Agni Purana — Chapter 350
AgP 350.1
:ए इत्य् आग्नेये महापुराणे व्याकरणे सन्धिसिद्धरूपं नामोनपञ्चाशदधिकत्रिशततमो ऽध्यायः छप्तेर् {३५०} :श् अथ पञ्चाशदधिकत्रिशततमो ऽध्यायः सुब्विभक्तसिद्धरूपं स्कन्द+उवाच विभक्तिसिद्धरूपञ्च कात्यायन वदामि ते द्वे विभक्ती सुप्तिङश् चय सुपः सप्त विभक्तयः
:e ity āgneye mahāpurāṇe vyākaraṇe sandhisiddharūpaṃ nāmonapañcāśadadhikatriśatatamo 'dhyāyaḥ chapter {350} :ś atha pañcāśadadhikatriśatatamo 'dhyāyaḥ subvibhaktasiddharūpaṃ skanda+uvāca vibhaktisiddharūpañca kātyāyana vadāmi te dve vibhaktī suptiṅaś caya supaḥ sapta vibhaktayaḥ
Thus, in the Āgneya Mahāpurāṇa, in (the section on) grammar, the three hundred and forty-ninth chapter, called "The Established Forms of Sandhi." Chapter 350. Now the three hundred and fiftieth chapter: the established forms of the sup case-endings. Skanda said: And the established forms of the inflections I declare to you, Kātyāyana. Inflections are of two kinds, sup and tiṅ; of sup there are seven cases.
AI translation rendered from the Sanskrit, not a published edition
AgP 350.2
सु+औजसिति प्रथमा अमौट्शसो द्वितीया टाभ्यां भिसिति तृतीया ङेभ्यांभ्यसश् चतुर्थ्यपि
su+aujasiti prathamā amauṭśaso dvitīyā ṭābhyāṃ bhisiti tṛtīyā ṅebhyāṃbhyasaś caturthyapi
su, au, jas — that is the first (case); am, auṭ, śas — the second; ṭā, bhyām, bhis — the third; ṅe, bhyām, bhyas — the fourth as well;
AI translation rendered from the Sanskrit, not a published edition
AgP 350.3
ङसिभ्यांभ्यसः पञ्चमी स्यात्ङसोमिति षष्ठ्यपि ङि+ओस्सुविति सप्तमी स्यात् स्युः प्रातिपदिकात्पराः
ṅasibhyāṃbhyasaḥ pañcamī syātṅasomiti ṣaṣṭhyapi ṅi+ossuviti saptamī syāt syuḥ prātipadikātparāḥ
ṅasi, bhyām, bhyas — that would be the fifth; ṅas, os, ām — the sixth too; ṅi, os, sup — that would be the seventh; they come after the nominal stem.
AI translation rendered from the Sanskrit, not a published edition
AgP 350.4
द्विविधं प्रातिपदिकं ह्य् अजन्तञ्च हलन्तकं :प् २४१ प्रत्येकं त्रिविधं तत् स्यात् पुमांस्त्री च नपुंसकं
dvividhaṃ prātipadikaṃ hy ajantañca halantakaṃ :p 241 pratyekaṃ trividhaṃ tat syāt pumāṃstrī ca napuṃsakaṃ
For the nominal stem is of two kinds: ending in a vowel and ending in a consonant; and each of these is of three kinds: masculine, feminine, and neuter.
AI translation rendered from the Sanskrit, not a published edition
AgP 350.5
दर्श्यन्ते नायकास्तेषामनुक्तानाञ्च वीर्यतः वृक्षः सर्वो ऽथ पूर्वश् च प्रथमश् च द्वितीयकः
darśyante nāyakāsteṣāmanuktānāñca vīryataḥ vṛkṣaḥ sarvo 'tha pūrvaś ca prathamaś ca dvitīyakaḥ
The leading (paradigms) of these are shown, and thereby, in effect, also of those not (explicitly) stated: vṛkṣaḥ, sarvaḥ, then pūrvaḥ, prathamaḥ, and dvitīyakaḥ,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 350.6
तृतीयः खण्डपा वह्निः सखापतिरहर्पतिः पटुर्नीर्ग्रामनीन्द्रश् च खलपूर्मित्रभूः स्वभूः
tṛtīyaḥ khaṇḍapā vahniḥ sakhāpatiraharpatiḥ paṭurnīrgrāmanīndraś ca khalapūrmitrabhūḥ svabhūḥ
The third (paradigm): khaṇḍapā, vahni, sakhā, pati, aharpati, paṭu, nīḥ, grāmaṇī, indra, khalapū, mitrabhū, svabhū.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 350.7
औश्रीः सुधीः पिता भ्राता ना कर्त क्रोष्टुनप्तृनप्तृकौ सुरा रा गौस् तथा द्यौर्ग्लौः स्वरान्ताः पुंसि नायकाः
auśrīḥ sudhīḥ pitā bhrātā nā karta kroṣṭunaptṛnaptṛkau surā rā gaus tathā dyaurglauḥ svarāntāḥ puṃsi nāyakāḥ
auśrīḥ, sudhīḥ, pitā, bhrātā, nā, kartā, kroṣṭu, naptṛ and naptṛka, surā, rā, gauḥ, and likewise dyauḥ, glauḥ — these are the paradigm-words ending in a vowel in the masculine.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 350.8
सुवाक् त्वक् पृषत् सम्राट् जन्मभाक् च अवेडपि आपो मरुद्भवन् दीव्यन् भवांश् च मघवान् पिवन्
suvāk tvak pṛṣat samrāṭ janmabhāk ca aveḍapi āpo marudbhavan dīvyan bhavāṃś ca maghavān pivan
suvāk, tvak, pṛṣat, samrāṭ, and janmabhāk, aveḍ too, āpaḥ, marut, bhavan, dīvyan, and bhavān, maghavān, pivan.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 350.9
भगवानधवानर्वान्वह्निमत् सर्वित्सुपृत् सुसीमा कुण्डी राजा च श्वा युवा मघवा तथा
bhagavānadhavānarvānvahnimat sarvitsupṛt susīmā kuṇḍī rājā ca śvā yuvā maghavā tathā
bhagavān, adhavān, arvān, vahnimat, sarvit, supṛt, susīmā, kuṇḍī, and rājā, śvā, yuvā, and likewise maghavā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 350.10
पूषा सुकर्मा यज्वा च सुवर्मा च सुधर्मणा अर्यमा वृत्रहा पन्थाः सुककुदादिपञ्च च
pūṣā sukarmā yajvā ca suvarmā ca sudharmaṇā aryamā vṛtrahā panthāḥ sukakudādipañca ca
pūṣā, sukarmā, and yajvā, and suvarmā, sudharmā, aryamā, vṛtrahā, panthāḥ, and the five beginning with sukakud.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 350.11
प्रशान् सुतांश् च पञ्चाद्याः सुगीः सुराः सुपूरपि चन्द्रमाः सुवचाः श्रेयान् विद्वांश्चेशनसा सह
praśān sutāṃś ca pañcādyāḥ sugīḥ surāḥ supūrapi candramāḥ suvacāḥ śreyān vidvāṃśceśanasā saha
praśān, sutān, and the five beginning (with these), sugīḥ, surāḥ, supūḥ too, candramāḥ, suvacāḥ, śreyān, and vidvān together with uśanas.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 350.12
पेचिवान् गौरवानड्वान् गोधूङ्मित्रद्रुहौ श्वलिट् स्त्रियां जाया जरा बाला एड्का सह वृद्धया
pecivān gauravānaḍvān godhūṅmitradruhau śvaliṭ striyāṃ jāyā jarā bālā eḍkā saha vṛddhayā
pecivān, gauravān, anaḍvān, godhuk, mitradruh, śvaliṭ. In the feminine: jāyā, jarā, bālā, eḍakā together with vṛddhā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 350.13
क्षत्रिया बहुराजा च बहुदा माथ बालिका माया कौमुदगन्धा च सर्वा पूर्वा सहान्यया
kṣatriyā bahurājā ca bahudā mātha bālikā māyā kaumudagandhā ca sarvā pūrvā sahānyayā
kṣatriyā, and bahurājā, bahudā, then mā, bālikā, māyā, and kaumudagandhā, sarvā, pūrvā along with anyā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 350.14
द्वितीया च तृतीया च बुद्धिः स्त्री श्रीर् नदी सुधैः भवन्ती चैव दीव्यन्ती भाती भान्ती च यान्यपि
dvitīyā ca tṛtīyā ca buddhiḥ strī śrīr nadī sudhaiḥ bhavantī caiva dīvyantī bhātī bhāntī ca yānyapi
and dvitīyā, and tṛtīyā, buddhi, strī, śrī, nadī, sudhī(?), and bhavantī, dīvyantī, bhātī and bhāntī, and whichever others (there are).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 350.15
शृण्वतौ तुदती कर्त्री तुदन्ती कुर्वती मही रुन्धती क्रीड्ती दन्ती पालयन्ती सुराण्यपि
śṛṇvatau tudatī kartrī tudantī kurvatī mahī rundhatī krīḍtī dantī pālayantī surāṇyapi
śṛṇvatī (dual śṛṇvatau), tudatī, kartrī, tudantī, kurvatī, mahī, rundhatī, krīḍatī, dantī, pālayantī, and surāṇī too.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 350.16
:प् २४२ गरुरी पुत्रवती नीश् च वधूर्देवतया भुवा तिस्रो द्वे कति वर्षाभूः स्वसा माता वरा गौः
:p 242 garurī putravatī nīś ca vadhūrdevatayā bhuvā tisro dve kati varṣābhūḥ svasā mātā varā gauḥ
garurī, putravatī, and nīḥ, vadhū, with devatā, bhū, tisraḥ, dve, kati, varṣābhūḥ, svasā, mātā, varā, gauḥ.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 350.17
नौर्वाक्त्वक्प्राच्यवाक्षीति तिरश्ची समुदीच्यपि शरद्विद्युत् सरिद्योषित् अग्निवित् सस्पदा दृशत्
naurvāktvakprācyavākṣīti tiraścī samudīcyapi śaradvidyut saridyoṣit agnivit saspadā dṛśat
nauḥ, vāk, tvak, prācyavāk, śī(?), tiraścī, samudīcī too, śarad, vidyut, sarit, yoṣit, agnivit, saspadā(?), dṛśat.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 350.18
यैषा सा वेदवित्संवित् बह्वी राज्ञी त्वया मया सोमा पञ्चादयो राजी धूः पूश् चैव दिशा(१) गिरा
yaiṣā sā vedavitsaṃvit bahvī rājñī tvayā mayā somā pañcādayo rājī dhūḥ pūś caiva diśā(1) girā
yā, eṣā, sā, vedavit, saṃvit, bahvī, rājñī, tvayā, mayā, somā, the five beginning (with these), rājī, dhūḥ, and pūḥ, diś, gir.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 350.19
चतस्रो विदुषी चैव केयं दिक् दृक्च तादृशी असौ स्त्रियां नायकाश् च नायकाश् च नपुंसके
catasro viduṣī caiva keyaṃ dik dṛkca tādṛśī asau striyāṃ nāyakāś ca nāyakāś ca napuṃsake
catasraḥ, and viduṣī, keyam, dik, and dṛk, tādṛśī, asau — these are the paradigm-words in the feminine; and (now) the paradigm-words in the neuter.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 350.20
कुण्डं सर्वं सोमपञ्च दधि वारि खलप्वथ मधु त्रपु कर्तृ भक्तृ अतिवक्तृ पयः पुरः
kuṇḍaṃ sarvaṃ somapañca dadhi vāri khalapvatha madhu trapu kartṛ bhaktṛ ativaktṛ payaḥ puraḥ
kuṇḍam, sarvam, the five beginning with soma(?), dadhi, vāri, khalapu, then madhu, trapu, kartṛ, bhaktṛ, ativaktṛ, payaḥ, puraḥ.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 350.21
प्राक्प्रत्यक् च तिर्यगुदक् जगद् जाग्रत्तथा सकृत् सुसम्पच्च सुदण्डीह अहः किञ्चेदमित्यपि
prākpratyak ca tiryagudak jagad jāgrattathā sakṛt susampacca sudaṇḍīha ahaḥ kiñcedamityapi
prāk and pratyak, tiryak, udak, jagat, jāgrat, likewise sakṛt, susampat, and sudaṇḍi here, ahaḥ, kiñca, idam too.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 350.22
षट्सर्पिः श्रेयश् चत्वारि अदो ऽन्ये हीदृशाः परे एतेभ्यः प्रथमादयश् च स्युः प्रातिपदिकात्पराः
ṣaṭsarpiḥ śreyaś catvāri ado 'nye hīdṛśāḥ pare etebhyaḥ prathamādayaś ca syuḥ prātipadikātparāḥ
ṣaṭ, sarpiḥ, śreyaḥ, catvāri, adaḥ, anye, and indeed the rest are of this same kind. And after these, (the case-endings) beginning with the first would follow upon the nominal stem.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 350.23
धातुप्रत्ययहीनं यत्स्यात् प्रातिपदिकन्तु तत् प्रातिपदिकात् स्वलिङ्गार्थवचने प्रथमा भवेत्
dhātupratyayahīnaṃ yatsyāt prātipadikantu tat prātipadikāt svaliṅgārthavacane prathamā bhavet
Whatever is without a verbal root and (verbal) suffix, that is a nominal stem (prātipadika). After a nominal stem, the first case-ending occurs when (merely) its own gender, meaning, and number are to be expressed.
AI translation rendered from the Sanskrit, not a published edition
AgP 350.24
सम्बोधने च प्रथमा उक्ते कर्मणि कर्तरि कर्म यत् क्रियते तत्स्यात् द्वितीया कर्मणि स्मृता
sambodhane ca prathamā ukte karmaṇi kartari karma yat kriyate tatsyāt dvitīyā karmaṇi smṛtā
And the first case (occurs) in address, and in the object when it is expressed, and in the agent. That which is acted upon is the object; the second case is taught (as used) with respect to the object.
AI translation rendered from the Sanskrit, not a published edition
AgP 350.25
क्रियते येन करणं कर्ता यश् च करोति सः अनुक्ते तिङ्कृत्तद्धितैस्तृतीया करणे भवेत्
kriyate yena karaṇaṃ kartā yaś ca karoti saḥ anukte tiṅkṛttaddhitaistṛtīyā karaṇe bhavet
That by which (an action) is done is the instrument; and he who does (it) is the agent. When (the agent) is not expressed by a finite (tiṅ), primary (kṛt) or secondary (taddhita) suffix, the third case occurs with respect to the instrument.
AI translation rendered from the Sanskrit, not a published edition
AgP 350.26
कारके कर्तरि च सा सम्प्रदाने चतुर्थ्यपि यस्मै दित्सा धारयते सम्प्रदानं तदोरितं
kārake kartari ca sā sampradāne caturthyapi yasmai ditsā dhārayate sampradānaṃ tadoritaṃ
That (third case-ending applies) to the agent among the case-relations; and the fourth also (applies) to the recipient (sampradāna): he to whom one intends to give — that is called the recipient.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 350.27
:न् १ दिवेति ज॥ :प् २४३ अपादानं यतो ऽपैति आदत्ते च भयं यतः अपादाने पञ्चमी स्यात् स्वस्वाम्यादौ च षष्ठ्यपि
:n 1 diveti ja.. :p 243 apādānaṃ yato 'paiti ādatte ca bhayaṃ yataḥ apādāne pañcamī syāt svasvāmyādau ca ṣaṣṭhyapi
(Note 1: 'dive' etc. ... p. 243.) The source (apādāna) is that from which (something) moves away, and from which one takes, and from which fear (arises); in the source the fifth (case) should be used; and the sixth also in (relations of) property, ownership and the like.
AI translation rendered from the Sanskrit, not a published edition
AgP 350.28
आधारो यो ऽधिकरणं विभक्तिस्तत्र सप्तमी एकार्थे चैकवनचं द्व्यर्थे द्विवचनं भवेत्
ādhāro yo 'dhikaraṇaṃ vibhaktistatra saptamī ekārthe caikavanacaṃ dvyarthe dvivacanaṃ bhavet
The locus, which is the location (adhikaraṇa) — there the case-ending is the seventh. And for a single referent there is the singular, for a double referent the dual should be.
AI translation rendered from the Sanskrit, not a published edition
AgP 350.29
बहुषु बहुवचनं सिद्धरूपाण्यथो वदे वृक्षः सूर्यो ऽम्बुवाहो ऽर्क हेरवे हेद्विजातयः
bahuṣu bahuvacanaṃ siddharūpāṇyatho vade vṛkṣaḥ sūryo 'mbuvāho 'rka herave hedvijātayaḥ
For many, the plural. Now I shall state the established forms: vṛkṣaḥ, sūryaḥ, ambuvāhaḥ, arkaḥ; 'he rave!' (O sun!), 'he dvijātayaḥ!' (O twice-born ones!).
AI translation rendered from the Sanskrit, not a published edition
AgP 350.30
विप्रौ गजान्महेन्द्रेण यमाभ्यामनलैः कृतं रामाय मुनिवर्याभ्यां केभ्यो धर्मात् हरौ रतिः
viprau gajānmahendreṇa yamābhyāmanalaiḥ kṛtaṃ rāmāya munivaryābhyāṃ kebhyo dharmāt harau ratiḥ
'the two brahmins' (viprau), 'from the elephant' (gajāt), 'by great Indra' (mahendreṇa), 'by the two Yamas' (yamābhyām), 'made by the fires' (analaiḥ kṛtam), 'for Rāma' (rāmāya), 'by the two best of sages' (munivaryābhyām), 'for whom?' (kebhyaḥ), 'from dharma' (dharmāt), 'delight in Hari' (harau ratiḥ).
AI translation rendered from the Sanskrit, not a published edition
AgP 350.31
शराभ्यां पुस्तकेभ्यश् च अर्थस्येश्वरयोर्गतिः बालानां सज्जने प्रीतिर्हंसयोः कमलेषु च
śarābhyāṃ pustakebhyaś ca arthasyeśvarayorgatiḥ bālānāṃ sajjane prītirhaṃsayoḥ kamaleṣu ca
'by the two arrows' (śarābhyām) and 'from the books' (pustakebhyaḥ); 'of wealth' (arthasya), 'of the two lords' (īśvarayoḥ), the going; 'of children' (bālānām), 'affection toward a good man' (sajjane prītiḥ), 'of the two geese' (haṃsayoḥ), and 'among the lotuses' (kamaleṣu).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 350.32
एवं काममहेशाद्याः शब्दा ज्ञेयाञ्च वृक्षवत् सर्वे विश्वे च सर्वस्मै सर्वस्मात्कतरो मतः
evaṃ kāmamaheśādyāḥ śabdā jñeyāñca vṛkṣavat sarve viśve ca sarvasmai sarvasmātkataro mataḥ
In this way the words kāma, maheśa and the rest are to be known as (declined) like vṛkṣa. (For 'sarva':) sarve, viśve, sarvasmai, sarvasmāt; kataraḥ is held (to be similar).
AI translation rendered from the Sanskrit, not a published edition
AgP 350.33
सर्वेषां स्वञ्च विश्वस्मिन् शेषं रूपञ्च वृक्षवत् एवञ्चोभयकतरकतमान्यतरादयः
sarveṣāṃ svañca viśvasmin śeṣaṃ rūpañca vṛkṣavat evañcobhayakatarakatamānyatarādayaḥ
sarveṣām, and svam, and viśvasmin; and the remaining forms are like vṛkṣa. And so too ubhaya, katara, katama, anyatara and the rest.
AI translation rendered from the Sanskrit, not a published edition
AgP 350.34
पूर्वे पूर्वाश् च पूर्वस्मै पूर्वस्मात् सुसमागतः पूर्वे बुद्धिश् च पूर्वस्मिन् शेषरूपन्तु सर्ववत्
pūrve pūrvāś ca pūrvasmai pūrvasmāt susamāgataḥ pūrve buddhiś ca pūrvasmin śeṣarūpantu sarvavat
pūrve, pūrvāḥ, and pūrvasmai, pūrvasmāt — thus it is well arrived at; pūrve — and the understanding — and pūrvasmin; but the remaining forms are as with sarva.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 350.35
एवं परावराद्याश् च दक्षिणोत्तरकान्तराः अपरश्चाधरो नेमाः प्रथमाः प्रथमे ऽर्कवत्
evaṃ parāvarādyāś ca dakṣiṇottarakāntarāḥ aparaścādharo nemāḥ prathamāḥ prathame 'rkavat
In the same way para, avara and the rest, and dakṣiṇa, uttara, ka, antara; apara and adhara, nema, prathama — in 'prathame' (it goes) like arka.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 350.36
एवं चरमायतया अल्पार्धा नेम+आदयः द्वितीयस्मै द्वितीयाय द्वितीयस्मात् द्वितीयकात्
evaṃ caramāyatayā alpārdhā nema+ādayaḥ dvitīyasmai dvitīyāya dvitīyasmāt dvitīyakāt
So too carama, ayata(?), alpa, ardha, nema and the rest: dvitīyasmai, dvitīyāya, dvitīyasmāt, dvitīyakāt.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 350.37
द्वितीयस्मिन् द्वितीये च तृतीयश् च तथार्कवत् सोमपाः सोमपौ ज्ञेयौ सोमपाः सोमपां व्रज
dvitīyasmin dvitīye ca tṛtīyaś ca tathārkavat somapāḥ somapau jñeyau somapāḥ somapāṃ vraja
dvitīyasmin and dvitīye, and tṛtīya likewise goes like arka. somapāḥ, somapau are to be known; somapāḥ; 'go to somapa' (somapām).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 350.38
कीलालपौ सोमपश् च सोमपा सोमपे दद :प् २४४ सोमपाभ्यां सोमपाभ्यः सोमपः सोमपोः कुलं
kīlālapau somapaś ca somapā somape dada :p 244 somapābhyāṃ somapābhyaḥ somapaḥ somapoḥ kulaṃ
kīlālapau and somapaḥ; 'give to somapa' — somapā, somape; somapābhyām, somapābhyaḥ, somapaḥ, 'the family of the two somapas' (somapoḥ kulam).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 350.39
एवं कीलालपाद्याः स्युः कविरग्निस् तथारयः हेकवे कविमग्नी तान् हरीन् सात्यकिना हृतं
evaṃ kīlālapādyāḥ syuḥ kaviragnis tathārayaḥ hekave kavimagnī tān harīn sātyakinā hṛtaṃ
In this way kīlālapa and the rest should be. kaviḥ, agniḥ, likewise arayaḥ; 'he kave!', kavim, agnī, those (tān), harīn, 'taken away by Sātyaki' (sātyakinā hṛtam).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 350.40
रविभ्यां रविभिर्देहि वह्णये यः समागतः अग्नेरग्न्योस् तथाग्नीनां कवौ कव्योः कविष्व् अथ
ravibhyāṃ ravibhirdehi vahṇaye yaḥ samāgataḥ agneragnyos tathāgnīnāṃ kavau kavyoḥ kaviṣv atha
'give with the two suns' (ravibhyām), 'with the suns' (ravibhiḥ) — give; 'for the fire' (vahnaye) — he who has come; agneḥ, agnyoḥ, likewise agnīnām, kavau, kavyoḥ, then kaviṣu.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 350.41
एवं सुसृतिरभ्रान्तिः सुकीर्तिः सुधृतिस् तथा सखा सखायौ सखायः हेसखे व्रज सत्पतिं
evaṃ susṛtirabhrāntiḥ sukīrtiḥ sudhṛtis tathā sakhā sakhāyau sakhāyaḥ hesakhe vraja satpatiṃ
In this way (are declined) susṛti, abhrānti, sukīrti and likewise sudhṛti. sakhā, sakhāyau, sakhāyaḥ; 'he sakhe! go to the lord of the good' (satpatim).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 350.42
सखायञ्च सखायौ च सखीन् सख्या गतो दद सख्ये सख्युश् च सख्युश् च सख्योः शेषः कवेरिव
sakhāyañca sakhāyau ca sakhīn sakhyā gato dada sakhye sakhyuś ca sakhyuś ca sakhyoḥ śeṣaḥ kaveriva
And sakhāyam, and sakhāyau, sakhīn; 'gone with a friend' (sakhyā) — give; sakhye, and sakhyuḥ, and sakhyuḥ, sakhyoḥ; the remainder is as with kavi.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 350.43
पत्या पत्ये च पत्युश् च पत्युः पत्योस् तथाग्निवत् द्वौ द्वौ द्वाभ्यां द्वाभ्यां द्वित्वाद्यर्थे द्वयोर्द्वयोः
patyā patye ca patyuś ca patyuḥ patyos tathāgnivat dvau dvau dvābhyāṃ dvābhyāṃ dvitvādyarthe dvayordvayoḥ
patyā, and patye, and patyuḥ, patyuḥ, patyoḥ — thus like agni. dvau, dvau, dvābhyām, dvābhyām, in the sense of twoness etc., dvayoḥ, dvayoḥ.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 350.44
त्रयस्त्रींश् च त्रिभिस्त्रिभ्यस्त्रयाणाञ्च त्रिषु क्रमात् कविवत् कतिकतीतिशेषं वहुवचनं स्मृतम्
trayastrīṃś ca tribhistribhyastrayāṇāñca triṣu kramāt kavivat katikatītiśeṣaṃ vahuvacanaṃ smṛtam
trayaḥ, trīn, and tribhiḥ, tribhyaḥ, and trayāṇām, triṣu, in order. 'kati', 'katī' — the remainder is like kavi; it is held to be plural (only).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 350.45
नीर्नियौ च नियो हेनीः नियं नियो नियो निया नीभ्यां नीभिर्निये नीभ्यः नियान्नियि नियोस् तथा
nīrniyau ca niyo henīḥ niyaṃ niyo niyo niyā nībhyāṃ nībhirniye nībhyaḥ niyānniyi niyos tathā
nīḥ, niyau, and niyaḥ; 'he nīḥ!'; niyam, niyaḥ, niyaḥ, niyā, nībhyām, nībhiḥ, niye, nībhyaḥ, niyāt, niyi, niyoḥ likewise.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 350.46
सुश्रीः सुधीः प्रभृतयो ग्रामणीः पूजयेद्धरिं ग्रामण्यौ ग्रामण्यो ग्रामण्यं ग्रामण्या ग्रामणीभिः
suśrīḥ sudhīḥ prabhṛtayo grāmaṇīḥ pūjayeddhariṃ grāmaṇyau grāmaṇyo grāmaṇyaṃ grāmaṇyā grāmaṇībhiḥ
suśrīḥ, sudhīḥ and the rest (are declined likewise): as grāmaṇīḥ one should worship Hari; grāmaṇyau, grāmaṇyaḥ, grāmaṇyam, grāmaṇyā, grāmaṇībhiḥ.
AI translation rendered from the Sanskrit, not a published edition
AgP 350.47
ग्रामण्यो ग्रामण्यामेवं सेनानीप्रमुखाः सुभूः सुभुवौ च स्वयम्भुवः स्वयम्भुञ्च स्वयम्भुवः
grāmaṇyo grāmaṇyāmevaṃ senānīpramukhāḥ subhūḥ subhuvau ca svayambhuvaḥ svayambhuñca svayambhuvaḥ
grāmaṇyaḥ, grāmaṇyām — thus (also) the words headed by senānī; subhūḥ, subhuvau, and svayambhuvaḥ, svayambhum, and svayambhuvaḥ.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 350.48
स्वयम्भुवा स्वयम्भुवि एवं प्रतितेभुवादयः खलपूः खलप्वौ श्रेष्ठौ खलप्वञ्च खलप्वि च
svayambhuvā svayambhuvi evaṃ pratitebhuvādayaḥ khalapūḥ khalapvau śreṣṭhau khalapvañca khalapvi ca
svayambhuvā, svayambhuvi — thus (also) the well-known words beginning with -bhū; khalapūḥ, khalapvau — these two are best — and khalapvam and khalapvi.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 350.49
एवं शरपूमुखाः स्युः क्रोष्टा क्रोष्टार ईरिताः क्रोष्टूंश् च क्रोष्टुना क्रोष्ट्रा क्रोष्टूनांक्रोष्टरीद्दृशं
evaṃ śarapūmukhāḥ syuḥ kroṣṭā kroṣṭāra īritāḥ kroṣṭūṃś ca kroṣṭunā kroṣṭrā kroṣṭūnāṃkroṣṭarīddṛśaṃ
Thus should be (declined) the words headed by śarapū. kroṣṭā, kroṣṭāraḥ are stated; and kroṣṭūn, kroṣṭunā, kroṣṭrā, kroṣṭūnām, kroṣṭari — of such a form.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 350.50
:प् २४५ पिता पितरौ पितरः हेपितः पितरौ शुभौ पितॄन् पितुः पितुः पित्रोः पितॄणां पितरीदृशं
:p 245 pitā pitarau pitaraḥ hepitaḥ pitarau śubhau pitṝn pituḥ pituḥ pitroḥ pitṝṇāṃ pitarīdṛśaṃ
(p. 245) pitā, pitarau, pitaraḥ; he pitaḥ, O you two good fathers, pitarau; pitṝn, pituḥ, pituḥ, pitroḥ, pitṝṇām, pitari — of such a form.
AI translation rendered from the Sanskrit, not a published edition
AgP 350.51
एवं भ्राता च जामातृमुखा नॄणां नृणां तथा कर्ता कर्तारौ कर्तॄंश् च कर्तॄणां कर्तरीदृशं
evaṃ bhrātā ca jāmātṛmukhā nṝṇāṃ nṛṇāṃ tathā kartā kartārau kartṝṃś ca kartṝṇāṃ kartarīdṛśaṃ
Thus too bhrātā and the words headed by jāmātṛ; likewise nṝṇām and nṛṇām; kartā, kartārau, kartṝn, and kartṝṇām, kartari — of such a form.
AI translation rendered from the Sanskrit, not a published edition
AgP 350.52
पितृवच्चैवमुद्गाता स्वसा नप्त्रादयः स्मृताः सुराः सुरायौ सुरायः सुरायाञ्च सुराय्यपि
pitṛvaccaivamudgātā svasā naptrādayaḥ smṛtāḥ surāḥ surāyau surāyaḥ surāyāñca surāyyapi
Just like pitṛ are known udgātā, svasā, naptṛ and the rest. surāḥ, surāyau, surāyaḥ, surāyām, and surāyi too.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 350.53
गौः गावौ गाङ्गा गवा च गोर्गवोश् च गवां गवि एवं द्यौर्लौश्चापि तथा स्वरान्ताः पुंसि नायकाः
gauḥ gāvau gāṅgā gavā ca gorgavoś ca gavāṃ gavi evaṃ dyaurlauścāpi tathā svarāntāḥ puṃsi nāyakāḥ
gauḥ, gāvau, gāḥ, gām, gavā, and goḥ, gavoḥ, gavām, gavi. Thus also dyauḥ and lauḥ; and so the vowel-ending (stems) are the leading ones in the masculine.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 350.54
सुवाक् सुवाचौ सुवाचा सुवाग्भ्याञ्च सुवाक्ष्वपि एवं दिक्प्रमुखाः प्राङ्च प्राञ्चौ प्राञ्चञ्च भो व्रज
suvāk suvācau suvācā suvāgbhyāñca suvākṣvapi evaṃ dikpramukhāḥ prāṅca prāñcau prāñcañca bho vraja
suvāk, suvācau, suvācā, and suvāgbhyām, and suvākṣu too. Thus (also) the words headed by diś. prāṅ, and prāñcau, and prāñcam — sir, go!
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 350.55
प्राग्भ्यां प्राग्भिः प्राचाञ्च प्राचि च प्राङ्सु प्राङ्क्ष्वपि एवं ह्य् उदङुदीची वा सम्यङ् प्रत्यक्समीच्यपि
prāgbhyāṃ prāgbhiḥ prācāñca prāci ca prāṅsu prāṅkṣvapi evaṃ hy udaṅudīcī vā samyaṅ pratyaksamīcyapi
prāgbhyām, prāgbhiḥ, and prācām, and prāci, and prāṅsu, prāṅkṣu too. So indeed udaṅ or udīcī, samyaṅ, pratyak, samīcī as well.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 350.56
तिर्यङ्तिरश् च सध्र्यङ् च विश्वद्र्यङ् पूर्ववत् स्मृताः अदद्र्यङदमुयङ् स्यात् तथामुमुयङीरितः
tiryaṅtiraś ca sadhryaṅ ca viśvadryaṅ pūrvavat smṛtāḥ adadryaṅadamuyaṅ syāt tathāmumuyaṅīritaḥ
tiryaṅ and tiraḥ, and sadhryaṅ, and viśvadryaṅ are declared as before; adadryaṅ and adamuyaṅ would be (forms), and likewise amumuyaṅ is stated.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 350.57
अदद्र्यञ्चो ह्य् अमुद्रीचः अदद्र्यग्भ्याञ्च पूर्ववत् तत्त्वतृट् तत्त्वतृषौ च तत्त्वतृङ्भ्यां समागतः
adadryañco hy amudrīcaḥ adadryagbhyāñca pūrvavat tattvatṛṭ tattvatṛṣau ca tattvatṛṅbhyāṃ samāgataḥ
adadryañcaḥ indeed, and amudrīcaḥ, and adadryagbhyām, as before. tattvatṛṭ, tattvatṛṣau, and by tattvatṛḍbhyām (the form) is arrived at.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 350.58
तत्त्वतृषि तत्त्वतृट्सु एवं काष्ठतडादयः भिषक् भिषग्भ्यां भिषजि जन्मभागादयस् तथा
tattvatṛṣi tattvatṛṭsu evaṃ kāṣṭhataḍādayaḥ bhiṣak bhiṣagbhyāṃ bhiṣaji janmabhāgādayas tathā
tattvatṛṣi, tattvatṛṭsu — thus (also) kāṣṭhataṭ and the rest. bhiṣak, bhiṣagbhyām, bhiṣaji; likewise janmabhāj and the rest.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 350.59
मरुत् मरुद्भ्यां मरुति एवं शुत्रुजिदादयः भवान् भवन्तौ भवतां भवंश् चैव भवत्यपि
marut marudbhyāṃ maruti evaṃ śutrujidādayaḥ bhavān bhavantau bhavatāṃ bhavaṃś caiva bhavatyapi
marut, marudbhyām, maruti — thus also śatrujit and the rest. bhavān, bhavantau, bhavatām, and bhavan indeed, and bhavati too.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 350.60
महान्महान्तौ महतामेवं भगवदादयः एवं मघवान्मघवन्तौ अग्निचिच्चाग्निचित्यपि
mahānmahāntau mahatāmevaṃ bhagavadādayaḥ evaṃ maghavānmaghavantau agniciccāgnicityapi
mahān, mahāntau, mahatām — thus (also) bhagavat and the rest; thus too maghavān, maghavantau; agnicit and agnicit(i) as well.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 350.61
अग्निचित्स्वेवमेवान्यत् वेदवित्तत्त्ववित्त्वपि :प् २४६ वेदविदामेवमन्यत् यः समस्तेन सर्ववित्
agnicitsvevamevānyat vedavittattvavittvapi :p 246 vedavidāmevamanyat yaḥ samastena sarvavit
In agnicitsu and so on, the rest is just the same; vedavit and tattvavit too. (p. 246) vedavidām — thus the rest as well; he who in his entirety is all-knowing.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 350.62
राजा राजानौ राज्ञः रज्ञि राजनि राजन् यज्वा यज्वानस्तद्वत् करी दण्डी च दन्डिना
rājā rājānau rājñaḥ rajñi rājani rājan yajvā yajvānastadvat karī daṇḍī ca danḍinā
rājā, rājānau, rājñaḥ, rājñi (or) rājani, rājan; yajvā, yajvānaḥ likewise; also karī, daṇḍī and daṇḍinā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 350.63
पन्थाः पन्थानौ च पथः पथिभ्यां पथि चेदृशम् मन्था ऋभुक्षाः पथ्याद्याः पञ्च पञ्च च पञ्चभिः
panthāḥ panthānau ca pathaḥ pathibhyāṃ pathi cedṛśam manthā ṛbhukṣāḥ pathyādyāḥ pañca pañca ca pañcabhiḥ
panthāḥ, panthānau, and pathaḥ, pathibhyām, pathi — of this kind; manthā, ṛbhukṣāḥ; the five beginning with pathin, and five, by five.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 350.64
प्रतान् प्रतानौ प्रतान्भ्यां हेप्रतांश् च सुशर्मणः आपः अपः अद्भिरप्येवं प्रशांश् चैव प्रशाम्यपि
pratān pratānau pratānbhyāṃ hepratāṃś ca suśarmaṇaḥ āpaḥ apaḥ adbhirapyevaṃ praśāṃś caiva praśāmyapi
pratān, pratānau, pratānbhyām, and he pratān; suśarmaṇaḥ; āpaḥ, apaḥ, and likewise adbhiḥ; and praśān, and also praśām.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 350.65
कः केन सर्ववत् केषु अयं चेमे इमान्नयः अनेन चाभ्यामेभिश् च अस्मै चेभ्यः स्वमस्य च
kaḥ kena sarvavat keṣu ayaṃ ceme imānnayaḥ anena cābhyāmebhiś ca asmai cebhyaḥ svamasya ca
kaḥ, kena — as with sarva — keṣu; and ayam, ime, imān, nayaḥ(?); and anena, ābhyām, ebhiḥ; and asmai, ebhyaḥ, and asya (its) own.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 350.66
अनयोरेषामेषु स्याच्चत्वारश् चतुर्स् तथा चतुर्णाञ्च चतुर्ष्व् अस्ति सुगीः श्रेष्ठः सुगिर्यपि
anayoreṣāmeṣu syāccatvāraś caturs tathā caturṇāñca caturṣv asti sugīḥ śreṣṭhaḥ sugiryapi
“Of these two,” “of these,” “in these”; likewise “four” (as nominative) and “four” (as accusative), and “of four,” “in four”; sugīḥ (“of good speech”) — best — and also sugiḥ.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 350.67
सुद्यौः सुदिवौ सुद्युभ्यां दिड्विषौ विट्सु यादृशः यादृग्भ्याञ्चैव विड्भ्याञ्च षट् षट् षणाञ्चषट्स्वपि
sudyauḥ sudivau sudyubhyāṃ diḍviṣau viṭsu yādṛśaḥ yādṛgbhyāñcaiva viḍbhyāñca ṣaṭ ṣaṭ ṣaṇāñcaṣaṭsvapi
sudyauḥ, sudivau, sudyubhyām; diṭ, viṣau, viṭsu; yādṛśaḥ, and yādṛgbhyām, and viḍbhyām; ṣaṭ, ṣaṭ, ṣaṇṇām, and also ṣaṭsu.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 350.68
सुवचाः सुवचसा च सुवचोभ्यामथेदृशम् हे सुवचो हे उशनन् उशना वोशनस्यपि
suvacāḥ suvacasā ca suvacobhyāmathedṛśam he suvaco he uśanan uśanā vośanasyapi
suvacāḥ, and suvacasā, suvacobhyām; then the like (of this); O suvacaḥ! O uśanan! uśanā, or also uśanasi.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 350.69
पुरदंशा अनेहा हेविद्वन् विद्वांस उत्तमाः विदुषे नमो विद्वद्भ्यां विद्वत्सु च वभूविवान्
puradaṃśā anehā hevidvan vidvāṃsa uttamāḥ viduṣe namo vidvadbhyāṃ vidvatsu ca vabhūvivān
puradaṃśāḥ, anehāḥ; O vidvan!, vidvāṃsaḥ — these are the best (forms); viduṣe namaḥ (“homage to the learned one”), vidvadbhyām, and vidvatsu, and babhūvivān.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 350.70
एवञ्च पेचिवान् श्रेयान् श्रेयांसौ श्रेयसस् तथा असौ अमू अमी श्रेष्ठा अमुं अमूनिहामुना
evañca pecivān śreyān śreyāṃsau śreyasas tathā asau amū amī śreṣṭhā amuṃ amūnihāmunā
And so pecivān; śreyān, śreyāṃsau, and likewise śreyasaḥ; asau, amū, amī — the best (forms) — amum, amūn, and here amunā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 350.71
अमीभिरमुस्मै वामुस्मादमुस्य वामुयोस् तथा अमीषाममुस्मिन्नित्येवं गोधुक् गोधुग्भिरागतः
amībhiramusmai vāmusmādamusya vāmuyos tathā amīṣāmamusminnityevaṃ godhuk godhugbhirāgataḥ
amībhiḥ, amusmai, or amusmāt, amusya, or likewise amuyoḥ, amīṣām, amusmin — thus (the paradigm); godhuk, godhugbhiḥ — (thus it) has come down.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 350.72
गोधुक्ष्वित्येवमन्येपि मित्रद्रुहो मित्रदुहा मित्रध्रुग्भ्यां मित्रध्रुग्भरेवं चित्तद्रुहादयः
godhukṣvityevamanyepi mitradruho mitraduhā mitradhrugbhyāṃ mitradhrugbharevaṃ cittadruhādayaḥ
godhukṣu — thus the others too; mitradruhaḥ, mitraduhā, mitradhrugbhyām, mitradhrugbhiḥ — thus too cittadruh and the rest.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 350.73
:प् २४७ स्वलिट् स्वलिड्भ्यां स्वलिहि अनड्वाननडुत्सु च अजन्ताश् च हलन्ताश् च पुंस्यथो ऽथ स्त्रियां वदे
:p 247 svaliṭ svaliḍbhyāṃ svalihi anaḍvānanaḍutsu ca ajantāś ca halantāś ca puṃsyatho 'tha striyāṃ vade
svaliṭ, svaliḍbhyām, svalihi; anaḍvān, and anaḍutsu. (These) ending in vowels and ending in consonants (have been declined) in the masculine; now I shall speak (of them) in the feminine.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain