Agni Purana — Chapter 309
AgP 309.1
:ए इत्य् आग्नेये महापुराणे त्वरितापूजा नामाष्टाधिकत्रिशततमो ऽध्यायः छप्तेर् {३०९} :श् अथ नवाधिकत्रिशततमो ऽध्यायः त्वरितामन्त्रादिः अग्निर् उवाच अपरां त्वरिताविद्यां वक्ष्ये ऽहं भुक्तिमुक्तिदां पुरे वज्राकुले(१) देवीं रजोभिर्लिखिते यजेत्
:e ity āgneye mahāpurāṇe tvaritāpūjā nāmāṣṭādhikatriśatatamo 'dhyāyaḥ chapter {309} :ś atha navādhikatriśatatamo 'dhyāyaḥ tvaritāmantrādiḥ agnir uvāca aparāṃ tvaritāvidyāṃ vakṣye 'haṃ bhuktimuktidāṃ pure vajrākule(1) devīṃ rajobhirlikhite yajet
Thus in the Āgneya Mahāpurāṇa the three hundred and eighth chapter, called the worship of Tvaritā. Now the three hundred and ninth chapter: the mantra of Tvaritā and the rest. Agni said: I shall declare another Tvaritā spell, granting enjoyment and liberation. One should worship the goddess in a citadel enclosed by vajras, drawn with coloured powders.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 309.2
पद्मगर्भे दिग्विदिक्षु चाष्टौ वज्राणि वीथिकां द्वारशोभोपशोभाञ्च लिखेच्छ्रीघ्रं स्मरेन्नरः
padmagarbhe digvidikṣu cāṣṭau vajrāṇi vīthikāṃ dvāraśobhopaśobhāñca likhecchrīghraṃ smarennaraḥ
In the heart of the lotus, and in the cardinal and intermediate directions, eight vajras, a passage-way, and the door-ornaments with their adornments—these a man should draw quickly and (then) meditate.
AI translation rendered from the Sanskrit, not a published edition
AgP 309.3
अष्टादशभुजां सिंहे वामजङ्घा प्रतिष्ठिता दक्षिणा द्विगुणा तस्याः पादपीठे समर्पिता
aṣṭādaśabhujāṃ siṃhe vāmajaṅghā pratiṣṭhitā dakṣiṇā dviguṇā tasyāḥ pādapīṭhe samarpitā
(He should picture her) eighteen-armed upon a lion, her left leg planted (on it), her right, doubled up, set upon the footstool.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 309.4
नागभूषां वज्रकुण्डे खड्गं चक्रं गदां करमात् शूलं शरं तथा शक्तिं वरदं दक्षिणैः करैः
nāgabhūṣāṃ vajrakuṇḍe khaḍgaṃ cakraṃ gadāṃ karamāt śūlaṃ śaraṃ tathā śaktiṃ varadaṃ dakṣiṇaiḥ karaiḥ
Adorned with serpents, (seated) in the vajra-pit: sword, discus, mace in order, trident, arrow, and likewise the spear, and the boon-giving gesture—with her right hands.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 309.5
धनुः पाशं शरं घण्टां तर्जनींशङ्खमङ्कुशम् अभयञ्च तथा वर्जं वामपार्श्वे धृतायुधम्
dhanuḥ pāśaṃ śaraṃ ghaṇṭāṃ tarjanīṃśaṅkhamaṅkuśam abhayañca tathā varjaṃ vāmapārśve dhṛtāyudham
Bow, noose, arrow, bell, the threatening finger, conch, goad, and also the gesture of fearlessness, and the vajra—the weapons held on her left side.
AI translation rendered from the Sanskrit, not a published edition
AgP 309.6
पूजनाच्छत्रुनाशः स्याद्राष्ट्रं जयति लीलया दीर्घायूराष्ट्रभूतिः स्याद्दिव्यादिसिद्धिभाक्
pūjanācchatrunāśaḥ syādrāṣṭraṃ jayati līlayā dīrghāyūrāṣṭrabhūtiḥ syāddivyādisiddhibhāk
From worshipping (her) there is destruction of enemies; he conquers a kingdom in play; there is long life and the prosperity of the realm, and he partakes of the divine and other perfections.
AI translation rendered from the Sanskrit, not a published edition
AgP 309.7
:न् १ वज्रार्गले इति ञ॥ :प् १३६ तलेतिसप्तपातालाः कालाग्निभुवनान्तकाः ॐ कारादिस्वरारभ्य यावद्ब्रह्माण्डवाचकम्
:n 1 vajrārgale iti ña.. :p 136 taletisaptapātālāḥ kālāgnibhuvanāntakāḥ oṃ kārādisvarārabhya yāvadbrahmāṇḍavācakam
[note 1: 'vajrārgale' in ms. ña] 'tala' and so on are the seven nether worlds, ending with the world of the fire of time; beginning from the vowel oṃ, up to what denotes the cosmic egg.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 309.8
ॐ काराद्भ्रामयेत्तोयन्तोतला त्वरिता ततः प्रस्तावं सम्प्रवक्ष्यामि स्वरवर्गं लिखेद्भुवि
oṃ kārādbhrāmayettoyantotalā tvaritā tataḥ prastāvaṃ sampravakṣyāmi svaravargaṃ likhedbhuvi
From oṃ one should revolve (the syllables) up to the end; then (comes) Totalā Tvaritā. I shall fully declare the preliminary: one should write the class of vowels on the ground.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 309.9
तालुर्वर्गः कवर्गः स्यात्तृतीयो जिह्वतालुकः चतुर्थस्तालुजिह्वाग्रो जिह्वादन्तस्तु पञ्चमः
tālurvargaḥ kavargaḥ syāttṛtīyo jihvatālukaḥ caturthastālujihvāgro jihvādantastu pañcamaḥ
The palatal class is the ka-class; the third is (produced by) tongue and palate; the fourth by the tip of the tongue at the palate; the fifth is tongue-and-teeth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 309.10
षष्ठो ऽष्टपुटसम्पन्नो मिश्रवर्गस्तु सप्तमः ऊष्माणः स्याच्छ्वर्गस्तु उद्धरेच्च मनुं ततः
ṣaṣṭho 'ṣṭapuṭasampanno miśravargastu saptamaḥ ūṣmāṇaḥ syācchvargastu uddharecca manuṃ tataḥ
The sixth is formed with the (closing of the) lips; the seventh is the mixed class; the sibilants are the śa-class; then one should extract the mantra.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 309.11
षष्ठस्वरसमारूढं ऊष्मणान्तं सविन्दुकम् तालुवर्गद्वितीयन्तु स्वरैकादशयोजितम्
ṣaṣṭhasvarasamārūḍhaṃ ūṣmaṇāntaṃ savindukam tāluvargadvitīyantu svaraikādaśayojitam
(The syllable) mounted on the sixth vowel, ending in a sibilant, with the dot (anusvāra); and the second of the palatal class joined with the eleventh vowel.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 309.12
जिह्वातालुसमायोगः प्रथमं केवलं भवेत् तदेव च द्वितीयन्तु अधस्ताद्विनियोजयेत्
jihvātālusamāyogaḥ prathamaṃ kevalaṃ bhavet tadeva ca dvitīyantu adhastādviniyojayet
The conjunction of tongue and palate—the first (letter of that class) should stand alone; and that very same as the second one should attach below.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 309.13
एकादशस्वरैर् युक्तं प्रथमं तालुवर्गतः ऊष्माणस्य(१) द्वितीयन्तु अधस्ताद् दृश्य योजयेत्
ekādaśasvarair yuktaṃ prathamaṃ tāluvargataḥ ūṣmāṇasya(1) dvitīyantu adhastād dṛśya yojayet
The first (letter) of the palatal class, joined with the eleventh vowel — and below it one should place, visibly, the second of the sibilants.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 309.14
षोडशस्वरसंयुक्तमूष्माणस्य द्वितीयकम् जिह्वादन्तसमायोगे प्रथमं योजयेदधः
ṣoḍaśasvarasaṃyuktamūṣmāṇasya dvitīyakam jihvādantasamāyoge prathamaṃ yojayedadhaḥ
The second of the sibilants, joined with the sixteenth vowel; and where tongue and teeth come together (i.e. the dental class), one should place the first (letter) below.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 309.15
मिश्रवर्गाद् द्वितीयन्तु अधस्तात् पुनरेव तु चतुर्थस्वरसम्भिन्नं तालुवर्गादिसंयुतम्
miśravargād dvitīyantu adhastāt punareva tu caturthasvarasambhinnaṃ tāluvargādisaṃyutam
And below, once again, the second (letter) of the mixed class; (then) that which is broken up by the fourth vowel, joined with the palatal class and the rest.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 309.16
ऊष्मणश् च द्वितीयन्तु अधस्ताद्विनियोजयेत् स्वरैकादशभिन्नन्तु ऊष्मणान्तं सविन्दुकम्
ūṣmaṇaś ca dvitīyantu adhastādviniyojayet svaraikādaśabhinnantu ūṣmaṇāntaṃ savindukam
And below one should place the second of the sibilants; and (the syllable) divided by the eleventh vowel, ending in a sibilant, with the dot (anusvāra).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 309.17
पञ्चस्वरसमारूढं ओष्ठसम्पुटयोगतः द्वितीयमक्षरञ्चान्यज्जिह्वाग्रे तालुयोगतः
pañcasvarasamārūḍhaṃ oṣṭhasampuṭayogataḥ dvitīyamakṣarañcānyajjihvāgre tāluyogataḥ
Mounted upon the fifth vowel, by the closing together of the lips; and the other, the second letter (produced) at the tip of the tongue by contact with the palate.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 309.18
:न् १ ऊष्माणस्येत्ययं पाठो न साधुः :प् १३७ प्रथमं पञ्चमे योज्यं स्वरार्धेनोद्धृता इमे ॐकाराद्या नमोन्ताश् च जपेत् स्वाहाग्निकार्यके
:n 1 ūṣmāṇasyetyayaṃ pāṭho na sādhuḥ :p 137 prathamaṃ pañcame yojyaṃ svarārdhenoddhṛtā ime oṃkārādyā namontāś ca japet svāhāgnikāryake
[Note 1: this reading 'ūṣmāṇasya' is not correct. Page 137] The first is to be joined to the fifth. These have been extracted by means of half a vowel. One should recite them beginning with oṃ and ending with namaḥ, and with svāhā in the fire-rite.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 309.19
ॐ ह्रीं ह्रूं ह्रः हृदयं हां हृश्चेति शिरः ह्रीं ज्वल ज्जलशिखा स्यात् कवचं हनुद्वयम् । ह्रीं श्रीं क्षून्नेत्रत्रयाय विद्यानेत्रं प्रकीर्तितम् क्षौं हः खौं हूं फडस्त्राय गुह्याङ्गानि पुरा न्यसेत् त्वरिताङ्गानि वक्ष्यामि विद्याङ्गानि शृणुष्व मे आदिद्विहृदयं प्रोक्तं त्रिचतुःशिर इष्यते
oṃ hrīṃ hrūṃ hraḥ hṛdayaṃ hāṃ hṛśceti śiraḥ hrīṃ jvala jjalaśikhā syāt kavacaṃ hanudvayam / hrīṃ śrīṃ kṣūnnetratrayāya vidyānetraṃ prakīrtitam kṣauṃ haḥ khauṃ hūṃ phaḍastrāya guhyāṅgāni purā nyaset tvaritāṅgāni vakṣyāmi vidyāṅgāni śṛṇuṣva me ādidvihṛdayaṃ proktaṃ tricatuḥśira iṣyate
Oṃ hrīṃ hrūṃ hraḥ — (this is) the heart; hāṃ hṛḥ — that is the head; hrīṃ jvala jvala — let that be the crest; the two cheeks (?) are the armour. Hrīṃ śrīṃ kṣūṃ netratrayāya — this is declared the eye of the vidyā. Kṣauṃ haḥ khauṃ hūṃ phaṭ — for the weapon. First one should place the limbs of the secret (mantra). (Now) I shall state the limbs of Tvaritā; hear from me the limbs of the vidyā. The first two (syllables) are said to be the heart; the third and fourth are held to be the head.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 309.20
पञ्चषष्ठः शिखा प्रोक्ता कवचं सप्तमाष्टमम् तारकन्तु भवेन्नेत्रं नवार्धाक्षरलक्षणं
pañcaṣaṣṭhaḥ śikhā proktā kavacaṃ saptamāṣṭamam tārakantu bhavennetraṃ navārdhākṣaralakṣaṇaṃ
The fifth and sixth are called the crest; the seventh and eighth the armour; the tāraka (oṃ) is to be the eye — such is the mark of the nine and a half syllables.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 309.21
तोतलेति समाख्याता वज्रतुण्डे ततो भवेत् ख ख हूं दशवीजा स्याद्वज्रतुण्डेन्द्रद्रूतिका
totaleti samākhyātā vajratuṇḍe tato bhavet kha kha hūṃ daśavījā syādvajratuṇḍendradrūtikā
It is called 'totalā'; then, in 'vajratuṇḍa', there follows kha kha hūṃ — so the ten-syllabled seed-mantra would be that of Vajratuṇḍā, the messenger-goddess of Indra (?).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 309.22
खेचरि ज्वालिनीज्वाले खखेति ज्वालिनीदश वर्चे शरविभीषणि खखेति च शवर्यपि
khecari jvālinījvāle khakheti jvālinīdaśa varce śaravibhīṣaṇi khakheti ca śavaryapi
Khecari, jvālini, jvāle, kha kha — these ten (syllables) are Jvālinī's; varce, śaravibhīṣaṇi, kha kha — and that is Śavarī's too.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 309.23
छे छेदनि करालिनि खखेति च कराल्यपि वक्षःश्रवद्रवप्लवनी ख ख(१) दूतीप्लवं ख्यपि
che chedani karālini khakheti ca karālyapi vakṣaḥśravadravaplavanī kha kha(1) dūtīplavaṃ khyapi
Che, chedani, karālini, kha kha — and this too is Karālī's; vakṣaḥ-śravad-rava-plavanī, kha kha — and this is the messenger-goddess Plavaṃkhā's (?).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 309.24
स्त्रीबालकारे धुननि शास्त्री वसनवेगिका क्षे पक्षे कपिले हस हस कपिला नाम दूतिका
strībālakāre dhunani śāstrī vasanavegikā kṣe pakṣe kapile hasa hasa kapilā nāma dūtikā
Strībālakāre, dhunani, śāstrī, vasanavegikā, kṣe pakṣe kapile hasa hasa — the messenger-goddess named Kapilā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 309.25
ह्रूं तेजोवति रौद्री च मातङ्गरौद्रिदूतिका पुटे पुटे ख ख खड्गे फट् ब्रह्मकदूतिका
hrūṃ tejovati raudrī ca mātaṅgaraudridūtikā puṭe puṭe kha kha khaḍge phaṭ brahmakadūtikā
Hrūṃ tejovati raudrī — and (that is) the messenger-goddess Mātaṅga-raudrī; puṭe puṭe kha kha khaḍge phaṭ — the messenger-goddess of Brahmā (?).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 309.26
वैतालिनि दशार्णाः स्युस्त्यजान्यहिपलालवत् हृदादिकन्यासादौ स्यान् मध्ये नेत्रे न्यसेत्सुधीः
vaitālini daśārṇāḥ syustyajānyahipalālavat hṛdādikanyāsādau syān madhye netre nyasetsudhīḥ
Vaitālini — these are the ten-syllabled ones. One should discard the others as (one discards) chaff from the (grain) (?). In the placing (of the syllables) beginning with the heart, and at the beginning, the wise man should place the eye in the middle.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 309.27
पादादरभ्य मूर्दान्तं शिर आरभ्य पादयोः :न् १ वक्षःश्रवद्रवप्लवनीथथेति ख॥ , छ॥ च :प् १३८ अङ्घ्रिजानूरुगुह्ये च नाभिहृत्कण्ठदेशतः
pādādarabhya mūrdāntaṃ śira ārabhya pādayoḥ :n 1 vakṣaḥśravadravaplavanīthatheti kha.. , cha.. ca :p 138 aṅghrijānūruguhye ca nābhihṛtkaṇṭhadeśataḥ
Beginning from the feet up to the head, and beginning from the head down to the feet: [note 1: 'vakṣaḥ-śravad-rava-plavanī' — thus in the kha and cha manuscripts. Page 138] at the feet, knees, thighs and the private parts, and at the navel, heart and the region of the throat.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 309.28
वज्रमण्डलबूर्धे च अघोर्धे चादिवीजतः सोमरूपं ततो गावं धारामृतसुवर्षिणम्
vajramaṇḍalabūrdhe ca aghordhe cādivījataḥ somarūpaṃ tato gāvaṃ dhārāmṛtasuvarṣiṇam
And upon the vajra-circle, and above the 'a', by means of the first seed-syllable, (one should imagine) a moon-form which pours down a stream of nectar,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 309.29
विशन्तं ब्रह्मरन्ध्रेण साधकस्तु विचिन्तयेत् मूर्धास्यकण्ठहृन्नाभौ गुह्योरुजानुपादयोः
viśantaṃ brahmarandhreṇa sādhakastu vicintayet mūrdhāsyakaṇṭhahṛnnābhau guhyorujānupādayoḥ
entering through the aperture of Brahmā — thus the adept should meditate. On the head, mouth, throat, heart, navel, the private parts, thighs, knees and feet,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 309.30
आदिवीजं न्यसेन्मन्त्री तर्जन्यादि पुनः पुनः ऊर्धं सोममधः पद्मं शरीरं वीजविग्रहं
ādivījaṃ nyasenmantrī tarjanyādi punaḥ punaḥ ūrdhaṃ somamadhaḥ padmaṃ śarīraṃ vījavigrahaṃ
the reciter of mantras should place the first seed-syllable again and again with the forefinger and the rest — the moon above, the lotus below, the body being formed of the seed-syllables.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 309.31
यो जानाति न मृत्युः स्यात्तस्य न व्याधयो ज्वरा यजेज्जपेत्तां विन्यस्य ध्यायेद्देवीं शताष्टकम्
yo jānāti na mṛtyuḥ syāttasya na vyādhayo jvarā yajejjapettāṃ vinyasya dhyāyeddevīṃ śatāṣṭakam
He who knows (this) — for him there is no death, nor diseases, nor fevers. Having placed her (thus), he should worship and recite her (mantra), and meditate on the goddess a hundred and eight times.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 309.32
मुद्रा वक्ष्ये प्रणीताद्याः प्रणीताः पञ्चधास्मृताः ग्रथितौ तु करौ कृत्वा मध्ये ऽङ्गुष्ठौ निपातयेत्
mudrā vakṣye praṇītādyāḥ praṇītāḥ pañcadhāsmṛtāḥ grathitau tu karau kṛtvā madhye 'ṅguṣṭhau nipātayet
I shall declare the hand-gestures, beginning with the praṇītā; the praṇītās are held to be of five kinds. Having made the two hands interlocked, one should let the two thumbs fall in the middle.
AI translation rendered from the Sanskrit, not a published edition
AgP 309.33
तर्जनीं मूर्ध्निसंलग्नां विन्यसेत्तां शिरोपरि प्रणीतेयं समाख्याता हृद्देशे तां समानयेत्
tarjanīṃ mūrdhnisaṃlagnāṃ vinyasettāṃ śiropari praṇīteyaṃ samākhyātā hṛddeśe tāṃ samānayet
He should place the forefinger touching the crown, setting it above the head; this is declared the 'Praṇītā' (mudrā); (then) he should bring it to the region of the heart.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 309.34
ऊर्धन्तु कन्यसामध्ये सवीजान्तां विदुर्द्विजाः नियोज्य तर्जनीमध्ये ऽनेकलग्नां परस्पराम्
ūrdhantu kanyasāmadhye savījāntāṃ vidurdvijāḥ niyojya tarjanīmadhye 'nekalagnāṃ parasparām
But the twice-born know the upper (one) as placed in the middle of the little finger, ending with the seed-syllable; having set the forefinger in the middle, joined to one another in several (places)...
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 309.35
ज्येष्टाग्रं निक्षिपेन्मध्ये भेदनी सा प्रकीर्तिता नाभिदेशे तु तां बद्ध्वा अङ्गुष्ठावुत्क्षिपेत्ततः
jyeṣṭāgraṃ nikṣipenmadhye bhedanī sā prakīrtitā nābhideśe tu tāṃ baddhvā aṅguṣṭhāvutkṣipettataḥ
He should cast the tip of the middle finger into the middle: that is called the 'Bhedanī'; and having bound it at the region of the navel, he should then raise up the two thumbs.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 309.36
कराली तु महामुद्रा हृदये योज्य मन्त्रिणः पुनस्तु पूर्ववद् बद्धलग्नां ज्येष्ठां समुत्क्षिपेत्
karālī tu mahāmudrā hṛdaye yojya mantriṇaḥ punastu pūrvavad baddhalagnāṃ jyeṣṭhāṃ samutkṣipet
But the Karālī is the great mudrā, which the reciter of mantras should apply at the heart; then again, as before, he should raise up the middle finger that is bound and joined (to the others).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 309.37
वज्रतुण्डा समाख्याता वज्रदेशे तु बन्धयेत् उभाभ्याञ्चैव हस्ताभ्यां मणिबन्धन्तु बन्धयेत्
vajratuṇḍā samākhyātā vajradeśe tu bandhayet ubhābhyāñcaiva hastābhyāṃ maṇibandhantu bandhayet
(This) is declared the 'Vajratuṇḍā'; he should bind it at the region of the thunderbolt (vajra); and with both hands he should bind (them) at the wrist.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 309.38
त्रीणि त्रीणि प्रसार्येति(१) वज्रमुद्रा प्रकीर्तिता :न् १ प्रसार्या चेति ट॥ :प् १३९ दण्डः खड्गञ्चक्रगदा मुद्रा चाकारतः स्मृता
trīṇi trīṇi prasāryeti(1) vajramudrā prakīrtitā :n 1 prasāryā ceti ṭa.. :p 139 daṇḍaḥ khaḍgañcakragadā mudrā cākārataḥ smṛtā
Stretching out three and three (fingers) thus, the Vajra-mudrā is proclaimed. The staff, the sword, the discus and the mace — the mudrā is (in each case) known from its shape.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 309.39
अङ्गुष्ठेनाक्रमेत् त्रीणि त्रिशूलञ्चोर्ध्वतो भवेत् एका तु मध्यमोर्ध्वा तु शक्तिरेव विधीयते
aṅguṣṭhenākramet trīṇi triśūlañcordhvato bhavet ekā tu madhyamordhvā tu śaktireva vidhīyate
He should press down three (fingers) with the thumb, and the trident comes about with (three) upward; but when the middle finger alone is raised, that is laid down as the Śakti (spear).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 309.40
शरञ्च वरदञ्चापं पाशं भारञ्च घण्टया शङ्खमङ्कुशमभयं पद्ममष्ट च विंशतिः
śarañca varadañcāpaṃ pāśaṃ bhārañca ghaṇṭayā śaṅkhamaṅkuśamabhayaṃ padmamaṣṭa ca viṃśatiḥ
The arrow, the boon-granting (gesture), the bow, the noose, the load, together with the bell, the conch, the goad, the (gesture of) fearlessness, and the lotus — twenty-eight (in all).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 309.41
मोहणी मोक्षणी चैव ज्वालिनी चामृताभया प्रणीताः पञ्चमुद्रास्तु पूजाहोमे च योजयेत्
mohaṇī mokṣaṇī caiva jvālinī cāmṛtābhayā praṇītāḥ pañcamudrāstu pūjāhome ca yojayet
Mohaṇī, Mokṣaṇī, Jvālinī, Amṛtā and Abhayā — these five are the mudrās called 'praṇītā', and he should employ (them) in worship and in the fire-offering.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain