Agni Purana — Chapter 31
AgP 31.1
:ए इत्य् आदिमहापुराणे आग्नेये मण्डलादिवर्णनं नाम त्रिंशो ऽध्यायः छप्तेर् {३१} :श् अथ एकत्रिंशो ऽध्यायः मार्जनविधानं अग्निर् उवाच रक्षां स्वस्य परेषाञ्च वक्ष्ये तां मार्जनाह्वयां यया विमुच्यते दुःखैः सुखञ्च प्राप्नुयान्नरः(२)
:e ity ādimahāpurāṇe āgneye maṇḍalādivarṇanaṃ nāma triṃśo 'dhyāyaḥ chapter {31} :ś atha ekatriṃśo 'dhyāyaḥ mārjanavidhānaṃ agnir uvāca rakṣāṃ svasya pareṣāñca vakṣye tāṃ mārjanāhvayāṃ yayā vimucyate duḥkhaiḥ sukhañca prāpnuyānnaraḥ(2)
[Thus ends the thirtieth chapter, called 'The Description of Maṇḍalas etc.', in the Āgneya Ādi-mahāpurāṇa. Chapter 31. Now the thirty-first chapter: the prescription of the mārjana.] Agni said: I shall declare that protection, called mārjana (the wiping/cleansing), for oneself and for others, by which a man is freed from sorrows and attains happiness.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 31.2
ॐ नमः परमार्थाय पुरुषाय महात्मने अरूपबहुरूपाय व्यापिने परमात्मने
oṃ namaḥ paramārthāya puruṣāya mahātmane arūpabahurūpāya vyāpine paramātmane
Oṃ, homage to the highest reality, to the Person, to the great Self, to him who is formless and of many forms, to the all-pervading supreme Self.
AI translation rendered from the Sanskrit, not a published edition
AgP 31.3
निष्कल्मषाय शुद्धाय ध्यानयोगरताय च नमस्कृत्य प्रवक्ष्यामि यत् तत्सिध्यतु मे वचः
niṣkalmaṣāya śuddhāya dhyānayogaratāya ca namaskṛtya pravakṣyāmi yat tatsidhyatu me vacaḥ
Having paid homage to the stainless, the pure, the one devoted to meditation and yoga, I shall speak; may that word of mine be effective.
AI translation rendered from the Sanskrit, not a published edition
AgP 31.4
वराहाय नृसिंहाय वामनाय महामुने नमस्कृत्य प्रवक्ष्यामि यत्तत्सिध्यतु मे वचः
varāhāya nṛsiṃhāya vāmanāya mahāmune namaskṛtya pravakṣyāmi yattatsidhyatu me vacaḥ
Having paid homage to Varāha, to Nṛsiṃha, to Vāmana, O great sage, I shall speak; may that word of mine be effective.
AI translation rendered from the Sanskrit, not a published edition
AgP 31.5
:न् १ मन्त्रजं फलमश्नुते इति ख, चिह्नितपुस्तकपाठः २ सुखं ब्रह्माप्नुयान्नरः इति ख, चिह्नितपुस्तकपाठः :प् ८७ त्रिविक्रमाय रामाय वैकुण्ठाय नराय च नमस्कृत्य प्रवक्ष्यामि यत्तत् सिध्यतु मे वचः
:n 1 mantrajaṃ phalamaśnute iti kha, cihnitapustakapāṭhaḥ 2 sukhaṃ brahmāpnuyānnaraḥ iti kha, cihnitapustakapāṭhaḥ :p 87 trivikramāya rāmāya vaikuṇṭhāya narāya ca namaskṛtya pravakṣyāmi yattat sidhyatu me vacaḥ
[apparatus: 1 "mantrajaṃ phalam aśnute" is the reading of the manuscript marked kha; 2 "sukhaṃ brahmāpnuyān naraḥ" is the reading of the manuscript marked kha. p. 87] Having made obeisance to Trivikrama, to Rāma, to Vaikuṇṭha and to Nara, I shall declare (it): let that word of mine come true.
AI translation rendered from the Sanskrit, not a published edition
AgP 31.6
वराह नरसिंहेश वामनेश त्रिविक्रम हरग्रीवेश सर्वेश हृषीकेश हराशुभम्
varāha narasiṃheśa vāmaneśa trivikrama haragrīveśa sarveśa hṛṣīkeśa harāśubham
O Boar, O lord Man-lion, O lord Dwarf, O Trivikrama, O lord with the neck of Hara(?), O lord of all, O Hṛṣīkeśa, take away what is inauspicious.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 31.7
अपराजितचक्राद्यैश् चतुर्भिः परमायुधैः अखण्डितानुभावैस्त्वं(१) सर्वदुष्टहरो भव
aparājitacakrādyaiś caturbhiḥ paramāyudhaiḥ akhaṇḍitānubhāvaistvaṃ(1) sarvaduṣṭaharo bhava
With the four supreme weapons, the invincible discus and the rest, whose power is unbroken, be you the remover of all that is evil.
AI translation rendered from the Sanskrit, not a published edition
AgP 31.8
हरामुकस्य दुरितं सर्वञ्च कुशलं कुरु मृत्युबन्धार्तभयदं दुरितस्य च यत् फलम्
harāmukasya duritaṃ sarvañca kuśalaṃ kuru mṛtyubandhārtabhayadaṃ duritasya ca yat phalam
Take away this man's evil and make everything well for him — (and take away) the fruit of the evil that brings death, bondage, affliction and fear.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 31.9
पराभिध्यानसहितैः प्रयुक्तञ्चाभिचारकम् गदस्पर्शमहारोगप्रयोगं जरया जर
parābhidhyānasahitaiḥ prayuktañcābhicārakam gadasparśamahārogaprayogaṃ jarayā jara
And the sorcery employed together with hostile meditations, and the operation of disease-touch and of great illness — wear (them) out by wearing (them) out.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 31.10
ॐ नमो वासुदेवाय नमः कृष्णाय खड्गिने नमः पुष्करनेत्राय केशवायादिचक्रिणे
oṃ namo vāsudevāya namaḥ kṛṣṇāya khaḍgine namaḥ puṣkaranetrāya keśavāyādicakriṇe
Oṃ, homage to Vāsudeva; homage to Kṛṣṇa, the sword-bearer; homage to the lotus-eyed one, to Keśava, the primal bearer of the discus.
AI translation rendered from the Sanskrit, not a published edition
AgP 31.11
नमः कमलकिञ्जल्कपीतनिर्मलवाससे महाहररिपुस्कन्धसृष्टचक्राय चक्रिणे
namaḥ kamalakiñjalkapītanirmalavāsase mahāhararipuskandhasṛṣṭacakrāya cakriṇe
Homage to him whose garment is spotless and yellow as the filaments of a lotus, to the discus-bearer who launched his discus at the shoulder of the great enemy Hara(?).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 31.12
द्ंष्ट्रोद्धृतक्षितिभृते(२) त्रयीमूर्तिमते नमः महायज्ञवराहाय शेषभोगाङ्कशायिने
dṃṣṭroddhṛtakṣitibhṛte(2) trayīmūrtimate namaḥ mahāyajñavarāhāya śeṣabhogāṅkaśāyine
Homage to him who bore up the earth lifted on his tusk, who has the triple Veda for his form, to the great sacrificial Boar, who lies on the coil of Śeṣa's body.
AI translation rendered from the Sanskrit, not a published edition
AgP 31.13
तप्तहाटककेशाग्रज्वलत्पावकलोचन वज्राधिकनखस्पर्शं दिव्यसिंह नमोस्तु ते
taptahāṭakakeśāgrajvalatpāvakalocana vajrādhikanakhasparśaṃ divyasiṃha namostu te
O you whose hair-tips are of heated gold, whose eyes are blazing fire, whose claws' touch is harder than the thunderbolt — divine Lion, homage be to you.
AI translation rendered from the Sanskrit, not a published edition
AgP 31.14
काश्यपायातिह्रस्वाय ऋग्यजुःसामभूषित तुभ्यं वामनरूपायाक्रमते गां(३) नमो नमः
kāśyapāyātihrasvāya ṛgyajuḥsāmabhūṣita tubhyaṃ vāmanarūpāyākramate gāṃ(3) namo namaḥ
To the son of Kaśyapa, to the exceedingly small one, O you adorned with the Ṛg, Yajus and Sāman — to you, of dwarf form, who strode across the earth, homage, homage.
AI translation rendered from the Sanskrit, not a published edition
AgP 31.15
वराहाशेषदुष्टानि सर्वपापफलानि वै मर्द मर्द महादंष्ट्र मर्द मर्द च तत्फलम्
varāhāśeṣaduṣṭāni sarvapāpaphalāni vai marda marda mahādaṃṣṭra marda marda ca tatphalam
O Boar, all the evils without exception and all the fruits of sins — crush them, crush them, O great-tusked one, and crush, crush that fruit.
AI translation rendered from the Sanskrit, not a published edition
AgP 31.16
:न् १ अखण्डितात्मभावैस्त्वमिति ख, चिह्नितपुस्तकपाठः २ दंष्ट्रोद्धृतभूमिभर्त्रे इति ख, चिह्नितपुस्तकपाठः ३ सृजते गामिति ख, चिह्नितपुस्तकपाठः :प् ८८ नरसिंह करालाख्य दन्तप्रान्तानलोज्ज्वल भञ्ज भञ्ज निनादेन दुष्टान्यस्यार्तिनाशन
:n 1 akhaṇḍitātmabhāvaistvamiti kha, cihnitapustakapāṭhaḥ 2 daṃṣṭroddhṛtabhūmibhartre iti kha, cihnitapustakapāṭhaḥ 3 sṛjate gāmiti kha, cihnitapustakapāṭhaḥ :p 88 narasiṃha karālākhya dantaprāntānalojjvala bhañja bhañja ninādena duṣṭānyasyārtināśana
[apparatus: 1 "akhaṇḍitātmabhāvais tvam" is the reading of the manuscript marked kha; 2 "daṃṣṭroddhṛtabhūmibhartre" is the reading of the manuscript marked kha; 3 "sṛjate gām" is the reading of the manuscript marked kha. p. 88] O Man-lion, named the Terrible, blazing with fire at the edges of your teeth, break, break with your roar the evils of this man, O destroyer of affliction.
AI translation rendered from the Sanskrit, not a published edition
AgP 31.17
ऋग्यजुःसामगर्भाभिर्वाग्भिर्वामनरूपधृक् प्रशमं सर्वदुःखानि नयत्त्वस्य जनार्दनः
ṛgyajuḥsāmagarbhābhirvāgbhirvāmanarūpadhṛk praśamaṃ sarvaduḥkhāni nayattvasya janārdanaḥ
Bearing the dwarf form, with words that hold the Ṛg, Yajus and Sāman within them, may Janārdana bring all this man's sorrows to quietude.
AI translation rendered from the Sanskrit, not a published edition
AgP 31.18
ऐकाहिकं द्व्याहिकञ्च तथा त्रिदिवसं ज्वरम् चातुर्थकन्तथात्युग्रन्तथैव सततज्वरम्
aikāhikaṃ dvyāhikañca tathā tridivasaṃ jvaram cāturthakantathātyugrantathaiva satatajvaram
The fever that comes every day, and every second day, and likewise every third day, and the quartan, and the exceedingly fierce, and likewise the unremitting fever;
AI translation rendered from the Sanskrit, not a published edition
AgP 31.19
दोषोत्थं सन्निपातोत्थं तथैवागन्तुकं ज्वरम् शमं नयाशु गोविन्द च्छिन्धि च्छिन्ध्यस्य वेदनाम्(१)
doṣotthaṃ sannipātotthaṃ tathaivāgantukaṃ jvaram śamaṃ nayāśu govinda cchindhi cchindhyasya vedanām(1)
Fever arisen from a (single) humour, arisen from the combination (of the three humours), and likewise fever from external causes — swiftly bring (them) to quietude, O Govinda; cut off, cut off this man's pain.
AI translation rendered from the Sanskrit, not a published edition
AgP 31.20
नेत्रदुःखं शिरोदुःखं दुःखञ्चोदरसम्भवम् अन्तःश्वासमतिश्वासं(२) परितापं सवेपथुम्
netraduḥkhaṃ śiroduḥkhaṃ duḥkhañcodarasambhavam antaḥśvāsamatiśvāsaṃ(2) paritāpaṃ savepathum
Pain in the eyes, pain in the head, and pain arising in the belly, internal breathlessness and panting, burning distress together with trembling;
AI translation rendered from the Sanskrit, not a published edition
AgP 31.21
गुदघ्राणाङ्घ्रिरोगांश् च कुष्ठरोगांस् तथा क्षयं(३) कामलादींस् तथा रोगान् प्रमेहांश्चातिदारुणान्
gudaghrāṇāṅghrirogāṃś ca kuṣṭharogāṃs tathā kṣayaṃ(3) kāmalādīṃs tathā rogān pramehāṃścātidāruṇān
And diseases of the anus, the nose and the feet, and leprous diseases, and consumption, and diseases such as jaundice, and the most terrible urinary disorders;
AI translation rendered from the Sanskrit, not a published edition
AgP 31.22
भगन्दरातिसारांश् च मुखरोगांश् च वल्गुलीम् अश्मरीं मूत्रकृच्छ्रांश् च रोगानन्यांश् च दारुणान्
bhagandarātisārāṃś ca mukharogāṃś ca valgulīm aśmarīṃ mūtrakṛcchrāṃś ca rogānanyāṃś ca dāruṇān
And fistula and dysentery, and diseases of the mouth, and swelling of the neck glands, and stone and painful urination, and other terrible diseases;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 31.23
ये वातप्रभवा रोगा ये च पित्तसमुद्भवाः कफोद्भवाश् च ये केचित् ये चान्ये सान्निपातिकाः
ye vātaprabhavā rogā ye ca pittasamudbhavāḥ kaphodbhavāś ca ye kecit ye cānye sānnipātikāḥ
Those diseases that arise from wind, and those that spring from bile, and whatever ones arise from phlegm, and those others that come from the combination of the humours;
AI translation rendered from the Sanskrit, not a published edition
AgP 31.24
आगन्तुकाश् च ये रोगा लूता विस्फोटकादयः ते सर्वे प्रशमं यान्तु वासुदेवापमार्जिताः(५)
āgantukāś ca ye rogā lūtā visphoṭakādayaḥ te sarve praśamaṃ yāntu vāsudevāpamārjitāḥ(5)
And those diseases that come from without, spider-poison, pustules and the rest — may all of them come to quietude, wiped away by Vāsudeva.
AI translation rendered from the Sanskrit, not a published edition
AgP 31.25
विलयं यान्तु ते सर्वे विष्णोरुच्चारणेन च क्षयं गछ्हन्तु चाशेषास्ते चक्राभिहता हरेः
vilayaṃ yāntu te sarve viṣṇoruccāraṇena ca kṣayaṃ gachhantu cāśeṣāste cakrābhihatā hareḥ
Let them all dissolve away by the utterance of Viṣṇu's (name); and let them all, without remainder, come to destruction, struck down by Hari's discus.
AI translation rendered from the Sanskrit, not a published edition
AgP 31.26
:न् १ छिन्द छिन्दास्य वेदनामिति ग, चिह्नितपुस्तकपाठः २ अनिश्वासमतिश्वासमिति ग, चिह्नितपुस्तकपाठः ३ तथैव च इति ग, चिह्नितपुस्तकपाठः ४ ये रोगाः पित्तसम्भवा इति ग, चिह्नितपुस्तकपाठः ५ वासुदेवपराजिता इति ख, चिह्नितपुस्तकपाठः :प् ८९ अच्युतानन्तगोविन्दनामोच्चारणभीषिताः नश्यन्ति सकला रोगाः सत्यं सत्यं वदाम्यहम्
:n 1 chinda chindāsya vedanāmiti ga, cihnitapustakapāṭhaḥ 2 aniśvāsamatiśvāsamiti ga, cihnitapustakapāṭhaḥ 3 tathaiva ca iti ga, cihnitapustakapāṭhaḥ 4 ye rogāḥ pittasambhavā iti ga, cihnitapustakapāṭhaḥ 5 vāsudevaparājitā iti kha, cihnitapustakapāṭhaḥ :p 89 acyutānantagovindanāmoccāraṇabhīṣitāḥ naśyanti sakalā rogāḥ satyaṃ satyaṃ vadāmyaham
[Footnotes: (1) 'chinda chindāsya vedanām' is the reading of the manuscript marked ga; (2) 'aniśvāsam atiśvāsam' is the reading of ga; (3) 'tathaiva ca' is the reading of ga; (4) 'ye rogāḥ pittasambhavāḥ' is the reading of ga; (5) 'vāsudevaparājitāḥ' is the reading of the manuscript marked kha. Page 89.] Terrified by the utterance of the names Acyuta, Ananta, Govinda, all diseases perish — truly, truly I say it.
AI translation rendered from the Sanskrit, not a published edition
AgP 31.27
स्थावरं जङ्गमं वापि कृत्रिमं चापि यद्विषम् दन्तोद्भवं नखभवमाकाशप्रभवं विषम्
sthāvaraṃ jaṅgamaṃ vāpi kṛtrimaṃ cāpi yadviṣam dantodbhavaṃ nakhabhavamākāśaprabhavaṃ viṣam
Whatever poison is stationary or moving or artificially made, poison arising from a tooth, arising from a nail, arising from the air,
AI translation rendered from the Sanskrit, not a published edition
AgP 31.28
लूतादिप्रभवं यच्च विषमन्यत्तु दुःखदं शमं नयतु तत् सर्वं कीर्तितोस्य जनार्दनः
lūtādiprabhavaṃ yacca viṣamanyattu duḥkhadaṃ śamaṃ nayatu tat sarvaṃ kīrtitosya janārdanaḥ
and whatever poison arises from spiders and the like, and whatever other poison causes suffering — let Janārdana, being praised, bring all of that to rest for this (person).
AI translation rendered from the Sanskrit, not a published edition
AgP 31.29
ग्रहान् प्रेतग्रहांश्चापि तथा वै डाकिनीग्रहान्(१) वेतालांश् च पिशाचांश् च गन्धर्वान् यक्षराक्षसान्(२)
grahān pretagrahāṃścāpi tathā vai ḍākinīgrahān(1) vetālāṃś ca piśācāṃś ca gandharvān yakṣarākṣasān(2)
Seizing spirits, and ghost-spirits, and likewise the ḍākinī-spirits, and vetālas and piśācas, gandharvas, yakṣas and rākṣasas,
AI translation rendered from the Sanskrit, not a published edition
AgP 31.30
शकुनीपूतनाद्यांश् च तथा वैनायकान् ग्रहान् मुखमण्डीं तथा क्रूरां रेवतीं वृद्धरेवतीम्
śakunīpūtanādyāṃś ca tathā vaināyakān grahān mukhamaṇḍīṃ tathā krūrāṃ revatīṃ vṛddharevatīm
and Śakunī, Pūtanā and the rest, and likewise the Vināyaka seizers, Mukhamaṇḍī, and cruel Revatī and Vṛddharevatī,
AI translation rendered from the Sanskrit, not a published edition
AgP 31.31
वृद्धकाख्यान् ग्रहांश्चोग्रांस् तथा मातृग्रहानपि बालस्य विष्णोश् चरितं हन्तु बालग्रहानिमान्
vṛddhakākhyān grahāṃścogrāṃs tathā mātṛgrahānapi bālasya viṣṇoś caritaṃ hantu bālagrahānimān
and the fierce seizers called Vṛddhaka, and also the Mother-seizers — let the deeds of Viṣṇu as a child destroy these child-seizing spirits.
AI translation rendered from the Sanskrit, not a published edition
AgP 31.32
वृद्धाश् च ये ग्रहाः केचिद्ये च बालग्रहाः क्वचित् नरसिंहस्य ते दृष्ट्या दग्धा ये चापि यौवने
vṛddhāś ca ye grahāḥ kecidye ca bālagrahāḥ kvacit narasiṃhasya te dṛṣṭyā dagdhā ye cāpi yauvane
Whatever old seizers there are, and whatever child-seizers anywhere, and those too in youth — they are burnt up by the gaze of Narasiṃha.
AI translation rendered from the Sanskrit, not a published edition
AgP 31.33
सदा(३) करालवदनो नरसिंहो महाबलः ग्रहानशेषान्निःशेषान् करोतु जगतो हितः
sadā(3) karālavadano narasiṃho mahābalaḥ grahānaśeṣānniḥśeṣān karotu jagato hitaḥ
May Narasiṃha, ever of terrible face, of great strength, the benefactor of the world, leave the seizers wholly without remnant.
AI translation rendered from the Sanskrit, not a published edition
AgP 31.34
नरसिंह महासिंह ज्वालामालोज्ज्वलानन ग्रहानशेषान् सर्वेश खाद खादाग्निलोचन
narasiṃha mahāsiṃha jvālāmālojjvalānana grahānaśeṣān sarveśa khāda khādāgnilocana
O Narasiṃha, great lion, whose face blazes with a garland of flames, O lord of all, devour, devour all the seizers, O fire-eyed one!
AI translation rendered from the Sanskrit, not a published edition
AgP 31.35
ये रोगा ये महोत्पाता यद्विषं ये महाग्रहाः यानि च क्रूरभृतानि ग्रहपीडाश् च दारुणाः
ye rogā ye mahotpātā yadviṣaṃ ye mahāgrahāḥ yāni ca krūrabhṛtāni grahapīḍāś ca dāruṇāḥ
Whatever diseases, whatever great calamities, whatever poison, whatever great seizers, and whatever cruel beings, and the terrible afflictions of the seizers,
AI translation rendered from the Sanskrit, not a published edition
AgP 31.36
शस्त्रक्षतेषु ये दोषा ज्वालागर्दभकादयः तानि सर्वाणि सर्वात्मा परमात्मा जनार्दनः
śastrakṣateṣu ye doṣā jvālāgardabhakādayaḥ tāni sarvāṇi sarvātmā paramātmā janārdanaḥ
and whatever morbid conditions arise in wounds from weapons — inflammations, gardabhaka sores and the rest — all these (may) Janārdana, the self of all, the supreme self,
AI translation rendered from the Sanskrit, not a published edition
AgP 31.37
:न् १ तथा वेतालिकान् ग्रहानिति घ, चिह्नितपुस्तकपाठः २ गन्धर्वान् राक्ससानपि इति ख, चिह्नितपुस्तकपाठः ३ शटा इति ख, ङ, चिह्नितपुस्तकद्वयपाठः :प् ९० किञ्चिद्रूपं समास्याय वासुदेवास्य नाशय ॥३७
:n 1 tathā vetālikān grahāniti gha, cihnitapustakapāṭhaḥ 2 gandharvān rāksasānapi iti kha, cihnitapustakapāṭhaḥ 3 śaṭā iti kha, ṅa, cihnitapustakadvayapāṭhaḥ :p 90 kiñcidrūpaṃ samāsyāya vāsudevāsya nāśaya //37
[Footnotes: (1) 'tathā vetālikān grahān' is the reading of the manuscript marked gha; (2) 'gandharvān rākṣasān api' is the reading of kha; (3) 'śaṭā' is the reading of the two manuscripts marked kha and ṅa. Page 90.] O Vāsudeva, assuming some form or other, destroy (them)! (37)
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 31.38
क्षिप्त्वा सुदर्शनञ् चक्रं ज्वालामालातिभीषणम् सर्वदुष्टोपशमनं कुरु देववराच्युत
kṣiptvā sudarśanañ cakraṃ jvālāmālātibhīṣaṇam sarvaduṣṭopaśamanaṃ kuru devavarācyuta
Having hurled the Sudarśana discus, most terrifying with its garland of flames, make an end of all that is evil, O best of gods, Acyuta.
AI translation rendered from the Sanskrit, not a published edition
AgP 31.39
सुदर्शन महाज्वाल च्छिन्धि च्छिन्धि महारव(१) सर्वदुष्टानि रक्षांसि क्षयं यान्तु विभीषण
sudarśana mahājvāla cchindhi cchindhi mahārava(1) sarvaduṣṭāni rakṣāṃsi kṣayaṃ yāntu vibhīṣaṇa
O Sudarśana, of great blaze, cut, cut, O greatly roaring one! Let all the evil rākṣasas come to destruction, O terrifying one!
AI translation rendered from the Sanskrit, not a published edition
AgP 31.40
प्राच्यां प्रतीच्यां च दिशि दक्षिणोत्तरतस् तथा रक्षाङ्करोतु सर्वात्मा नरसिंहः सुगर्जितः(२)
prācyāṃ pratīcyāṃ ca diśi dakṣiṇottaratas tathā rakṣāṅkarotu sarvātmā narasiṃhaḥ sugarjitaḥ(2)
In the east and in the west, and to the south and north as well, let Narasiṃha, the self of all, roaring loudly, afford protection.
AI translation rendered from the Sanskrit, not a published edition
AgP 31.41
दिवि भुव्यन्तरीक्षे च पृष्ठतः पार्श्वतोग्रतः रक्षाङ्करोतु भगवान् बहुरूपी जनार्दनः
divi bhuvyantarīkṣe ca pṛṣṭhataḥ pārśvatogrataḥ rakṣāṅkarotu bhagavān bahurūpī janārdanaḥ
In heaven, on earth and in the middle region, behind, at the side, in front, let the lord Janārdana of many forms afford protection.
AI translation rendered from the Sanskrit, not a published edition
AgP 31.42
यथा विष्णुर्जगत्सर्वं सदेवासुरमानुषं तेन सत्येन दुष्टानि शममस्य व्रजन्तु वै(३)
yathā viṣṇurjagatsarvaṃ sadevāsuramānuṣaṃ tena satyena duṣṭāni śamamasya vrajantu vai(3)
As Viṣṇu is the whole world together with gods, asuras and men — by that truth let the evils of this (person) indeed come to rest.
AI translation rendered from the Sanskrit, not a published edition
AgP 31.43
यथा विष्णौ स्मृते सद्यः सङ्क्षयं यान्ति पातकाः सत्येन तेन सकलं दुष्टमस्य प्रशाम्यतु
yathā viṣṇau smṛte sadyaḥ saṅkṣayaṃ yānti pātakāḥ satyena tena sakalaṃ duṣṭamasya praśāmyatu
As, when Viṣṇu is remembered, sins at once come to destruction — by that truth let every evil of this (person) be quieted.
AI translation rendered from the Sanskrit, not a published edition
AgP 31.44
परमात्मा यथा विष्णुर्वेदान्तेषु च गीयते तेन सत्येन सकलं दुष्टमस्य प्रशाम्यतु
paramātmā yathā viṣṇurvedānteṣu ca gīyate tena satyena sakalaṃ duṣṭamasya praśāmyatu
As Viṣṇu is sung of in the Vedāntas as the supreme self — by that truth let every evil of this (person) be quieted.
AI translation rendered from the Sanskrit, not a published edition
AgP 31.45
यथा यज्ञेश्वरो विष्णुर्देवेष्वपि हि गीयते सत्येन तेन सकलं यन्मयोक्तं तथास्तु तत्
yathā yajñeśvaro viṣṇurdeveṣvapi hi gīyate satyena tena sakalaṃ yanmayoktaṃ tathāstu tat
As Viṣṇu is celebrated even among the gods as the Lord of sacrifice — by that truth, let all that I have said come to pass so.
AI translation rendered from the Sanskrit, not a published edition
AgP 31.46
शान्तिरस्तु शिवञ्चास्तु दुष्टमस्य प्रशाम्यतु वासुदेवशरीरोत्थैः कुशैर् निर्मथितं मया(४)
śāntirastu śivañcāstu duṣṭamasya praśāmyatu vāsudevaśarīrotthaiḥ kuśair nirmathitaṃ mayā(4)
Let there be peace, let there be well-being; let this man's affliction be quelled. (He has been) rubbed clean by me with kuśa grasses sprung from the body of Vāsudeva.
AI translation rendered from the Sanskrit, not a published edition
AgP 31.47
अपमार्जतु गोविन्दो नरो नारायणस् तथा तथास्तु सर्वदुःखानां प्रशमो जपनाद्धरेः
apamārjatu govindo naro nārāyaṇas tathā tathāstu sarvaduḥkhānāṃ praśamo japanāddhareḥ
May Govinda wipe (it) away, and Nara and Nārāyaṇa too; so let it be — the quelling of all sufferings comes from the muttering (of the name) of Hari.
AI translation rendered from the Sanskrit, not a published edition
AgP 31.48
:न् १ महाबल इति ख, चिह्नितपुस्तकपाठः २ स्वर्गर्जितैर् इति ग, ङ, चिह्नितपुस्तकद्वयपाठः ३ प्रयान्तु वै इति ग, चिह्नितपुस्तकपाठः ४ कुशैर् निर्णाशितमिति ख, ग, चिह्नितपुस्तकद्वयपाठः :प् ९१ अपमार्जनकं शस्त्रं सर्वरोगादिवारणम् अयं हरिः कुशो विष्णुर्हता रोगा मया तव
:n 1 mahābala iti kha, cihnitapustakapāṭhaḥ 2 svargarjitair iti ga, ṅa, cihnitapustakadvayapāṭhaḥ 3 prayāntu vai iti ga, cihnitapustakapāṭhaḥ 4 kuśair nirṇāśitamiti kha, ga, cihnitapustakadvayapāṭhaḥ :p 91 apamārjanakaṃ śastraṃ sarvarogādivāraṇam ayaṃ hariḥ kuśo viṣṇurhatā rogā mayā tava
[Footnotes: 1. 'mahābala' is the reading of the manuscript marked kha. 2. 'svargarjitaiḥ' is the reading of the two manuscripts marked ga and ṅa. 3. 'prayāntu vai' is the reading of the manuscript marked ga. 4. 'kuśair nirṇāśitam' is the reading of the two manuscripts marked kha and ga. Page 91:] The wiping-away is a weapon that wards off all diseases and the rest. This kuśa is Hari, is Viṣṇu; your diseases have been slain by me.
AI translation rendered from the Sanskrit, not a published edition