Agni Purana — Chapter 319

AgP 319.1

:ए इत्य् आग्नेये महापुराणे वागीश्वरीपूजा नामाष्टादशाधिकत्रिशततमो ऽध्यायः छप्तेर् {३१९} :श् अथोनविंशत्यधिकत्रिशततमो ऽध्यायः मण्डलानि ईश्वर उवाच सर्वतो भद्रकान्यष्टमण्डलानि वदे गुह शक्तिमासाधयेत् प्राचीमिष्टायां विषुवे सुधीः

:e ity āgneye mahāpurāṇe vāgīśvarīpūjā nāmāṣṭādaśādhikatriśatatamo 'dhyāyaḥ chapter {319} :ś athonaviṃśatyadhikatriśatatamo 'dhyāyaḥ maṇḍalāni īśvara uvāca sarvato bhadrakānyaṣṭamaṇḍalāni vade guha śaktimāsādhayet prācīmiṣṭāyāṃ viṣuve sudhīḥ

[Thus the three-hundred-and-eighteenth chapter, called "The Worship of Vāgīśvarī," in the great Agni Purāṇa. Chapter 319. Now the three-hundred-and-nineteenth chapter: The Maṇḍalas.] Īśvara said: I shall declare the eight sarvatobhadraka maṇḍalas, Guha. The wise man should establish (the line to) the east at the equinox, at the desired (moment).

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 319.2

चित्रास्वात्यन्तरेणाथ दृष्टसूत्रेण वा पुनः पूर्वापरायतं सूत्रमास्फाल्य मध्यतो ऽङ्कयेत्

citrāsvātyantareṇātha dṛṣṭasūtreṇa vā punaḥ pūrvāparāyataṃ sūtramāsphālya madhyato 'ṅkayet

Or else by (a line) between Citrā and Svāti, or again by an observed cord: having snapped a cord extending east and west, one should mark from the middle.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 319.3

:न् १ द्विपर्णकमिति ख॥ :प् १६२ कोटिद्वयन्तु तन्मध्यादङ्कयेद्दक्षिणोत्तरम् मध्ये द्वयं प्रकर्तव्य स्फालयेद्दक्षिनोत्तरम्

:n 1 dviparṇakamiti kha.. :p 162 koṭidvayantu tanmadhyādaṅkayeddakṣiṇottaram madhye dvayaṃ prakartavya sphālayeddakṣinottaram

[note: 'dviparṇakam' in ms. kha; page 162] And from the middle of that one should mark two end-points, southern and northern; two are to be made in the middle, (and) one should snap (a cord) south-to-north.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 319.4

शतक्षेत्रार्धमानेन कोणसम्पातमादिशेत् एवं सूत्रचतुष्कस्य स्फालनाच्चतुरस्रकम्

śatakṣetrārdhamānena koṇasampātamādiśet evaṃ sūtracatuṣkasya sphālanāccaturasrakam

By the measure of half the field of a hundred (parts?) one should determine the meeting of the corners; thus, from the snapping of the set of four cords, a square (arises).

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 319.5

जायते तत्र कर्तव्यं भद्रस्वेदकरं शुभम् वसुभक्तेन्दु द्विपदे क्षेत्रे वीथी च भागिका

jāyate tatra kartavyaṃ bhadrasvedakaraṃ śubham vasubhaktendu dvipade kṣetre vīthī ca bhāgikā

It arises; there is to be made there the auspicious (design) that produces the bhadra-shape(?); (the field) being divided by eight, in a field of two padas the pathway also is of one part.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 319.6

द्वारं द्विपदिकं पद्ममानाद्धै सकपोलकम् कीणबन्धविचित्रन्तु द्विपदं तत्र वर्तयेत्

dvāraṃ dvipadikaṃ padmamānāddhai sakapolakam kīṇabandhavicitrantu dvipadaṃ tatra vartayet

The door is of two padas, together with its cheek-pieces, according to the measure of the lotus; and one should draw there a variegated corner-joining of two padas.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 319.7

शुक्लं पद्मं कर्णिका तु पीता चित्रन्तु केशरम् रक्ता वीथी तत्र कल्प्या द्वारं लोकेशरूपकं

śuklaṃ padmaṃ karṇikā tu pītā citrantu keśaram raktā vīthī tatra kalpyā dvāraṃ lokeśarūpakaṃ

The lotus is white, but the pericarp yellow, and the filaments many-coloured; the pathway there is to be devised red, and the door in the form of the world-guardians.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 319.8

रक्तकोणं विधौ नित्ये नैमित्तिकाब्जकं शृणु असंसक्तन्तु संसक्तं द्विधाब्जं भुक्तिमुक्तिकृत्

raktakoṇaṃ vidhau nitye naimittikābjakaṃ śṛṇu asaṃsaktantu saṃsaktaṃ dvidhābjaṃ bhuktimuktikṛt

The corner is red in the regular rite; hear now the lotus (design) for occasional rites. The lotus is of two kinds, unconnected and connected, (and it) bestows enjoyment and release.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 319.9

असंसक्तं मुमुक्षूणां संसक्तं तत्त्रिधा पृथक् बालो युवा च वृद्धश् च नामतः फलसिद्धिदाः

asaṃsaktaṃ mumukṣūṇāṃ saṃsaktaṃ tattridhā pṛthak bālo yuvā ca vṛddhaś ca nāmataḥ phalasiddhidāḥ

The unconnected is for those who seek release; the connected is of three kinds separately: child, youth and old — by these names they grant fruit and success.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 319.10

पद्मक्षेत्रे तु सूत्राणि दिग्विदिक्षु विनिक्षिपेत् वृत्तानि पञ्चकल्पानि पद्मक्षेत्रसमानि तु

padmakṣetre tu sūtrāṇi digvidikṣu vinikṣipet vṛttāni pañcakalpāni padmakṣetrasamāni tu

In the lotus-field one should lay out cords toward the cardinal and intermediate directions; and the circles are five in kind, equal to the lotus-field.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 319.11

प्रथमे कर्णिका तत्र पुष्करैर् नवभिर्युता केशराणि चतुर्विंशद्वितीये ऽथ तृतीयके

prathame karṇikā tatra puṣkarair navabhiryutā keśarāṇi caturviṃśadvitīye 'tha tṛtīyake

In the first (circle) is the pericarp there, joined with nine lotus-cups; in the second the filaments, twenty-four; then in the third

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 319.12

दलसन्धिर्गजकुम्भ निभान्तर्यद्दलाग्रकम् पञ्चमे व्योमरूपन्तु संसक्तं कमलं स्मृतं

dalasandhirgajakumbha nibhāntaryaddalāgrakam pañcame vyomarūpantu saṃsaktaṃ kamalaṃ smṛtaṃ

the junction of the petals, resembling an elephant's frontal globe, and within it the petal-tips; but in the fifth the form of the sky — (such) is called the connected lotus.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 319.13

असंसक्ते दलाग्रे तु दिग्भागैर् विस्तराद्भजेत् भागद्वयपरित्यागाद्वस्वंशैर् वर्तयेद्दलम्

asaṃsakte dalāgre tu digbhāgair vistarādbhajet bhāgadvayaparityāgādvasvaṃśair vartayeddalam

But in the unconnected (lotus) one should divide the petal-tip by the (four) directional parts of the breadth; leaving aside two parts, one should draw the petal with the eight (remaining) portions.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 319.14

सन्धिविस्तरसूत्रेण तन्मूलादञ्जयेद्दलम् :प् १६३ सव्यासव्यक्रमेणैव वृद्धमेतद्भवेत्तथा

sandhivistarasūtreṇa tanmūlādañjayeddalam :p 163 savyāsavyakrameṇaiva vṛddhametadbhavettathā

With the cord of the junction's breadth one should mark out the petal from its base; [page 163] just so, proceeding to the right and to the left, this becomes the 'old' (lotus).

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 319.15

अथ वा सन्धिमध्यात्तु भ्रामयेदर्धचन्द्रवत् सन्धिद्वयाग्रसूत्रं वा बालपद्मन्तथा भवेत्

atha vā sandhimadhyāttu bhrāmayedardhacandravat sandhidvayāgrasūtraṃ vā bālapadmantathā bhavet

Or else one should sweep (a curve) from the middle of the junction like a half-moon, or a cord to the tips of the two junctions; thus it becomes the 'child' lotus.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 319.16

सन्धिसूत्रार्धमानेन पृष्ठतः परिवर्तयेत् तीक्ष्णाग्रन्तु सुवातेन कमलं भुक्तिमुक्तिदम्

sandhisūtrārdhamānena pṛṣṭhataḥ parivartayet tīkṣṇāgrantu suvātena kamalaṃ bhuktimuktidam

By the measure of half the joint-line one should turn (it) round from behind; but the sharp-tipped one, with a good turn, (makes) a lotus that bestows enjoyment and liberation.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 319.17

भुक्तिवृद्धौ च वश्यादौ बालं पद्मं समानकं नवनाभं नवहस्तं भागैर् मन्त्रात्मकैश् च तत्

bhuktivṛddhau ca vaśyādau bālaṃ padmaṃ samānakaṃ navanābhaṃ navahastaṃ bhāgair mantrātmakaiś ca tat

For the increase of enjoyment and in (rites of) subjugation and the rest, the young lotus is uniform, with nine navels, nine cubits (in size), and that (is divided) by portions consisting of the mantras.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 319.18

मध्ये ऽब्जं पट्टिकावीजं द्वारेणाब्जस्य मानतः कण्ठोपकण्ठमुक्तानि तद्वाह्ये वीथिका मता

madhye 'bjaṃ paṭṭikāvījaṃ dvāreṇābjasya mānataḥ kaṇṭhopakaṇṭhamuktāni tadvāhye vīthikā matā

In the middle (is) the lotus, with a strip as its seed(-vessel); by the measure of the lotus, with a door; (the parts) called the neck and the sub-neck are omitted; outside that the gallery is prescribed.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 319.19

पञ्चभागान्विता(१) सा तु समन्ताद्दशभागिका दिग्विदिक्ष्वष्ट पद्मानि द्वारपद्मं सवीथिकम्

pañcabhāgānvitā(1) sā tu samantāddaśabhāgikā digvidikṣvaṣṭa padmāni dvārapadmaṃ savīthikam

That (gallery) has five portions, and all around is of ten portions; in the (four) directions and the intermediate directions (there are) eight lotuses; the door-lotus (is) together with a gallery.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 319.20

तद्वाह्ये पञ्च पदिका वीथिका यत्र भूषिता पद्मवद्द्वारकण्ठन्तु पदिकञ्चौष्ठकण्ठकं

tadvāhye pañca padikā vīthikā yatra bhūṣitā padmavaddvārakaṇṭhantu padikañcauṣṭhakaṇṭhakaṃ

Outside that (is) the gallery of five pada-units, where it is adorned; the door's neck (is) like the lotus's, one pada, and the lip-neck (likewise).

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 319.21

कपोलं पदिकं कार्यं दिक्षु द्वारत्रयं स्पुटम् कोणबन्धं त्रिपत्तन्तु द्विपट्टं वज्रवद्भवेत्

kapolaṃ padikaṃ kāryaṃ dikṣu dvāratrayaṃ spuṭam koṇabandhaṃ tripattantu dvipaṭṭaṃ vajravadbhavet

The cheek should be made one pada; in the directions (there are) three doors, clearly (marked); the corner-binding is three-leaved, and the double panel should be like a vajra.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 319.22

मध्यन्तु कमलं शुक्लं पीतं रक्तञ्च नीलकम् पीतशुक्लञ्च धूम्रञ्च रक्तं पीतञ्च मुक्तिदम्

madhyantu kamalaṃ śuklaṃ pītaṃ raktañca nīlakam pītaśuklañca dhūmrañca raktaṃ pītañca muktidam

In the middle the lotus (is) white, yellow, red, and dark blue; and yellow-white, and smoke-coloured; red and yellow (is) the bestower of liberation.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 319.23

पूर्वादौ कमलान्यष्ट शिवविष्ण्वादिकं जपेत् प्रासादमध्यतो ऽभ्यर्च्य शक्रादीनब्जकादिषु

pūrvādau kamalānyaṣṭa śivaviṣṇvādikaṃ japet prāsādamadhyato 'bhyarcya śakrādīnabjakādiṣu

Eight lotuses beginning in the east; one should recite (the mantras of) Śiva, Viṣṇu and the rest; having worshipped from the middle of the shrine, (one worships) Indra and the others on the lotuses and so forth.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 319.24

अस्त्राणि वाह्यवीथ्यान्तु विष्ण्वादीनश्वमेघभाक् पवित्रारोहणादौ च महामण्डलमालिखेत्

astrāṇi vāhyavīthyāntu viṣṇvādīnaśvameghabhāk pavitrārohaṇādau ca mahāmaṇḍalamālikhet

(One should place) the weapons in the outer gallery, and Viṣṇu and the rest — (such a one) gains (the fruit of) a horse-sacrifice. And at the raising of the sacred thread and the like one should draw the great maṇḍala.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 319.25

अष्टहस्तं पुरा क्षेत्रं रसपक्षैर् विवर्तयेत् :न् १ पञ्चभागमितेति ख॥ , छ॥ च :प् १६४ द्विपदं कमलं मध्ये वीथिका पदिका ततः

aṣṭahastaṃ purā kṣetraṃ rasapakṣair vivartayet :n 1 pañcabhāgamiteti kha.. , cha.. ca :p 164 dvipadaṃ kamalaṃ madhye vīthikā padikā tataḥ

First one should lay out a field of eight cubits with six and two (divisions); the lotus in the middle (is) of two pada-units, then the gallery of one pada. [The intervening text is an editorial footnote: "'measured by five portions' in mss. kha and cha", and a page marker.]

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 319.26

दिग्विदिक्षु ततो ऽष्टौ च नीलाब्जानि विवर्तयेत् मध्यपद्मप्रमाणेन त्रिंशत्पद्मानि तानि तु

digvidikṣu tato 'ṣṭau ca nīlābjāni vivartayet madhyapadmapramāṇena triṃśatpadmāni tāni tu

Then in the directions and intermediate directions one should lay out eight blue lotuses; by the measure of the central lotus, those (make) thirty lotuses.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 319.27

दलसन्धिविहीनानि नीलेन्दीवरकानि च तत्पृष्ठे पदिका वीथी स्वस्तिकानि तदूर्ध्वतः

dalasandhivihīnāni nīlendīvarakāni ca tatpṛṣṭhe padikā vīthī svastikāni tadūrdhvataḥ

And (they are) blue water-lilies without divisions between the petals; behind that a gallery of one pada, and above that the svastikas.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 319.28

द्विपदानि तथा चाष्टौ कृतिभागकृतानि तु वर्तयेत् स्वस्तिकांस्तत्र वीथिका पूर्ववद्वहिः

dvipadāni tathā cāṣṭau kṛtibhāgakṛtāni tu vartayet svastikāṃstatra vīthikā pūrvavadvahiḥ

And likewise eight of two pada-units, made with the portions of the design; there one should draw the svastikas; outside, the gallery as before.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 319.29

द्वाराणि कमलं यद्वदुपकण्ठ्युतानि(१) तु रक्तं कोणं पीतवीथी नीलं पद्मञ्चमण्डले

dvārāṇi kamalaṃ yadvadupakaṇṭhyutāni(1) tu raktaṃ koṇaṃ pītavīthī nīlaṃ padmañcamaṇḍale

The doors (are) as the lotus is, furnished with sub-necks; the corner (is) red, the gallery yellow, and the lotus blue in the maṇḍala.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 319.30

स्वस्तिकादि विचित्रञ्च सर्वकामप्रदं गुह पञ्चाब्जं पञ्चहस्तं स्यात् समन्ताद्दशभाजितम्

svastikādi vicitrañca sarvakāmapradaṃ guha pañcābjaṃ pañcahastaṃ syāt samantāddaśabhājitam

The svastika and the rest (make it) variegated and granting of all desires, O Guha. The five-lotus (maṇḍala) should be of five cubits, divided into ten all around.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 319.31

द्विपदं कमलं वीथी पट्टिका दिक्षु पङ्कजम् चतुष्कं पृष्ठतो वीथी पदिका द्विपदान्यथा

dvipadaṃ kamalaṃ vīthī paṭṭikā dikṣu paṅkajam catuṣkaṃ pṛṣṭhato vīthī padikā dvipadānyathā

The lotus (is) of two pada-units, (then) the gallery, the strip; in the directions a lotus; a set of four behind; (then) the gallery of one pada, otherwise of two pada-units.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 319.32

कण्ठोपकण्ठयुक्तानि द्वारान्यब्जन्तु मध्यतः पञ्चाब्जमण्डले ह्य् अस्मिन् सितं पीतञ्च पूर्वकम्

kaṇṭhopakaṇṭhayuktāni dvārānyabjantu madhyataḥ pañcābjamaṇḍale hy asmin sitaṃ pītañca pūrvakam

The doors are furnished with neck and sub-neck, and the lotus (is) in the middle; in this five-lotus maṇḍala the eastern one is white and yellow.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 319.33

वैदूर्याभं दक्षिणाब्जं कुन्दाभं वारुणं कजम् उत्तराब्जन्तु शङ्खाभमन्यत् सर्वं विचित्रकम्

vaidūryābhaṃ dakṣiṇābjaṃ kundābhaṃ vāruṇaṃ kajam uttarābjantu śaṅkhābhamanyat sarvaṃ vicitrakam

The southern lotus has the sheen of beryl; the western lotus resembles jasmine; but the northern lotus has the sheen of a conch; all the rest (is) variegated.

AI translation rendered from the Sanskrit, not a published edition

AgP 319.34

सर्वकामप्रदं वक्ष्ये दशहस्तन्तु मण्डलम् विकारभक्तन्तुर्याश्रं द्वारन्तु द्विपदं भवेत्

sarvakāmapradaṃ vakṣye daśahastantu maṇḍalam vikārabhaktanturyāśraṃ dvārantu dvipadaṃ bhavet

I shall declare the maṇḍala of ten cubits that grants all desires: it is four-cornered, divided according to the design, and the door should be of two pada-units.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 319.35

मध्ये पद्मं पूर्ववच्च विघ्नध्वंसं वदाम्यथ चतुर्हस्तं पुरं कृत्वा वृत्रञ्चैव करद्वयम्

madhye padmaṃ pūrvavacca vighnadhvaṃsaṃ vadāmyatha caturhastaṃ puraṃ kṛtvā vṛtrañcaiva karadvayam

In the middle a lotus, as before. Now I shall speak of the destruction of obstacles: having made a citadel of four cubits, and the enclosure of two cubits,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 319.36

वीथीका हस्तमात्रन्तु स्वस्तिकैर् वहुभिर्वृता :न् १ तद्वदुपकण्ठयुतानीति ख॥ , ञ॥ च :प् १६५ हस्तमात्राणि द्वाराणि विक्षु वृत्तं सपद्मकम्

vīthīkā hastamātrantu svastikair vahubhirvṛtā :n 1 tadvadupakaṇṭhayutānīti kha.. , ña.. ca :p 165 hastamātrāṇi dvārāṇi vikṣu vṛttaṃ sapadmakam

The lane is just one hasta (wide), enclosed by many svastika (figures); the doorways measure one hasta; in the (four) directions a circle together with a lotus.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 319.37

पद्मानि पञ्च शुक्लानि मध्ये पूज्यश् च निष्कलः हृदयादीनि पूर्वादौ विदिक्ष्वस्त्राणि वै यजेत्

padmāni pañca śuklāni madhye pūjyaś ca niṣkalaḥ hṛdayādīni pūrvādau vidikṣvastrāṇi vai yajet

Five white lotuses, and in the middle the partless (Śiva) is to be worshipped; (the mantras of) the heart and the rest in the east and so on, and in the intermediate directions one should worship the weapons.

AI translation rendered from the Sanskrit, not a published edition

AgP 319.38

प्राग्वच्च पञ्च ब्रह्माणि बुद्ध्याधारमतो वदे शतभागे तिथिभागे पद्मं लिङ्गाष्टकं दिशि

prāgvacca pañca brahmāṇi buddhyādhāramato vade śatabhāge tithibhāge padmaṃ liṅgāṣṭakaṃ diśi

And as before the five Brahmās; next I declare the buddhyādhāra (diagram): in the hundred-part (division), in the fifteen-part (division), a lotus, and a set of eight liṅgas in the (each) direction.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 319.39

मेखलाभागसंयुक्तं कण्ठं द्विपदिकं भवेत् आचार्यो बुद्धिमाश्रित्य कल्पयेच्च लतादिकम्

mekhalābhāgasaṃyuktaṃ kaṇṭhaṃ dvipadikaṃ bhavet ācāryo buddhimāśritya kalpayecca latādikam

Joined with the girdle (mekhalā) portion, the neck should measure two padas; and the teacher, relying on his own judgement, should lay out the creeper-work (latā) and the rest.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 319.40

चतुःषट्पञ्चमाष्टादि खाछिखाद्यादि मण्डलम् खाक्षीन्दुसूर्यगं सर्वं खाक्षि चैवेन्दुवर्णनात्

catuḥṣaṭpañcamāṣṭādi khāchikhādyādi maṇḍalam khākṣīndusūryagaṃ sarvaṃ khākṣi caivenduvarṇanāt

Four, six, five, eight and so on; the maṇḍala is (of) kha(=0), chi, kha and so forth; all of it runs to kha-akṣi (=20?), indu-sūrya (=12?), and to kha-akṣi again, from the reckoning of indu.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 319.41

चत्वारिंशदधिकानि चतुर्दशशतानि हि मण्डलानि हरेः शम्भोर्देव्याः सूर्यस्य सन्ति च

catvāriṃśadadhikāni caturdaśaśatāni hi maṇḍalāni hareḥ śambhordevyāḥ sūryasya santi ca

There are indeed one thousand four hundred and forty maṇḍalas of Hari, of Śambhu, of the Goddess and of the Sun.

AI translation rendered from the Sanskrit, not a published edition

AgP 319.42

दशसप्तविभक्ते तु लतालिङ्गोद्भवं शृणु दिक्षु पञ्चत्रयञ्चैकं त्रयं पञ्च च लोमयेत्(१)

daśasaptavibhakte tu latāliṅgodbhavaṃ śṛṇu dikṣu pañcatrayañcaikaṃ trayaṃ pañca ca lomayet(1)

But in the division by seventeen, hear the arising of the creeper-liṅga: in the directions five, three, and one, three and five he should mark out.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 319.43

ऊर्ध्वगे द्विपदे लिङ्गमन्दिरं पार्श्वकोष्ठयोः मध्येन द्बिपदं पद्ममथ चैकञ्च पङ्कजं

ūrdhvage dvipade liṅgamandiraṃ pārśvakoṣṭhayoḥ madhyena dbipadaṃ padmamatha caikañca paṅkajaṃ

Above, at two padas, (comes) the liṅga-shrine; of the two side-cells, through the middle a two-pada lotus, and then a single lotus.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 319.44

लिङ्गस्य पार्श्वयोर्भद्रे पदद्वारमलोपनात् तत्पार्श्वशोभाः षड्लोप्य लताः शेषास् तथा हरेः

liṅgasya pārśvayorbhadre padadvāramalopanāt tatpārśvaśobhāḥ ṣaḍlopya latāḥ śeṣās tathā hareḥ

On the two sides of the liṅga, in the bhadras, because the pada-doorway is not omitted; omitting six of the side-ornaments (śobhā) there, the creepers are the remainder, and so too for Hari.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 319.45

ऊर्ध्वं द्विपदिकं लोप्य हरेर्भद्राष्टकं स्मृतम् रश्मिमानसमायुक्तवेदलोपाच्च शोभिकम्

ūrdhvaṃ dvipadikaṃ lopya harerbhadrāṣṭakaṃ smṛtam raśmimānasamāyuktavedalopācca śobhikam

Omitting the upper two-pada, the set of eight bhadras of Hari is taught; and by omitting the four (veda) joined with the twelve (raśmi) measure it becomes the śobhika.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 319.46

पञ्चविंशतिकं पद्मं ततः पीठमपीठकम् द्वयं द्वयं रक्षयित्वा उपशोभास् तथाष्ट च

pañcaviṃśatikaṃ padmaṃ tataḥ pīṭhamapīṭhakam dvayaṃ dvayaṃ rakṣayitvā upaśobhās tathāṣṭa ca

A lotus of twenty-five (padas); then a pedestal without a pedestal; keeping two and two, and likewise eight secondary ornaments (upaśobhā).

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 319.47

देव्यादिख्यापकं भद्रं वृहन्मध्ये परं लघु :न् १ लोपयेदिति ञ॥ । लोपयेदिति ट :प् १६६ मध्ये नवपदं पद्मं कोणे भद्रचतुष्टयम्

devyādikhyāpakaṃ bhadraṃ vṛhanmadhye paraṃ laghu :n 1 lopayediti ña.. / lopayediti ṭa :p 166 madhye navapadaṃ padmaṃ koṇe bhadracatuṣṭayam

The bhadra that indicates the Goddess and the rest is large in the middle, the other small; in the middle a nine-pada lotus, and in the corner a set of four bhadras.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 319.48

त्रयोदशपदं शेषं बुद्ध्याधारन्तु मण्डलं शतपत्रं षष्ट्यधिकं बुद्ध्याधारं हरादिषु

trayodaśapadaṃ śeṣaṃ buddhyādhārantu maṇḍalaṃ śatapatraṃ ṣaṣṭyadhikaṃ buddhyādhāraṃ harādiṣu

The remainder is thirteen padas; the maṇḍala is the buddhyādhāra; the hundred-petalled with sixty more is the buddhyādhāra in the case of Hara and the others.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain