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Agni Purana — Chapter 314

AgP 314.1

:ए इत्य् आग्नेये महापुराणे त्वरिताज्ञानं नाम त्रयोदशाधिकत्रिशततमो ऽध्यायः छप्तेर् {३१४} :श् अथ चतुर्दशाधिकत्रिशततमो ऽध्यायः स्तम्भनादिमन्त्राः अग्निर् उवाच स्तम्भनं मोहनं वश्यं विद्वेषोच्चाटनं वदे विषव्याधिमरोगञ्च मारणं शमनं पुनः

:e ity āgneye mahāpurāṇe tvaritājñānaṃ nāma trayodaśādhikatriśatatamo 'dhyāyaḥ chapter {314} :ś atha caturdaśādhikatriśatatamo 'dhyāyaḥ stambhanādimantrāḥ agnir uvāca stambhanaṃ mohanaṃ vaśyaṃ vidveṣoccāṭanaṃ vade viṣavyādhimarogañca māraṇaṃ śamanaṃ punaḥ

Thus in the glorious Āgneya Mahāpurāṇa the three hundred and thirteenth chapter, called The Knowledge of Tvaritā. Chapter 314: The mantras for immobilizing and the rest. Agni said: I shall declare immobilizing, deluding, subjugation, the causing of enmity, eviction, poison, disease and freedom from disease, and killing, and again pacifying.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 314.2

भूर्जे कूर्मं समालिख्य ताडनेन षड्ङ्गुलम् मुखपादचतुर्ष्केषु ततो मन्त्रं न्यसेद्द्विजः

bhūrje kūrmaṃ samālikhya tāḍanena ṣaḍṅgulam mukhapādacaturṣkeṣu tato mantraṃ nyaseddvijaḥ

Having drawn a tortoise on birch bark, six fingers (in size) by the measure of striking, the twice-born should then set down the mantra on the four (places) of the face and the feet.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 314.3

चतुष्पादेषु क्रीं कारं ह्रीं कारं मुखमध्यतः गर्भे विद्यां ततो लिख्य साधकं पृष्ठतो लिखेत्

catuṣpādeṣu krīṃ kāraṃ hrīṃ kāraṃ mukhamadhyataḥ garbhe vidyāṃ tato likhya sādhakaṃ pṛṣṭhato likhet

On the four feet the syllable krīṃ, in the middle of the face the syllable hrīṃ; then, having written the vidyā in the belly, he should write (the name of) the practitioner on the back.

AI translation rendered from the Sanskrit, not a published edition

AgP 314.4

:प् १५२ मालामन्त्रैस्तु संवेष्ट्य इष्टकोपरि सन्न्यमेत् विधाय कूर्मपृष्ठेन करालेनाभिसम्पठेनत्

:p 152 mālāmantraistu saṃveṣṭya iṣṭakopari sannyamet vidhāya kūrmapṛṣṭhena karālenābhisampaṭhenat

Having wrapped (it) about with the garland-mantras, he should fix (it) upon a brick; having covered (it) with a tortoise shell, he should recite over it with the Karāla (mantra).

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 314.5

महाकूर्मं पूजयित्वा पादप्रोक्षन्तु निक्षिपेत् ताडयेद्वामपादेन स्मृत्वा शत्रुञ्च सप्तधा

mahākūrmaṃ pūjayitvā pādaprokṣantu nikṣipet tāḍayedvāmapādena smṛtvā śatruñca saptadhā

Having worshipped the great tortoise, he should throw down the water with which the feet were sprinkled; and, calling the enemy to mind, he should strike (it) seven times with his left foot.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 314.6

ततः सञ्जायते शत्रोस्तम्भनं मुखरागतः कृत्वा तु भैरवं रूपं मालामन्त्रं समालिखेत्

tataḥ sañjāyate śatrostambhanaṃ mukharāgataḥ kṛtvā tu bhairavaṃ rūpaṃ mālāmantraṃ samālikhet

Thereupon the immobilizing of the enemy comes about, (shown) by the flushing of his face. But having made the form of Bhairava, he should write out the garland-mantra.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 314.7

ॐ शत्रुसुखस्तम्भनी कामरूपा आलीढकरी ह्रीं फें फेत्कारिणी मम शत्रूणां देवदत्तानां मुखं स्तम्भय २ मम सर्वविद्वेषिणां मुखस्तम्भनं कुरु २ ॐ हूं फें फेत्कारिणि स्वाहा फट् हेतुञ्च समालिख्य तज्जपान्तं महाबलं वामेनैव नगं शूलं संलिखेद्दक्षिणे करे

oṃ śatrusukhastambhanī kāmarūpā ālīḍhakarī hrīṃ pheṃ phetkāriṇī mama śatrūṇāṃ devadattānāṃ mukhaṃ stambhaya 2 mama sarvavidveṣiṇāṃ mukhastambhanaṃ kuru 2 oṃ hūṃ pheṃ phetkāriṇi svāhā phaṭ hetuñca samālikhya tajjapāntaṃ mahābalaṃ vāmenaiva nagaṃ śūlaṃ saṃlikheddakṣiṇe kare

oṃ śatrusukhastambhanī kāmarūpā ālīḍhakarī hrīṃ pheṃ phetkāriṇī — immobilize the mouth of my enemies, of so-and-so, immobilize! — make the immobilizing of the mouths of all who hate me, make it! oṃ hūṃ pheṃ phetkāriṇi svāhā phaṭ. Having written also the cause, and at the end of the recitation of that the (word) mahābala, he should draw with the left (hand) the mountain, and the trident in the right hand.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 314.8

लिखेन्मन्त्रमघोरस्य संग्रामे स्तम्भयेदरीन् ॐ नमो भगवत्यै भगमालिनि विस्फुर २ स्पन्द २ नित्यक्लिन्ने द्रव २ हूं सः क्रीं काराक्षरे स्वाहा ॥ एतेन रोचनाद्यैस्तु तिलकाम्मोहयेज्जगत्

likhenmantramaghorasya saṃgrāme stambhayedarīn oṃ namo bhagavatyai bhagamālini visphura 2 spanda 2 nityaklinne drava 2 hūṃ saḥ krīṃ kārākṣare svāhā || etena rocanādyaistu tilakāmmohayejjagat

He should write the mantra of Aghora; in battle he may immobilize his foes. oṃ, homage to the Blessed Lady, bhagamālini, blaze forth, blaze forth! quiver, quiver! ever-moist one, flow, flow! hūṃ saḥ krīṃ, O syllable of the syllable krīṃ, svāhā. By this (mantra), with gorocanā and the rest as a forehead-mark, he may bewitch the world.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 314.9

ॐ फें हूं फट् फेत्कारिणि ह्रीं ज्वल २ त्रैलोक्यं मोहय २ गुह्यकालिके स्वाहा अनेन तिलकं कृत्वा राजादीनां वशीकरं गर्धभस्य रजो गृह्य कुसुमं सूतकस्य च

oṃ pheṃ hūṃ phaṭ phetkāriṇi hrīṃ jvala 2 trailokyaṃ mohaya 2 guhyakālike svāhā anena tilakaṃ kṛtvā rājādīnāṃ vaśīkaraṃ gardhabhasya rajo gṛhya kusumaṃ sūtakasya ca

oṃ pheṃ hūṃ phaṭ phetkāriṇi hrīṃ blaze, blaze! bewitch the three worlds, bewitch them! guhyakālike svāhā. Having made a forehead-mark with this, it subjugates kings and the rest. Taking the dust of a donkey and the flower of a mercury(?)

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 314.10

नारीरजः क्षिपेद्रात्रौ शय्यादौ द्वेषकृद्भवेत् गोखुरञ्च तथा शृङ्गमश्वस्य च खुरं तथा

nārīrajaḥ kṣipedrātrau śayyādau dveṣakṛdbhavet gokhurañca tathā śṛṅgamaśvasya ca khuraṃ tathā

— and a woman's menstrual blood, he should cast (them) at night on the bed and so on: it will produce enmity. A cow's hoof, and likewise a horn, and likewise a horse's hoof,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 314.11

शिरः सर्पस्य संक्षिप्तं हृहेषूच्चाटनं भवेत् :प् १५३ करवीरशिफा पीता ससिद्धार्था च मरणे

śiraḥ sarpasya saṃkṣiptaṃ hṛheṣūccāṭanaṃ bhavet :p 153 karavīraśiphā pītā sasiddhārthā ca maraṇe

and a snake's head thrown in together — this will effect eviction. Oleander root drunk with white mustard (serves) for killing.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 314.12

व्यालछुच्छुन्दरीरक्तं करवीरं तदर्थकृत् सरटं षट्पदञ्चापि तथा कर्कटवृश्चिकम्

vyālachucchundarīraktaṃ karavīraṃ tadarthakṛt saraṭaṃ ṣaṭpadañcāpi tathā karkaṭavṛścikam

The blood of a snake and of a musk-shrew, and oleander, effect the same purpose. A lizard and also a bee, and likewise a crab and a scorpion,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 314.13

चूर्णीकृत्य क्षिपेत्तैले तदभ्यङ्गश् च कुष्ठकृत् ॐ नवरहाय सर्वशत्रून् मम साधय २ मारय २ ॐ स्ॐ मं वुं चुं ॐ शं वां कें ॐ स्वहा अनेनार्कशतैर् अर्च्य श्मशाने तु निधापयेत्

cūrṇīkṛtya kṣipettaile tadabhyaṅgaś ca kuṣṭhakṛt oṃ navarahāya sarvaśatrūn mama sādhaya 2 māraya 2 oṃ soṃ maṃ vuṃ cuṃ oṃ śaṃ vāṃ keṃ oṃ svahā anenārkaśatair arcya śmaśāne tu nidhāpayet

— having reduced (them) to powder, he should put (it) in oil; anointing with that causes leprosy. oṃ navarahāya, subdue all my enemies, subdue them! kill them, kill them! oṃ soṃ maṃ vuṃ cuṃ oṃ śaṃ vāṃ keṃ oṃ svāhā. Having worshipped with this and with a hundred arka flowers, he should have (it) buried in a cremation ground.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 314.14

भूर्जे वा प्रतिमायां वा मारणाय रिपोर्ग्रहाः ॐ कुञ्जरी ब्रह्माणी । ॐ मञ्जरी माहेश्वरी । ॐ वेताली कौमारी ॐ काली वैष्णवी । ॐ अघोरा वाराहि । ॐ वेताली इन्त्राणी उर्वशी । ॐ जयानी यक्षिणी । नवमातरो हे मम शत्रुं गृह्णत २ भूर्जे नाम रिपोर्लिख्य श्मशाने पूजिते म्रियेत्

bhūrje vā pratimāyāṃ vā māraṇāya riporgrahāḥ oṃ kuñjarī brahmāṇī / oṃ mañjarī māheśvarī / oṃ vetālī kaumārī oṃ kālī vaiṣṇavī / oṃ aghorā vārāhi / oṃ vetālī intrāṇī urvaśī / oṃ jayānī yakṣiṇī / navamātaro he mama śatruṃ gṛhṇata 2 bhūrje nāma riporlikhya śmaśāne pūjite mriyet

Either on birch bark or on an image (are placed) the enemy's planets, for the purpose of killing. oṃ kuñjarī brahmāṇī / oṃ mañjarī māheśvarī / oṃ vetālī kaumārī / oṃ kālī vaiṣṇavī / oṃ aghorā vārāhī / oṃ vetālī indrāṇī urvaśī / oṃ jayānī yakṣiṇī / O nine Mothers, seize my enemy, seize him! Having written the enemy's name on birch bark, when it is worshipped in a cremation ground he will die.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain