Agni Purana — Chapter 313
AgP 313.1
ॐ ह्रीं गौरि रुद्रदयिते योगेश्वरि हूं फट् स्वाहा :ए इत्य् आग्नेये महापुराणे नानामन्त्रा नाम द्वादशाधिकत्रिशततमो ऽध्यायः ॥ :प् १४९ छप्तेर् {३१३} :श् अथ त्रयोदशाधिकत्रिशततमो ऽध्यायः त्वरिताज्ञानम् अग्निर् उवाच ओम् ह्रीं हूं खे छे क्षः स्त्रीं ह्रूं क्षे ह्रीं फट् त्वरितायैनमः त्वरितां पूजयेन्न्यस्य द्विभुजाञ्चाष्टवाहुकां आधारशक्तिं पद्मञ्च सिंहे देवीं हृदादिकम्
oṃ hrīṃ gauri rudradayite yogeśvari hūṃ phaṭ svāhā :e ity āgneye mahāpurāṇe nānāmantrā nāma dvādaśādhikatriśatatamo 'dhyāyaḥ || :p 149 chapter {313} :ś atha trayodaśādhikatriśatatamo 'dhyāyaḥ tvaritājñānam agnir uvāca om hrīṃ hūṃ khe che kṣaḥ strīṃ hrūṃ kṣe hrīṃ phaṭ tvaritāyainamaḥ tvaritāṃ pūjayennyasya dvibhujāñcāṣṭavāhukāṃ ādhāraśaktiṃ padmañca siṃhe devīṃ hṛdādikam
oṃ hrīṃ, O Gaurī, beloved of Rudra, O mistress of yoga, hūṃ phaṭ svāhā. Thus in the Āgneya Mahāpurāṇa the three hundred and twelfth chapter, called "The Various Mantras." [p. 149, chapter 313] Now the three hundred and thirteenth chapter: the knowledge of Tvaritā. Agni said: oṃ hrīṃ hūṃ khe che kṣaḥ strīṃ hrūṃ kṣe hrīṃ phaṭ, homage to Tvaritā. One should worship Tvaritā, installing (her) as two-armed and with eight attendants(?), (and install) the supporting power and the lotus, the Goddess on the lion, in the heart and the rest.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 313.2
पूर्वादौ गायत्रीं यजेन्मण्डले वै प्रणीतया हुंकारां खेचरीं चण्डां छेदनीं क्षेपणींस्त्रियाः
pūrvādau gāyatrīṃ yajenmaṇḍale vai praṇītayā huṃkārāṃ khecarīṃ caṇḍāṃ chedanīṃ kṣepaṇīṃstriyāḥ
In the east and the other (directions) one should worship the Gāyatrī in the diagram with the consecrated water; (and) the goddesses Huṃkārā, Khecarī, Caṇḍā, Chedanī and Kṣepaṇī.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 313.3
हुंकारां क्षेमकारीञ्च फट्कारीं मध्यतो यजेत् जयाञ्च विजयां द्वारि किङ्करञ्च तदग्रतः
huṃkārāṃ kṣemakārīñca phaṭkārīṃ madhyato yajet jayāñca vijayāṃ dvāri kiṅkarañca tadagrataḥ
He should worship Huṃkārā and Kṣemakārī, and Phaṭkārī in the middle; Jayā and Vijayā at the door, and Kiṅkara in front of that.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 313.4
लिलैहीमैश् च सर्वाप्त्यै नामव्याहृतिभिस् तथा अनन्ताय नमः स्वाहा कुलिकाय नमः स्वधा
lilaihīmaiś ca sarvāptyai nāmavyāhṛtibhis tathā anantāya namaḥ svāhā kulikāya namaḥ svadhā
And with (the syllables) li lai hī mai, for the attainment of all things, likewise with the names and the exclamations: "oṃ, homage to Ananta, svāhā"; "homage to Kulika, svadhā";
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 313.5
स्वाहा वासुकिराजाय शङ्खपालाय वौषट् तक्षकाय वषन्नित्यं महापद्माय वै नमः
svāhā vāsukirājāya śaṅkhapālāya vauṣaṭ takṣakāya vaṣannityaṃ mahāpadmāya vai namaḥ
"svāhā to King Vāsuki"; "vauṣaṭ to Śaṅkhapāla"; "vaṣat, always, to Takṣaka"; "homage indeed to Mahāpadma";
AI translation rendered from the Sanskrit, not a published edition
AgP 313.6
स्वाहा कर्कोटनागाय फट् पद्माय च वै नमः लिखेन्निग्रहचक्रन्तु एकाशीतिपदैर् नरः
svāhā karkoṭanāgāya phaṭ padmāya ca vai namaḥ likhennigrahacakrantu ekāśītipadair naraḥ
"svāhā to the Nāga Karkoṭa"; "phaṭ"; "and homage indeed to Padma." A man should draw the coercion-diagram (nigraha-cakra) with eighty-one squares,
AI translation rendered from the Sanskrit, not a published edition
AgP 313.7
वस्ते पटे तरौ भूर्जे शिलायां यष्टिकासु च मध्ये कोष्ठे साध्यनाम पूर्वादौ पट्टिकासु च
vaste paṭe tarau bhūrje śilāyāṃ yaṣṭikāsu ca madhye koṣṭhe sādhyanāma pūrvādau paṭṭikāsu ca
on cloth, on canvas, on wood, on birch-bark, on stone, or on staves; the name of the target (goes) in the middle compartment, and (the syllables) on the strips beginning from the east.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 313.8
ॐ ह्रीं क्षूं छन्द छन्द चतुरः कण्ठकान् कालरात्रिकां ऐशादावम्बुपादौ च यमराज्यञ्च वाह्यतः कालीनारवमाली कालीनामाक्षमालिनी
oṃ hrīṃ kṣūṃ chanda chanda caturaḥ kaṇṭhakān kālarātrikāṃ aiśādāvambupādau ca yamarājyañca vāhyataḥ kālīnāravamālī kālīnāmākṣamālinī
oṃ hrīṃ kṣūṃ chanda chanda — the four thorns, (and) Kālarātrikā; in the northeast and so on, the water-quarters (?), and Yamarāja outside: kālīnāravamālī kālīnāmākṣamālinī.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 313.9
:प् १५० मामोदेतत्तदोमोमा रक्षत स्वस्व भक्षवा यमपाटटयामय मटमो टट मोटमा
:p 150 māmodetattadomomā rakṣata svasva bhakṣavā yamapāṭaṭayāmaya maṭamo ṭaṭa moṭamā
(p. 150) māmodetattadomomā rakṣata svasva bhakṣavā yamapāṭaṭayāmaya maṭamo ṭaṭa moṭamā
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 313.10
वामो भूरिविभूमेया टट रीश्व श्वरी टट यमराजाद्वाह्यतो वं तं तोयं मारणात्मकं
vāmo bhūrivibhūmeyā ṭaṭa rīśva śvarī ṭaṭa yamarājādvāhyato vaṃ taṃ toyaṃ māraṇātmakaṃ
vāmo bhūrivibhūmeyā ṭaṭa rīśva śvarī ṭaṭa — outside Yamarāja, vaṃ taṃ toyaṃ, which has the nature of killing.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 313.11
कज्जलं निम्बनिर्यासमज्जासृग्विषसंयुतम् काकपक्षस्य लेखन्या श्मशाने वा चतुष्पथे
kajjalaṃ nimbaniryāsamajjāsṛgviṣasaṃyutam kākapakṣasya lekhanyā śmaśāne vā catuṣpathe
Lampblack mixed with neem resin, marrow, blood and poison — with a pen of crow's feather, in a cremation ground or at a crossroads,
AI translation rendered from the Sanskrit, not a published edition
AgP 313.12
निधापयेत् कुम्भाधस्ताद्वल्मीके वाथ निक्षिपेत् विभीतद्रुमशास्वाधो यन्त्रं सर्वारिमर्दनम्
nidhāpayet kumbhādhastādvalmīke vātha nikṣipet vibhītadrumaśāsvādho yantraṃ sarvārimardanam
he should have (the diagram) deposited beneath a pot, or else cast it into an anthill; beneath the branch of a vibhīta tree — this device crushes all enemies.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 313.13
लिखेच्चानुग्रहञ्चक्रं शुक्लपत्रे ऽथ भूर्जके लाक्षया कुङ्कुमेनाथ स्फटिकाचन्दनेन वा
likheccānugrahañcakraṃ śuklapatre 'tha bhūrjake lākṣayā kuṅkumenātha sphaṭikācandanena vā
And he should draw the favour-diagram (anugraha-cakra) on a white leaf or on birch-bark, with lac, or with saffron, or with alum(?) and sandal-paste.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 313.14
भुवि भित्तौ पूर्वदले(१) नाम मध्यमकोष्ठके खण्डे तु वारिमध्यस्थं ॐ हंसो वापि पट्टिशम्
bhuvi bhittau pūrvadale(1) nāma madhyamakoṣṭhake khaṇḍe tu vārimadhyasthaṃ oṃ haṃso vāpi paṭṭiśam
On the ground, on a wall, on the eastern petal — the name in the middle compartment; but in the section situated in the midst of water, (write) oṃ haṃsaḥ, or else the spear-mark.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 313.15
लक्ष्मीश्लोकं शिवादौ च राक्षसादिक्रमाल्लिखेत् श्रीःसाममोमा सा श्रीः सानौ याज्ञे ज्ञेया नौसा
lakṣmīślokaṃ śivādau ca rākṣasādikramāllikhet śrīḥsāmamomā sā śrīḥ sānau yājñe jñeyā nausā
And he should write the Lakṣmī verse beginning from the northeast, in the order beginning with the southwest: śrīḥ sāmamomā sā śrīḥ sānau yājñe jñeyā nausā
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 313.16
माया लीला लाली यामा याज्ञे ज्ञेया नौसा माया यत्र ज्ञेया वहिः शीघ्रा दिक्षुरं कलसं वहिः
māyā līlā lālī yāmā yājñe jñeyā nausā māyā yatra jñeyā vahiḥ śīghrā dikṣuraṃ kalasaṃ vahiḥ
māyā līlā lālī yāmā yājñe jñeyā nausā māyā — where it is to be known, outside; quickly, in the directions, the pot outside.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 313.17
पद्मस्थं पद्मचक्रञ्च भृत्युजित् स्वर्गगन्धृतिं शान्तीनां परमा सान्तिः सौभाग्यादिप्रदायकम्
padmasthaṃ padmacakrañca bhṛtyujit svargagandhṛtiṃ śāntīnāṃ paramā sāntiḥ saubhāgyādipradāyakam
And the lotus-diagram set in a lotus conquers servants(?) and upholds heavenly fragrance(?); it is the supreme peace among peaces, and bestows good fortune and the rest.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 313.18
रुद्रे रुद्रसमाः कार्याः कोष्ठकास्तत्र ता लिखेत् ओमाद्याह्रूंफडन्ता च आदिवर्णमथानुतः
rudre rudrasamāḥ kāryāḥ koṣṭhakāstatra tā likhet omādyāhrūṃphaḍantā ca ādivarṇamathānutaḥ
For Rudra, compartments equal (in number) to the Rudras are to be made; there he should write them: beginning with oṃ and ending with hrūṃ phaṭ, and then the first letter afterwards,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 313.19
विद्यावर्णक्रमेनेव संज्ञाञ्च वषडन्तिकां :न् १ पूर्वपदे इति ञ॥ :प् १५१ अधस्थात् प्रत्यङ्गिरैषा सर्वकामार्थसाधिका
vidyāvarṇakrameneva saṃjñāñca vaṣaḍantikāṃ :n 1 pūrvapade iti ña.. :p 151 adhasthāt pratyaṅgiraiṣā sarvakāmārthasādhikā
just in the sequence of the letters of the vidyā (spell), and the name ending in vaṣaṭ. [note 1: "pūrvapade" in ms. ña] (p. 151) Below — this is Pratyaṅgirā, who accomplishes all desired aims.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 313.20
एकाशीतिपदे सर्वामादिवर्णक्रमेण तु आदिमं यावदन्तं स्याद्वषडन्तञ्च नाम वै
ekāśītipade sarvāmādivarṇakrameṇa tu ādimaṃ yāvadantaṃ syādvaṣaḍantañca nāma vai
In the eighty-one squares, the whole (spell) in the order of the letters, beginning with the first; it should extend to the last, and the name ends with vaṣaṭ.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 313.21
एषा प्रत्यङ्गिरा चान्या सर्वकार्यादिसाधनी निग्रहानुग्रहञ्चक्रञ्चतुःषष्टिपदैर् लिखेत्
eṣā pratyaṅgirā cānyā sarvakāryādisādhanī nigrahānugrahañcakrañcatuḥṣaṣṭipadair likhet
This is another Pratyaṅgirā, accomplishing all tasks and the rest. He should draw the coercion-and-favour diagram with sixty-four squares.
AI translation rendered from the Sanskrit, not a published edition
AgP 313.22
अमृती सा च विद्या च क्रीं सः हूं नामाथ मध्यतः फट्काराद्यां पत्रगतां त्रिह्रींकारेण वेष्टयेत्
amṛtī sā ca vidyā ca krīṃ saḥ hūṃ nāmātha madhyataḥ phaṭkārādyāṃ patragatāṃ trihrīṃkāreṇa veṣṭayet
She is Amṛtī, and (her) spell is krīṃ saḥ hūṃ; then the name in the middle. What begins with phaṭ and is placed on the petals he should enclose with a triple hrīṃ.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 313.23
कुम्भववद्धारिता सर्वशत्रुहृत् सर्वदायिका विषन्नश्येत् कर्णजपादक्षराद्यैश् च दण्डकैः
kumbhavavaddhāritā sarvaśatruhṛt sarvadāyikā viṣannaśyet karṇajapādakṣarādyaiś ca daṇḍakaiḥ
Worn (as an amulet) bound upon a pot(?), it destroys all enemies and grants all things; poison perishes by whispering (the mantra) in the ear and by the daṇḍaka formulas beginning with the (proper) syllables.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain