Agni Purana — Chapter 358

AgP 358.1

:ए इत्य् आग्नेये महापुराणे व्याकरणे तिङ्सिद्धरूपं नाम सप्तपञ्चाशदधिकत्रिशततमो ऽध्यायः :प् २६२ छप्तेर् {३५८} :श् अथाषटपञ्चाशदधिकत्रिशततमो ऽध्यायः कृत्सिद्धरूपम् कुमार उवाच कृतस्त्रिष्वपि विज्ञेया भावे कर्मणि कर्तरि अज्ल्युट् क्तिन् घञो भावे युजकारत एव च

:e ity āgneye mahāpurāṇe vyākaraṇe tiṅsiddharūpaṃ nāma saptapañcāśadadhikatriśatatamo 'dhyāyaḥ :p 262 chapter {358} :ś athāṣaṭapañcāśadadhikatriśatatamo 'dhyāyaḥ kṛtsiddharūpam kumāra uvāca kṛtastriṣvapi vijñeyā bhāve karmaṇi kartari ajlyuṭ ktin ghaño bhāve yujakārata eva ca

Thus, in the Āgneya Mahāpurāṇa, in the section on grammar, the three hundred and fifty-seventh chapter, called "The Formation of Finite Verb Forms." Now the three hundred and fifty-eighth chapter: The formation of primary derivatives. Kumāra said: The primary (kṛt) suffixes are to be understood in all three (senses): in the action, in the object, and in the agent. (The suffixes) aC, lyuṬ, ktin and ghañ (are used) in the sense of action, and likewise yuC and the suffix a.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 358.2

अचि धर्मस्य विनय उत्करः प्रकरस् तथा देवो भद्रः श्रीकरश् च ल्पुटि रूपन्तु शोभनम्

aci dharmasya vinaya utkaraḥ prakaras tathā devo bhadraḥ śrīkaraś ca lpuṭi rūpantu śobhanam

With aC: "dharmasya vinayaḥ," "utkaraḥ," and likewise "prakaraḥ," "devaḥ," "bhadraḥ," and "śrīkaraḥ"; but with lyuṬ the form is "śobhanam."

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 358.3

क्तिनि वृद्धिस्तुतिमती घञि भावो ऽथ युच्यपि कारणा भावनेत्यादि अकारे च चिकित्सया

ktini vṛddhistutimatī ghañi bhāvo 'tha yucyapi kāraṇā bhāvanetyādi akāre ca cikitsayā

With ktin: "vṛddhi," "stuti," "mati"; with ghañ: "bhāvaḥ"; and with yuC too: "kāraṇā," "bhāvanā" and so on; and with the suffix a: "cikitsā."

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 358.4

तथा तव्यो ह्य् अनीयश् च कर्तव्यं कर्णीयकम् देयं ध्येयञ्चैव यति ण्यति कार्यञ्च कृत्यकाः

tathā tavyo hy anīyaś ca kartavyaṃ karṇīyakam deyaṃ dhyeyañcaiva yati ṇyati kāryañca kṛtyakāḥ

Likewise tavya and anīya: "kartavyam," "karaṇīyakam"; and "deyam" and "dhyeyam" with yat, and "kāryam" with ṇyat — these are the kṛtya (suffixes).

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 358.5

कर्तरि क्तादयो ज्ञेया भावे कर्मणि च क्वचित् गतो ग्रामं गतो ग्राम आश्लिष्टश् च गुरुस्त्वया

kartari ktādayo jñeyā bhāve karmaṇi ca kvacit gato grāmaṃ gato grāma āśliṣṭaś ca gurustvayā

kta and the rest are to be known in the sense of the agent, and sometimes in the sense of action and of object: "he has gone to the village" (gato grāmam), "the village has been gone to" (gato grāmaḥ), and "the teacher has been embraced by you."

AI translation rendered from the Sanskrit, not a published edition

AgP 358.6

शतृङ् शानचौ भवन् एधमानो भवन्त्यपि वुण् तृचौ सर्वधातुभ्यो भावको भविता पथा

śatṛṅ śānacau bhavan edhamāno bhavantyapi vuṇ tṛcau sarvadhātubhyo bhāvako bhavitā pathā

śatṛ and śānac: "bhavan," "edhamānaḥ," and also "bhavanti"(?); vuṆ and tṛC from all roots: "bhāvakaḥ," "bhavitā" by that route.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 358.7

क्विबन्तश् च स्वयम्भूश् च भूते लिटः क्वन्सु कान च बभूविवान् पेचिवांश् च पेचानः श्रद्दधानकः

kvibantaś ca svayambhūś ca bhūte liṭaḥ kvansu kāna ca babhūvivān pecivāṃś ca pecānaḥ śraddadhānakaḥ

And that ending in kvip: "svayambhūḥ"; in the past sense, in place of liṭ, kvasu and kāna: "babhūvivān," "pecivān," and "pecānaḥ," "śraddadhānakaḥ."

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 358.8

अणि स्युः कुम्भकाराद्या भूतेप्युणादयः स्मृताः वायुः पायुश् च कारुः स्याद्वहुलं छन्दसीरितं

aṇi syuḥ kumbhakārādyā bhūtepyuṇādayaḥ smṛtāḥ vāyuḥ pāyuś ca kāruḥ syādvahulaṃ chandasīritaṃ

With aṆ there would be "kumbhakāra" and the like; in the past sense the uṆ suffixes and the rest are taught: "vāyuḥ," "pāyuḥ," and "kāruḥ" — (of these) it is said that it is "manifold in the Vedic language."

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain