Agni Purana — Chapter 34
AgP 34.1
:ए इत्य् आदिमहापुराणे आग्नेये पवित्रारोहणे श्रीधरनित्यपूजाकथनं नाम त्रयस्त्रिंशोध्यायः छप्तेर् {३४} :श् अथ चतुस्त्रिंशो ऽध्यायः होमादिविधिः अग्निर् उवाच विशेदनेन मन्त्रेण यागस्थानञ्च भूषयेत् नमो ब्रह्मण्यदेवाय श्रीधरायाव्ययात्मने
:e ity ādimahāpurāṇe āgneye pavitrārohaṇe śrīdharanityapūjākathanaṃ nāma trayastriṃśodhyāyaḥ chapter {34} :ś atha catustriṃśo 'dhyāyaḥ homādividhiḥ agnir uvāca viśedanena mantreṇa yāgasthānañca bhūṣayet namo brahmaṇyadevāya śrīdharāyāvyayātmane
[Thus, in the Āgneya, the first great Purāṇa, in (the section on) the pavitra-investiture, the thirty-third chapter, called the account of the daily worship of Śrīdhara.] Chapter 34. Now the thirty-fourth chapter: the rule for the fire-oblation and the rest. Agni said: With this mantra one should enter and adorn the place of sacrifice: "Homage to the god friendly to brahmans, to Śrīdhara whose self is imperishable,
AI translation rendered from the Sanskrit, not a published edition
AgP 34.2
:न् १ ॐ क्रीमिति ख, चिह्नितपुस्तकपाठः :प् ९९ ऋग्यजुःसामरूपाय शब्ददेहाय विलिख्य मण्डलं सायं यागद्रव्यादि चाहरेत्
:n 1 oṃ krīmiti kha, cihnitapustakapāṭhaḥ :p 99 ṛgyajuḥsāmarūpāya śabdadehāya vilikhya maṇḍalaṃ sāyaṃ yāgadravyādi cāharet
[apparatus: 1. 'oṃ krīṃ' is the reading of the manuscript marked kha; page 99] — to him whose form is the Ṛg, Yajus and Sāman, to him whose body is sound." Having drawn the maṇḍala, in the evening he should fetch the materials for the sacrifice and the rest.
AI translation rendered from the Sanskrit, not a published edition
AgP 34.3
प्रक्षालितकराङ्घ्रिः सन् विन्यस्यार्घ्यकरो नरः अर्घ्यादिभिस्तु शिरः प्रोक्ष्य द्वारदेशादिकं यथा
prakṣālitakarāṅghriḥ san vinyasyārghyakaro naraḥ arghyādibhistu śiraḥ prokṣya dvāradeśādikaṃ yathā
With hands and feet washed, having placed (the offerings), the man with the arghya-vessel in hand should sprinkle his head with the arghya and the rest, and likewise the area of the door and so on.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 34.4
आरभेद् द्वारयागञ्च तोरणेशान् प्रपूजयेत् अश्वत्थोदुम्बरवटप्रक्षाः पूर्वादिगा नगाः
ārabhed dvārayāgañca toraṇeśān prapūjayet aśvatthodumbaravaṭaprakṣāḥ pūrvādigā nagāḥ
He should begin the worship of the door and should worship the lords of the archway. The aśvattha, udumbara, banyan and plakṣa are the trees (for the posts) beginning in the east.
AI translation rendered from the Sanskrit, not a published edition
AgP 34.5
ऋगिन्द्रशोभनं प्रास्यां युजुर्यमसुभद्रकम् सामापश् च सुधन्वाख्यं सोमाथर्वसुहोत्रकम्
ṛgindraśobhanaṃ prāsyāṃ yujuryamasubhadrakam sāmāpaś ca sudhanvākhyaṃ somātharvasuhotrakam
In the east, the Ṛg(veda) and Śobhana; the Yajus and Subhadraka (in the south); the Sāman, Āpa and the one named Sudhanvan; Soma, the Atharvan and Suhotraka.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 34.6
तोरणान्तः पताकाश् च कुमुदाद्या घटद्वयम् द्वारि द्वारि स्वनाम्नार्च्याः पूर्वे पूर्णश् च पुष्करः
toraṇāntaḥ patākāś ca kumudādyā ghaṭadvayam dvāri dvāri svanāmnārcyāḥ pūrve pūrṇaś ca puṣkaraḥ
Within the archways are the banners, and Kumuda and the rest, and a pair of jars; at each door they are to be worshipped by their own names; in the east, Pūrṇa and Puṣkara.
AI translation rendered from the Sanskrit, not a published edition
AgP 34.7
आनन्दनन्दनौ दक्षे वीरसेनः सुषेणकः सम्भवप्रभवौ सौम्ये द्वारपांश् चैव पूजयेत्
ānandanandanau dakṣe vīrasenaḥ suṣeṇakaḥ sambhavaprabhavau saumye dvārapāṃś caiva pūjayet
Ānanda and Nandana in the south; Vīrasena and Suṣeṇaka (in the west); Sambhava and Prabhava in the north — and he should worship the door-guardians.
AI translation rendered from the Sanskrit, not a published edition
AgP 34.8
अस्त्रजप्तपुष्पक्षेपाद्विघ्नानुत्सार्य संविशेत् भूतशुद्धिं विधायाथ विन्यस्य कृतमुद्रवः
astrajaptapuṣpakṣepādvighnānutsārya saṃviśet bhūtaśuddhiṃ vidhāyātha vinyasya kṛtamudravaḥ
Having driven off the obstructors by scattering flowers over which the weapon-mantra has been muttered, he should sit down; then, having performed the purification of the elements and having done the placing (of the mantras), with the mudrās made,
AI translation rendered from the Sanskrit, not a published edition
AgP 34.9
फट्कारान्तां शिखां जप्त्वा सर्षपान् दिक्षु निक्षिपेत् वासुदेवेन गोमूत्रं सङ्कर्षणेन गोमयम्
phaṭkārāntāṃ śikhāṃ japtvā sarṣapān dikṣu nikṣipet vāsudevena gomūtraṃ saṅkarṣaṇena gomayam
having muttered the śikhā-mantra ending in "phaṭ," he should scatter mustard seeds in the (four) directions. With (the mantra of) Vāsudeva, cow's urine; with Saṅkarṣaṇa, cow-dung;
AI translation rendered from the Sanskrit, not a published edition
AgP 34.10
प्रद्युम्नेन पयस्तज्जात् दधि नारायणाद् घृतम् एकद्वित्र्यादिवाराणि घृताद्वै भागतोधिकम्
pradyumnena payastajjāt dadhi nārāyaṇād ghṛtam ekadvitryādivārāṇi ghṛtādvai bhāgatodhikam
with Pradyumna, milk; with (Aniruddha), curds produced from it; from Nārāyaṇa, ghee — one, two, three and so on times, each greater in portion than the ghee.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 34.11
घृतपात्रे तदेकत्र पञ्चगव्यमुदाहृतम् मण्डपप्रोक्षणायैकञ्चापरम्प्राशनाय च
ghṛtapātre tadekatra pañcagavyamudāhṛtam maṇḍapaprokṣaṇāyaikañcāparamprāśanāya ca
When these are together in one ghee-vessel, it is called the pañcagavya: one (portion) is for sprinkling the pavilion, and the other for sipping.
AI translation rendered from the Sanskrit, not a published edition
AgP 34.12
आनीय दशकुम्भेषु इन्द्राद्यान् लोकपान् यजेत् पूज्याज्ञां श्रावयेत्तांश् च स्थातव्यं चाज्ञया हरेः
ānīya daśakumbheṣu indrādyān lokapān yajet pūjyājñāṃ śrāvayettāṃś ca sthātavyaṃ cājñayā hareḥ
Having brought (them) into the ten pots, he should worship the guardians of the regions, Indra and the rest; having honoured them, he should make them hear the charge, and (they) are to remain (there) by Hari's command.
AI translation rendered from the Sanskrit, not a published edition
AgP 34.13
यागद्रव्यादि संरक्ष्य विकिरान् विकिरेत्ततः मूलाष्टशतसञ्जप्तान् कुशकूर्चान् हरेश् च तान्
yāgadravyādi saṃrakṣya vikirān vikirettataḥ mūlāṣṭaśatasañjaptān kuśakūrcān hareś ca tān
Having safeguarded the sacrificial materials and the rest, he should then scatter the scatter-offerings (vikira), and those kuśa-bundles of Hari over which the root-mantra has been recited a hundred and eight times.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 34.14
ऐशान्यां दिशि तत्रस्थं स्थाप्यं कुम्भञ्च वर्धनीं :प् १०० कुम्भे साङ्गं हरिं प्रार्च्य वर्धन्यामस्त्रमर्चयेत्
aiśānyāṃ diśi tatrasthaṃ sthāpyaṃ kumbhañca vardhanīṃ :p 100 kumbhe sāṅgaṃ hariṃ prārcya vardhanyāmastramarcayet
In the north-eastern direction the pot standing there and the vardhanī (pouring-vessel) are to be set up; having worshipped Hari together with his ancillary (deities) in the pot, he should worship the weapon-(mantra) in the vardhanī.
AI translation rendered from the Sanskrit, not a published edition
AgP 34.15
प्रदक्षिणं यागगृहं वर्धन्याच्छिन्नधारया सिञ्चन्नयेत्ततः कुम्भं पूजयेच्च स्थिरासने
pradakṣiṇaṃ yāgagṛhaṃ vardhanyācchinnadhārayā siñcannayettataḥ kumbhaṃ pūjayecca sthirāsane
Sprinkling the sacrificial house clockwise with an unbroken stream from the vardhanī, he should then carry the pot (there) and worship (it) on a firm seat.
AI translation rendered from the Sanskrit, not a published edition
AgP 34.16
सपञ्चरत्नवस्त्राढ्यकुम्भे गन्धादिभिर्हरिम् वर्धन्यां हेमगर्भायां यजेदस्त्रञ्च वामतः
sapañcaratnavastrāḍhyakumbhe gandhādibhirharim vardhanyāṃ hemagarbhāyāṃ yajedastrañca vāmataḥ
In the pot enriched with the five gems and with cloth (he should worship) Hari with fragrant substances and the rest; in the vardhanī, which holds gold within, he should worship the weapon-(mantra), on the left.
AI translation rendered from the Sanskrit, not a published edition
AgP 34.17
तत्समीपे वास्तुलक्ष्मीं भूविनायकमर्चयेत् स्रपनं कल्पयेद्विष्णोः सङ्क्रान्त्यादौ तथैव च
tatsamīpe vāstulakṣmīṃ bhūvināyakamarcayet srapanaṃ kalpayedviṣṇoḥ saṅkrāntyādau tathaiva ca
Near it he should worship Vāstulakṣmī and Bhūvināyaka; he should arrange the bathing of Viṣṇu, and likewise at a solstitial passage (saṅkrānti) and the like.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 34.18
पूर्णकुम्भान् नव स्थाप्य नवकोणेषु निर्ब्रणान्
pūrṇakumbhān nava sthāpya navakoṇeṣu nirbraṇān
Having set up nine full pots, free of cracks, at the nine corners,
AI translation rendered from the Sanskrit, not a published edition
AgP 34.19
पूर्वादिकलसेग्न्यादौ पञ्चामृतजलादिकम् दधि क्षीरं मधूष्णीदं पाद्यं स्याच्चतुरङ्गकम्
pūrvādikalasegnyādau pañcāmṛtajalādikam dadhi kṣīraṃ madhūṣṇīdaṃ pādyaṃ syāccaturaṅgakam
in the pots (beginning) from the east, in the (quarters) beginning with the south-east, (are placed) the five nectars, water and so on: curds, milk, honey and warm water — the foot-water (pādya) should be of four ingredients.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 34.20
पद्मश्यामाकदूर्वाश् च विष्णुपत्नी च पाद्यकम् तथाष्टाङ्गार्घ्यमाख्यातं यवगन्धफलाक्षतम्
padmaśyāmākadūrvāś ca viṣṇupatnī ca pādyakam tathāṣṭāṅgārghyamākhyātaṃ yavagandhaphalākṣatam
Lotus, śyāmāka, dūrvā grass and viṣṇupatnī — (that is) the foot-water; likewise the eight-ingredient arghya is declared: barley, fragrant substance, fruit, unbroken grains,
AI translation rendered from the Sanskrit, not a published edition
AgP 34.21
कुशाः सिद्धार्थपुष्पानि तिला द्रव्याणि चार्हणम्(१) लवङ्गकक्कोलयुते दद्यादाचमनीयकम्
kuśāḥ siddhārthapuṣpāni tilā dravyāṇi cārhaṇam(1) lavaṅgakakkolayute dadyādācamanīyakam
kuśa grass, white-mustard flowers, sesame — (these) substances are the offering-water (arghya); he should present the sipping-water mixed with clove and kakkola.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 34.22
स्नापयेन्मूलमन्त्रेण देवं पञ्चामृतैर् अपि शुद्धोदं मध्यकुम्भेन देवमूर्ध्नि विनिःक्षिपेत्
snāpayenmūlamantreṇa devaṃ pañcāmṛtair api śuddhodaṃ madhyakumbhena devamūrdhni viniḥkṣipet
He should bathe the god with the root-mantra and also with the five nectars; with the middle pot he should pour pure water down upon the god's head.
AI translation rendered from the Sanskrit, not a published edition
AgP 34.23
कलशान्निःसृतं तोयं कूर्चाग्रं(२) संस्पृशेन्नरः शुद्धोदकेन पाद्यञ्च अर्घ्यमाचमनन्ददेत्
kalaśānniḥsṛtaṃ toyaṃ kūrcāgraṃ(2) saṃspṛśennaraḥ śuddhodakena pādyañca arghyamācamanandadet
The man should touch with the tip of the kūrca the water that has flowed out from the pot; and with pure water he should present the foot-water, the offering-water and the sipping-water.
AI translation rendered from the Sanskrit, not a published edition
AgP 34.24
परिमृज्य पटेनाङ्गं सवस्त्रं मण्डलं नयेत् तत्राभ्यर्च्याचरेद्धोमं कुण्डादौ प्राणसंयमी
parimṛjya paṭenāṅgaṃ savastraṃ maṇḍalaṃ nayet tatrābhyarcyācareddhomaṃ kuṇḍādau prāṇasaṃyamī
Having wiped the body with a cloth, he should convey (the image), together with its garment, to the maṇḍala; having worshipped (it) there, restraining his breath, he should perform the fire-oblation in the fire-pit and the rest.
AI translation rendered from the Sanskrit, not a published edition
AgP 34.25
प्रक्षाल्य हस्तौ रेखाश् च तिस्रः पूर्वाग्रगामिनीः :न् १ चार्हणा इति ख, ङ, चिह्नितपुस्तकद्वयपाठः २ दूर्वाग्रमिति ङ, चिह्नितपुस्तकपाठः :प् १०१ दक्षिणादुत्तराश् च तिस्रश् चैवओत्तराग्रगाः
prakṣālya hastau rekhāś ca tisraḥ pūrvāgragāminīḥ :n 1 cārhaṇā iti kha, ṅa, cihnitapustakadvayapāṭhaḥ 2 dūrvāgramiti ṅa, cihnitapustakapāṭhaḥ :p 101 dakṣiṇāduttarāś ca tisraś caivaottarāgragāḥ
Having washed his hands, (he should draw) three lines running with their tips to the east, and three from the south (northwards), having their tips to the north.
AI translation rendered from the Sanskrit, not a published edition
AgP 34.26
अर्घ्योदकेन सम्प्रोक्ष्य योनिमुद्राम्प्रदर्शयेत् ध्यात्वाग्निरूपञ्चाग्निन्तु योन्यां कुण्डे क्षिपेन्नरः
arghyodakena samprokṣya yonimudrāmpradarśayet dhyātvāgnirūpañcāgnintu yonyāṃ kuṇḍe kṣipennaraḥ
Having sprinkled (it) with the offering-water, he should display the womb-gesture (yoni-mudrā); and having meditated on the form of fire, the man should cast the fire into the womb (yoni) in the fire-pit.
AI translation rendered from the Sanskrit, not a published edition
AgP 34.27
पात्राण्यासादयेत् पश्चाद्दर्भश्रुक्श्रुवकादिभिः बाहुमात्राः परिधय इध्मव्रश् चनमेव च
pātrāṇyāsādayet paścāddarbhaśrukśruvakādibhiḥ bāhumātrāḥ paridhaya idhmavraś canameva ca
Afterwards he should set in place the vessels, together with the darbha grass, the sruk, the sruva and so on; the enclosing sticks (paridhi) an arm's length, and likewise the firewood and the splinters.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 34.28
प्रणीता प्रोक्षणीपात्रमाज्यस्थाली घृतादिकम् प्रस्थद्वयं तण्डुलानां युग्मं युग्ममधोमुखम्
praṇītā prokṣaṇīpātramājyasthālī ghṛtādikam prasthadvayaṃ taṇḍulānāṃ yugmaṃ yugmamadhomukham
The praṇītā, the sprinkling-vessel, the pot of clarified butter, ghee and the rest, two prasthas of husked rice, a pair, and a pair facing downwards.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 34.29
प्रणीताप्रोक्षणीपात्रे न्यसेत् प्रागग्रगं कुशम् अद्भिः पूर्यप्रणीतान्तु ध्यात्वा देवं प्रपूज्य च
praṇītāprokṣaṇīpātre nyaset prāgagragaṃ kuśam adbhiḥ pūryapraṇītāntu dhyātvā devaṃ prapūjya ca
In the praṇītā and the sprinkling-vessel he should lay kuśa grass with its tips to the east; having filled the praṇītā with water, and having meditated on the god and worshipped him,
AI translation rendered from the Sanskrit, not a published edition
AgP 34.30
प्रणीतां स्थापयेदग्रे द्रव्याणाञ्चैव मध्यतः प्रोक्षणीमद्भिः सम्पूर्य प्रार्च्य दक्षे तु विन्यसेत्
praṇītāṃ sthāpayedagre dravyāṇāñcaiva madhyataḥ prokṣaṇīmadbhiḥ sampūrya prārcya dakṣe tu vinyaset
he should place the praṇītā in front, and in the middle of the substances; having filled the sprinkling-vessel with water and worshipped (it), he should set it down on the right.
AI translation rendered from the Sanskrit, not a published edition
AgP 34.31
चरुञ्च श्रपयेदग्नौ ब्रह्माणं दक्षिणे न्यसेत् कुशानास्तीर्य पूर्वादौ परिधीन् स्थापयेत्ततः
caruñca śrapayedagnau brahmāṇaṃ dakṣiṇe nyaset kuśānāstīrya pūrvādau paridhīn sthāpayettataḥ
And he should cook the oblation-gruel (caru) on the fire; he should station the Brahman priest on the south; having strewn kuśa grass on the east and the other (sides), he should then set up the enclosing sticks.
AI translation rendered from the Sanskrit, not a published edition
AgP 34.32
वैष्णवीकरणं कुर्याद् गर्भाधानादिना नरः गर्भाधानं पुंसवनं सीमन्तोन्नयनञ्जनिः
vaiṣṇavīkaraṇaṃ kuryād garbhādhānādinā naraḥ garbhādhānaṃ puṃsavanaṃ sīmantonnayanañjaniḥ
A man should perform the making-Vaiṣṇava (consecration) by means of the impregnation rite and the rest: impregnation (garbhādhāna), the male-producing rite (puṃsavana), the parting of the hair (sīmantonnayana), birth (rite),
AI translation rendered from the Sanskrit, not a published edition
AgP 34.33
नामादिसमावर्तनान्तं जुहुयादष्ट चाहुतीः पूर्णाहुतीः प्रतिकर्म श्रुचा स्रुवसुयुक्तया
nāmādisamāvartanāntaṃ juhuyādaṣṭa cāhutīḥ pūrṇāhutīḥ pratikarma śrucā sruvasuyuktayā
from the naming rite up to the return from studentship (samāvartana) — he should offer eight oblations; (and) for each rite a full oblation with the sruc joined with the sruva.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 34.34
कुण्डमध्ये ऋतुमतीं लक्ष्मीं सञ्चिन्त्य होमयेत् कुण्डलक्ष्मीः समाख्याता प्रकृतिस्त्रिगुणात्मका
kuṇḍamadhye ṛtumatīṃ lakṣmīṃ sañcintya homayet kuṇḍalakṣmīḥ samākhyātā prakṛtistriguṇātmakā
Having meditated in the middle of the fire-pit on Lakṣmī as being in her fertile season, he should make the offering; the fire-pit is declared to be Lakṣmī, Nature consisting of the three qualities.
AI translation rendered from the Sanskrit, not a published edition
AgP 34.35
सा योनिः सर्वभूतानां विद्यामन्त्रगणस्य च विमुक्तेः कारणं वह्निः परमात्मा च मुक्तिदः
sā yoniḥ sarvabhūtānāṃ vidyāmantragaṇasya ca vimukteḥ kāraṇaṃ vahniḥ paramātmā ca muktidaḥ
She is the womb of all beings and of the whole host of vidyās and mantras; the fire is the cause of release, and the Supreme Self, the giver of liberation.
AI translation rendered from the Sanskrit, not a published edition
AgP 34.36
प्राच्यां शिरः समाख्यातं बाहू कोणे व्यवस्थितौ ईशानाग्नेयकोणे तु जङ्घे वायव्यनैरृते
prācyāṃ śiraḥ samākhyātaṃ bāhū koṇe vyavasthitau īśānāgneyakoṇe tu jaṅghe vāyavyanairṛte
In the east the head is declared (to be); the two arms are set in the corners — in the northeast and southeast corners; the two shanks in the northwest and southwest.
AI translation rendered from the Sanskrit, not a published edition
AgP 34.37
उदरं कुण्डमित्युक्तं योनिर्योनिर्विधीयते गुणत्रयं मेखलाः स्युर्ध्यात्वैवं समिधो दश
udaraṃ kuṇḍamityuktaṃ yoniryonirvidhīyate guṇatrayaṃ mekhalāḥ syurdhyātvaivaṃ samidho daśa
The belly is said to be the pit; the womb is ordained as the womb (of the pit); the girdles (of the pit) are the three qualities. Having meditated thus, (he offers) ten sticks of firewood,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 34.38
:प् १०२ पञ्चाधिकांस्तु जुहुयात् प्रणवान्मुष्टिमुद्रया(१) पुनराघारौ जुहुयाद्वाय्वग्न्यन्तं ततः श्रपेत्
:p 102 pañcādhikāṃstu juhuyāt praṇavānmuṣṭimudrayā(1) punarāghārau juhuyādvāyvagnyantaṃ tataḥ śrapet
and he should offer five more with the praṇava (om) by the fist-gesture; again he should offer the two āghāra libations, (reciting) from Vāyu to Agni; then he should cook (the caru).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 34.39
ईशान्तं मूलमन्त्रेण आज्यभागौ तु होमयेत् उत्तरे द्वादशान्तेन दक्षिणे तेन मध्यतः
īśāntaṃ mūlamantreṇa ājyabhāgau tu homayet uttare dvādaśāntena dakṣiṇe tena madhyataḥ
Up to Īśāna, with the root-mantra; and he should offer the two portions of ghee — in the north with the twelve-syllable (mantra), in the south with that same, and in the middle.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 34.40
व्याहृत्या पद्ममध्यस्थं ध्यायेद्वह्निन्तु संस्कृतम् वैष्णवं सप्तजिह्वं च सूर्यकोटिसमप्रभम्
vyāhṛtyā padmamadhyasthaṃ dhyāyedvahnintu saṃskṛtam vaiṣṇavaṃ saptajihvaṃ ca sūryakoṭisamaprabham
With the utterance (vyāhṛti) he should meditate on the consecrated fire as seated in the middle of the lotus, belonging to Viṣṇu, seven-tongued, with a radiance equal to ten million suns,
AI translation rendered from the Sanskrit, not a published edition
AgP 34.41
चन्द्रवक्त्रञ्च(२) सूर्याक्षं जुहुयाच्छतमष्ट च तदर्धञ्चाष्ट मूलेन अङ्गानाञ्च दशांशतः
candravaktrañca(2) sūryākṣaṃ juhuyācchatamaṣṭa ca tadardhañcāṣṭa mūlena aṅgānāñca daśāṃśataḥ
moon-faced and sun-eyed; he should offer one hundred and eight (oblations), and half of that plus eight with the root-mantra, and for the ancillary (mantras) a tenth part.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain