Agni Purana — Chapter 303

AgP 303.1

:ए इत्य् आग्नेये महापुराणे अङ्गाक्षरार्चनं नाम द्व्यधिकत्रिशततमो ऽध्यायः ॥ छप्तेर् {३०३} :श् अथ त्र्यधिकत्रिशततमो ऽध्यायः पञ्चाक्षरादिपूजामन्त्राः अग्निर् उवाच मेषः संज्ञा विषं साद्यमस्ति दीर्घोदकं रसः एतत् पञ्चाक्षरं मन्त्रं शिवदञ्च शिवात्मकं

:e ity āgneye mahāpurāṇe aṅgākṣarārcanaṃ nāma dvyadhikatriśatatamo 'dhyāyaḥ || chapter {303} :ś atha tryadhikatriśatatamo 'dhyāyaḥ pañcākṣarādipūjāmantrāḥ agnir uvāca meṣaḥ saṃjñā viṣaṃ sādyamasti dīrghodakaṃ rasaḥ etat pañcākṣaraṃ mantraṃ śivadañca śivātmakaṃ

[colophon: Thus in the Āgneya Mahāpurāṇa the three hundred and second chapter, called 'The Worship of the Syllables of the Limbs.' Chapter 303. Now the three hundred and third chapter: the mantras for the worship of the five-syllabled (mantra) and the rest.] Agni said: The ram (ma), the name (na)... poison, with 'sa' at the beginning, 'ya' exists, the long vowel, water, the essence — this is the five-syllabled mantra, granting welfare and having Śiva as its nature.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 303.2

तारकादि समभ्यर्च्य देवत्वादि समाप्नुयात् ज्ञानात्मकं परं ब्रह्म परं बुद्धिः शिवो हृदि

tārakādi samabhyarcya devatvādi samāpnuyāt jñānātmakaṃ paraṃ brahma paraṃ buddhiḥ śivo hṛdi

Having worshipped (it) beginning with the syllable OM, one attains godhead and the rest. The supreme Brahman, whose nature is knowledge, is supreme; Śiva (dwells) as intellect in the heart.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 303.3

तच्छक्तिभूतः सर्वेशो भिन्नो ब्रह्मादिमूर्तिभिः मन्त्रार्णाः पञ्च भूतानि तन्मन्त्रा विषयास् तथा

tacchaktibhūtaḥ sarveśo bhinno brahmādimūrtibhiḥ mantrārṇāḥ pañca bhūtāni tanmantrā viṣayās tathā

The Lord of all, who is his (own) power, is divided into the forms of Brahmā and the rest. The syllables of the mantra are the five elements, and its (component) mantras are the sense-objects,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 303.4

प्राणादिवायवः पञ्च ज्ञानकर्मेन्द्रियाणि च सर्वं पञ्चाक्षरं ब्रह्म तद्वदष्टाक्षरान्तकः

prāṇādivāyavaḥ pañca jñānakarmendriyāṇi ca sarvaṃ pañcākṣaraṃ brahma tadvadaṣṭākṣarāntakaḥ

the five breaths beginning with prāṇa, and the organs of knowledge and of action. The whole of Brahman is the five-syllabled (mantra); so too (Brahman) ending in eight syllables.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 303.5

गव्येन प्रक्षयेद्दीक्षास्थानं मन्त्रेण चोदितं तन्त्रसम्भूतसम्भावः शिवमिष्ट्वा विधानतः

gavyena prakṣayeddīkṣāsthānaṃ mantreṇa coditaṃ tantrasambhūtasambhāvaḥ śivamiṣṭvā vidhānataḥ

With cow-products he should sprinkle the place of initiation, as enjoined by the mantra; (the initiator,) who has come into being through the Tantra, having worshipped Śiva according to rule,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 303.6

:न् १ मध्येषु तोरणद्वहिरिति ख॥ , ज॥ , ञ॥ च :प् ११९ मूलमूर्त्यङ्गविद्याभिस्तण्डुलक्षेपणादिकम् कृत्वा चरुञ्च यत् क्षीरं पुनस्तद्विभजेत् त्रिधा

:n 1 madhyeṣu toraṇadvahiriti kha.. , ja.. , ña.. ca :p 119 mūlamūrtyaṅgavidyābhistaṇḍulakṣepaṇādikam kṛtvā caruñca yat kṣīraṃ punastadvibhajet tridhā

[apparatus: n.1 'madhyeṣu toraṇād bahiḥ' thus in MSS kha, ja and ña; p. 119] having performed the scattering of rice-grains and the rest with the root-mantra, the mūrti-mantras and the aṅga-vidyās, he should again divide into three the caru and the milk.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 303.7

निवेद्यैकं परं हुत्वा सशिष्यो ऽन्यद्भजेद्गुरुः आचम्य सकलीकृत्य दद्याच्च्छिष्याय देशिकः

nivedyaikaṃ paraṃ hutvā saśiṣyo 'nyadbhajedguruḥ ācamya sakalīkṛtya dadyāccchiṣyāya deśikaḥ

Having offered one portion and poured the other into the fire, the teacher together with the pupil should partake of the rest; having rinsed his mouth and performed the sakalīkaraṇa, the preceptor should give (it) to the pupil.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 303.8

दन्तकाष्ठं हृदा जप्तं क्षीरवृक्षादिसम्भवम् संशोध्य दन्तान् संक्षिप्त्वा प्रज्ञाल्यैतत् क्षिपेद्भुवि

dantakāṣṭhaṃ hṛdā japtaṃ kṣīravṛkṣādisambhavam saṃśodhya dantān saṃkṣiptvā prajñālyaitat kṣipedbhuvi

A tooth-stick, taken from a milky tree or the like, over which the heart-mantra has been muttered, he should use to clean his teeth; then, having thrown it down and rinsed, he should cast it upon the ground.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 303.9

पूर्वेण सौम्यवारीशगतं शुभमतौ शुभम् पुनस्तं शिष्यमायान्तं(१) शिश्वाबन्धादिरक्षितं

pūrveṇa saumyavārīśagataṃ śubhamatau śubham punastaṃ śiṣyamāyāntaṃ(1) śiśvābandhādirakṣitaṃ

(If it falls) toward the east, or in the northern or western direction, it is auspicious for one of auspicious mind. Then that pupil, coming (back), protected by the tying of the cord and the rest,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 303.10

कृत्वा वेद्यां सहानेन स्वपेद्दर्भास्तरे बुधः सुषुप्तं वीक्ष्य तं शिष्यः प्रभाते श्रावयेद्गुरुं

kṛtvā vedyāṃ sahānena svapeddarbhāstare budhaḥ suṣuptaṃ vīkṣya taṃ śiṣyaḥ prabhāte śrāvayedguruṃ

the wise (teacher), having placed (him) on the altar, should sleep with him on a spread of darbha grass; and the pupil, having seen him well asleep, should in the morning report (his dream) to the teacher.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 303.11

शुभैः सिद्धिपदैर् भक्तिस्तैः पुनर्मण्डलार्चनम् मण्डलं भद्रकाद्युक्तं पूजयेत्सर्वसिद्धिदं

śubhaiḥ siddhipadair bhaktistaiḥ punarmaṇḍalārcanam maṇḍalaṃ bhadrakādyuktaṃ pūjayetsarvasiddhidaṃ

By auspicious words indicating success, devotion (is confirmed) by them; then the worship of the maṇḍala (follows). He should worship the maṇḍala, furnished with the bhadraka and the rest, which grants every success.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 303.12

स्नात्वाचम्य मृदा देहं मन्त्रैर् आलिप्य कल्प्यते शिवतीर्थे नरः स्नायादघमर्षणपूर्वकम्

snātvācamya mṛdā dehaṃ mantrair ālipya kalpyate śivatīrthe naraḥ snāyādaghamarṣaṇapūrvakam

Having bathed and rinsed the mouth, having smeared the body with clay to the accompaniment of mantras, (the rite) is arranged; a man should bathe in the holy water of Śiva, preceded by the aghamarṣaṇa (mantra).

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 303.13

हस्ताभिषेकं कृत्वाथ प्रायात् पूजादिकं बुधः मूलेनाब्जासनं कुर्यात्तेन पूरककुम्भकान्

hastābhiṣekaṃ kṛtvātha prāyāt pūjādikaṃ budhaḥ mūlenābjāsanaṃ kuryāttena pūrakakumbhakān

Then, having performed the sprinkling with the hand, the wise man should proceed to the worship and the rest; with the root-mantra he should make the lotus-seat, and with it (perform) the inhalation and retention of breath,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 303.14

आत्मानं योजयित्वोर्ध्वं शिखान्ते द्वादशाङ्गुले संशोष्य दग्ध्वा स्वतनुं प्लावयेदमृतेन च

ātmānaṃ yojayitvordhvaṃ śikhānte dvādaśāṅgule saṃśoṣya dagdhvā svatanuṃ plāvayedamṛtena ca

and having joined the self upward, at the end of the tuft, twelve finger-breadths (above the head), having dried up and burnt his own body, he should flood it with nectar.

AI translation rendered from the Sanskrit, not a published edition

AgP 303.15

ध्मात्वा दिव्यं वपुस्तस्मिन्नात्मानञ्च पुनर्नयेत् कृत्वेवं चात्मशुद्धिः स्याद्विन्यस्यार्चनमारभेत्

dhmātvā divyaṃ vapustasminnātmānañca punarnayet kṛtvevaṃ cātmaśuddhiḥ syādvinyasyārcanamārabhet

Having breathed (into it) a divine body, he should bring the self back into it; when this is done, purification of the self takes place; having performed the placings, let him begin the worship.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 303.16

क्रमात् कृष्णसितश्यामरक्तपीता नगादयः मन्त्रार्णा दण्डिनाङ्गानि तेषु सर्वास्तु मूर्तयः

kramāt kṛṣṇasitaśyāmaraktapītā nagādayaḥ mantrārṇā daṇḍināṅgāni teṣu sarvāstu mūrtayaḥ

In order — black, white, dark, red, yellow — are the mountains (?) and so on; the syllables of the mantra are the limbs of the Staff-bearer; in them are all the forms.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 303.17

:न् १ शिष्यमाचान्तमिति ञ॥ :प् १२० अङ्गुष्ठादिकनिष्ठान्तं विन्यस्याङ्गानि सर्वतः न्यसेन्मन्त्राक्षरं पादगुह्यहृद्वक्त्रमूर्धसु

:n 1 śiṣyamācāntamiti ña.. :p 120 aṅguṣṭhādikaniṣṭhāntaṃ vinyasyāṅgāni sarvataḥ nyasenmantrākṣaraṃ pādaguhyahṛdvaktramūrdhasu

Having placed the limbs everywhere from the thumb up to the little finger, he should set down the syllable of the mantra on the feet, the private parts, the heart, the face and the head.

AI translation rendered from the Sanskrit, not a published edition

AgP 303.18

व्यापकं न्यस्य मूर्धादि मूलमङ्गानि विन्यसेत् रक्तपीतश्यामसितान् पीठपादान् स्वकालजान्

vyāpakaṃ nyasya mūrdhādi mūlamaṅgāni vinyaset raktapītaśyāmasitān pīṭhapādān svakālajān

Having placed the all-pervading (mantra) beginning from the head, he should set down the root (mantra) and the limbs; (and) the feet of the seat, red, yellow, dark and white, born of their own times.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 303.19

स्वाङ्गान्मन्त्रैर् न्यसेद्गात्राण्यधर्मादीनि दिक्षु च तत्र पद्मञ्च सुर्यादिमण्डले त्रितयं गुणान्

svāṅgānmantrair nyasedgātrāṇyadharmādīni dikṣu ca tatra padmañca suryādimaṇḍale tritayaṃ guṇān

With the mantras of his own limbs he should set down the (deity's) bodily parts, and unrighteousness and the rest in the (four) directions; there (he should place) the lotus, and in the disk of the sun and the others the triad, the qualities.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 303.20

पूर्वादिपत्रे कामाद्या नवकं कर्णिकोपरि वामा ज्येष्ठा क्रमाद्रौद्रो काली कलविकारिणी

pūrvādipatre kāmādyā navakaṃ karṇikopari vāmā jyeṣṭhā kramādraudro kālī kalavikāriṇī

On the petals beginning in the east, the nine (powers) beginning with Kāma; above the pericarp, in order, Vāmā, Jyeṣṭhā, Raudrī, Kālī, Kalavikāriṇī,

AI translation rendered from the Sanskrit, not a published edition

AgP 303.21

बलविकारिणी चार्थ बलप्रमथनी तथा सर्वभूतदमनी च नवमी च मनोन्मनी

balavikāriṇī cārtha balapramathanī tathā sarvabhūtadamanī ca navamī ca manonmanī

and Balavikāriṇī, likewise Balapramathanī, and Sarvabhūtadamanī, and the ninth, Manonmanī.

AI translation rendered from the Sanskrit, not a published edition

AgP 303.22

श्वेता रक्ता सिता पीता श्यामा वह्निनिभाषिता कृष्णारुणाश् च ताः शक्तीर्ज्वालारूपाः स्मरेत् क्रमात्

śvetā raktā sitā pītā śyāmā vahninibhāṣitā kṛṣṇāruṇāś ca tāḥ śaktīrjvālārūpāḥ smaret kramāt

White, red, pale, yellow, dark, fire-coloured, black and ruddy — thus in order he should call to mind those powers, whose form is flame.

AI translation rendered from the Sanskrit, not a published edition

AgP 303.23

अनन्तयोगपीठाय आवाह्याथ हृदब्जतः स्फटिकाभं चतुर्वाहुं फलशूलधरं शिवम्

anantayogapīṭhāya āvāhyātha hṛdabjataḥ sphaṭikābhaṃ caturvāhuṃ phalaśūladharaṃ śivam

Then, from the lotus of the heart, he should invoke onto the yoga-seat of Ananta Śiva, crystal-hued, four-armed, bearing fruit and trident,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 303.24

साभयं वरदं पञ्चवदंनञ्च त्रिलोचनम् पत्रेषु मुर्तयः पञ्च स्थाप्यास्तत्पुरुषादयः

sābhayaṃ varadaṃ pañcavadaṃnañca trilocanam patreṣu murtayaḥ pañca sthāpyāstatpuruṣādayaḥ

with the gesture of fearlessness and the boon-giving gesture, five-faced and three-eyed; on the petals five forms are to be established, Tatpuruṣa and the rest.

AI translation rendered from the Sanskrit, not a published edition

AgP 303.25

पूर्वे तत्पुरुषः श्वेतो अघोरो ऽष्टभुजो ऽसिताः चतुर्वाहुमुखः पीताः सद्योजातश् च पश्चिमे

pūrve tatpuruṣaḥ śveto aghoro 'ṣṭabhujo 'sitāḥ caturvāhumukhaḥ pītāḥ sadyojātaś ca paścime

In the east Tatpuruṣa, white; Aghora, eight-armed, black; four-armed and four-faced, yellow, is Sadyojāta, in the west;

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 303.26

वामदेवः स्त्रीविलासी चतुर्वक्त्रभुजो ऽरुणः सौम्ये पञ्चास्य ईशाने ईशानः सर्वदः सितः

vāmadevaḥ strīvilāsī caturvaktrabhujo 'ruṇaḥ saumye pañcāsya īśāne īśānaḥ sarvadaḥ sitaḥ

Vāmadeva, sporting with women, four-faced and four-armed, ruddy, five-faced, in the north; in the north-east Īśāna, giver of all, white.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 303.27

इष्टाङ्गानि यथान्यायमनन्तं सूक्ष्ममर्चयेत् सिद्धेश्वरं त्वेकनेत्रं पूर्वादौ दिश पूजयेत्

iṣṭāṅgāni yathānyāyamanantaṃ sūkṣmamarcayet siddheśvaraṃ tvekanetraṃ pūrvādau diśa pūjayet

He should worship the desired limbs according to rule, and Ananta and Sūkṣma; and Siddheśvara and Ekanetra he should worship in the directions beginning with the east.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 303.28

एकरुद्रं त्रिनेत्रञ्च श्रीकण्ठञ्च शिखण्डिनम् :प् १२१ ऐशान्यादिविदिक्ष्वेते विद्येशाः कमलासनाः(१)

ekarudraṃ trinetrañca śrīkaṇṭhañca śikhaṇḍinam :p 121 aiśānyādividikṣvete vidyeśāḥ kamalāsanāḥ(1)

And Ekarudra and Trinetra and Śrīkaṇṭha and Śikhaṇḍin — these lords of knowledge, seated on lotuses, (are) in the intermediate directions beginning with the north-east.

AI translation rendered from the Sanskrit, not a published edition

AgP 303.29

श्वेतः पीतः सितो रक्तो धूम्रो रक्तो ऽरुणः शितः शूलाशनिशरेश्वासवाहवश् चतुराननाः

śvetaḥ pītaḥ sito rakto dhūmro rakto 'ruṇaḥ śitaḥ śūlāśaniśareśvāsavāhavaś caturānanāḥ

(They are) white, yellow, pale, red, smoke-coloured, red, ruddy, white; their weapons are the trident, the thunderbolt, the arrow, and the sword(?); they are four-faced.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 303.30

उमा वण्डेशनन्दीशौ महाकालो गणेश्वरः वृषो भृङ्गरिटिस्कन्दानुत्तरादौ प्रपूजयेत्

umā vaṇḍeśanandīśau mahākālo gaṇeśvaraḥ vṛṣo bhṛṅgariṭiskandānuttarādau prapūjayet

Umā, Caṇḍeśa and Nandīśa, Mahākāla, Gaṇeśvara, the bull, Bhṛṅgariṭi and Skanda — these he should worship in the north and the following (directions).

AI translation rendered from the Sanskrit, not a published edition

AgP 303.31

कुलिशं शक्तिदण्डौ च खड्गपाशध्वजौ गदां शूलं चक्रं यजेत् पद्मं पूव्वादौ देवमर्च्य च

kuliśaṃ śaktidaṇḍau ca khaḍgapāśadhvajau gadāṃ śūlaṃ cakraṃ yajet padmaṃ pūvvādau devamarcya ca

He should worship the thunderbolt, the spear and the staff, the sword, the noose and the banner, the mace, the trident, the discus and the lotus in the east and the following (directions), and (thus) having worshipped the god,

AI translation rendered from the Sanskrit, not a published edition

AgP 303.32

ततो ऽधिवासितं शिष्यं पाययेद्गव्यपञ्चकम् आचान्तं प्रोक्ष्ये नेत्रान्तैर् नेत्रे नेत्रेण बन्धयेत्

tato 'dhivāsitaṃ śiṣyaṃ pāyayedgavyapañcakam ācāntaṃ prokṣye netrāntair netre netreṇa bandhayet

then he should have the consecrated pupil drink the five products of the cow; when he has rinsed his mouth, he should sprinkle (him), (and) with the netra-mantra's closing (syllables) bind his eyes with the netra-mantra.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 303.33

द्वारं प्रवेशयेच्छिप्यं मण्डपस्याथ दक्षिणे सासनादिकुशासीनं तत्र संशोधयेद्गुरुः

dvāraṃ praveśayecchipyaṃ maṇḍapasyātha dakṣiṇe sāsanādikuśāsīnaṃ tatra saṃśodhayedguruḥ

He should make the pupil enter the door, and then, in the south of the pavilion, the teacher should purify him there as he sits on a seat of kuśa grass and the like.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 303.34

आदितत्त्वानि संहृत्य परमार्थे लयः क्रमात् पुनरुत्पादयेच्छिष्यं सृष्टिमार्गेण देशिकः

āditattvāni saṃhṛtya paramārthe layaḥ kramāt punarutpādayecchiṣyaṃ sṛṣṭimārgeṇa deśikaḥ

Having withdrawn the elements beginning with the first, there is in stages a dissolution into the supreme reality; then the teacher should produce the pupil again by the path of creation.

AI translation rendered from the Sanskrit, not a published edition

AgP 303.35

न्यासं शिष्ये ततः कृत्वा तं प्रदक्षिणमानयेत् पश्चिमद्वारमानीय क्षेपयेत् कुसुमाञ्जलिम्

nyāsaṃ śiṣye tataḥ kṛtvā taṃ pradakṣiṇamānayet paścimadvāramānīya kṣepayet kusumāñjalim

Then, having performed the placing (of the mantras) on the disciple, he should lead him around clockwise; bringing (him) to the western door, he should have (him) throw a handful of flowers.

AI translation rendered from the Sanskrit, not a published edition

AgP 303.36

यस्मिन् पतन्ति पुष्पाणि तन्नामाद्यं विनिर्दिशेत् पार्श्वेयागभुवः खाते कुण्डे सन्नभिमेखले(२)

yasmin patanti puṣpāṇi tannāmādyaṃ vinirdiśet pārśveyāgabhuvaḥ khāte kuṇḍe sannabhimekhale(2)

On whichever (deity or diagram) the flowers fall, he should declare that as the first (part) of his name. In the pit dug at the side of the sacrificial ground, in the fire-pit furnished with a girdle-ridge,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 303.37

शिवाग्निं जनयित्वेष्ट्वा पुनः शिष्येण चार्चयेत् ध्यानेनात्मनिभं शिष्यं संहृत्य प्रलयः क्रमात्

śivāgniṃ janayitveṣṭvā punaḥ śiṣyeṇa cārcayet dhyānenātmanibhaṃ śiṣyaṃ saṃhṛtya pralayaḥ kramāt

having generated the Śiva-fire and worshipped, he should also have the disciple worship again; by meditation, having withdrawn the disciple, who is like himself, the dissolution (occurs) in due order.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 303.38

पुनरुत्पाद्य तत्पाणौ दद्याद्दर्भांश् च मन्त्रितान् पृथिव्यादीनि तत्त्वानि जुहुयाद्धृदयादिभिः

punarutpādya tatpāṇau dadyāddarbhāṃś ca mantritān pṛthivyādīni tattvāni juhuyāddhṛdayādibhiḥ

Having brought (him) forth again, he should place in his hand darbha grasses over which mantras have been said; he should offer as oblation the elements beginning with earth, with the heart-mantra and the rest.

AI translation rendered from the Sanskrit, not a published edition

AgP 303.39

:न् १ कमलानना इति ञ॥ २ सन्धादिमेखले इति ख॥ :प् १२२ एकैकस्य शतं हुत्वा व्योममूलेन होमयेत् हुत्वा पूर्णाहुतिं कुर्यादस्त्रेणाष्टाहुतीर्हुनेत्

:n 1 kamalānanā iti ña.. 2 sandhādimekhale iti kha.. :p 122 ekaikasya śataṃ hutvā vyomamūlena homayet hutvā pūrṇāhutiṃ kuryādastreṇāṣṭāhutīrhunet

Having offered a hundred (oblations) for each one, he should make the oblation with the vyoma root-mantra; having offered, he should perform the full oblation and offer eight oblations with the weapon-mantra.

AI translation rendered from the Sanskrit, not a published edition

AgP 303.40

प्रायश्चित्तं विशुद्ध्यर्थं ततः शेषं समापयेत् कुम्भं समन्त्रितं प्रार्च्य शिशुं पीठे ऽभिषेचयेत्

prāyaścittaṃ viśuddhyarthaṃ tataḥ śeṣaṃ samāpayet kumbhaṃ samantritaṃ prārcya śiśuṃ pīṭhe 'bhiṣecayet

(He should perform) the expiation for the sake of purification; then he should complete the remainder. Having first worshipped the jar over which mantras have been said, he should consecrate the child upon the seat.

AI translation rendered from the Sanskrit, not a published edition

AgP 303.41

शिष्ये तु समयं दत्वा स्वर्णाद्यैः स्वगुरुं यजेत् दीक्षा पञ्चाक्षरस्योक्ता विष्ण्वादेरेवमेव हि

śiṣye tu samayaṃ datvā svarṇādyaiḥ svaguruṃ yajet dīkṣā pañcākṣarasyoktā viṣṇvāderevameva hi

And having given the (rules of) observance to the disciple, he should honour his own guru with gold and other (gifts). Thus the initiation of the five-syllable (mantra) has been declared; that of Viṣṇu and the others is just the same.

AI translation rendered from the Sanskrit, not a published edition