
अवदातः सितो गौरो वलक्षो धवलो ऽर्जुनः हरिणः पाण्डुरः पाण्डुरीषत्पाण्डुस्तु धूसरः
avadātaḥ sito gauro valakṣo dhavalo 'rjunaḥ hariṇaḥ pāṇḍuraḥ pāṇḍurīṣatpāṇḍustu dhūsaraḥ
Avadāta, sita, gaura, valakṣa, dhavala, arjuna, hariṇa, pāṇḍura (also mean white); but pāṇḍu, slightly pale, is dhūsara (grey).
AI translation rendered from the Sanskrit, not a published edition
AgP 359.54
कृष्णे नीलासितश्यामकालश्यामलमेचकाः पीतो गौरो हरिद्राभः पालाशो हरितो हरित्
kṛṣṇe nīlāsitaśyāmakālaśyāmalamecakāḥ pīto gauro haridrābhaḥ pālāśo harito harit
For black: nīla, asita, śyāma, kāla, śyāmala, mecaka. Pīta, gaura, haridrābha, pālāśa, harita, harit (are for yellow/green).
AI translation rendered from the Sanskrit, not a published edition
AgP 359.55
रोहितो लोहितो रक्तः शोणः कोकनदच्छविः अव्यक्तरागस्त्वरुणः श्वेतरक्तस्तु पाटलः
rohito lohito raktaḥ śoṇaḥ kokanadacchaviḥ avyaktarāgastvaruṇaḥ śvetaraktastu pāṭalaḥ
Rohita, lohita, rakta, śoṇa, kokanadacchavi (are for red); aruṇa is (red) of indistinct hue; and pāṭala is white-red (pink).
AI translation rendered from the Sanskrit, not a published edition
AgP 359.56
:प् २६८ श्यावः स्यात्कपिशो धूम्रधूमलौ कृष्णलोहिते कडारः कपिलः पिङ्गपिशङ्गौकद्रुपिङ्गलौ
:p 268 śyāvaḥ syātkapiśo dhūmradhūmalau kṛṣṇalohite kaḍāraḥ kapilaḥ piṅgapiśaṅgaukadrupiṅgalau
Śyāva would be kapiśa; dhūmra and dhūmala (are used) for black-red; kaḍāra, kapila, piṅga, piśaṅga, kadru, piṅgala (are for tawny).
AI translation rendered from the Sanskrit, not a published edition
AgP 359.57
चित्रं किर्मीरकल्माषशवलैताथ कर्वुरे व्याहर उक्तिर्लपितमपभ्रंशो ऽपशब्दकः
citraṃ kirmīrakalmāṣaśavalaitātha karvure vyāhara uktirlapitamapabhraṃśo 'paśabdakaḥ
Citra, kirmīra, kalmāṣa, śabala — these then (are terms) for variegated (karvura). Vyāhāra, ukti, lapita (are terms for utterance); apabhraṃśa, apaśabda (for corrupt speech).
AI translation rendered from the Sanskrit, not a published edition
AgP 359.58
तिङ्सुवन्तचयो काव्यं क्रिया वा कारकान्विता इतिहासः पुरावृत्तं पुराणं पञ्चलक्षणं
tiṅsuvantacayo kāvyaṃ kriyā vā kārakānvitā itihāsaḥ purāvṛttaṃ purāṇaṃ pañcalakṣaṇaṃ
A collection of finite-verb and nominal forms is kāvya, or an action furnished with its case-factors. Itihāsa is what happened of old; purāṇa has five marks.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 359.59
आख्यायिकोपलब्धार्था प्रबन्धः कल्पना कथा समाहारः संग्रहस्तु प्रवह्लिका प्रहेलिका
ākhyāyikopalabdhārthā prabandhaḥ kalpanā kathā samāhāraḥ saṃgrahastu pravahlikā prahelikā
An ākhyāyikā has a subject-matter actually obtained (i.e., real); prabandha, kalpanā, kathā (are terms for a composed tale). Samāhāra, saṃgraha (are terms for a compendium); pravahlikā, prahelikā (for a riddle).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 359.60
समस्या तु समासार्था स्मृतिस्तु धर्मसंहिता आख्याह्वे चाभिधानञ्च वार्ता वृत्तान्त ईरितः
samasyā tu samāsārthā smṛtistu dharmasaṃhitā ākhyāhve cābhidhānañca vārtā vṛttānta īritaḥ
But samasyā has a condensed sense; smṛti is a collection of dharma-rules; ākhyā, āhva and abhidhāna (are terms for a name); vārtā (and) vṛttānta are declared (to be terms for news/report).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 359.61
हूतिराकारणाह्वानमुपन्यासस्तु वाङ्मुखं विवादो व्यवहारः स्यात् प्रतिवाक्योत्तरे समे
hūtirākāraṇāhvānamupanyāsastu vāṅmukhaṃ vivādo vyavahāraḥ syāt prativākyottare same
Hūti, ākāraṇa, āhvāna (are terms for summoning); upanyāsa is the opening of speech; vivāda and vyavahāra would be (terms for) dispute; prativākya and uttara are the same (a reply).
AI translation rendered from the Sanskrit, not a published edition
AgP 359.62
उपोद्धात उदाहारो ह्य् अर्थ मिथ्याभिसंशनम् अभिशापो यशः कीर्तिः प्रश्नः पृच्छानुयोगकः
upoddhāta udāhāro hy artha mithyābhisaṃśanam abhiśāpo yaśaḥ kīrtiḥ praśnaḥ pṛcchānuyogakaḥ
Upoddhāta, udāhāra (are terms for an introductory statement); false denunciation is abhiśāpa; yaśas, kīrti (are for fame); praśna, pṛcchā, anuyoga (are for a question).
AI translation rendered from the Sanskrit, not a published edition
AgP 359.63
आम्रेडितं द्विस्त्रिरुक्तं कुत्सानिन्दे च गर्हणे स्यादाभाषणमालापः प्रलापो ऽनर्थकं वचः
āmreḍitaṃ dvistriruktaṃ kutsāninde ca garhaṇe syādābhāṣaṇamālāpaḥ pralāpo 'narthakaṃ vacaḥ
Āmreḍita is what is said twice or thrice; kutsā, nindā and garhaṇa (are terms for censure); ābhāṣaṇa would be ālāpa (address); pralāpa is meaningless speech.
AI translation rendered from the Sanskrit, not a published edition
AgP 359.64
अनुलापो मुहुर्भाषा वोलापः परिदेवनं विप्रलापो विरोधोक्तिः संलापो भाषणं मिथः
anulāpo muhurbhāṣā volāpaḥ paridevanaṃ vipralāpo virodhoktiḥ saṃlāpo bhāṣaṇaṃ mithaḥ
Anulāpa is repeated speaking; vilāpa is lamentation, paridevana; vipralāpa is contradictory utterance; saṃlāpa is speaking with one another.
AI translation rendered from the Sanskrit, not a published edition
AgP 359.65
सुप्रलापः सुवचनमपलापस्तु निह्नवः उषती वागकल्याणी सङ्गतं हृदयङ्गमं
supralāpaḥ suvacanamapalāpastu nihnavaḥ uṣatī vāgakalyāṇī saṅgataṃ hṛdayaṅgamaṃ
Supralāpa is good speech; apalāpa is denial; uṣatī speech is inauspicious speech; saṅgata is what goes to the heart (pleasing).
AI translation rendered from the Sanskrit, not a published edition
AgP 359.79
अत्यर्थमधुरं सान्त्वमबद्धं स्यादनर्थकं ।अप्_३५९।०६६आअब्।निष्ठुराश्लीलपरुषं ग्राम्यं वै सुनृतं प्रिये ॥अप्_३५९।०६६आच्द्।सत्यं तथ्यमृतं सम्यङ्नादनिस्वाननिस्वनाः ।अप्_३५९।०६७आअब् :प् २६९ आरवारावसंरावविरावा अथ मर्मरः ॥६७आ॥अप्_३५९।०६७आच्द्।स्वनिते वस्त्रपर्णानां भूषणानान्तु शिञ्जितं ।अप्_३५९।०६८आअब्।वीणाया निक्वणः क्वाणः तिरश्चां वाशितं रुतं ॥अप्_३५९।०६८आच्द्।कोलाहलः कलकलो गीतं गानमिमे समे ।अप्_३५९।०६९आअब्।स्त्री प्रतिश्रुत् प्रतिध्वाने तन्त्रीकण्ठान्निसादकः ॥अप्_३५९।०६९आच्द्।काकली तु कले सूक्ष्मे ध्वनौ तु मधुरास्फुटे ।अप्_३५९।०७०आअब्।कलो मन्त्रस्तु गम्भीरे तारो ऽत्युच्चैस्त्रयस्त्रिषु ॥७०आ॥अप्_३५९।०७०आच्द्।समन्वितलयस्त्वेकतालो वीणा तु वल्लकी ।अप्_३५९।०७१आअब्।विपञ्ची सा तु तन्त्रीभिः सप्तभिः परिवादिनी ॥अप्_३५९।०७१आच्द्।ततं वीणादिकं वाद्यमानद्धं मुरजादिकं ।अप्_३५९।०७२आअब्।वंश्यादिकन्तु शुषिरं काण्स्यतालादिकं घनं ॥अप्_३५९।०७२आच्द्।चतुर्विधमिदं वाद्यं वादित्रातोद्यनामकं ॥अप्_३५९।०७३आअब्।मृदङ्गा मुरजा भेदास्त्वङ्क्यालिङ्ग्यो ऽर्धकास्त्रयः ॥अप्_३५९।०७३आच्द्।स्याद्यशःपटहो टक्का भेर्यामानकदुन्दुभिः ।अप्_३५९।०७४आअब्।आनकः पटहो भेदा झर्झरीडिण्डिमादयः ॥अप्_३५९।०७४आच्द्।मर्दलः पणवस्तुल्यौ क्रियामानन्तु तालकः ।अप्_३५९।०७५आअब्।लयः साम्यं ताण्डवन्तु नाट्यं लास्यञ्च नर्तनं ॥अप्_३५९।०७५आच्द्।तौर्यत्रिकं नृत्यगीतवाद्यं नाट्यमिदं त्रयम् ।अप्_३५९।०७६आअब्।राजा भट्टारको देवः साभिषेका च देव्यपि ॥अप्_३५९।०७६आच्द्।शृङ्गारवीरकरुणाद्भुतहास्यभयानकाः ।अप्_३५९।०७७आअब्।वीभत्सरौद्रे च रसाः शृङ्गारः शुचिरुज्ज्वलः ॥अप्_३५९।०७७आच्द्।उत्साहवर्धनो वीरः कारुण्यं करुणा घृणा ।अप्_३५९।०७८आअब्।कृपा दया चानुकम्पाप्यनुक्रोशो ऽप्यथो हसः ॥अप्_३५९।०७८आच्द् :प् २७० हासो हास्यञ्च वीभत्सं विकृतं त्रिष्विदं द्वयं ।अप्_३५९।०६६बब्।विस्मयो ऽद्भुतमाश् चर्यं चित्रमप्यथ भैरवं ॥अप्_३५९।०६६ब्च्द्।दारुणं भीषणं भीष्मं घोरं भीमंभयानकं ।अप्_३५९।०६७बब्।भयङ्करं प्रतिभयं रौद्रन्तूग्रममी त्रिषु ॥अप्_३५९।०६७ब्च्द्।चतुर्दश दरत्रासौ भीतिर्भीः साध्वसम्भयं ।अप्_३५९।०६८बब्।विकारो मानसो भावो ऽनुभावो भावबोधनः ॥६८ब्॥अप्_३५९।०६८ब्च्द्।गर्वो ऽभिमानो ऽहङ्कारो मानश्चित्तसमुन्नतिः ।अप्_३५९।०६९बब्।अनादरः परिभवः परिभावस्तिरस्क्रिया ॥६९ब्॥अप्_३५९।०६९ब्च्द्।व्रीडा लज्जा त्रपा ह्रीः स्यादभिध्यानं धने स्पृहा ।अप्_३५९।०७०बब्।कौतूहलं कौतुकञ्च कुतुकञ्च कुतूहलं ॥७०ब्॥अप्_३५९।०७०ब्च्द्।स्त्रोणां विलासविव्वोकविभ्रमा ललितन्तथा ।अप्_३५९।०७१बब्।हेला लीलेत्यमी हावाः क्रियाः शृङ्गारभावजाः ॥अप्_३५९।०७१ब्च्द्।द्रवकेलिपरीहासाः क्रीडा लीला च कूर्दनं ।अप्_३५९।०७२बब्।स्यादाछुरितकं हासः सोत्प्रासः समनाक्स्मितं ॥अप्_३५९।०७२ब्च्द्।अधोभुवनपातालं छिद्रं श्वभ्रं वपा शुषिः ।अप्_३५९।०७३बब्।गर्तावटौ भुवि श्वेभ्रे तमिश्रन्तिमिरं तमः ॥अप्_३५९।०७३ब्च्द्।सर्पः पृदाकुर्भुजगो दन्दशूको विलेशयः ।अप्_३५९।०७४बब्।विषं क्ष्वेडश् च गरलं निरयो दुर्गतिः स्त्रियां ॥अप्_३५९।०७४ब्च्द्।पयः कीलालममृतमुदकं भुवनं वनं ।अप्_३५९।०७५बब्।भङ्गस्तरङ्ग ऊर्मिर्वा कल्लोलोल्लोलकौ च तौ ॥७५ब्॥अप्_३५९।०७५ब्च्द्।पृषन्तिविन्दुपृषताः कूलं रोधश् च तीरकं ।अप्_३५९।०७६बब्।तोयोत्थितं तत् पुलिनं जम्बालं पङ्ककर्दमौ ॥अप्_३५९।०७६ब्च्द्।जलोच्छासाः परीवाहाः कूपकास्तु विदारकाः ।अप्_३५९।०७७बब् :प् २७१ आतारस्तरपण्यं स्याद्द्रोणी काष्ठाम्बुवाहिनी ॥अप्_३५९।०७७ब्च्द्।कलुषश्चाविलो ऽच्छस्तु प्रसन्नो ऽथ गभीरकं ।अप्_३५९।०७८बब्।अगाधं दासकैवर्तौ शम्बूका जलशुक्तयः ॥अप्_३५९।०७८ब्च्द्।सौगन्धिकन्तु कह्लारं नीलमिन्दीवरं कजं स्यादुत्पलं कुवलयं सिते कुमुदकैरवे
atyarthamadhuraṃ sāntvamabaddhaṃ syādanarthakaṃ /ap_359.066āab/niṣṭhurāślīlaparuṣaṃ grāmyaṃ vai sunṛtaṃ priye //ap_359.066ācd/satyaṃ tathyamṛtaṃ samyaṅnādanisvānanisvanāḥ /ap_359.067āab :p 269 āravārāvasaṃrāvavirāvā atha marmaraḥ //67ā//ap_359.067ācd/svanite vastraparṇānāṃ bhūṣaṇānāntu śiñjitaṃ /ap_359.068āab/vīṇāyā nikvaṇaḥ kvāṇaḥ tiraścāṃ vāśitaṃ rutaṃ //ap_359.068ācd/kolāhalaḥ kalakalo gītaṃ gānamime same /ap_359.069āab/strī pratiśrut pratidhvāne tantrīkaṇṭhānnisādakaḥ //ap_359.069ācd/kākalī tu kale sūkṣme dhvanau tu madhurāsphuṭe /ap_359.070āab/kalo mantrastu gambhīre tāro 'tyuccaistrayastriṣu //70ā//ap_359.070ācd/samanvitalayastvekatālo vīṇā tu vallakī /ap_359.071āab/vipañcī sā tu tantrībhiḥ saptabhiḥ parivādinī //ap_359.071ācd/tataṃ vīṇādikaṃ vādyamānaddhaṃ murajādikaṃ /ap_359.072āab/vaṃśyādikantu śuṣiraṃ kāṇsyatālādikaṃ ghanaṃ //ap_359.072ācd/caturvidhamidaṃ vādyaṃ vāditrātodyanāmakaṃ //ap_359.073āab/mṛdaṅgā murajā bhedāstvaṅkyāliṅgyo 'rdhakāstrayaḥ //ap_359.073ācd/syādyaśaḥpaṭaho ṭakkā bheryāmānakadundubhiḥ /ap_359.074āab/ānakaḥ paṭaho bhedā jharjharīḍiṇḍimādayaḥ //ap_359.074ācd/mardalaḥ paṇavastulyau kriyāmānantu tālakaḥ /ap_359.075āab/layaḥ sāmyaṃ tāṇḍavantu nāṭyaṃ lāsyañca nartanaṃ //ap_359.075ācd/tauryatrikaṃ nṛtyagītavādyaṃ nāṭyamidaṃ trayam /ap_359.076āab/rājā bhaṭṭārako devaḥ sābhiṣekā ca devyapi //ap_359.076ācd/śṛṅgāravīrakaruṇādbhutahāsyabhayānakāḥ /ap_359.077āab/vībhatsaraudre ca rasāḥ śṛṅgāraḥ śucirujjvalaḥ //ap_359.077ācd/utsāhavardhano vīraḥ kāruṇyaṃ karuṇā ghṛṇā /ap_359.078āab/kṛpā dayā cānukampāpyanukrośo 'pyatho hasaḥ //ap_359.078ācd :p 270 hāso hāsyañca vībhatsaṃ vikṛtaṃ triṣvidaṃ dvayaṃ /ap_359.066bab/vismayo 'dbhutamāś caryaṃ citramapyatha bhairavaṃ //ap_359.066bcd/dāruṇaṃ bhīṣaṇaṃ bhīṣmaṃ ghoraṃ bhīmaṃbhayānakaṃ /ap_359.067bab/bhayaṅkaraṃ pratibhayaṃ raudrantūgramamī triṣu //ap_359.067bcd/caturdaśa daratrāsau bhītirbhīḥ sādhvasambhayaṃ /ap_359.068bab/vikāro mānaso bhāvo 'nubhāvo bhāvabodhanaḥ //68b//ap_359.068bcd/garvo 'bhimāno 'haṅkāro mānaścittasamunnatiḥ /ap_359.069bab/anādaraḥ paribhavaḥ paribhāvastiraskriyā //69b//ap_359.069bcd/vrīḍā lajjā trapā hrīḥ syādabhidhyānaṃ dhane spṛhā /ap_359.070bab/kautūhalaṃ kautukañca kutukañca kutūhalaṃ //70b//ap_359.070bcd/stroṇāṃ vilāsavivvokavibhramā lalitantathā /ap_359.071bab/helā līletyamī hāvāḥ kriyāḥ śṛṅgārabhāvajāḥ //ap_359.071bcd/dravakeliparīhāsāḥ krīḍā līlā ca kūrdanaṃ /ap_359.072bab/syādāchuritakaṃ hāsaḥ sotprāsaḥ samanāksmitaṃ //ap_359.072bcd/adhobhuvanapātālaṃ chidraṃ śvabhraṃ vapā śuṣiḥ /ap_359.073bab/gartāvaṭau bhuvi śvebhre tamiśrantimiraṃ tamaḥ //ap_359.073bcd/sarpaḥ pṛdākurbhujago dandaśūko vileśayaḥ /ap_359.074bab/viṣaṃ kṣveḍaś ca garalaṃ nirayo durgatiḥ striyāṃ //ap_359.074bcd/payaḥ kīlālamamṛtamudakaṃ bhuvanaṃ vanaṃ /ap_359.075bab/bhaṅgastaraṅga ūrmirvā kallolollolakau ca tau //75b//ap_359.075bcd/pṛṣantivindupṛṣatāḥ kūlaṃ rodhaś ca tīrakaṃ /ap_359.076bab/toyotthitaṃ tat pulinaṃ jambālaṃ paṅkakardamau //ap_359.076bcd/jalocchāsāḥ parīvāhāḥ kūpakāstu vidārakāḥ /ap_359.077bab :p 271 ātārastarapaṇyaṃ syāddroṇī kāṣṭhāmbuvāhinī //ap_359.077bcd/kaluṣaścāvilo 'cchastu prasanno 'tha gabhīrakaṃ /ap_359.078bab/agādhaṃ dāsakaivartau śambūkā jalaśuktayaḥ //ap_359.078bcd/saugandhikantu kahlāraṃ nīlamindīvaraṃ kajaṃ syādutpalaṃ kuvalayaṃ site kumudakairave
Exceedingly sweet (speech) is sāntva; abaddha would be meaningless; niṣṭhura, āślīla, paruṣa, grāmya (are terms for harsh/vulgar speech); sunṛta (is used) of what is agreeable. Satya, tathya, ṛta, samyak (are for the true). Nāda, nisvāna, nisvana; ārava, ārāva, saṃrāva, virāva (are terms for sound); then marmara is the rustling of cloth and leaves, while the jingling of ornaments is śiñjita; the twang of the vīṇā is nikvaṇa, kvāṇa; the cry of animals is vāśita, ruta; kolāhala, kalakala (are for uproar); gīta and gāna, these are the same. Pratiśrut is feminine, (used) for an echo, (also) pratidhvāna. From string and throat comes the niṣādaka (note). Kākalī (is used) in the sense of a low subtle (sound), in a sweet indistinct tone; kala (likewise); mantra (is used) of a deep (tone), tāra of a very high one — these three (occur) in the three genders. Ekatāla is that whose tempo is well matched. Vīṇā is vallakī; but she with seven strings is vipañcī, parivādinī. Stringed instruments beginning with the vīṇā are tata; those covered (with hide) beginning with the muraja are ānaddha; those beginning with the flute are śuṣira; those like the bronze cymbal are ghana. This instrumental music is of four kinds, named vāditra and ātodya. Of mṛdaṅgas or murajas the varieties are three: aṅkya, āliṅgya, ūrdhvaka. There is the paṭaha (called yaśaḥpaṭaha?), the ṭakkā; for the bherī, ānaka and dundubhi; the ānaka is the paṭaha, of which the varieties are jharjharī, ḍiṇḍima and the rest. Mardala and paṇava are equivalent; the measure of the action is tālaka; laya is evenness; and tāṇḍava is nāṭya, lāsya and dancing. Tauryatrika is dance, song and instrumental music — this triad is nāṭya. The king is bhaṭṭāraka, deva; and the consecrated (queen) is devī. Śṛṅgāra, vīra, karuṇa, adbhuta, hāsya, bhayānaka, vībhatsa and raudra are the rasas; śṛṅgāra is bright and radiant; vīra is what increases energy; kāruṇya, karuṇā, ghṛṇā, kṛpā, dayā, anukampā and anukrośa (are for compassion). Then hasa, hāsa and hāsya (are for laughter); vībhatsa, vikṛta — these two occur in the three genders. Vismaya, adbhuta, āścarya, citra (are for wonder). Then bhairava, dāruṇa, bhīṣaṇa, bhīṣma, ghora, bhīma, bhayānaka, bhayaṅkara, pratibhaya, raudra, ugra — these occur in the three genders; (thus) fourteen. Dara, trāsa, bhīti, bhī, sādhvasa, bhaya (are for fear). A modification of the mind is bhāva; the anubhāva is what makes the bhāva known. Garva, abhimāna, ahaṅkāra, māna are elevation of mind. Anādara, paribhava, paribhāva, tiraskriyā (are for contempt). Vrīḍā, lajjā, trapā, hrī (are for shame); abhidhyāna is longing for wealth. Kautūhala, kautuka, kutuka, kutūhala (are for curiosity). Of women, vilāsa, vivvoka, vibhrama, likewise lalita, helā, līlā — these are the hāvas, gestures born of erotic feeling. Drava, keli, parīhāsa, krīḍā, līlā, kūrdana (are for play); āchuritaka would be laughter, with mockery; smita is a slight (laugh). The lower world is pātāla. Chidra, śvabhra, vapā, śuṣi (are for a hole); gartā and avaṭa (are used) for a pit in the ground. Tamisra, timira, tamas (are for darkness). Sarpa, pṛdāku, bhujaga, dandaśūka, vileśaya (are for a snake); viṣa, kṣveḍa, garala (for poison); niraya, durgati (feminine) (for hell). Payas, kīlāla, amṛta, udaka (are for water); bhuvana, vana (likewise). Bhaṅga, taraṅga or ūrmi, and those two, kallola and ullola (are for a wave). Pṛṣanti, bindu, pṛṣata (are for a drop); kūla, rodha and tīra (for a bank); that risen from the water is pulina (sandbank); jambāla, paṅka, kardama (are for mud). Outlets of water are parīvāha; kūpakas are vidārakas. Ātāra is the ferry-toll; droṇī would be a wooden water-conveyance. Kaluṣa and āvila (are for turbid); but accha is prasanna (clear); then gabhīra, agādha (for deep). Dāsa, kaivarta (are for fisherman); śambūkas are water shells. Saugandhika is kahlāra; the blue (lotus) is indīvara; kaja, utpala, kuvalaya (are for lotus); for the white, kumuda and kairava.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 359.80
शालूकमेषां कन्दः स्यात् पद्मं तामरसङ्कजं नीलोत्पलं कुवलयं रक्तं कोकनदं स्मृतम्
śālūkameṣāṃ kandaḥ syāt padmaṃ tāmarasaṅkajaṃ nīlotpalaṃ kuvalayaṃ raktaṃ kokanadaṃ smṛtam
Śālūka would be the root-bulb of these. Padma, tāmarasa, kaja (are terms for lotus); the blue lotus is nīlotpala, kuvalaya; the red one is called kokanada.
AI translation rendered from the Sanskrit, not a published edition
AgP 359.81
करहाटः शिफा कन्दं किञ्जल्कः केशरो ऽस्त्रियां खनिः स्त्रियामाकरः स्यात् पादाः प्रत्यन्तपर्वताः
karahāṭaḥ śiphā kandaṃ kiñjalkaḥ keśaro 'striyāṃ khaniḥ striyāmākaraḥ syāt pādāḥ pratyantaparvatāḥ
Karahāṭa, śiphā, kanda (are terms for the lotus root); kiñjalka, keśara (for the filament), not in the feminine. Khani is feminine; ākara would be (its synonym, a mine). The pādas are the foothill mountains.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 359.82
उपत्यकाद्रेरासन्ना भूमिरूर्ध्वमधित्यका स्वर्गपातालवर्गाद्या उक्ता नानार्थकान् शृणु
upatyakādrerāsannā bhūmirūrdhvamadhityakā svargapātālavargādyā uktā nānārthakān śṛṇu
The land lying close to a mountain (at its base) is upatyakā, that above is adhityakā. The sections beginning with heaven and the netherworld have been declared; (now) hear the words of various meanings.
AI translation rendered from the Sanskrit, not a published edition