Agni Purana — Chapter 357
AgP 357.1
:ए इत्य् आग्नेये महापुराणे व्याकरणे उणादिसिद्धरूपं नाम षत्पञ्चाशटधिकत्रिशततमो ऽध्यायः :न् १ पाठो ऽयं न साधु सङ्गच्छते :प् २५९ छप्तेर् {३५७} :श् अथ सप्तपञ्चाशदधिकत्रिशततमो ऽध्यायः तिङ्विभक्तिसिद्धरूपं कुमार उवाच तिङ्विभक्तिं प्रवक्ष्यामि तथादेशं समासतः तिङ्स्त्रिष्वपि वर्तन्ते भावे कर्मणि कर्तरि
:e ity āgneye mahāpurāṇe vyākaraṇe uṇādisiddharūpaṃ nāma ṣatpañcāśaṭadhikatriśatatamo 'dhyāyaḥ :n 1 pāṭho 'yaṃ na sādhu saṅgacchate :p 259 chapter {357} :ś atha saptapañcāśadadhikatriśatatamo 'dhyāyaḥ tiṅvibhaktisiddharūpaṃ kumāra uvāca tiṅvibhaktiṃ pravakṣyāmi tathādeśaṃ samāsataḥ tiṅstriṣvapi vartante bhāve karmaṇi kartari
Thus, in the Āgneya Mahāpurāṇa, in the grammar, the chapter called "The Established Forms of the Uṇādi Suffixes," the three hundred fifty-sixth. [Note 1: This reading does not fit properly.] Page 259. Chapter 357. Now the three hundred fifty-seventh chapter: the established forms of the tiṅ endings. Kumāra said: I shall declare the tiṅ endings, and likewise their substitution, in brief. The tiṅ (endings) occur in all three: in the state (bhāva), in the object, and in the agent.
AI translation rendered from the Sanskrit, not a published edition
AgP 357.2
सकर्मकार्मकाच्च कर्तरि द्विपदे स्मृताः सकर्मकाकर्मणि च तदादेशस्तथेरितः
sakarmakārmakācca kartari dvipade smṛtāḥ sakarmakākarmaṇi ca tadādeśastatheritaḥ
And from a transitive and an intransitive (root) they are recorded, in (the sense of) the agent, in two sets of endings (?); a transitive (root) also in (the sense of) the object, and its substitution is stated likewise.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 357.3
वर्तमाने लडाख्यातो विध्याद्यर्थे लिङीरितः विध्यादौ लोडाशिषि च भूतानद्यतने च लङ्
vartamāne laḍākhyāto vidhyādyarthe liṅīritaḥ vidhyādau loḍāśiṣi ca bhūtānadyatane ca laṅ
In the present, laṭ is declared; in the sense of injunction and so forth, liṅ is stated; loṭ in injunction and so forth, and in benediction; and laṅ in the past that is not of today.
AI translation rendered from the Sanskrit, not a published edition
AgP 357.4
भूते लुङ्लिट् परोक्षे ऽथ भाविन्यद्यतने च लुट् लिङाशिषि च शेषे ऽर्थे लड्भविष्यति ऌङ्भवेत्
bhūte luṅliṭ parokṣe 'tha bhāvinyadyatane ca luṭ liṅāśiṣi ca śeṣe 'rthe laḍbhaviṣyati ḷṅbhavet
In the past, luṅ; liṭ in the (past) beyond sight; then luṭ in the future of today; and liṅ in benediction; in the remaining sense, la(ṛ)ṭ in the future; (and) ḷṅ occurs.
AI translation rendered from the Sanskrit, not a published edition
AgP 357.5
लिङ्निमिमित्ते क्रियातिपत्तौ परे नवात्मनेपदम् पूर्वं नव परस्मैपदन्तिप्तसन्तीति प्रथमः पुमान
liṅnimimitte kriyātipattau pare navātmanepadam pūrvaṃ nava parasmaipadantiptasantīti prathamaḥ pumāna
Where liṅ is the occasion, (and) in the non-completion of the action (the conditional): the latter nine (endings) are ātmanepada, the former nine parasmaipada. tip, tas, anti — that is the "first" person.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 357.6
सिप्थस्थ मध्यमनरो मिप्वस्मस्चोत्तमः पुमान् त आतां अन्तात्मने मुख्यः थासाथां ध्वञ्च मध्यमः
sipthastha madhyamanaro mipvasmascottamaḥ pumān ta ātāṃ antātmane mukhyaḥ thāsāthāṃ dhvañca madhyamaḥ
sip, thas, tha — the middle person; mip, vas, mas — the "last" (uttama) person. ta, ātām, anta — the chief (i.e. "first") of the ātmanepada; thās, āthām, and dhvam — the middle.
AI translation rendered from the Sanskrit, not a published edition
AgP 357.7
उत्तम इ वहि महि भूवाद्या धातवः स्मृताः भुविरेधिः पचिर्नन्दिर्ध्वंसिः श्रंसिः पदिस्त्वदिः
uttama i vahi mahi bhūvādyā dhātavaḥ smṛtāḥ bhuviredhiḥ pacirnandirdhvaṃsiḥ śraṃsiḥ padistvadiḥ
(and) the first person (endings are) i, vahi, mahi. The roots are declared as those beginning with bhū: bhū, edh, pac, nand, dhvaṃs, sraṃs, pad, tvad,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 357.8
शीङः क्रीडो जुहोतिश् च जहातिश् च दधात्यपि दीव्यतिः स्वपितिर्नहिः सुनोतिर्वसिरेव च
śīṅaḥ krīḍo juhotiś ca jahātiś ca dadhātyapi dīvyatiḥ svapitirnahiḥ sunotirvasireva ca
śīṅ, krīḍ, and hu (juhoti), and hā (jahāti), and also dhā (dadhāti), div (dīvyati), svap (svapiti), nah, su (sunoti), and vas as well;
AI translation rendered from the Sanskrit, not a published edition
AgP 357.9
तुदिर्मृशतिर्मुञ्चतिः रुधिर्भुजिस्त्यजिस्तनिः शवादिके विकरणे मनिश् चैव करोत्यपि
tudirmṛśatirmuñcatiḥ rudhirbhujistyajistaniḥ śavādike vikaraṇe maniś caiva karotyapi
tud, mṛś (mṛśati), muñc (muñcati), rudh, bhuj, tyaj, tan; and in the class-sign śa and the rest, also man and kṛ (karoti);
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 357.10
:प् २६० क्रीड्तिर्वृङो ग्रहिश्चोरिः पा नीरर्चिश् च नायकाः भुवि स्यात् तिङ् भवति सः भवतस्तौ भवन्ति ते
:p 260 krīḍtirvṛṅo grahiścoriḥ pā nīrarciś ca nāyakāḥ bhuvi syāt tiṅ bhavati saḥ bhavatastau bhavanti te
krīḍ, vṛṅ, grah, cur, pā, nī, arc — (these) are the leaders (of the classes). For (the root) bhū the personal ending would be: bhavati — he; bhavataḥ — those two; bhavanti — they;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 357.11
भवसि त्वं युवां भवथो यूयं भवथ चाप्यहं भवाम्यावां भवावश् च भवामो ह्य् एधते कुलं
bhavasi tvaṃ yuvāṃ bhavatho yūyaṃ bhavatha cāpyahaṃ bhavāmyāvāṃ bhavāvaś ca bhavāmo hy edhate kulaṃ
bhavasi — you; bhavathaḥ — you two; bhavatha — you (pl.); and also bhavāmi — I; bhavāvaḥ — we two; and bhavāmaḥ — we. And: edhate kulam — the family thrives;
AI translation rendered from the Sanskrit, not a published edition
AgP 357.12
एधेते द्वे तथैधन्ते एधसे त्वं हि मेधया एधेथे च समेधध्वे एधे ह्य् एधावहे धिया
edhete dve tathaidhante edhase tvaṃ hi medhayā edhethe ca samedhadhve edhe hy edhāvahe dhiyā
edhete — the two thrive; likewise edhante — they thrive; edhase tvam — you thrive by wisdom; and edhethe, samedhadhve, edhe, edhāvahe — by understanding;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 357.13
एधामहे हरेर्भक्त्या पचतीत्यादि पूर्ववत् भूयते ऽनुभूयते ऽसौ भावे कर्मणि वै यकि
edhāmahe harerbhaktyā pacatītyādi pūrvavat bhūyate 'nubhūyate 'sau bhāve karmaṇi vai yaki
edhāmahe — we thrive through devotion to Hari. 'pacati' and the rest (are formed) as before. bhūyate, anubhūyate — this (is) in the impersonal and passive, with (the affix) yak;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 357.14
वुभूषति समीत्येवं णिचि भावयतीश्वरं यङि वोभूयते वाद्यं वोभोतेइ स्याच्च यङ्लुकि
vubhūṣati samītyevaṃ ṇici bhāvayatīśvaraṃ yaṅi vobhūyate vādyaṃ vobhotei syācca yaṅluki
(with the desiderative) 'bubhūṣati'; thus with ṇi (the causative): bhāvayati īśvaram — he brings the lord into being; with yaṅ: bobhūyate; and it would be bobhoti with the elision of yaṅ (yaṅluk);
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 357.15
पुत्रीयति पुत्रकाम्यत्येवं पटपटायते घटयत्य् अथ सनि णिचि बुभूषयति रूपकं
putrīyati putrakāmyatyevaṃ paṭapaṭāyate ghaṭayaty atha sani ṇici bubhūṣayati rūpakaṃ
putrīyati, putrakāmyati — thus (the denominatives); paṭapaṭāyate; ghaṭayati; then with the desiderative on the causative, bubhūṣayati is the form.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 357.16
भवेद्भवेताञ्च लिङि भवेयुश् च भवेः परे भवेतञ्च भवेतैवं भवेयञ्च भवेव च भवेम च
bhavedbhavetāñca liṅi bhaveyuś ca bhaveḥ pare bhavetañca bhavetaivaṃ bhaveyañca bhaveva ca bhavema ca
In the optative (liṅ): bhavet, bhavetām, and bhaveyuḥ; then following on bhaveḥ: bhavetam, bhaveta — so; and bhaveyam, bhaveva, and bhavema.
AI translation rendered from the Sanskrit, not a published edition
AgP 357.17
एधेत एधेयातामेधेरन् मनसा श्रिया एधेथाश् च एधेयाथामेधेध्वमेधेय एधेवहि एधेमहि
edheta edheyātāmedheran manasā śriyā edhethāś ca edheyāthāmedhedhvamedheya edhevahi edhemahi
edheta, edheyātām, edheran — in mind, in prosperity; and edhethāḥ, edheyāthām, edhedhvam, edheya, edhevahi, edhemahi.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 357.18
अस्तु तावद्भवताम् लोटि भवन्तु भवताद्भव भवतं भवत भवानि भवाव च भवाम च
astu tāvadbhavatām loṭi bhavantu bhavatādbhava bhavataṃ bhavata bhavāni bhavāva ca bhavāma ca
In the imperative (loṭ): let (him) be — astu; let (them two) be; bhavantu; bhavatāt, bhava, bhavatam, bhavata, bhavāni, bhavāva, and bhavāma.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 357.19
एधतामेधेतामेधन्तामेधै पचावहै पचामहै अभ्यनन्ददपचतामचन्नपचस् तथा
edhatāmedhetāmedhantāmedhai pacāvahai pacāmahai abhyanandadapacatāmacannapacas tathā
edhatām, edhetām, edhantām, edhai, pacāvahai, pacāmahai; abhyanandat, apacatām, acan, apacaḥ likewise;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 357.20
अभवतमभवतापचमपचावापचाम च ऐधतैर्धेतामैधध्वं ऐधे चैधामहीरितं(?)
abhavatamabhavatāpacamapacāvāpacāma ca aidhatairdhetāmaidhadhvaṃ aidhe caidhāmahīritaṃ(?)
abhavatam, abhavata, apacam, apacāva, and apacāma; aidhata, aidhetām, aidhadhvam, aidhe, and aidhāmahi — (thus) it is stated.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 357.21
अभूदभूतामभूवनभूश्चाभूवमेव लुङ् :प् २६१ ऐधिष्टैधिसातां नरावैधिष्ठा एइधिषीदृशं
abhūdabhūtāmabhūvanabhūścābhūvameva luṅ :p 261 aidhiṣṭaidhisātāṃ narāvaidhiṣṭhā eidhiṣīdṛśaṃ
abhūt, abhūtām, abhūvan, abhūḥ, and abhūvam — this is the aorist (luṅ). aidhiṣṭa, aidhiṣātām — the two men; aidhiṣṭhāḥ, aidhiṣi — such (are the forms).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 357.22
लिटि बभूव बभूवतुः बभूवुश् च बव्हूविथ बभूवथुर्वभूव च बभूविव बभूविम
liṭi babhūva babhūvatuḥ babhūvuś ca bavhūvitha babhūvathurvabhūva ca babhūviva babhūvima
In the perfect (liṭ): babhūva, babhūvatuḥ, and babhūvuḥ; babhūvitha, babhūvathuḥ, and babhūva; babhūviva, babhūvima.
AI translation rendered from the Sanskrit, not a published edition
AgP 357.23
पेचे पेचाते पेचिरे त्वमेधाञ्चकृषे तथा एधाञ्चक्राथे पेचिध्वे पेचे पेचिमहे तथा
pece pecāte pecire tvamedhāñcakṛṣe tathā edhāñcakrāthe pecidhve pece pecimahe tathā
pece, pecāte, pecire; likewise edhāñcakṛṣe — you; edhāñcakrāthe, pecidhve, pece, pecimahe likewise.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 357.24
लुटि भविता भवितारौ भवितारो हरादयः भवितासि भवितास्थो भवितास्मस् तथा वयं
luṭi bhavitā bhavitārau bhavitāro harādayaḥ bhavitāsi bhavitāstho bhavitāsmas tathā vayaṃ
In the periphrastic future (luṭ): bhavitā, bhavitārau, bhavitāraḥ — Hara and the others; bhavitāsi, bhavitāsthaḥ, and bhavitāsmaḥ — we, likewise.
AI translation rendered from the Sanskrit, not a published edition
AgP 357.25
पक्ता पक्तारौ पक्तारः पक्तासे त्वं शुभौदनं पक्ताध्वे पक्ताहे चाहं पक्तास्महे हरेश् चरुं
paktā paktārau paktāraḥ paktāse tvaṃ śubhaudanaṃ paktādhve paktāhe cāhaṃ paktāsmahe hareś caruṃ
paktā, paktārau, paktāraḥ; paktāse tvam — you will cook the fine rice; paktādhve, paktāhe, and I — paktāsmahe — the oblation-porridge of Hari.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 357.26
लिङाशिषि सुखं भूयात् भूयास्तां हरिशङ्करौ भूयासुस्ते च भूयास्त्वं युवां भूयास्तमीश्वरौ
liṅāśiṣi sukhaṃ bhūyāt bhūyāstāṃ hariśaṅkarau bhūyāsuste ca bhūyāstvaṃ yuvāṃ bhūyāstamīśvarau
In the benedictive optative (liṅ in the āśīs sense): sukhaṃ bhūyāt — may there be happiness; bhūyāstām — may Hari and Śaṅkara be; and bhūyāsuḥ — they; bhūyāḥ — you; bhūyāstam — you two lords;
AI translation rendered from the Sanskrit, not a published edition
AgP 357.27
भूयास्त यूयं भूयासमहं भूयास्म सर्वदा यक्षीष्ट ह्य् एधिषीयास्तां यक्षीरन्नेधिसीय च
bhūyāsta yūyaṃ bhūyāsamahaṃ bhūyāsma sarvadā yakṣīṣṭa hy edhiṣīyāstāṃ yakṣīrannedhisīya ca
May you (all) be; may I be; may we be always. "yakṣīṣṭa" indeed, and "edhiṣīyāstām"; "yakṣīran," "edhiṣīya" as well (precative forms of yaj and edh).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 357.28
यक्षीवह्येधिसीमहि लिङि चायक्ष्यतेति ऌङ् अयक्ष्येतामयक्ष्यन्तायक्ष्ये ऽयक्ष्येथां युवां
yakṣīvahyedhisīmahi liṅi cāyakṣyateti ḷṅ ayakṣyetāmayakṣyantāyakṣye 'yakṣyethāṃ yuvāṃ
"yakṣīvahi," "edhiṣīmahi" — in the optative (liṅ); and "ayakṣyata" and the like in the ḷṅ (conditional): ayakṣyetām, ayakṣyanta, ayakṣye, ayakṣyethām (for) you two.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 357.29
अयक्ष्यध्वमैधिष्यावह्यैधिष्यामह्यरेर्वयम् ऌटि स्याद्भविष्यतीति एधिष्यामह ईदृशम्
ayakṣyadhvamaidhiṣyāvahyaidhiṣyāmahyarervayam ḷṭi syādbhaviṣyatīti edhiṣyāmaha īdṛśam
"ayakṣyadhvam," "aidhiṣyāvahi," "aidhiṣyāmahi" — we (of) the enemy(?); in the ḷṭ (future) it would be "bhaviṣyati" and the like: "edhiṣyāmahe" — of such a form.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 357.30
एवं विभावयिष्यन्ति बोभविष्यति रूपकं घटयेत् पटयेत्तद्वत् पुत्रीयति च काम्यति
evaṃ vibhāvayiṣyanti bobhaviṣyati rūpakaṃ ghaṭayet paṭayettadvat putrīyati ca kāmyati
Thus "vibhāvayiṣyanti"; the (intensive) form is "bobhaviṣyati"; "ghaṭayet," "paṭayet" likewise; and "putrīyati" and "kāmyati."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain