Agni Purana — Chapter 308
AgP 308.1
:ए इत्य् आग्नेये महापुराणे त्रैलोक्यमोहनीलक्ष्म्यादिपूजा नाम सप्ताधिकत्रिशततमो ऽध्यायः :प् १३३ छप्तेर् {३०८} :श् अथाष्टाधिकत्रिशततमो ऽध्यायः त्वरितापूजा अग्निर् उवाच त्वरिताङ्गान्समाख्यास्ये भुक्तिमुक्तिप्रदायकान् ॐ आधारशक्त्यै नमः । ॐ ह्रीं पुरु २ महासिंहायनमः ।ॐ पद्माय नमः । ॐ ह्रीं ह्रूं खेचछेक्षः स्त्रीं ॐ ह्रूं क्षैं ह्रूं फट् त्वरितायै नमः । खे च हृदयाय नमः ।चछे शिरसे नमः ।छेक्षः शिखायै नमः । क्षस्त्री कवचाय नमः । स्त्रीं ह्रूं नेत्राय नमः । ह्रूं खे अस्त्राय फट् नमः । ॐ त्वरिताविद्यां विद्महे तूर्णविद्याञ्च धीमहि तन्नो देवी प्रचोदयात् । श्रीप्रणितायै नमः । ह्रूं कारायै नमः । ॐ खेच हृदयाय नमः खेचर्यै नमः । ॐ चण्डायै नमः । छेदन्यै नमः क्षेपण्यै नमः ।स्त्रियै ह्रूं कार्यै नमः । क्षेमङ्कर्यै जयायै किङ्कराय रक्ष । ॐ त्वरिताज्ञया स्थिरो भव वषट् तोतला त्वरिता तूर्णेत्येत्येवं विद्येयमीरिता
:e ity āgneye mahāpurāṇe trailokyamohanīlakṣmyādipūjā nāma saptādhikatriśatatamo 'dhyāyaḥ :p 133 chapter {308} :ś athāṣṭādhikatriśatatamo 'dhyāyaḥ tvaritāpūjā agnir uvāca tvaritāṅgānsamākhyāsye bhuktimuktipradāyakān oṃ ādhāraśaktyai namaḥ / oṃ hrīṃ puru 2 mahāsiṃhāyanamaḥ /oṃ padmāya namaḥ / oṃ hrīṃ hrūṃ khecachekṣaḥ strīṃ oṃ hrūṃ kṣaiṃ hrūṃ phaṭ tvaritāyai namaḥ / khe ca hṛdayāya namaḥ /cache śirase namaḥ /chekṣaḥ śikhāyai namaḥ / kṣastrī kavacāya namaḥ / strīṃ hrūṃ netrāya namaḥ / hrūṃ khe astrāya phaṭ namaḥ / oṃ tvaritāvidyāṃ vidmahe tūrṇavidyāñca dhīmahi tanno devī pracodayāt / śrīpraṇitāyai namaḥ / hrūṃ kārāyai namaḥ / oṃ kheca hṛdayāya namaḥ khecaryai namaḥ / oṃ caṇḍāyai namaḥ / chedanyai namaḥ kṣepaṇyai namaḥ /striyai hrūṃ kāryai namaḥ / kṣemaṅkaryai jayāyai kiṅkarāya rakṣa / oṃ tvaritājñayā sthiro bhava vaṣaṭ totalā tvaritā tūrṇetyetyevaṃ vidyeyamīritā
Thus in the Āgneya Mahāpurāṇa the three-hundred-and-seventh chapter, called "The Worship of Trailokyamohanī, Lakṣmī and the rest." Chapter 308: The Worship of Tvaritā. Agni said: I shall fully declare the limb(-mantras) of Tvaritā, which bestow enjoyment and liberation. oṃ, homage to the Supporting Power; oṃ hrīṃ puru puru, homage to the great lion; oṃ, homage to the lotus; oṃ hrīṃ hrūṃ khe ca che kṣaḥ strīṃ oṃ hrūṃ kṣaiṃ hrūṃ phaṭ, homage to Tvaritā; khe ca, homage to the heart; ca che, to the head; che kṣaḥ, to the topknot; kṣa strī, to the armour; strīṃ hrūṃ, to the eye; hrūṃ khe, to the weapon, phaṭ. oṃ, may we know the lore of Tvaritā, and may we contemplate the swift lore; may that goddess impel us. Homage to Śrīpraṇitā; homage to the syllable hrūṃ; oṃ khe ca, homage to the heart; homage to Khecarī; oṃ, homage to Caṇḍā; homage to Chedanī; homage to Kṣepaṇī; homage to the syllable strī-hrūṃ; to Kṣemaṅkarī, to Jayā, to the servant — protect! oṃ, by the command of Tvaritā, be firm, vaṣaṭ. Totalā, Tvaritā, Tūrṇā — thus has this lore been declared.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 308.2
शिरोभ्रुमस्तके कण्ठे हृदि नाभौ च गुह्यके उर्वोश् च जानुजङ्घोरुद्वये चरणयोः क्रमात्
śirobhrumastake kaṇṭhe hṛdi nābhau ca guhyake urvoś ca jānujaṅghorudvaye caraṇayoḥ kramāt
On the head, on the space between the brows, on the throat, on the heart, on the navel, on the genitals, on the two thighs, on the knees, shanks and thighs, and on the two feet, in order —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 308.3
न्यस्ताङ्गो न्यस्तमन्त्रस्तु समस्तं व्यापकं न्यसेत् पार्वती शवरी चेशा वरदाभयहस्तिका
nyastāṅgo nyastamantrastu samastaṃ vyāpakaṃ nyaset pārvatī śavarī ceśā varadābhayahastikā
— having placed the limbs (thus) and having placed the mantra, he should place the whole (mantra) as pervading (the body). (She is) Pārvatī, the Śavarī, the mistress, with boon-granting and fear-dispelling hands,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 308.4
मयूरबलया पिच्छमौलिः किसलयांशुका सिंहासनस्था मायूरवर्हच्छत्रसमन्विता
mayūrabalayā picchamauliḥ kisalayāṃśukā siṃhāsanasthā māyūravarhacchatrasamanvitā
with peacock bracelets, with a diadem of peacock feathers, clad in a garment of tender shoots, seated on a lion throne, provided with a parasol of peacock plumes,
AI translation rendered from the Sanskrit, not a published edition
AgP 308.5
त्रिनेत्रा श्यामला देवी वनमालाविभूषणा :प् १३४ विप्राहिकण्राभरणा चत्रकेयूरभूषणा
trinetrā śyāmalā devī vanamālāvibhūṣaṇā :p 134 viprāhikaṇrābharaṇā catrakeyūrabhūṣaṇā
three-eyed, dark-hued, the goddess adorned with a garland of forest flowers, with a brahmin-serpent as her ear-ornament, adorned with a kṣatriya(-serpent as) armlet,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 308.6
वैश्यनागकटीबन्धा वृषलाहिकृतनूपुरा एवं रूपात्मिका भूत्वा तन्मन्त्रं नियुतं जपेत्
vaiśyanāgakaṭībandhā vṛṣalāhikṛtanūpurā evaṃ rūpātmikā bhūtvā tanmantraṃ niyutaṃ japet
with a vaiśya-serpent as her girdle, with anklets made of śūdra-serpents. Having become identical with this form, he should recite that mantra a hundred thousand times.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 308.7
ईशः किरातरूपो ऽभूत् पुरा गौरी च तादृशी जपेद्ध्यायेत् पूजयेत्तां सर्वसिद्ध्यैविषादिहृत्
īśaḥ kirātarūpo 'bhūt purā gaurī ca tādṛśī japeddhyāyet pūjayettāṃ sarvasiddhyaiviṣādihṛt
Formerly Īśa took the form of a hunter, and Gaurī likewise. He should recite, meditate, and worship her for every attainment; (this) removes poison and the rest.
AI translation rendered from the Sanskrit, not a published edition
AgP 308.8
अष्टसिंहासने पूज्या दले पूर्वादिके क्रमात् अङ्गगायत्री प्रणीता हूङ्काराद्या दलाग्रके
aṣṭasiṃhāsane pūjyā dale pūrvādike kramāt aṅgagāyatrī praṇītā hūṅkārādyā dalāgrake
On the eight-lion seat she is to be worshipped; on the petals beginning with the east, in order: the limb(-mantras), the Gāyatrī, Praṇītā, and those beginning with the syllable hūṃ on the petal-tips,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 308.9
फट्कारी चाग्रतो देव्याः श्रीवीजेनार्चयेदिमाः लोकेशायुधवर्णास्ताः फट्कारी तु धनुर्धरा
phaṭkārī cāgrato devyāḥ śrīvījenārcayedimāḥ lokeśāyudhavarṇāstāḥ phaṭkārī tu dhanurdharā
and (the goddess) of the syllable phaṭ in front of the goddess: he should worship these with the seed-syllable of Śrī. They have the colours of the World-guardians' weapons, but she of the phaṭ syllable bears a bow.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 308.10
जया च विजया द्वास्थे पूज्ये सौवर्णयष्टिके किङ्करा वर्वरी मुण्डी लगुडी च तयोर्वहिः
jayā ca vijayā dvāsthe pūjye sauvarṇayaṣṭike kiṅkarā varvarī muṇḍī laguḍī ca tayorvahiḥ
Jayā and Vijayā, the two door-keepers, are to be worshipped, (each) with a golden staff; outside those two (are) the attendants Varvarī, Muṇḍī and Laguḍī.
AI translation rendered from the Sanskrit, not a published edition
AgP 308.11
इष्ट्वैवं सिद्धयेद्द्रव्यैः कुण्डे योन्याकृतौ हुनेत् हेमलाभो ऽर्जुनैर् धान्यैर् गोधूमैः पुष्टिसम्पदः
iṣṭvaivaṃ siddhayeddravyaiḥ kuṇḍe yonyākṛtau hunet hemalābho 'rjunair dhānyair godhūmaiḥ puṣṭisampadaḥ
Having worshipped thus one attains success; one should offer oblations of (various) substances in a fire-pit of vulva shape: with arjuna wood, gain of gold; with grains and wheat, prosperity and riches.
AI translation rendered from the Sanskrit, not a published edition
AgP 308.12
यवैर् धान्यैस्तिलैः सर्वसिद्धिरीतिविनाशनम् अक्षैर् उन्मत्तता शत्रोः शाल्मलीभिश् च मारणम्
yavair dhānyaistilaiḥ sarvasiddhirītivināśanam akṣair unmattatā śatroḥ śālmalībhiś ca māraṇam
With barley, rice and sesame, all attainment and the destruction of plagues; with akṣa (seeds), the madness of an enemy; and with śālmalī (wood), killing.
AI translation rendered from the Sanskrit, not a published edition
AgP 308.13
जम्बुभिर्धनधान्याप्तिस्तुष्टिर्नीलोत्पलैर् अपि रक्तात्पलैर् महापुष्टिः कुन्दपुष्पैर् महोदयः
jambubhirdhanadhānyāptistuṣṭirnīlotpalair api raktātpalair mahāpuṣṭiḥ kundapuṣpair mahodayaḥ
With rose-apples, the obtaining of wealth and grain; with blue lotuses, contentment; with red lotuses, great nourishment; with kunda flowers, great prosperity.
AI translation rendered from the Sanskrit, not a published edition
AgP 308.14
मल्लिकाभिः पुरक्षोभः कुमुदैर् जनवर् लभः अशोकैः पुत्रलाभः स्यात् पाटलाभिः शुभाङ्गना
mallikābhiḥ purakṣobhaḥ kumudair janavar labhaḥ aśokaiḥ putralābhaḥ syāt pāṭalābhiḥ śubhāṅganā
With jasmine flowers, the agitation of a city; with white water-lilies, the winning of people; with aśoka flowers there would be the gaining of a son; with pāṭalā flowers, a beautiful woman.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 308.15
आम्रैर् आयुस्तिलैर् लक्ष्मीर्बिल्वैः श्रीश् चम्पकैर् धनम् इष्टं मधुकपुष्पैश् च बिल्वैः सर्वज्णतां लभेत्
āmrair āyustilair lakṣmīrbilvaiḥ śrīś campakair dhanam iṣṭaṃ madhukapuṣpaiś ca bilvaiḥ sarvajṇatāṃ labhet
With mangoes, long life; with sesame, fortune; with bilva, prosperity; with campaka, wealth; with madhūka flowers, what is desired; and with bilva one obtains omniscience.
AI translation rendered from the Sanskrit, not a published edition
AgP 308.16
त्रिलक्षजप्यात्सर्वाप्तिर्होमाद्ध्यानात्तथेज्यया मण्डले ऽभ्यर्च्य गायत्र्या आहुतीः पञ्चविंशतिम्
trilakṣajapyātsarvāptirhomāddhyānāttathejyayā maṇḍale 'bhyarcya gāyatryā āhutīḥ pañcaviṃśatim
From three hundred thousand recitations comes attainment of everything, (likewise) from oblation, from meditation, and by sacrifice; having worshipped in the maṇḍala, (one should offer) twenty-five oblations with the Gāyatrī.
AI translation rendered from the Sanskrit, not a published edition
AgP 308.17
:प् १३५ दद्याच्छतत्रयं मूलात् पल्लवैर् दीक्षितो भवेत् पञ्चगव्यं पुरा पीत्वा चरुकं प्राशयेत्सदा
:p 135 dadyācchatatrayaṃ mūlāt pallavair dīkṣito bhavet pañcagavyaṃ purā pītvā carukaṃ prāśayetsadā
He should offer three hundred (oblations) with the root-mantra; with (fresh) shoots he becomes consecrated; having first drunk the five products of the cow, he should always eat the caru-offering.
AI translation rendered from the Sanskrit, not a published edition